SOM

Obey

the

Sermon

on the Mount

How to Obey The Sermon on the Mount

A Restorative and Imperative Proclamation Announcing How And Why You Can And Must Obey All The Sermon on the Mount to Get Salvation & Heaven

Josiahs Scott, Josiahs@trueconnection.org, www.TrueConnection.org

[4/14/10; 12/29/10; 7/17/11; 7/26/11 – recompiled Fruit into here]; 2/11/11; 8/6/11 (“DO!”); 5/27/12 (Evil Eye & Swearing, Oaths, etc.); 10/2/12; 10/16/12; 1/1/13; 1/21/13; 4/23/13; 4/25/13; 9/12/13; 5/17/13; 10/25/13 (DO); 3/18/14; 4/1/14; 5/11/14; SOM Text: 5/13/14-5/15/14; 5/26/14-5/27/14; 6/7/14-6/8/14; 6/16/14-6/17/14; 6/23/14-6/24/14; 6/26/14; 7/3/14; 7/6/14-7/7/14; (other dates); 7/13/14-7/15/14; 7/20/14-7/29/14; 8/2/14-8/4/14; 8/15/14; 8/17/14-8/18/14; 8/25/14; 8/28/14; 2/3/15; 11/6/16; 12/13/23-12/14/23 …6/6/24-6/9/24…6/28/24

New

· Mat5Summaries | Mat6Summaries | Mat7Summaries | Luke6Summaries

· Peace-Doing

· Romans Perfects & Fulfills Law

· CombineMat5and7

· DoTeacherIdentified

· theParallelsofDO

· Psalm24 | Psalm34 | Psalm37

PENDING

· BlessedBeatitudes

>> Additions/ TODO!

DO!

>> HCG SOM Summary

A More Sensitive Conscious

>> continue:

Mat_6:1

This thrilling proclamation is at the very beginning foundation of calling the church to repent, and it is the starting point for preparing a truly saved bride for Jesus to return and marry!

-- Under Construction --

These are unpublished personal notes for our community.

Like usual, in cases like this, you should contact us so that we can teach you all of these exciting and helpful things.

These are my personal notes on the Sermon on the Mount that are continually being developed.

One Day, I am extremely excited about the possibility of having a full-blown Bible study on this most important sermon ever preached!

Contents

Intro. 6

SOM can Change Your Life! 8

SOM = Real Gospel 8

Crucifixion in the SOM... 9

BOND = SOM... 9

Beg in the SOM... 10

Obey-all in the SOM... 10

No-sin in the SOM... 10

Discipleship in the SOM... 10

Who’s Right?. 10

God’s Identified People Are Clearly Declared in the SOM... 11

Doctrine of US in the SOM... 11

Discernment in the SOM... 12

Wife’s Discernment Consideration. 12

Hate Bad; Love Good. 13

Do You Really Love & Trust Jesus?. 14

Believe In Jesus, Or Believe Jesus?. 14

SOM Prerequisites. 14

SOM Summaries. 14

DO in the SOM... 15

Combine Not Compartmentalize. 15

SOM Disobedience. 16

Desolation: Prepare to be the Poor Winners in the SOM! 16

Mat_5 (& Luke 6) Disobedience. 16

Mat_6 Disobedience. 18

Mat_7 Disobedience. 20

Escaping the Desolation of SOM Disobedience. 22

SOM Summaries -- By Verse. 22

Prayer & People -- Preceding SOM Context of Luke 6 (Praying, 12, Descended, Healed): P12DH (Luk_6:12-19) 23

Mat_5 Summaries: 9⁴SLRASCE. 23

9 Blessed-s of the “Beatitudes” (Beg, Mourn, Meek, Hunger, Merciful, Heart, Peace, Persecuted): BMMHMHPP (Mat_5:1-12) 23

4 Woes (Rich, Filled, Laughing, Well-Spoken): RFLW (Luk_6:24-26) 27

Salt & Light (Mat_5:13-16) 27

Law Fulfilled -- by Detailed Obedience (Fulfill, Iota, Teacher, Righteousness): FITR (Mat_5:17-20) 28

Relationship Reconciliation & Restitution (Murder, Sacrifice, Adversary): MSA (Mat_5:21-26) 29

Visual Adultery -- of the Heart (Mat_5:27-30) 30

Remarriage Adultery -- of Divorce (Mat_5:31-32) 31

No Swearing (Mat_5:33-37) 31

Turn Cheek; Extra Mile; Give: CMG (Mat_5:38-40) 31

Love Enemies (Love, Sun, Lovers, Overflowing, Perfect): LSLOP (Mat_5:43-48) 32

Mat_6 Summaries: MPFMW... 33

Secret Merciful Alms & Prayer (Mat_6:1-8) 33

Lord's Asking Prayer (Mat_6:9-15) 34

Secret Fasting (Mat_6:16-18) 36

Hate Money (Treasuring, Eye Health, & Lords): TEL (Mat_6:19-24) 36

Don't Worry (Soul, Birds, Height, Clothing, Eat): SBHCE (Mat_6:25-34) 37

Mat_7 Summaries: JA9C.. 39

Don't Judge (Judging, Spec, Dogs): JSD (Mat_7:1-6) 39

SOM Parables (Blind, Teacher, Eye): BTE (Luk_6:39-42) 40

Asking, Seeking, Knocking: ASK (Mat_7:7-2) 40

Mat_7 Sum: 9 Dos of Hear & DO (Gate, Prophets, Trees, Lord, Rock): GPTLH (Mat_7:13-27) 42

Mat 7 -- Quick Preview.. 42

(A) Narrow Gate (& Way) 42

(B) False Prophets, Tree & Fruit Recognition. 43

(D) House Build on Rock or Sand. 45

Crowds Amazed at Authority (Mat_7:28-29) 46

Psalms of SOM... 46

Psalm 24. 46

Psalm 34. 47

Psalm 37. 48

Luke 6 Summaries. 49

Prayer & People -- Preceding SOM Context of Luke 6. 49

4 Blessings: Beggars, Hungering, Crying, & Persecuted: BHCP. 49

4 Woes in Luke 6 (Rich, Filled, Laughing, Well-Spoken): RFLW... 50

Do Good to Enemies (Love, Bless, Give, Lend): LBGL (Luk_6:27-36) 50

Don't Judge in Luke 6. 51

SOM Parables (Blind, Teacher, Eye): BTE. 51

Trees & Fruit in Luke 6. 51

Luke Compared with Matthew’s SOM... 52

Outsider Charts: Charts Produced by Outsiders. 53

Table 2: Sayings from Luke’s Sermon included in other parts of Matthew’s Gospel 54

Table 3: Sayings from Matthew’s Sermon included in other parts of Luke’s Gospel5. 54

James Teaches the SOM... 54

A More Sensitive Conscious. 56

Up Tight 59

Mat_5 – Blessed Beatitudes. 60

Terminology. 60

Woes of the SOM – Sober Considerations of Blessings and Curses. 60

Numbers of Beatitudes?. 60

1Pe_4 – SOM Types Of People. 61

Mat_5:3 – Poor. 61

Peace-Doing, Peacemaking. 61

Mat 5 & 6 – Repent of ‘This Little Light of Yours’! 63

A Song that Reveals the Mindless Hypocrisy we Believe. 63

Illustrations of the Great Hypocrisy. 63

The Problems with our Hypocrisy. 63

Obeying ALL in the SOM... 63

The Parallels of DO -- Obeying Them! (Mat_5:17-20) 64

Mat_5:17-20 – Do Teacher Identified. 66

Open Teaching Possition -- for Any & All DO-ers! 66

“Do” Noun-Summary. 67

Specific Rulles for Identifying DO-Teachers. 67

Original Context Has DO-Teachers. 68

Be Great Without Teaching. 69

Don’t Skip a Do-Teacher 70

Begging = Needing -- You Need a Do-Teacher, That’s What Begging is About! 71

Objectively Acknowleging a Do-Teacher 72

Don’t Contradict, But Obey The Rules about a Do-teacher 72

Overlapping the People & a Do-Teacher 74

Mat_5:17-20 – Iotas, Keriahs -- Not Destroy-Loose Away, But Fulfill 75

Perfect-Completion ≠ End. 75

Fulfill ≠ End. 75

Law Updates. 76

Continuation. 76

Dispensational Heretics Always Try To Say Jesus Destroyed the OT, Even When Jesus Said He Would Not Do It 77

Surpassing Righteousness. 77

Teaching Law Fulfillment = Jesus. 77

Combine Matthew 5 & 7 -- it’s Required! 78

Matthew 5 Linked with Matthew 7. 78

Mat_5:27-30 – Pluck Out Eye, Cut Off Hand. 79

Talmud on Plucking out Eyes as Punishment 80

Why Pluck Out The RIGHT Eye?. 80

Conquer the Physical Machine. 80

Hate Money. 81

Evil Eye – Giving/ SOM Summary. 81

Mat_5:33-37 – Swearing, Oaths, Vows, and Promises. 81

Intro: Beware of Swearing Oaths Lest You Go to Hell! 81

It is Very Complex! 82

True Answers Are Often More Concrete than Sloppy Church Heresy. 82

Swear Vs Oath. 82

Not Just 7 Prohabition. 82

But WHY???. 83

Amen Amen = Yes Yes. 84

Paul’s Yes Meant Yes. 84

Critical SOM Passages on Swearing and Oaths. 84

Hebrew Disobedience Does Not Overrule Greek Truth. 86

The City of the Great King. 88

Mat_5:38-48 – Turn the Other Cheek. 88

Forgiveness. 88

Mat_5:43-47 – Bless or Curse Enemies?. 88

Bless includes sinners. 89

Can Speak against those in the world. 89

Sort of Both Principals at work. 89

Backs Bent Over 89

Jesus prays woe over cities. 89

Sin unto death - if not, Pray Life. 89

Hezekiah Prayed Life. 89

Paul Prayed Life. 89

For Sins unto Death, Do not Pray for Life, but Confront unto Life: 89

Prayer for Sins unto Death (Intercession, not Blessing with Life) 89

Mat_6 – Fasting. 89

Matthew 6 – Merciful “Alms”. 90

Mat_6 – No Worry. 90

Invest and Work Toward Long-Term Pay Offs. 90

Much Rather Cloth You. 91

How does the sermon on the mount work?. 91

Mat_6 – Supernatural Provision. 93

Matthew 7 – Do Not Judge. 94

Mat_7 – Giving, Asking, and Receiving. 94

Ask For Life/The Holy Spirit 95

Mat_5 – are you supposed to do everything someone asks you to do?. 96

DO! -- Did you Do What I Told You to Do?. 96

Strive vs. Layback and Receive?. 96

SOM Text 97

Mat_5:1-48. 97

Mat_6:1-34. 101

Mat_7:1-29. 104

Luk_6:20-49. 106

SOM Overviews

6/6/24-6/7/24

Begging <<

6/23/24

Attitude of begging

>> Balsinger

A serious Attitude of begging does not allow for inconsistency / hypocrisy

If you pretend to be begging God then don’t beg the disciple of truth when they come around that is inconsistency hypocrisy, and not a serious attitude of begging

I can make a sweeping generalization about church people and it would still be accurate

>>Scrip:

All cretians are liars

Psa_34:

A command to praise the Lord with David

Not let the poor say I am rich but let the potential rich say I am poor

Don’t be like those wicked songs that switch to the exact opposite of what the Bible actually commanded.

NOT an attitude of being rich!

We see from comparing Luke 16 that being a poor crouching beggar is tied in to being hungry and this links Mat_5:3 with Mat_5:6

These are not compartmentalized, silo-ed or exclusive from each other, but they overlap

…

Inheriting kingdom of heaven includes inheriting land just like the Lord’s Prayer

Other date(s); 7/15/24

The Ten Commandments Exo_20, Deu_5

Combines coveting/visually heating up in lust and adultery like in Pro_6:25

Hair is a trigger for men not to mention below the neck.

The new covenant Sermon On The Mount upgrade says if you even look with coveting lust you go to the second hell. So pluck out eye and chop off hand to get in.

Redemptive mercy means that you are kind and spend something to help someone out of a situation when they can’t help themselves

Alms are very consistent with redemptive mercy, and it covers sins

You are going to see God in a modifying way that lights you on fire.

The contradistinction of Mat_5:8 is when you have a unclean heart by looking at a women in a modifying way.

When you are reading the sermon on the mount, pay attention when words repeat! That is not interpreting. Interpreting is a sin condemned by the Bible. Combining is an obedience commanded by the Bible

Church ppl DO Not want to know that because when you combing you cannot hijack or hoist an liberal interpretation on any particle of the Scripture but you are limited to the bonds of conservative obedience to ALL/everything

See psalms 2 where liberals wants to break their bonds in 2/pieces. They don’t want the bonds of torah around their necks.

Sometime you have to disrupt the current peace in order to make peace that is not already there, like Phineas t

It is the same rewards therefore it applies to the same group of people. These are the attribute to the right group of people.

You either suffer now and get much later. Or you have much friends now and suffer later.

(Broad way)

Tasteless – dull tasteless insipid like a fool moron,

You are shining the beauty of good works that get you persecuted before men. In stark contrast you hide the works that get you praised by men (like praying and fasting)

Intro

6/16/24*-6/17/24; 6/22/24

(* initial SOM presentation, incl Ty);

The sermon on the mount is a general symmetrical image of itself which we call chiastic structure

There is a lot of ways t organize and structure the sermon on the mount

It starts with the poor, mourners, meek, merciful,

Don’t try to divide and conquer the Bible because you will lose, instead combine and obey the Bible and you will live`

The beatitudes are identifying the right people and these right people are the salt and the light of the world.

They (the right people) are the law incarnate

Towards the end of Mat_7 and onward is about the rules of the kingdom:. At the end he goes back to the question of who is the right people.

How do you get in is what you should be asking

Luke says one of the things you ask for in prayer is the Holy Spirit and you need it to go to heaven

Make the tree good and its fruit will be good, this is unique to matt 12

So how do I make the tree good??

Jesus is on the right side to full up and the liberal left are on the liberal left lose down side. The vast majority of church people are lose down

What is the worst that could go wrong when you disobey Mat_517?

You are worshipping Satan!!

The law was a shadow , outline then Jesus is the body!

He came to fulfill the law by his body, himself,

You don’t see the sun but the light that comes out of the sun so also Jesus is word of God coming out of God

You can lose it all if you get Mat_5:17-20

It didn’t say ignore the bib;e, it saif pay attention as you read

The gentile rules in the law of Moses as it pertains to menstruartions is so serious that you you are compared to one who does bloodshed

There needs to be a parallel with what he came to do and what you need to change in you.

When he came to fill is it suppose to save

He came to fulfil the fruits as the first fruit that come out of the dead

He is going to tell you how to

>> Luk_6 Summary!

Urgency over the SOM

There is a great urgency when teaching the SOM

The salvation of our souls is on the line

>>>

We face a culture of competence and Jesus is called us to a posture of begging

The Truth is very frequently counterintuitive to the flesh but sizzlingly never illogical

The Bible is not public domain or open source

The good guys translate the Bible; they don’t interpret it

The Scriptures are closed, and we need to pray to open them: Psa_119:18 (Open my eyes…things in Law); Luk_24:27 (thoroughly translated *); Luk_24:31-32 (eyes & Scriptures thoroughly opened); Luk_24:45 (minds opened)

[* Translated: Joh_1:38, Joh_1:42; Joh_9:7; Heb_7:2; Sept.: Ezr_4:7 (These are WS examples on G2059)]

>>>

And You Are In Danger

You need to understand the your flesh is desolate, desperate and in danger

Do You Want To Change?

· Do you want the Scriptures opened to you, and your mind opened to the Scriptures?

· There is also great opportunity for salvation if we can apprehend obedience to these Words

Luk_11:52/Mat_23:13 – ‘you have taken away the key to knowledge’

What does that say about the door?

It is locked!

The Right People

I dare anyone to Prove me wrong with even one Bible verse

Show that I’m either operating from above or from earth like Jesus taught you to do! (see: Baptism of John question)

The Right Message

Just as Jesus wanted people to believe in Him because of the moral Truth He proclaimed more than the miracles, so also the right people today are marked by moral Truth, and waiting too long for miracles means waiting to be plagued by the Two Witnesses.

>>>

Jesus did not want people to believe into him based on the miracles he did but the Morality of the Truth he was preaching

They believed in him but they didn’t really believe

Protestantism always follow impressive preachers. They are looking for things intuitive to the flesh but they do not like listening to the Truth.

Loving Good & Hating Bad More Extreme:

Most of our troubles are from not being extreme enough

Being extreme enough, giving over a reasonable response, taking the Bible more seriously, makes you Love the right Jesus and the right people enough with real faith to be saved

>>>

The new covenant is a marriage/bethrolal

If you are a slave you need to give better service to a master that is of the faith

The Bride says come

When you fall in love with the real Jesus you believe what he says including the authority of his BRIDE

There’s not a lot of wiggle room for third parties when Jesus is zealous to marry His exclusive, authoritatively, divinely inspirated, Virgin Bride.

>>>

Am I going to be apart of the Bible when It comes back. Jesus is The word of God/Bible. The Bible is not done, you are commanded to run into the Bible. The only people making it in the end are those in the Bible!

SOM = Extreme

Can you think of some of the SOM’s examples of being extreme?

Monotheism is about taking the obviousness of God to the extreme, and taking it more seriously listening to the his voice, so that you actually make Him Happy by honoring His reality and authority over the universe; Salvation is about taking the Bible seriously enough to where you actually connect to it author when you faith saves you

See: BOND in the SOM

· We’d be doing good if we can sufficiently consider the first 20 verses of the SOM, because…

· We already have BOND laid out before us before we’ve even progressed much beyond the intro to the SOM

What does it mean to Beg?

· SOM Disobedience

The Real Gospel

SOM can Change Your Life!

Humility and Obedience = Proof

if you can connect to everything it's saying you are his people, but if you can't connect to everything he's saying you're not his disciple to that same degree, and your risk missing eternal life

SOM = Real Gospel

6/15/24-6/16/24

Most protestants act like “the Gospel” starts in Romans, but

The Biblical Gospel, the Kingdom of Heaven, and the New Covenant start in the Gospels, including the SOM.

As a foreshadowing introduction preview, right before the SOM Matthew explicitly says:

Mat_4:17 LB From that time Jesus began to preach and to say, "Repent, for the kingdom of heaven is at hand."

Mat_4:17 απο τοτε ηρξατο ο ιησους κηρυσσειν και λεγειν μετανοειτε ηγγικεν γαρ η βασιλεια των ουρανων

Mat_4:23 LB And Jesus went about all of Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and every illness among the people.

Mat_4:23 και περιηγεν Aεν Aολη Aτη Aγαλιλαια TSBολην TSBτην TSBγαλιλαιαν TSBο TSBιησους διδασκων εν ταις συναγωγαις αυτων και κηρυσσων το ευαγγελιον της βασιλειας και θεραπευων πασαν νοσον και πασαν μαλακιαν εν τω λαω

Similarly (concerning the Gospel): Mat_4:23; Mat_9:35; Mat_11:5; Mat_26:13; Mar_1:1; Mar_1:14; Mar_1:15; Mar_8:35; Mar_10:29; Mar_13:10; Mar_14:9; Mar_16:15; Luk_4:18; Luk_8:1; Luk_9:6; Luk_20:1; [need to include Greek Searches]

And what does Jesus teach about in the SOM? -- The Kingdom!:

Mat_5:3/Luk_6:20 (poor); Mat_5:10 (persecuted); Mat_5:19 (commandments); Mat_5:20 (righteousness); Mat_5:35 (great king); Mat_6:10 (may it come...Lord's Prayer); |^TSB Mat_6:13| ("Your is"...Lord's Prayer); Mat_6:33 (seek first); Mat_7:21 ("Lord, Lord" not entering);

So…

SOM = Kingdom Gospel

· When introducing the preceding authoritative context for the SOM, we see that Matthew shows Jesus proclaiming the Good-Message/Gospel (Mat_4:17; Mat_4:23 -- quoted above).

· This Good-Message is about the The Kingdom (as seen above).

· The SOM continues talking about this Kingdom message extensively (as seen above).

We’ve got to fully recover from the heresy that pretends that Jesus didn’t preach the gospel (just because it is not the oversimplified churchy gospel), when the Bible explicitly says He did!

The Point: the SOM = The Good-Message/Gospel of the New Covenant Kingdom of Heaven that save you -- you’ve got to obey the Gospel/Good-Message of the SOM to be saved! (Rom_10:16; 2Th_1:8; 1Pe_4:17)

Crucifixion in the SOM

One of the reasons people think that the bulk of the Gospels don’t contain the (churchy) “gospel” is because they think that the death, burial, and resurrection don’t sufficiently happen until the end of each Gospel.

This oversimplification is a big mistake for several important reasons:

· Paul Preaches the Biblical Good-Message / Gospel

· Paul says that circumcision is a type of seal to the Old Covenant faith that correlates with the baptism into the death of the New Covenant

· If the Old Testament circumcision of a piece of skin correlates with our baptism into death, by “putting away the flesh”, how much more is cutting of a hand to avoid sin which is spoken in the newness of our covenant by the mouth of Jesus?

· Since the real, Biblical Good-Message / Gospel “was preaches to us as well as to them” (Heb_4:2), therefore dying to lust is an even more explicit part of the real Biblical Good-Message

BOND = SOM

6/16/24

BOND is vitally founded in, and directly inspired from, The Sermon on the Mount and the rest of the Bible

BOND is a new and creative acronym we developed which is hopefully effective and memorable, but that does not allow any wiggle room for atheistic church people to blaspheme or acronym as being uninspired.

the simple fact that we are obeying BOND is proof of its biblical inspiration, but even more explicit is the fact that the Bible discusses it over and over again and the fact that it is founded in The Sermon on the Mount

BOND = Beg to Obey-all with No-sin Discipleship

have you noticed BOND in The Sermon on the Mount yet?

Beg in the SOM

Matthew_5:3 - poor crouching beggars

Matthew_5:4 - morning, which can be part of pressed down humility

Matthew_5:6 - hungry and thirsting for righteousness

Obey-all in the SOM

Mat_5:17-20

No-sin in the SOM

Mat_5:17-20 & following, like: Mat_5:27-30, etc.!

Discipleship in the SOM

See: Do Teacher

whoever does and teaches = a do teacher

when church people hear this they have said things to me like, "oh, I guess I'm supposed to learn Greek", but that is not the point!

a do teacher foreshadows DISCIPLESHIP, not everyone having their own independent (autonomous) specialty

Who’s Right?

A New Kingdom of People

6/15/24-6/16/24

God’s Kingdom of Heaven already Has…

· Riches, honor, wealth,

· Authority, might, power

When the kingdom of Heaven is being preached on Earth, what is it lacking and seeking to get?

PEOPLE!

God is seeking to redeem a people out of this fallen earth to be His own people, as part of His Divine Kingdom and Spotless Bride

When the Kingdom of Heaven is preached, it is building A New Kingdom of People

Joh_4:23-24 – spirit and truth…the Father is seeking such people to worship him

…the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth

You cannot separate this element of the right people which is powerfully included in the core of the SOM.

God’s Identified People Are Clearly Declared in the SOM

· These people are Blessed, Salt, Light: Clean Begging Persecuted

· These people are woe-ed, cursed outsiders

Don’t pretend that this distinction is not explicit, when it is…

You are either clearly a part of these identified people, or you’re not.

Don’t ride on the fence or blur the picture.

Doctrine of US in the SOM

6/16/24

Jesus is identifying the right people in the beatitudes and his identifying the right teacher thereafter

have you noticed any other group in the entire world that does sufficient head coverings, demands repentance departure from adulterous remarriage, and seriously honestly scientifically begs to obey all with no sin discipleship?

ironically anyone in the world could theoretically audition to be the people of God's kingdom but no known group cares and wants to be a serious part of it that has been discovered so far

you've only got a few logical options:

(1) Find another BOND group

Find another group in the world that matches the basic simple SOM Biblical criteria of BOND

if you actually find a real living truth group anywhere in the entire world you can feel free to join them and get disciple by them, and you should also remember to tell them about us and us about them so we can finally rejoice together.

(2) Prove We're Wrong

Our message and our criteria are very compelling if you're a Bible lover.

you would need to biblically prove that we are not obeying all the Bible with no sin discipleship and that we're not begging for truth in order to invalidate our claims and disqualify us as biblical disciples.

(3) get TrueConnection discipleship

Obey the Bible and get disciple d by the only known living Bible obedient group in the world that has been discovered so far.

Discernment in the SOM

6/16/24

You’re not allowed to claim that the church has discernment, especially including your flesh.

See: SPI > Intentions, Motives, Sincerity, And Poverty -- What Really Makes You Approved?

DAR in the SOM -- BIG example!

Can you go to church and perceive the abomination of divorce and remarriage?

As you go about do you sympathize with those who intend well, or those who are poor and begging?

Are you blessing the poor beggars like Jesus and praising the inspired greatness of do-teaching like Jesus does?

Can you resolve to obey what Jesus said was the standard of who is right?

Poverty… Hear & DO!

Wife’s Discernment Consideration

6/16/24

AlSun_8:15am(edited)

@hd Sermon on the Mount...

I've been thinking about Ty and how we were discussing yesterday his default/tendency towards carving out his own hard core path with self-sufficiency, and shaping his own journey in a sense.

I was remembering how in the beginning when we met you, the introduction of Discernment seemed to be one of the things that affected my sense of just being hard core in my own way (as a silent revolutionary that could still hang out with other church people). I think hearing about discernment helped push me out of my comfort zone in thinking that I could just be obedient as an independent social butterfly or something. I now couldn't just be hardcore AND be accepted by the socially accepted (and sometimes cool) church goes. I also realized that I didn't know anything about discernment; that did not, and would not, come naturally to me at all. And I started to see that ultimately, I couldn't be fully hard core without it! This all forced me to keep going back to Sir and become dependent on him to tell me again who's a good guy and who's the bad guys, and reinforce to me that I'm not going crazy as I watch my social niche fall apart.

With The Sermon on the Mount, I was wondering if Discernment could somehow be touched on (and maybe held as an enticing carrot and beckoning before our/Ty's face)?

Like, would it profit at all to draw out a distinction between how to not give what is holy to dogs (yes we need to know when and how to call people dogs) yet how to NOT call a brother even a fool, but rather to be totally dependent on their approval of your life, being willing to lay down your own private gift and worship of God in your prayer closet until you've been cleared by your adversary...?

(Also, I wonder if the 'not giving pearls to pigs' thing would help answer any of Ty's questions about how not to argue with people who don't agree with his beliefs)

Just some thoughts...

Other Disciple’s Response

6/16/24

AySun_10:31am(edited)

Maybe some versus summaries to support the theme what our mom said:

Blessed are you "when" youre [you’re] persecuted for my sake....for so they persecuted the prophets before you

-this will happen if you are actually being faithful

If salt (like someone who had favor) loses it flavor.....it's becomes good for nothing.

Can't serve 2 masters will love the one hate the other.

-people will end up hating/turning away from the righteous if they also entertain fake church people

Good tree bears good fruit bad tree can't bear good fruit.

-judging the church in recognizing that there aren't different levels to believing Jesus, it's all or nothing root issue, so his church people aren't saved

Hate Bad; Love Good

6/15/24; 6/22/24

Rom_12:9 – hate what is evil cling to what is good

taking the deep bitter darkness of the night, and taken the amazing rejoicing of the bright and glorious Stars of Divine light...

make the dark, really dark, and the light, really light, and taking the deep of these realities and learn to really love the light of real clean Justice Truth obedience righteousness...

You've got to really hate the badness of your own desolation more, and you've got to really deeply excitingly love the goodness and perfection of inspired obedience truth...

Do You Really Love & Trust Jesus?

Believe In Jesus, Or Believe Jesus?

6/15/24; 6/22/24

it is noted by some would be conservatives:

lots of people believe in God, but few people believe God

do you believe in Jesus, or do you believe Jesus?

believing in Jesus is what Santa Claus and antichrist are all about

Trusting and believing Jesus is the exact same thing as believing the legitimate inspiration of do teachers and here do disciples, because that is exactly what Jesus said and taught you to believe about Himself.

do you really trust that what Jesus says is reliable, or do you just believe in the concept of a Jesus?

1Joh_2:29 – 1Jn_3:1 – 1jn: if it may be you might have seen that he is being righteous [then] you know that everyone doing righteousness has been begotten out of him

SOM Prerequisites

6/15/24

Questions to Ask Yourself when Considering the SOM

· Do you really Trust/Believe Jesus to save you by His Words in the SOM?

· Do you really consider His standard safe, effective, perfect, reliable, True and successful at determining Truth to save you?

· Have you fallen in Love with Jesus’ Truth Yet, including the good Tree disciples and Truth proclaimers that Jesus blesses?

· Are you responding with “faith and love” for Jesus & His holy ones (Phm_1:4-5) like Jesus is teaching in the SOM?

Answer: You know you’re getting Truth, Faith, Love, & exciting salvation from the SOM when you are doing BOND (which is taught in the SOM)

If you’re not there yet, keep re-considering these Prerequisites and re-reading the SOM until you actually believe with exciting Love and faith and obey BOND in the SOM.

SOM Summaries

Other date(s) (~2016, etc.); 12/13/23

DO in the SOM

Mat_5:32 (ποιεῖ αὐτὴν)

Mat_5:36 (ποιῆσαι x1 or TSBx2)

Mat_5:44 (TSBκαλῶς TSBποιεῖτε)

Mat_5:46 (τελῶναι…ποιοῦσι x2)

Mat_6:1-3 (ποιέω x5)

Mat_7:12 (ποιέω x2)

Mat_7:17-26 (ποιέω x9) = Climax

24 total + 1 compound (5:9) = 23-25

(TSB: 5:36, 5:44)

thrown into Gehenna

Combine Not Compartmentalize

12/13/23; 7/15/24 (Sp)

You are supposed to “beg” and “hunger” for God, but that is not the specific and powerful call to action in the SOM.

By noticing that He has given the same reward for those who beg and those who are persecuted, He is teaching us to combine.

He is teaching us to combine not divide like dispensationalist.

Sometimes the number of repletion of a word is not because it is the proper numerical way to express it.

He is not trying to number the virtues He is trying to create patterns for you to recognize which is more important.

He is creating parallels more than compartments. He is teaching you to combine statements not isolate them.

The Point: you're not allowed to fragment these passages, but you are obligated by commandment to treat them as a unified statement that you are commanded to put together in order to understand.

Those who act like you can take each passage in an isolated way are in flaming rebellion against the master who commanded everyone to put them together and obey them to have understanding as to what they're talking about...

SOM Disobedience

6/7/24…6/16/24; 7/15/24

GPT search

can

Desolation: Prepare to be the Poor Winners in the SOM!

· We need to come to terms with our own radically deep desolation...

· To become candidates for entering into the blessed people of The Sermon on the Mount we have to come to terms with how radically evil and contradictory we are and how disgustingly disobedient we are in the flesh...

Real Humility from Desolation = Begging in Spirit

6/15/24-6/16/24

You are not already poor in spirit.

You are already desolate.

You desperately need to get poor in spirit.

Desolation + Serious Humility/acknowledgement/repentance = Poor in Spirit (attitude)

When we change our attitude about our Desolation into poverty-begging then we are positioning ourselves to be the begging in spirit people who the SOM blesses and applies to.

Up next…

SOM Disobedience Summaries: Summary of Maine things disobeyed from The Sermon on the Mount (esp. by church people)

Mat_5 (& Luke 6) Disobedience

Uninspired Preaching -- No Prayer-Addiction

· Not doing intense prayer, sometimes all night, before opening your mouth to talk to people about the Truth: Luk_6:12

· Never preaching dramatic, heart pounding, exhilarating, exciting, explosive, revolutionary Truth: Mat_5:2, etc.

Not Begging

· Maintaining independence instead of hungering, thirsting (Mat_5:6) and begging (Mat_5:3) for overflowing righteousness to enter the Kingdom of Heaven (Mat_5:17-20)

· Supposedly ‘begging god’ who they already “know” instead of begging do-teachers (Mat_5:19) for the Good Message that they do NOT already know.

Not Prioritizing Poor Beggars (the Right People)

· Not prioritizing and caring about the right people - i.e. the hungry, poor crouching beggars, who are persecuted for righteousness: Mat_5:1-16; Luk_6:13-23, etc.

· Giving to the fake poor who are rich, instead of the redemptive mercy to the Truly poor

· Not Condemning, or saying “woe to”, the rich: Luk_6:24-26

Not Getting Persecuted

· Not getting persecuted for righteousness like head coverings and demanding repentance from adulterous remarriage: Mat_5:8, Mat_5:10-12, Mat_5:27-32

· Shining their own light of darkness from there unsaved personality (Mat_6:22-24, etc), rather than having and shining the light of salty persecuted righteousness: Mat_5:13-16

Not Obeying ALL with No Sin -- Mat_5:17-20 Disobedience

· Dispensationalism: thinking that the Old Testament passed away (the Old Covenant priesthood did pass away, as an application of the law, but this doesn't include the personal righteousness rules of the Old Testament text itself, nor its binding nature which requires being surpassed by the spirit)

· Thinking that any part of the Old Covenant text and righteous rules can pass away before heaven and earth pass away

· Not obsessing over obeying and surpassing every detail of the Old Covenant

· Not thinking that a do-teacher is mega great in heaven

· What kind of preachers and churches are people paying and prioritizing and parading today?

· Not thinking that you need righteousness that overflows beyond the scribes and the Pharisees to go into heaven

· * Mat_5:17-20

Relationship Sins

· Thinking that you can be angry, wrathful, and/or critical of a brother of truth without being in danger of going to hell: Mat_5:21-22

· Not taking personal zealous vital responsibility to make restitution: Matthew_5:23-26 (comp. Matthew 18)

· The Flesh hates restitution and never fully embraces correcting it’s sins and finally giving over exciting serious justice

Lust Adultery

· Not believing that visual heart adultery of beauty admiration sends you to hell: Mat_5:27-30; Pro_6:25

· Kissing, holding hands, physical and visual premarital (and/or a cross-marital) romantic affection

· Saying plucking out an eye & cutting off a hand is figurative, i.e disobeying

Divorce Adultery

· Disobeying Mat_5:27-32…

· Pretending that a divorce certificate allows a valid remarriage - when Jesus said it was adultery

· Pretending that a divorce certificate which is intending to allow remarriage is not adulterous, when Jesus says it is

· Saying that the divorce exception is (or the exceptions are) adultery and/or abandonment, instead of “a word of prostitution/formication” like Jesus says

· Acting like the exception clause in the Sermon on the Mount allows remarriage, when it explicitly doesn't

· NIV (& others) Say: 'makes her look like she's committing adultery', when Jesus says "makes her to be committing adultery" (TSB) or "to be adulterated" (Alexandrian text) [NIV, etc. Are absurdities here, which clearly contradict the other divorce and remarriage passages, no matter how you translate it]

Swearing, Even After it is Clearly Forbidden

· Swearing, when Jesus said don't swear completely: Mat_5:33-37

· Promising when Jesus said to only affirm twice for emphasis

No TOC Mercy & Forgiveness

· Not turning the other cheek, and ‘loving your enemies’: Mat_5:38-48; Luk_6:27-36 -- you can't love enemies and enforce social justice, for example, or go to war, like most everyone is fine with doing today

· Not Forgiving everyone, absolutely, all the time (from your own heart) Luk_6:37, and as seen previously

Mat_6 Disobedience

Giving to the Rich, Instead of Poor

· Not believing redemptive Mercy is required for heaven: Mat_5:7, Mat_6:1-4

· Giving money to rotten churches and evil preachers instead of poor crouching beggars: Mat_5:3; Mat_6:1-4; Pro_22:16

· Spending money on luxury and pleasures instead of prioritizing the salvation and help and service of poor people (we've got to get on Jesus's mission here!)

· Fake Poor: They have abundance of pleasures; They watch TV!

Not Reward-Driven or Motivated to Greatness

· Not believing that God will reward you for being extremely righteous and secret, such as praying until you don't sin, bearing your approach of unpopular persecuted righteousness like head coverings and remarriage repentance: Matthew 6, etc.

· Not seeking the praise that comes from God: Joh_5:44; Joh_12:43; Rom_2:7, Rom_2:29; 1Co_4:5

Praying Hypocritically

Imitating Hypocrites Prayers

· Praying like hypocrites and pagans, instead of praying like obeyers pray

· Praying with moral emptiness: Mat_6:5-8

· Not praying with righteous fiery zealous countercultural purity and extremist Truth

· Not Praying like we saw Jesus do before proclaiming the SOM

Profaning God’s Name

· Not praying that the Kingdom of head covering obedience and remarriage repentance, and here-do obey all righteousness would finally come down and throw Justice upon the land/earth

· Not praying for the right God to be known

· Profaning God's most holy names without end…

· Never actually doing anything to request & promote that His reputation would ever be distinctly redeemed with a holy name upon the land again

· Never sanctifying the reputation of the God of all perfect Divine clean obedience, or even thinking to pray that it would happen!

Being Self-Willed, Instead of Promoting God’s Will

· Opposing God's will being done on the Earth

· Not letting Truth proclaimers preach on goat stages: see: BSS -- they are supposed to be begging for them to come preach Truth!

· Kicking Truth people out of conventional churches

Rich Independence

· Being in the lap of luxury and not doing daily urgent prayers for continued supernatural provision: Mat_5:11, etc.

Sinning & Missing Forgiveness

· Not having debts and rule breakings and sins sent away/forgiven: Mat_5:12-13; Luk_11:4

· Not escaping from temptation or even praying in a reasonable way to be saved from continuous sin: Mat_6:13; Luk_11:4

· Not truly, seriously forgiving and being forgiven: Mat_6:14-15, etc.

No True Fast, but Hypocritical Deception

· Not cheerfully fasting in secret to honor the right God who is looking to reward you: Mat_5:16-18; Isaiah 58 (true fast)

· Trying to make people think that you look righteous, when your hypocritical

Liking Money -- Never Hating It, or Prioritizing Heaven

· Storing up treasures on Earth: Mat_6:19-24

· Heart set on Earth with treasured up money: Mat_6:20-21

· Having an evil eye of darkness Mat_6:22-23

· Not hating money: Mat_6:24

· Having a selfish emotional posture of worrying about your soul: food, drink, clothing, etc.

· Not prioritizing the eternity of your soul over temporal food and clothing Mat_6:25 (when Jesus says your soul is beyond these)

· Worrying about forcing pragmatics to happen when you can't even change your stature: Mat_6:27, etc.

· Being impressed with the power of money instead of the supernatural provision of patient foraging

· Being habitually meager faith-ed and unspiritual: Mat_6:30

· Not seeking first the invisible spiritual Kingdom (of real persecuted righteousness of obey all with no sin): Mat_6:33, etc

· Not letting the nasty evil of the day itself be enough for itself -- Not avoiding creating more nasty evil: Mat_6:34

· Being high maintenance, producing unspiritual results, and increasing more nasty evil problems for the righteous to bear

· Being a problem creator, problem notice-r, instead of a righteous problem solver

Mat_7 Disobedience

Unrighteous Judgements: Uninspired Flesh Judging God & His People

· Being an unspiritual hypocritical critic of people more righteous than you: Mat_7:1-5

· Referencing Matthew 7 to try to tell God he can't judge you through his favorite righteous people that don't have any specs or planks in their eyes - talk about hypocritically adding insults injury!

· "don't judge" is one of the most popularly abused Bible references in the Bible

· Pretending like the Bible indicates God can't judge a sinful person and declare and make His harsh judgments known against them through the Scriptures, and as if obeyers are automatically uninspired when they believe & repeat God’s inspired harsh judgements against wicked sinners

· Pretending like identification & obediently acknowledging the nasty identity of dogs, pigs, and wolves is uninspired human judging, when it is specifically contradistinguished from human uninspired judgments: Matthew 7

· Unrighteous Judgement:

· Righteous Judgement: Joh_7:14-24 (not according to appearance); Joh_8:15-16 (not independently); Act_10:42 (He comes to Judge); Rev_19:11 (& mk war)

· Sinfully Judging hidden motives: Luk_6:37-38, 41-42, etc.; 1Co_4:

Violating Reciprocity

· Not Fearing God that what you do will be done back to you

· Not Believing that generosity will get you supernatural provision given back to you: Luk_6:38, and as seen previously

Tolerating Hypocritical Leadership

· Tolerating blind leaders -- includes virtually all pastors and church leaders today

· Daring to lead others when you're blind yourself: Luk_6:39

· Not Refusing hypocrisy (as seen with not judging)

Profaning Holy Truth

· Treating "holy...pearls" as though they are less important than yourself (putting them under your feet), when Jesus said that would make you a dog and a pig and a wolf

· Pretending like you're not hurting anyone by disrespecting and despising the exciting faith of the righteous, when Jesus in fact said you are tearing righteous people to pieces: Mat_7:6

· (you're not allowed to trivialize the damage you do to righteous people by ignoring cause and effect of lazy unbelief)

Prosperity Preaching

· Prosperity preachers pretending like you can “ask and get whatever you want” without obeying the preceding rules, like hating money (Mat_6) and being a poor crouching beggar and believing righteous do teachers to obey all with no sin: Mat_5:17-20; Mat_7:7-12; Matthew 5 - 6

· Disobeying the Golden rule: Mat_7:12

· Not asking and receiving the One Spirit who is Holy (Luk_11:13), Who is Given to those who Obey (Act_5:32, etc.; see: BSS) to be further empowered to obey all the Bible with no sin (including head coverings obedience and remarriage repentance)

Doing Evil Words

· Not Repenting of evil words: Luke_6:43-45 - or being convicted about the evil overflow of your heart

· Calling Jesus "Lord, Lord" (intensely) without doing what he says: Luk_6:46

· Not believing that the fruit of here-do obedience results in eternal life / heaven, and the disobedience of hearing and not doing = hell: Luk_6:43-49

Not Hearing & Doing Jesus & ALL the Bible!

· Not entering the countercultural, ironic, pure, holy, obedience, no sin, narrow gate and tribulated path of real righteousness: Mat_7:13-14

· Not avoiding false prophets and teachers and wicked sinful church people: Mat_7:15-27

· Being bold and confident and self-willed and not caring that you're a snatching ravenous wolf: Mat_7:15

· Pretending that you can be confident in the flesh without a rational (spiritual, righteous) basis and not be a wolf

· Not Judging the fruit of obedience: Luk_6:43-45

· Never admitting that "here do" is the canonical bedrock basis for whether or not you are a wolf and Thorn and bad tree being rejected at judgment, or making it at the end

· Pretending like you can't know who is ultimately saved simply based on whether they “hear and do”: Mat_7:13-27, etc.

· Pretending like confessing ‘Jesus as Lord’ will guarantee salvation even if you don’t “hear and do”, directly opposed to what Jesus Himself clearly said: Mat_7:21

· Experientialism: treating your testimony as canonical when it doesn't have the canonical requirements of “here-do” begging obedience (to obey all with no sin) & Jesus said it would get you rejected: Mat_7:21-23

· Trusting in your testimony, sincerity, good intentions, and your personal non-canonical experience instead of looking logically and scientifically with brutal honesty at the actual observable fruit of factual obedience, or lack thereof in your life

· Thinking that the sincerity of your intense “personal relationship with the Lord” will get you to heaven, when Jesus said "doing" will prove that you're going to heaven

· Pretending like the Bible is promoting personal Independence guidance spirits, when Jesus explicitly predicting that they will send you to hell: Mat_7:13-27

· Doing a lot of impressive worldly accomplishments in Jesus's name and not fearing that your Disobedience (not hearing and doing) will get you rejected at His appearing

· Interpreting the Bible instead of hearing and doing it

· Interpreting the Bible instead of being persuaded and assured by “here do” and “obey all” fruit of serious and permanent salvation.

· 'Turning aside to the right and to the left' (as forbidden in Exo, Deu, Joshua, etc.) instead of obeying Jesus's Mosaic, monotheistic, "obey all", strict, Bible obedience rules and standards for inheriting heaven

· Thinking that you can hear Jesus's words and not do exactly what he said and still go to heaven when he's guaranteed you would be ripped up with a great destruction that leads to hell

· Not being intense vivid and zealous with all the details of the Old Testament and all of the rules and words of the mouth of Jesus (as Jesus and Matthew expressed it, with the double emphatic Greek) to absolutely zealously extremely obey every single detail and particle with all the zeal and pounding effort constraint and striving of faith in favor to attain eternal life.

· Pretending like there's going to be lots of people from church going to heaven: Mat_7:13-27

· Being conventional instead of ethical, moral, & perfectly Divinely righteous

· Pretending that you can be without fruit and still go to heaven, when Jesus and John the Baptist said you would be cut out and thrown into fire: Mat_7:19; Mat 3; etc.

Escaping the Desolation of SOM Disobedience

6/7/24; 6/22/24

Consider how overtly sinful our ages in all of these rebellious disobedience is against The Sermon on the Mount, and consider how desolate your own flesh is which is in rebellion and not fully obeying these revolutionary Divine proclamations from Heaven through the mouth of Jesus

Coming to terms with your own desolation and with the desolation of the people you are around is absolutely vital to preparing your heart to receive the Divine salvation through The Sermon on the Mount

Isa_6:5 – woe is me, I am a man of unclean lips and I live among the people of unclean lips

i.e. "I am undone" or "I am ruined" + ‘the sinfulness of his entire community’

What are the things we need to do to get out of this dessolation?

What are the key ingredients Jesus taught us to get us connected to the right Truth of the SOM?

Mat_12:33-37, etc. – Make a tree good and it’s fruit will be good

Think: actions/fruit/quality/recoignition -- internally & externally

SOM Summaries -- By Verse

12/13/23; …6/6/24-6/7/24

the Kingdom in the Beginning of Matthew & the SOM

6/24/24; 7/15/24

Mat 3 - John preaches repent because the Kingdom of Heaven is at hand/close

Mat 4 - changes starts preaching the Kingdom of Heaven is near, picking up where John left off

this Kingdom message is called The Gospel in Mat_4:23

Mat 5 - 7 - in The Sermon on the Mount Jesus mentions the kingdom a lot, which is the gospel in Mat_4:23

Prayer & People -- Preceding SOM Context of Luke 6 (Praying, 12, Descended, Healed): P12DH (Luk_6:12-19)

Luk_6:12 – Praying All Night into [i.e. in/at] the Mountain

· Same mountain as Mat_5:1

· Double emphatic -those days there

Luk_6:13 – 12 apostles called* & Named [next] Day

· * προσεφωνησε = sounded-toward

· εκλεξαμενος = chose out with words

Luk_6:14-16 – Names of the 12

· Judah Iscatria man of Kerioth

Luk_6:17 – Descended; Stood; Crowd

· Came down with Apostles; stood in level place; crowd (came)... [οχλος |^A πολυς| μαθητων...πληθος πολυ του λαου]

· Sermon in the plain = upon a topographical place of foot-ableness

· Disciples + a fullness of much of the people

Luk_6:18-19 – ...Came To Hear & Be Healed

· Some of the crowd were crowed-harassed [ενοχλουμενοι] & healed

· Healing those mobbed by unclean spirits

· Touch in a modifying way like the woman with an issue of blood

See: Luke 6 Summaries (below)

Mat_5 Summaries: 9⁴SLRASCE

12/13/23…6/26/24; 7/15/24

Matthew 5: Blessed Salt & Light, Obeying All with No Sin, Including Visual or Remarriage Adultery, or Swearing, but Loving Enemies Generously

9 Blessed-s of the “Beatitudes” (Beg, Mourn, Meek, Hunger, Merciful, Heart, Peace, Persecuted): BMMHMHPP (Mat_5:1-12)

Matthew Has 8 Virtues with 9 Blessings: Beg, Mourn, Meek, Hunger, Merciful, Heart, Peace, Persecuted

Luke 6’s 4 Blessings: Beggars, Hungering, Crying, & Persecuted (Luke’s 4 Blessings All Overlap with Matthew’s 8)

Matthew has more, but both contribute vital details.

Mat_5:1 – Mountain, sat, disciples come

· Up mountain, sat down, Disciple came

Mat_5:2 – He was Teaching Them

· He open mouth was teaching them

· “The Words/Sayings of the Lord” – this is an example of this phenomena

· Chronological events are explicitly excluded

· Piecing together Luke makes more sense when you understand what it is actually presenting

· Luke gives some more of the events surrounding these words/teachings (Such as the Lord’s Prayer Luk_11: <<<<<<<<<)

Mat_5:3/Luk_6:20 – Poor Couching Beggars = Heavens

· Luk_6:20-23 poor/beggars †, hungering & crying now, & persecuted = Blessed

· † Mat = Kingdom of Heavens; Luke = Kingdom of God (Luk_6:20), “your reward is great in heaven” (Luk_6:23)

· Poor does ≠ “recognizing your sinfulness”:

· ≠ spiritually destitute

· Poor = Begging attitude (in Greek) = reasonable response to destitution (not to be confused with destitution itself)

· Psa_34:

· James Pressed down, Poor begging = Heaven: Jam_2:5; Jam_4:9-10 ↔ Mat_5:3-6

· Jam_1:9: Jesus call poor blessed; James says the pressed down should boast-rejoice in being lifted up – paralleled synonyms which start low and end high

· Jam_1:10-11: Notice the pressed down, as a synonym for poor-begging, are contrasted with the rich
- it is ok to criticize the rich in James just like Jesus says Woe to them in the Sermon on the Plain in Luke <<<<<

· Expanded: heaven-inheriting Beggars (Mat_5:3) are hungering + thirsting for righteousness (Mat_5:6) & both righteousness & heaven are obtained through a do-teacher (Mat_5:17-20)

Mat_5:4/Luk_6:21 a – Mourners Comforted

· Mourner = called next to with exhortation and comfort

· Luk_6:21 Hungering & Crying Now…filled…laugh

· Overlap: Mourners can also be begging

· Expanded: Mourners can also be repent-ers (Mat_5:21-26) & those distressed over cultural immodesty prostitution & adulterous remarriage (Mat_5:27-32), etc.

· Poor: see Mat_5:3

· Mourners: Jam_4:9 ↔ Mat_5:4

· James shows that pressed down humility is synonymous for what is praised in the 9 blessings (including Mourners & Beggars -- which are synonymous for pressed-down-humility in Jam_4:10)

Mat_5:5 – Meek get Land (by lot and law)

· ‘inheriting land’ ≈ getting the Kingdom of heaven during the Millennial Reign (when it’s on earth)

· Notice the overlap

· Meekness: Mat_5:5, Gal_5:22-23, 1Ti_6:11, Jam_1:21 (save soul), Jam_3:13 (real wisdom)

· Psa_37:11 But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.
Psa_37:11 (36:11) οἱ δὲ πραεῖς κληρονομήσουσιν γῆν καὶ κατατρυφήσουσιν ἐπὶ πλήθει εἰρήνης.

· Expanded: see Mat_5:9

· Poor: see Mat_5:3

Mat_5:6/Luk_6:21 b – Hunger & Thirst to Righteousness = Filled

· Beggars = Hungers for righteousness -- these are all the same group of people (i.e. overlap)

· Luk_6:21 Hungering & Crying Now…filled…laugh

· Grazed and be filled

· Poor: see Mat_5:3

· Righteousness/REAL Justice: Mat_5:6; Mat_5:20 …… Jam…. <<<< (& comp. Poor above)

· Hungering vs. being filled

· Hunger = perpetual or temporary???

· Joh_10:

Mat_5:7 – Redemptive Merciful, Redemptive-ly Mercied

· Is mercy beyond Righteousness?

· As in chapter 6

· Expanded: see Mat_5:9

· Redemptive Merciful Giving: Jam_2:13-26 ↔ Mat_5:7 (blessed); Mat_5:42 (Give); Mat_6:1-4 (“alms” = same Greek) Mat_6:14-15 (forgive); Mat_7:2 (Measured Back to You)

Mat_5:8 – Clean Heart-ed see God (striking way)

· In a modifying way/gaze

· Psa_24:

· Expanded: Mat_5:27-32 = no visual “heart” adultery, or adulterous remarriage

· Overlap: (A) Clean Heart: Jam_1:27 (un-spotted worldliness); Jam_4:8-10 ↔ Mat_5:8, requires (B) crying & mourning: Jam_4:9 ↔ Mat_5:4 & (C) pressed-down/begging: Jam_4:10 ↔ Mat_5:3 (linguistic synonyms in Greek)

· Overlap: Is it possible to “see God” as a special pure-hearted one and not inherit the Kingdom of heaven, or do these 2 concepts overlap?

· Clean (same Greek):

Mat_5:9 – Peace Doers = God’s Sons

· Peacemakers: Mat_5:9 ↔ Jam_3:13-18 (DO-Righteous-Peace-Fruit vs. Jam_4:1-5) -- see: Mat_7:13-27, i.e. Fruit of DO!

· See: Peace-Doing

· TOC

· Phinias!

· Peace to a House

· James is showing us that peace doing is linked with the good tree that DOES good fruit & the key word of righteousness is linked – tying the beginning and end of the SOM together – that’s what we’re supposed to be doing!

· Do = important

· Doers = ch.7

· Are you a person of peace?

· Can you let your peace come upon a house like Jesus instructs 5 chapters later? (Mat_10:13)

· Can you connect & share with those doing peace?

· Phineas made peace!

· Overlap: Merciful people also make peace

· Expanded & Overlapped: Meek (Mat_5:5) are redemptive-ly merciful (Mat_5:7) and do/make Peace (Mat_5:9) by also Loving their enemies (Mat_5:43-48)

· Peace Doers make a peace that was not there before, like Phineas, who was being zealous & holy to God against worldly sin

Mat_5:10 – Righteous Persecuted get Heaven

· Overlap: beggars (Mat_5:3) & righteously persecuted (Mat_5:10) get the same reward of heaven

· Luk_6:20-23 poor/beggars †, hungering & crying now, & persecuted = Blessed [αφορισωσιν υμας… ενεκα του υιου του ανθρωπου]

· Persecution: Jam_1:2 (rejoice/be cheerful) Jam_1:12 (blessed endure-ers) ↔ Mat_5:10-12 = Rejoice / Cheerful Joy in in persecution/trials (Greek is related); Like Prophets: Jam_5:10-11 ↔ Mat_5:10-12 (Blessed, Persecuted, Endure-rs = examples for us)

Mat_5:11/Luk_6:22 – You Persecuted Are Blessed

· If you teach obey-all & no-sin, & oppose visual & remarriage adultery (like this SOM is teaching), you get persecuted in virtually every church today -- so there is no guessing who Jesus is talking about (note: monotheistic teaching is mean to be reviewed over and over again your whole life to get the point)

· The 9 blesseds identify a very special and rare group of people

· You’re not allowed to rebel and try to destroy the clean and convicting identification Jesus made

· “You are…” = Doctrine of “US” -- Jesus is identifying who are His True disciples/people

· You’re not allowed to say that begging, mourning, meek, hungering, thirsting, merciful, clean-hearted, peace-doing, persecuted-righteous are not the “you” Jesus identifies for inheriting heaven, and similarly…

· You’re not allowed to say that anyone in modern churchianity is part of this group who inherits heaven

· Once you see these 9 blesseds, then you know for sure who is True

· Liberals pretend like the Bible is subject to interpretation, but these are scientific clear sure observable proofs of Truth that are objectively confirmable for all people to know who is True

· You’re not allowed* to pretend like we don’t know who this is speaking about (* As a logical creature who owes logical thinking and intellectual honesty).

· Insulted persecuted you…every perverted [spoken flowing] word against you [falsely] on account of you because so they chase persecuted the flow speaking prophets who were before you

· Persecution: Jam_1:2 ↔ Mat_5:10-12 (seen above)

Mat_5:12/Luk_6:23 – Rejoice at Prophetic/Prophet-like Reward in Heaven

· 9 blessings; 9 Do-s (<<<<)

· Much = ch.7

· Many = good in heaven, but bad on earth (Mat_7:)

· Luke: their fathers = condemnation of Jews and salvation of gentiles (like Paul’s Gospel)

· Persecution: Jam_1:2 ↔ Mat_5:10-12 (seen above)

· Prophets: Jam_5:10 ↔ Mat_5:12 -- i.e. examples of suffering persecution & endurance

· Temptation: Mat_5:12 (Rejoice) ↔ Mat_6:13 (rescue) ↔ Jam_1:2 (optimism), Jam_1:12-15 (lust vs. approval/winning)

Individual & Corporate Blessings

· You can think of these 9 blessed-s are individual virtues to practice to get each of these blessings.

· If your missing out on some of these blessings, then get ambitious to increase each correlating virtue, and by all means, be motivated by each special particular reward! (see: Sizzling Greatness on www.TrueConnection.org)

· You can also consider that these blessed people are the same group of people with overlapping blessings that all end up persecuted, holy, and getting heaven.

4 Woes (Rich, Filled, Laughing, Well-Spoken): RFLW (Luk_6:24-26)

Luk_6:24 – Rich Lamented

· Rich = πλουσιοις -- i.e. lit. filled-with-abundant money

· 1Co_4:8: Rich, Full, Kings

· comp. Luk_6:24-25 & 1Co_4:8 – Greek words & roots are the same (similar/related)

· Already full (Luk_6:25; 1Co_4:8) ≈ being rich (Luk_6:24)
>> see: BSSm

· Beware if money talks comfort to you [παρακλησιν] -- it is in danger of being personified as an evil diety

Luk_6:25 – Filled-in* |^A now|, & Laughing Now, Lamented

· * Have been Filled-in = εμπεπλησμενοι -- i.e. filled-in with food

· Filled/Full: Luk_6:24-25 & 1Co_4:8 – Greek words & roots are the same (similar/related)

· "Hunger" (Luk_6:21; Luk_6:25) is the opposite of being filled-in -- you better hunger NOW! -- don't avoid Fasting, or anything stopping real hunger!

· Mourn & cry = those laughing now

Luk_6:26 – Well-Spoken-of / Popular Lamented

· |^NATS all| well/beautiful spoken-of, lamented

· Lying fore-speakers / false prophets

· Doing matters: their fathers were doing wrong

· "Beautiful" to you is bad (Luk_6:26); "Beautiful" to your enemies/haters is good (Luk_6:27)

Next up in Luke: Do Good to Enemies: Love, Bless, Give, Lend (Luke 6)

Salt & Light (Mat_5:13-16)

Comp. Salt & Light vs. Secret Merciful Alms & Prayer & Secret Fasting

Mat_5:13 – Losing Salt Trampled Down

· Those who are salt (& light) have already been objectively and scientifically identified

· being salt of land, if it becomes tasteless and thrown out and trampled

· tasteless bland salt rejected

· losing salvation is clearly established at the very foundation of the Biblical Gospel

· Expanded: Judgment tramples apostate sinners, because sinners trample holy pearls (Mat_7: <<<<)

· Salt & Light ≠ shinning Happy/bubbly personality

· Salt & Light ≠ preserving the world/society -- you’re not allowed to fragment and reverse the Biblical descriptions…

· Salt & Light = Forsaking the world, not preserving it!

· Salt ≈ Peace doing (Mar_9:50), esp. among the righteous

· Luk_14:34-35: Losing Salt vs. Forsake-All Discipleship

· S&L: Mar_9:50 (Salt = peace); Luk_14:34-35 (ears required; Discipleship context); Php_2:15 (shine as lights in world)

· Salt = Spicy contrast! -- un-worldly, unconventionally zealous/zesty

· Salt = Discipleship…

· SOM: Salt & Light = Hungering, Persecuted, Poor Beggars; in Luk_14:25-35 Salt = Forsake All Discipleship

Mat_5:14 – Light of the World

· Situated approximately arranged (v.15)

· City on a hill/mountain (v.1)

· You = poor persecuted disciples

· Isa_2:2-4: teach us His ways… incl. TOC

· Luk_11:33: Light can’t be hidden

Mat_5:15 – Don’t Hide Lamp

· Arrange (Mat_5:15) ≈ situated (Mat_5:14)

Mat_5:16 – Let Light Shine, Glorify Father

· Lamp-ified

· Shine/Show persecuted righteousness

· Obediently Shining Persecuted Light (Mat_5:16) requires hating money (Mat 6:24), because otherwise it’s darkness that your “shinning” (Mat 6:23)

· Shining Persecuted light is a command, not a self-glorification (as perverted hypocrites have blasphemed during the open air proclamations of the righteous)

· Shinning Persecuted light always glorifies (identifies) the right God, & not yourself

· Glorify [δοξάσωσι] Father (Mat_5:16) vs. “that they may have glory [δοξασθῶσιν] under that of men” (Mat_6:2)
[Greek is Clear: (A) Mat_5:16: …δοξάσωσι τὸν πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖ vs. (B) Mat_6:2: ὅπως δοξασθῶσιν ὑπὸ τῶν ἀνθρώπων]
(comp. Mat_6:2, ^TSB Mat_6:4, Mat_6:5, ^TSB Mat_6:6, Mat_6:16, ^TSBMat_6:18; Rom_2:28)

· Mar_4:21-23 (below) links shinning a lamp with all things being brought to the light -- as is said latter (after the SOM) in Mat_10:26; Luk_8:17; Luk_12:2

Mar_4:21 CAB And He said to them, "A lamp is not brought so that it may be put under a measuring basket or under a bed, is it? Is it not brought so that it may be put on a lampstand?

Mar_4:22 For there is nothing hidden which shall not be made manifest, nor was it hidden but that it might come to light.

Mar_4:23 If anyone has ears to hear, let him hear."

Mar_4:23 εἴ τις ἔχει ὦτα ἀκούειν, ἀκουέτω.

Law Fulfilled -- by Detailed Obedience (Fulfill, Iota, Teacher, Righteousness): FITR (Mat_5:17-20)

The SOM has rules, and commentary on those rules.

the commentary on the rules, that show the right basic attitude toward God’s Word, is sometimes as or more important than the rules themselves... -- especially in today's over apostasy...

Mat_3:6 – Viper Tree Chopping (John the Baptist)
(10 – the ax at the root of the tree)

Mat 5 -- Quick Preview

Comp. Mat 7 Quick Preview

>> FPTR

Mat_5:17-20 -- Law Fulfilled by Detailed Obedience: FITR

17 - Fulfill: Not Loosen, but Fulfill

18 - Iota & Keriah Permanence

19 - Teacher: Least Loose-r vs. Mega Do-Teacher

20 - Righteousness: No Surpassing Righteousness = No Entering Heaven

The Point: Loose-rs = Losers

breaking least = being called least (forever)

Iotas & Keriahs are more durable at judgment than your own soul

fulfill/surpass all to inherit heaven

Jam_2:10 – whoever stumbles at one point of the law

Saying that 'it's too small' will make you guilty of all

Mat 5 -- Verse-By-Verse Summary

Mat_5:17 – No Lose, But Fulfill

· See: Mat_7:12 – Golden Rule – doing the law matters!

· Shape/form (Rom_2:20); Shadow (Colossians & Hebrews: Col_2:17; Heb_8:5; Heb_10:1); (exterior) container to Fill Up (SOM: Mat_5:17-20)

· See: Romans Perfects & Fulfills Law

· “loves one another has fulfilled the law” [ὁ γὰρ ἀγαπῶν τὸν ἕτερον νόμον πεπλήρωκε] -- you not allowed to think or imply that Loving law fulfillment means to stop this Mosaic command!

· Rom_13:10 CAB Love does no harm to a neighbor; therefore love is the fulfillment of the law.
Rom_13:10 ἡ ἀγάπη τῷ πλησίον κακὸν οὐκ ἐργάζεται· πλήρωμα οὖν νόμου ἡ ἀγάπη.

· Rom 2:13-16, Rom 2:26-27: Doers of Law = righteous-ified…completely-perfect the law [τὸν νόμον τελοῦσα (Rom 2:27)] & Sinning = Hell/Perishing/Judgment (Rom_2:12)

· Jam_2:8-10 – completely perfect [τελεῖτε] the royal law ≈ keep it!!!

· Rom 3:31: Faith Establishes [Aιστανομεν TSBιστωμεν] Law, NOT dismantle it down to not working [καταργοῦ]
νόμον οὖν καταργοῦμεν διὰ τῆς πίστεως; μὴ γένοιτο· ἀλλὰ νόμον ἱστῶμεν

· Rom 10:4 CAB For Christ is the ~~end~~ * [τέλος – complete-perfection (~~fulfillment~~ ^{WEB GW}; ~~culmination~~ ^NIV)] of the law for righteousness to everyone that believes.
Rom 10:4 τέλος γὰρ νόμου Χριστὸς εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι. GNT-V √

· ^{* “end” mistranslations:
~Tyndale (ende) Wycliffe ~Vul (finis) KJV NKJV ASV NASB NRS LEB YLT HCS
ESV LSV CAB ABP -- shocking in numeric apostasy!}

· Mat_5:48 You therefore be perfect [τελειοι] …as Father

· Your still supposed to be perfect and perfecting the law in your life!

· Mal 4:4: Remember law of Moses = end-times restoration & salvation

Mat_5:18 – Itota Kerah Permanence

· “Everything generated” in the law before it is ever de-commissioned in the eternal state

· Jesus Words never pass away from being next to us

· Luk_16:17: easier [Εὐκοπώτερον] for heaven & earth pass away, than 1 horn [κεραίαν – keriah] of Law
Luk_16:17 Εὐκοπώτερον δέ ἐστι τὸν οὐρανὸν καὶ τὴν γῆν παρελθεῖν ἢ τοῦ νόμου μίαν κεραίαν πεσεῖν.

· Fill -- Physically: Gen_21:19 (‘bottle’); Gen_24:16 (‘pitcher’); Mat_22:10 (sponge); …house, location, etc.

· Fill -- Metaphysically: prophecy, time, spirit, fear, anger, madness, etc. (prophecy & time – think: fulfilled)

· All = All, not some

· Church people see the expression “all has come to pass” and they hijack “come to pass” as if it were completed with Jesus mission when He said “It is finished”

· When Jesus completed His mission He said “it” is completed, but when the Law has finished it’s mission, Jesus says “all” will be generated, NOT “it”!

· The word “It” shows that Jesus was extremely aware and anticipating that His crucifixion was accomplishing a gigantic mission

· You’re not allowed to exchange “all” for something that is not “all”, especially when referring to the Law,

· countless example talk about “filling” / “fulfilling” Scripture, and Jesus is saying “all” will be generated that the law predics

Mat_5:19 – Mega Do-Teacher vs. Least Looser

· See: DoTeacherIdentified

· see SRM

· Double-emphatic: 1^st vivid reference – 2 more to go…

· Go for Greatness! (Mat_5:19); Go for the reward! (Mat_5:46)

· This is Related to Favor

· Keeping the whole Law: Jam_2:10-11 ↔ Mat_5:19

Mat_5:20 – No Surpassing Righteousness = No Heaven

· Righteousness: Mat_5:3, Mat_5:6, Mat_5:20; Mat_7:

· Overflowing beyond: Mat_5:20; Mat_5:47

· Overflowing (Mat_5:20) ≈ Filling (Mat_5:17)

· Overflowing (Mat_5:20) because of filling (Mat_5:17): G4052 G4137 → Rom_15:13; Php_4:18

· Do you really Trust Jesus with you life? -- i.e. the only way to be saved?

· THIS is at the bedrock of what He focuses on for assurance of eternal life

· Do you really take Him seriously enough?

· Are you really persuaded that His Words are final at judgement to save or condemn you?

· Are you really taking the “great” service of all-obedience seriously with all it’s implications?

· When did He already mention “Heaven”? – persecuted (Mat_5:10) beggars (Mat_5:3)

· When did He mention righteousness last? persecuted (Mat_5:10) hunger + thirsters (Mat_5:6)

· Notice beggars and hunger-thirstier-s are being combined here

· How are hunger-ers being filled with righteousness (Mat_5:6) that inherits heaven (Mat_5:3; Mat_5:20)?

See: Law Updates below

Relationship Reconciliation & Restitution (Murder, Sacrifice, Adversary): MSA (Mat_5:21-26)

No Trivializing Horizontal Sins, but Make Restitution Instead

"Little" Sins; Big Punishment

(A) Murder-Wrath & Name-Calling

Mat_5:21 – Don’t Murder

· Or get judged

· or be (passively) made angry

· ancient (ruling?) beginning ones

· the judgment for murder = on earth (at least that’s what most people are fearing)

· the judgment for anger = a Heavenly Rule, unenforceable upon earth

· An (A)-(B) pattern is emerging: (A) Earthly Law (B) Heavenly Reality

· Anti-Murder & Adultery: Jam_2:11 ↔ Mat_5:21-22, Mat_5:27-30 -- Stricter

· 1Jn_3:15 – Hating/detesting brother = murder

· Intentional manslaying is implied by including liability, and somewhat the active voice?

· Sin = killing / murder

Mat_5:22 – Wrathful Name-Caller Judged

· Wrathful / Hot-Anger

· the judgment = heavenly -- worldly courts can’t judge that!

· Sit down to judge = on earth – this is how we follow the structure of Jesus’ statements

· Raka … fool….fire = beyond this life

· Established Pattern: conventional consequences first, then Jesus’ warnings/threats

· Brother: Jam_1:19-20 ↔ Mat_5:22-24 = wrathful/angry & unreconciled against brother (same Greek)

· God = Judge: Jam_4:11-12; Jam_5:9; Mat_5:22

· The Sanhedrin on earth versus the fire of Gehenna

· Raka ≈ empty of some value

· Sin = wrath/anger, raka, fool

OT liability was unforgivable, but consider Jesus’ SOM & New Covenant solution in the following verses… (& also comp. ConcludingonForgiveness)

(B) Brother vs. Sacrifice

Mat_5:23 – Offended Brother vs. Sacrifice

· remembering offended brother with sacrifice

· Brother: see above

· The word “so” introduces the subtle New Covenant hope of a solution to lethal heavnly liability

· Sin = something down against you

Mat_5:24 – Reconcile With Brother, Then Present Gift

· Brother: see above

· Flesh hates Restitution

· Restitution is absolutely required for the super-forgiveness of the New Covenant

· Restitution take priority over your personal payer closet, because you are potentially carrying around liability that makes you on your way to hell

· Your horizontal crimes make your prayers to God useless – prayers of sinners = abomination

· Horizontal justice is often the weakest link in your chain to heaven – so fix it first, so that everything else, including your sacrifice, is not defiled!

· You will not escape the unforgiveable liability of the OT without the New Covenant heart and sensitive conscience of Restitution

· We need to stop flip-flopping between being on our way to hell/Gehenna and the way of righteousness

· Ever wonder why the New Covenant is not as effective and working in your life like you want it to be?

· We need to do more intense reconciliation

· Irony: “forgive” your gift so you can be forgiven

· SOM = Conditional Forgiveness

· Mat_5: Restitution for forgiveness

· Mat_6: Forgive others for forgiveness

(C) Adversary, Judge, & Officer

Mat_5:25 / Luk_12:58 – Reconcile With Adversary Swiftly, Or Else…

· Anti-justice = adversary, without specifying who is right

· Anti-justice would be an unbeliever when taken to court socially (compare 1Co_6)

· What Jesus’ is idealizing is not the incorrect model where believers take believers to court

· Think well / easily agreeable

· Adversary/anti-justice road, judge under-rowing-officer, prison

· Luk_12:57-59: adversary/accuser [anti-justice] reconciliation on way to judge

· anti-justice can be both (A) ‘against you for the cause of justice’ (Mat_5:25) – which means you’ve sinned, and it can also mean, (B) ‘opposing aginast your justice’ – which means he is a criminal prosecutor

· (A) Opposing someone for the cause/sake of/based-on justice: Hos_5:11; Mat_5:25; Luk_12:58

· (B) Opposing against someone’s justice: ·1Sa_2:10; Jer_50:34 (Lord’s anti-justices); Est_8:11; Pro_18:17; Isa_41:11; Luk_18:3

· (C) Generic (could be both): Jer_51:36; 1Pe_5:8

· (A) & (C) include cases where you might have sinned

· Usually the Bible is talking to the good guy vs. their anti-justice, so adversaries are usually bad – unless the Bible is talking to someone who’s sinned as seen in (A)

· There is a cause for justice, and two people are competing to establish with one is right

· The Hyper-context in the SOM is that (A) you have sinned, NOT that you are being told to agree with a criminal prosecutor!

· You are to GIVE to a criminal prosecutor (Mat_6: <<<) but that is a totally different word in the SOM. Jesus is not using the term “anti-justice” in the case of GIVING to a criminal prosecutor in the SOM.

· Similarity: You are to agree with accusations against you before requiring court when you’ve sinned, and even when you’ve not sinned, you still give to the stealer – a submissive, non-worldly, sensitive conscience posture is consistently required.

· It doesn’t mean you say what they say, it means that you make what you say compatible with them

· Preceding sins = murder, wrath anger, Raka, foolish, something down against you

· Brother and anti-justice are mentioned , but the common thing that is mentioned is that you have sinned

Mat_5:26 – Imprisoned Until Fully Paid

· no escaping prison without every penny

· give the last “penny” to reverse you being given over to prison

Visual Adultery -- of the Heart (Mat_5:27-30)

Mat_5:27 – No Adultery

· [TS: to ancient beginning ones]

· Murder & Adultery: Jam_2:11 ↔ Mat_5:21-22, Mat_5:27-30

Mat_5:28 – Visual Adultery

· Visual adultery of the heart

· Murder & Adultery: see above

· Jam_1:14-15; Jam_4:1 – Dragging Lusts/Desires & Temptations → Death ≈ Hell in Mat

· Defilement from inside heart: Mat_12:34-37; Mat 15:10-20; Mar_7:15, Mar_7:20-23 [TSK: Psa_41:6, Heb_7:6, Mic_2:1, …Jam_3:6, Jam_4:1]

· Rom_2:21-23 – Heart-crimes of stealing, adultery, & idolatry = Law breaking
>> Sync: SOM | SUM

· Rom 2:22 You who say, "Do not commit adultery," do you commit adultery? You who abhor idols, do you commit sacrilege?
Rom 2:22 ὁ λέγων μὴ μοιχεύειν μοιχεύεις; ὁ βδελυσσόμενος τὰ εἴδωλα ἱεροσυλεῖς;

· Peter: Eyes full of adultery
2Pe 2:14 having eyes full of adultery and unable to cease from sin, enticing unstable souls, having a heart having been trained in greediness, they are accursed children.
2Pe 2:14 ὀφθαλμοὺς ἔχοντες μεστοὺς μοιχαλίδος καὶ ἀκαταπαύστους ἁμαρτίας, δελεάζοντες ψυχὰς ἀστηρίκτους, καρδίαν γεγυμνασμένην πλεονεξίας ἔχοντες, κατάρας τέκνα·

Mat_5:29 – Pluck Out Eye

· Eye removal

· Throw eye away rather than throwing eye upon lustful adultery

· Present tense sin

· Gehenna = second eternal hell

· This is logical, therefore it is literal

· No easy believism/ once saved always saved

· Murder & Adultery: see above

· Evil Eyes & Trees: (A) Lift/Tear Out Adulterous Eye (Mat_5:29); (B) Forgive Enemy’s Eye (Mat_5:38); (C) Greedy Perverted Darkness Eye (Mat_6:23) ≈ (D) Perverted Tree/Fruit (Mat_7:16-20)

Mat_5:30 – Cut Off Hand

· Sinning is present tense

· It is logical and literal

· Murder & Adultery: see above

Remarriage Adultery -- of Divorce (Mat_5:31-32)

Mat_5:31 – Divorce Dismissal Certificate

Mat_5:32 – Divorcers are Guilty of Doing Adultery

· Doing x1

· unless/outside of – next to a word of prostitution

· marrying divorced always = doing-adultery

· Murder & Adultery: see above

· Divorce and Remarriage = Adultery -- Mat_5:31-32; Mat_19:1-9, etc.; Mar_10:2-12; Luk_16:18, etc.; Rom_7:1-4

· No Divorce: 1Co_7:1-39, etc.

· See: www.TrueConnection.org#DAR

Divorce exception doesn't have remarriage permission

No Swearing (Mat_5:33-37)

Mat_5:33 – No Oath Breaking

· No going upon oaths

· No Swearing: see below

Mat_5:34 – No Swearing -- lit. Together-Likeness-Saying

· Not in heaven

· Swearing in Greek is different than Hebrew

· Swearing (saying-together) is somewhat similar to covenanting (confessing together), but is distinctly linked with agreeing to boundary oaths

· No Swearing: Mat_5:34 (completely none vs. evil one); Jam_5:12 (lest: you fall under judgement / hypocrisy)

Mat_5:35 – Not in Land or Jerusalem

· When you are always telling the truth you don’t swear

· The Hebrew word for seven, you say things seven times to confirm it verses Jesus said only to say it twice

· God = Mega-Great King: Mal_1:14 (vs. broken commitments/“requests”)

Mat_5:36 – Not in Your Head

· Do x1

· Jesus is telling/charging/commanding us to not be preoccupied in the things we cannot change whether swearing or worrying

Mat_5:37 – Yes, Yes; No, No

· or it is from the perverted one

· two affirmation allowed by Jesus no longer seven affirmations allowed

· that’s synonymous with truly truly/ verily, verily / amen, amen

· let the words you use – is very literal, no room for being figurative

· no swearing no making promise

· Paul has yes as yes <<<

· He does not say it has been out of the evil one but it is being out of the evile one

· Did the Greek language change the standard or did the coming of all truth change the standard

Turn Cheek; Extra Mile; Give: CMG (Mat_5:38-40)

(A) Turn the Other Cheek (& Tunic)

Mat_5:38 – Eye, Eye; Tooth, Tooth

· Anti = properly correlating up against

· properly correlating up against the evil one

· Evil Eyes & Trees: (A) Lift/Tear Out Adulterous Eye (Mat_5:29); (B) Forgive Ememie’s Eye (Mat_5:38); (C) Greedy Perverted Darkness Eye (Mat_6:23) ≈ (D) Perverted Tree/Fruit (Mat_7:16-20)

Mat_5:39 – Turn Other Cheek

· Don’t stand properly-correlating against the perverted evil one

· Rom_12:14 – Bless cursers

· Rom_12:17-21 – no nasty for nasty, or vengeance/dishing-out-justice, but Good, PEACE, & Feeding enemy

· 1Pe_3:9 – no nasty for nasty, or rough-insult for rough-insult, but blessing to get blessed (by God/inheritance)

· Give other cheek: Mat_5:39/Luk_6:29 a [πάρεχε καὶ τὴν ἄλλην]

Mat_5:40/Luk_6:29 b – Give Tunic in Court

· Judgment = court in this context (in Greek)

· Give the other clothing

· Luk_6:29 b [ἀπὸ τοῦ αἴροντός σου τὸ ἱμάτιον καὶ τὸν χιτῶνα μὴ κωλύσῃς]

· Luke Continues into: Giving & allowing taking (Luk_6:30) & the Golden Rule (Luk_6:31)

· Agree with your adversary when you sinned, give him your clothes when you have not sinned

(B) Go the Extra Mile

Mat_5:41 – Go The Extra Mile

· Draft you as a courier in public service

· Example: Simon of Cyrene Compelled to Carry Jesus’ Cross (Mat_27:32/Mar_15:21/Luk_23:26)
(‘father of Alexander and Rufus’ – Mark_15:21)

(C) Give

Mat_5:42 – Give to Askers & Borrowers

· You are required to give so you don’t defraud them/steal

· This = valid giving

· Invalid taking = verse 40 and Luke

· Generosity focuses on valid giving

· Mercy address invalid taking

· Redemptive Merciful Giving: Jam_2:13-26 ↔ Mat_5:7 (blessed); Mat_5:42 (Give); Mat_6:1-4 (“alms” = same Greek) Mat_6:14-15 (forgive); Mat_7:2 (Measured Back to You)

· Luke: Giving (~ Mat_5:42; Luk_6:35) = being God’s sons (Luk_6:35) -- see: Mat_5:45 below…

· Jesus is quoting a command in the book of Sirach just like in the rich young ruler

>>Scrip: /\/\ Sirach

The Point: Give Tunic & Lend

Love Enemies (Love, Sun, Lovers, Overflowing, Perfect): LSLOP (Mat_5:43-48)

Mat_5:43 – Love Neighbor; Hate Enemy

· Hate enemy (v. 43) = valid rabbinic application of OT/LAW… but NOW it is de-authorized!

· Love = Moses, Hate = application of Moses

Mat_5:44/Luk_6:27-28 – Love Enemies

· Luk_6:27-28 ("But I say to you who hear” -- LB), Luk_6:35-36 (Love enemies; get reward)

· Luke goes into TOC (Luk_6:29) Give (Luk_6:30) Golden rule (Luk_6:31)

· Luke links Mat 5 with Mat 7

· Rom_12:14 – Bless cursers (as seen in TOC above)

· Rom_12:14 CAB Bless those that persecute you; bless and do not curse.
εὐλογεῖτε τοὺς διώκοντας ὑμᾶς, εὐλογεῖτε καὶ μὴ καταρᾶσθε.

· 1Co_13:

Mat_5:45 – Sun & Rain On Good And Bad

· be* sons of God’s generosity

· * generated/begotten/born

· Mat_5:45 (sons of your Father in heaven) / Luk_6:35 (sons of the Most High)

· Luke Links loving enemies (Mat_5:45; Luk_6:35) more directly with giving & letting people take from you, and being God’s sons (~ Mat_5:42; Luk_6:35)

· God gives good: Jam_1:13; Jam_1:17; Mat_7:11 (gifts); Mat_5:44-45 (Sun & rain)

· >>>>> Same Good = Same Trials: sun, rain -- in Mat & Jam (Jam_1:10-11)

· Rom_2:4 – Kindness to Repentance

Mat_5:46 – Just Loving Lovers = No Reward*

· Go for Greatness! (Mat_5:19); Go for the reward*! (Mat_5:46; Mat_6:1)

· What you DO matters! – this links Mat_5 with Mat_7:

· * (A) Mat & Luke: Present/Wage/Reward [μισθος] (Mat_5:46; Luk_6:35); (B) Luke: Favor (Luk_6:32-34) [ποια υμιν χαρις εστιν]

· Lending: Luke continues into generous (free) lending: Luk_6:34-35, & divine-compasion: Luk_6:34 (i.e with the rewards of favor, sonship, etc.)

Mat_5:47 – Doing Overflowing More than Others

· What you DO matters! – this links Mat_5 with Mat_7:

· Overflowing beyond: Mat_5:20; Mat_5:47

· Notice the word DO is associated with Overflowing beyond – vey important to notice the moral parallelism

Mat_5:48 – Be Perfect & Compassionate

· Perfection (Mat_5:48) ≈ Household-Compassionate [οἰκτίρμονες] (Luk_6:36)

· James Perfection: Jas_1:4 (endurance work); Jas_1:17 (gift); Jas_1:25 (law of loosed/freedom); Jas_2:22 (faith was made p); Jam_1:25-27 ↔ Jam_3:2, etc. (tongue man)

· Some want to make this perfection an OR instead of an AND (~ false dilemma)

· Incorrect: this “perfection” means Mature OR Perfect; Perfect OR Compassionate; etc. -- this adds “OR” where the Bible teaches “AND”

· How perfect is your Father in heaven?

· How perfect are you commanded to be?

· Virtuously perfect vs. being a monetary “perfecter” / tax collector

· Is Jesus really expecting you to DO everything He’s commanding you in this SOM?

· Remember: this is the foundation of the Gospel / real/Biblical good message

Mat_6 Summaries: MPFMW

Don’t Do Anything For The Approval Of Men, Or The Comfort Of Money

Be Spiritual; Don’t Be Set All Up On This Earth

Secret Merciful Alms & Prayer (Mat_6:1-8)

Secret Virtues – Charities Donations Contributions Gifts Handouts

Comp. Salt & Light vs. Secret Merciful Alms & Prayer & Secret Fasting

DO: Jam_1:22-25 / Jam_1:26-27; Jam_2:14-26 (incl. giving/mercy) = Mat_7:13-27 = hearers and doers of the Word = Hear & do

Mat_6:1 – Don’t Show ^A Righteousness | ^TBS Mercy Deeds

· Go for Greatness! (Mat_5:19); Go for the reward*! (Mat_5:46; Mat_6:1-2; Mat_6:4-6)

· Avoid deeds being seen as your righteousness/mercy

· Redemptive Merciful Giving: Jam_2:13-26 ↔ Mat_5:7 (blessed); Mat_5:42 (Give); Mat_6:1-4 (“alms” = same Greek) Mat_6:14-15 (forgive); Mat_7:2 (Measured Back to You)

· Alms: Mat_6:1, Mat_6:21; Luk_12:33 Sell your possessions and give alms; make for yourselves money bags which do not grow old, an unfailing treasure in the heavens, where a thief does not come near, nor does a moth destroy. [Treasure = heart (Luk_12:34)]

Mat_6:2 – No Trumpeting Good Deeds

· No trumpeting mercy deeds

· Reward matters!

· DO-ing matters x2

· The object of what you’re doing (“toward”) is the hinge of this command

· Avoiding Seen righteousness (Mat_6:1-2) is in contrast with showing persecuted light (Mat_5:13-16)

· Redemptive mercy: see above

· Anti-Hypocrisy: Mat_6:1-8; Rom_2:17-29 (no fake resting in the law); -- consistent, just like with Judging (Mat_7)

· Hypocrisy = not true in the SECRET: Mat_6:4-6, Mat_6:18; Rom_2:29

Mat_6:3 – Lefty-Right Privacy (Secrecy, Confidentiality)

· don’t let left know what right is doing

· “Lucky left”?

· Reward matters!

· Doing matters

· Redemptive mercy: see above

Mat_6:4 – Secret Good Rewarded

· Reward matters!

· DO-ing matters

· Redemptive mercy: see above

· Appearance ([Mat_6:2], ^TSB Mat_6:4, Mat_6:5, ^TSB Mat_6:6, Mat_6:16, ^TSBMat_6:18; Rom_2:28) vs. Secret-hiddenness (Mat_6:4, Mat_6:6, at_6:18; Rom_2:29)
[^TSB|Mat_6:4, Mat_6:6, Mat_6:18| / Rom_2:28: ἐν τῷ φανερῷ vs. / Rom_2:29: ἐν τῷ κρυπτῷ ]
[Rom_2:28: …᾿Ιουδαῖός ἐστιν…ἐν σαρκὶ περιτομή]
>> Sync: SOM | SUM

· Mar_4:22 CAB For there is nothing hidden which shall not be made manifest, nor was it hidden but that it might come to light.
Mar_4:22 οὐ γάρ ἐστι κρυπτὸν ὅ ἐὰν μὴ φανερωθῇ, οὐδὲ ἐγένετο ἀπόκρυφον ἀλλ᾿ ἵνα ἔλθῃ εἰς φανερόν.

Mat_6:5 – Not Showing Prayer

· Reward matters! – be unwilling to lose it!

Mat_6:6 – Hiding prayer

· Reward matters!

Mat_6:7 – No Useless Repetition & Many Words

· See: ROW

Mat_6:8 – Father Pre-knows Requests

· Father already knows your prayer requests beforehand

· Don’t be like nations/gentiles/pagans

· Father knows/has seen… = repeated at the end (Mat_6:8; Mat_6:32)

Lord's Asking Prayer (Mat_6:9-15)

[Luk_11:1 – disciples request: teach us to pray]

· After Jesus had prayed

· Jesus & John taught disciples to pray – NOT limited to God teaching prayer!

Mat_6:9-13/Luk_11:2-4 – Lord’s Asking Prayer (the Lord’s Prayer)

· 7 Requests (NKWBFTR): (1) Name, (2) Kingdom, (3) Will, (4) Bread (Center Focused *), (5) Forgive, (6) Temptation, (7) Rescue

· * The structure (“chiastic”/“chiasm”) above sets the center (“(4) Bread”) as the focused goal: i.e. you do these out things you get the inner thing

· This is an “asking” prayer list which works to get you “asking and receiving” successfully, when it is applied faithfully

Mat_6:9/Luk_11:2 – (1) Father’s Name Holified

· Father in Heavens

· We desperately need His name/reputation to be vindicated/redeemed/renewed/made holy again

Mat_6:10/|^TSB Luk_11:2|– May (2) Kingdom & (3) Will Happen

· Kingdom Come & will be generated

· Heaven to earth (strangely reversed in English)

Mat_6:11/Luk_11:3 – (4) Daily Bread

· Mat: Upon substance or upon next new day?

· Luke: that which is down-according to a day / each day / day by day

Mat_6:12/Luk_11:4 a – (5) Forgive Us as we Forgive

· Mat: Obligations in Mat_6:12 = rule-breaking in Mat_6:14 = sins & obligated-ones in Luk_11:4

· Forgiveness is contingent/dependent

· Luke: Forgiveness is present-tense in both variations in Luke

· Luke: All those obligated to us

Mat_6:13/Luk_11:4 b – (6) Anti-Temptation (7) Rescue Request [Mat & |^TSB Luke|]

(6) No Temptation Entering; (7) Rescue Us From Perverted Evil One

· Rush drag = like a fireman rescuing a victim

· Doxology = ancient, but less specified

· Persecution: Jam_1:2 ↔ Mat_5:10-12 (seen above)

· Temptation: Mat_5:12 (Rejoice) ↔ Mat_6:13 (rescue) ↔ Jam_1:2 (optimism), Jam_1:12-15 (lust vs. approval/winning)
- James: Temptation (for nasty/chaos) → sin → death
- we see then: ‘rescue us from the perverted evil one’ is a prayer to not die (as James teaches on this SOM theme)

Disciple Questions

6/6/24

AyThu 9:02pm(edited)

Question: when Jesus said to pray 'as it is in the heavens so also let it be on Earth'

What exactly is the hope here/what are we really asking for? Can you give an example?

Forgiveness & Unforgiveness (Elaborated Commentary)

Mat_6:14/Luk_6:37 – Dependent Forgiveness

· Cooperative forgiveness is successful

· Mat_6:14-15 (Forgive) + Mat_7:1 (No Judging) = Luk_6:37: No Judging, but forgive (directly connected by Luke more than Mat)

· Luk_6:37 includes: Don’t judge with… (A) don’t dish-down-justice/avenge [μὴ καταδικάζετε] & (B) forgive -- lit. loose-away-dismiss [ἀπολύετε, καὶ ἀπολυθήσεσθε] i.e. debts, as in Mat_6:14-15

· Redemptive Merciful Giving: Jam_2:13-26 ↔ Mat_5:7 (blessed); Mat_5:42 (Give); Mat_6:1-4 (“alms” = same Greek) Mat_6:14-15 (forgive); Mat_7:2 (Measured Back to You)

Mat_6:15 – Dependent Unforgiveness

· Un-cooperative forgiveness is unsuccessful

· Redemptive mercy: see above

Luk_17:3-4 – keep forgiving 70x7

Disciple Questions

Overseer’s Wife Asked:

6/9/24

AlSun_1:37pm

Mat_6:15 If you get to the Judgment and then realize that you were holding something against someone but you weren't aware of it while you were on the Earth then does that mean the Father won't be able to forgive you for something?

AlSun_1:53pm

[what is the] Litmus test to know when you've successfully forgiven someone/everyone or not?

Another Disciple asked:

VcSun 2:07pm

What is considered a cause to be angry with your brother

Overseer’s Wife Asked:

6/9/24

AlSun_1:34pm(edited)

Mat_6:8,11

The Father already knows what we have useful need of, so why do we need to ask for daily bread? Is that more for our sake so that we don't take for granted daily provisions and assume that it's already a given, and so we don't forget God in the midst of a regular daily usual basic food supply? Is the "daily bread" part of the prayer especially for our sakes, so that we remember on a daily basis where our help comes from, and we maintain a healthy humble posture, constantly looking to God to see what his hand will give us?

Secret Fasting (Mat_6:16-18)

Comp. Salt & Light vs. Secret Merciful Alms & Prayer & Secret Fasting

Mat_6:16 – Fasting Unlike Hypocrite

· Rewards matter!

· Undoing appearance, to appear = Irony in Greek

Mat_6:17 – Anoint Head, Wash Face

Mat_6:18 – Do Secret Fasting

6/16/24

when you're fasting, like The Sermon on the Mount talks about, you should be praying and begging to be spiritual to enter into the invisible Kingdom like the rest of the Sermon on the Mount talks about

Hate Money (Treasuring, Eye Health, & Lords): TEL (Mat_6:19-24)

(A) Treasure on Earth or in Heaven

Mat_6:19 – No Treasuring to Yourself -- Upon Earth/Land

· Woe to the Rich: Luk_6:24-26; Jam_5:1-6, who are Storing up treasures: Mat_6:19-21, Jam_5:3, Jam_5:5 (i.e. Jam_5:1-5)

· Revise: moth and rust spoiling earthly treasures (Curse of the selfish rich)

· Treasuring rich = Opposite of blessed poor

· 1Co_16:2: Treasuring up [θησαυρίζων] for others [ἕκαστος ὑμῶν παρ᾿ ἑαυτῷ τιθέτω θησαυρίζων ὅ τι ἐὰν εὐοδῶται]

· Rom_2:5 – Unrepentance Treasures up Wrath

Mat_6:20 – Treasuring to Yourself -- in Heaven

· Luk_9:23-26: Save soul & Gain world = lose soul… “ashamed of Me and My words”

Mat_6:21/Luk_12:34 – Heart = With Treasure

· “Treasurers” are not particularly personified, as seen below

· Luk_12:32-34: Little Flock Gets Kingdom… sell & give mercies/alms…Where treasure is, your heart is

(B) Eye Health

Mat_6:22 –Healthy Eye, Enlightened Body

· Eye is lamp of body

· Healthy = non-multiple/divided

Mat_6:23 – Pervert Eye, Darken Body

· Fake Light: Mat_6:23 (SOM: Dark light); Rom_2:19 (Hypocritical light)

· Evil Eyes & Trees: (A) Lift/Tear Out Adulterous Eye (Mat_5:29); (B) Forgive Ememie’s Eye (Mat_5:38); (C) Greedy Perverted Darkness Eye (Mat_6:23) ≈ (D) Perverted Tree/Fruit (Mat_7:16-20)

· Luk_11:34-36: “…as when the bright shining of a lamp gives light to you” (CAB) -- think: Ephesians <<<<<

(C) 2 Lords: Can’t Serve Both!

Mat_6:24/Luk_16:13 – Can’t Serve 2 Lords

· Can’t Slave-Serve Two Lords

· Mammon = personification

· Hate money so much that you treat it like a personified pagan deity to fight

· Treasurers are not personified

· Jesus starts with objects and ends with personalities

· Jesus is not limiting the preceding authoritative context to idolatry, but is starting with money or treasures itself and then commanding you to treat them like enemies

· You’re not allowed to reverse the preceding authoritative governing context to limit and wash out the Scriptures out of the Bible

· God vs. World: Jam_4:4-5 (friendship = adultery) ↔ Mat_6:24 (2 Lords = impossible); 1Co_6: (can’t be simultaneous)

· Luk_16:13: Stewardship, hate money, God vs. money & adulterous morally stinky/abominable mocking [ἐξεμυκτήριζον] "Pharisees, who were lovers of money" (Luk_16:14 CAB) [φιλάργυροι ὑπάρχοντες -- beginning-under-subtence likers-of-silver]

The Point: Love the Right Master; hate the Bad One

Have you fallen in love with the Master of The Sermon on the Mount yet?

Don't Worry (Soul, Birds, Height, Clothing, Eat): SBHCE (Mat_6:25-34)

(A) Soul

Mat_6:25 – Don’t Worry About Soul or Body

· Soul outlives food

· Soul is beyond the crumbs it gets from food

· body = beyond clothing (it is still there, just like the soul)
Just like: Soul = beyond food

· Luk_12:22-34: Then He said to His disciples …lilies…do not worry
Preceding Context: fool treasuring for himself

(B) Birds

Mat_6:26 – Look into the Birds

(C) Height

Mat_6:27 – Worry & Height

· Can we stand still and be provided for?

(D) Clothing, Solomon, & Flowers: CSF

Mat_6:28 – No Clothing Worries

· Don't worry about clothing

· Be disciple-d by the lilies ≈ being disciple-d by Jesus (ironically)

· It doesn't chop or sew

Mat_6:29 – Solomon's Less Glorious Clothes

· Solomon's clothes were less glorious

· Thrown around clothing

· Temporary Flowers & Gas Mat_6:29; Jam_1:10-11

Mat_6:30 – Clothed You, Rather Than Grass

· Capacity to cloth temporary grass shows the abundance God would rather show to you

· Father prefers to Bless You

· Father Rather: How much more will Father = repeated/paralleled idea: Mat_6:30; Mat_7:11

(E) Eat, Kingdom, Tomorrow: EKT

Mat_6:31 – Eat, Drink, Clothing - Don't Speak Worry!

Mat_6:32 – Gentiles Pursue Needs -- but God has Seen!

· Intensely sought by nations;

· Father knows/has seen… = repeated at the end (Mat_6:8; Mat_6:32)

Mat_6:33 – Seek Kingdom & Righteousness First -- all else Added

· Waiting patiently like grass and all of God's creatures is part of supernatural provision

· Don't sabotage the poverty of your foraging which shows your dependence and invites provision the way God likes to give it

· Seek righteousness = a command – i.e. Mat_5:3, Mat_5:6, Mat_5:17-20; Mat_6:33

· Luk_12:32 Do not fear, little flock, because your Father is well pleased to give to you the kingdom. [so give alms! (Luk_12:33)]
Luk_12:32 Μὴ φοβοῦ, τὸ μικρὸν ποίμνιον· ὅτι εὐδόκησεν ὁ πατὴρ ὑμῶν δοῦναι ὑμῖν τὴν βασιλείαν.

Mat_6:34 – Don't Worry Into Tomorrow

· Daily boundary for being affected by negative anticipation

· Problem makers are not obeying this verse

· Today, Not Tomorrow: Jam_4:13-17 ↔ Mat_6:34 -- Don’t Worry (SOM) or boast (Jam) into tomorrow

Mat_7 Summaries: JA9C

…6/6/24-6/7/24…6/10/24

Don't Judge (Judging, Spec, Dogs): JSD (Mat_7:1-6)

What Goes Around Comes Around

Continuing with provision & asking and receiving…

Mat_7:1/Luk_6:37 – No Judging

· No Judging Brother: Mat_7:3 ↔ Jam_4:11-12

· No Judging Poor: Jam_2:1-5, etc.

· James/the SOM is saying for FLESH to not judge BOTHERS,

· SOM & James are not forbidding the other way around, such as judging church hypocrites;

· Flesh judgments are the opposite from DO obedience!

· If someone is hearing & doing, by very definition they are not committing forbidden judgments of the SOM & James

· Rom_2: Rom-SOM: No judging & doing the same (Mat_7:1-6/Luk_6:37, etc. & Rom_2:1-6)

· Mat_6:14-15 (Forgive) + Mat_7:1 (No Judging) = Luk_6:37: No Judging, but forgive (directly connected by Luke more than Mat)

Mat_7:2 – Measured Back to You

· Mat: Judging…Back to You

· Luke: No Judge (Luk_6:37) but Give (Luk_6:38) & Given Back to You

· Luk_6:38: Give*, & measured back to you (lit. properly-correlating-way) (* “Giving” directly connected by Luke more than Mat)

· Asking and receiving is still the context -- this is easy to miss in Mat, but we've got to pay attention to it, & Luke helps keep this connected focus

Mat_7:3/Luk_6:41 – Spec-Stubble vs. Beam In Eye

· Eye problems

· If you throw your site towards someone's spec, you're beam might hit them

· Luke: look verses/instead of notice in Mat

· Luk_6:37 = Judge (not as directly connected in Luke as in Mat)

Mat_7:4 – Spec Removal; Beam Ignorance

· Throw out spec

· Looking at your ignorance is commanded

Mat_7:5/Luk_6:42 – Beam Before Speck Removal

· Beam-Ejection, Then Spec-Removal

· Integrity of self-awareness heals hypocrisy

· Tolerance of specs is NOT the goal

· Big & Small both matter – even though Big matters most

· Beam & Spec removals all matter, just like Camels and gnats should both be removed from food

· Luke: look (verses/instead of notice in Mat)

· Mat: combines judging and eye care (Luke doesn’t)

Mat_7:6 – Withhold Holy from Dogs, & Pearls from Pigs

· Also don't be a dog or a pig!

· Don’t be a pig: Never treat something or people valuable as less valuable than it actually is

· Do-teaching is included as holy pearls (mat5 & 7)

· Lowering a free person into slavery (1Ti_1:10) and trampling holy pearls under your feet are similar crimes that earn hell

· Reductionism = hell (incl. Assuming Non-Inspiration)

· Truth is more important than a person's head

· Putting divine Truth as less important than your very life is an outrageous sin crime that earns hell

· Dogs & pigs will always do violence against holy people who hold pearls

· Atheism of all levels denies and trivializes it's crimes, but the holy bear the destructive burdens, consequences & still have to deal with how destructive their sins are and pay the price of their liberality

SOM Parables (Blind, Teacher, Eye): BTE (Luk_6:39-42)

Luk_6:39 – Blind Leading Blind

· "Hypocrisy" context = only known connection to rest of SOM

· Blind (Mat_15:14) = Pharisees (Mat_15:12)

· Luk_6:39 ≈ Luk_6:41

Luk_6:40 – Everyone Like Teacher = Enough

· Teacher Imitation ≈ Discipleship

· Not above teacher

· Down to completion/sufficiency like a building

· Extended: they persecuted Him; they will persecute you

· Mat_10:24-25: Persecution When Proclaiming = Context

· "Persecution" implications (& Discipleship?) = only known connection to rest of SOM

Luk_6:41 – Speck vs. Beam in Eye

· Hypocrisy context

· Luk_6:39 ≈ Luk_6:41

· Luk_6:37 = Judge (not as directly connected in Luke as in Mat)

· See: Mat_7:3/Luk_6:41 Above

Luk_6:42 – Beam Before Speck Removal

· See: Mat_7:5/Luk_6:42 Above

Next up in Luke: Trees & Fruit in Luke 6

Asking, Seeking, Knocking: ASK (Mat_7:7-2)

Mat_7:7/Luk_11:9 – Ask, Seek, Knock

· Given, Finding, Opened

· Ask: Ask in faith for good things: Jam_1:5-8, Jam_1:16-21; Mat_6:8, Mat_6:31-32 (you need…food, drink, clothing); Mat_7:11 (good); Not for bad (selfish) lusts: Jam_4:2-3

· Mat ? & Luke: Present-tense ask, future-tense receive

· Rev 3:20: Are you knocking on Jesus’ door or is He knocking on yours? -- often, doors are not opening for you, because you’re not opening them for Jesus

Mat_7:8/Luk_11:10 – Asking...Taking, Seeking...Finding, Knocking it will be Opened

· Ask: see above

[Luk_11:5-8 – Asking for bread from a friend for a traveling friend]

· Luke is linking the Lord’s prayer with Asking And Receiving

· We’ve got to notice that this is the same point in Mat, even though the two elements are in more separate sections

· Luk_18:1-6 – Persistent Widow

· Luk_18:6-8 – Will Son of man find faith on earth?

Mat_7:9/|^TSB Luk_11:11 a| – Bread, not Stone - Requested

· son asks dad

· Mat & ^TSB Luke: Negative Rhetorical question

· ^A Luke: more explicit question

Mat_7:10/Luk_11:11 b – Fish, not Serpent – Requested

[Luk_11:12 – which father…[if son requests] “egg, will he give him a scorpion:…”]

Mat_7:11/Luk_11:13 – Sinners vs. God giving good things

· Perverts give to children; heavenly Father gives more good

· Jesus believes in depravity

· Ask: see above

· Mat & Luke: you being evil – depravity is fundamental

· Mat: indeed being vs. Luke: Beginning-under-substance …evil

· Luke: Father out of heaven

· God Gives Good: Jam_1:5-6; Jam_1:17 (see Ask)

· Father Rather: How much more will Father = repeated/paralleled idea: Mat_6:30; Mat_7:11

· Luk_11:9-13: “give the Holy Spirit to those who ask Him!” vs. which father…“egg, will he give him a scorpion:…”
…ὁ πατὴρ ὁ ἐξ οὐρανοῦ δώσει Πνεῦμα ῞Αγιον τοῖς αἰτοῦσιν αὐτόν

Mat_7:12/Luk_6:31 – Golden Rule

· DO x2

· Doing Law & Prophets = Obeying Jesus’ Teaching – Mat_5:17-20

· Law & Prophets: Mat_5:17-20 is linked with Mat_7:12/Luk_6:31

· Luke Preceding: Love enemies… Give freely (Luk_6:27-30)

· Luke Following: Do good to bad people to get favor [ποία ὑμῖν χάρις ἐστί] (Luk_6:32-34) & reward [ὁ μισθὸς ὑμῶν πολύς] (Luk_6:35)

· Luke links together (in this order) what is said in: Mat_5:43-44; Mat_5:38-42; Mat_7:12; Mat_5:46-47; Mat_5:45

· Ask: see above

The Following Points are Part of Mat 7, but they are so involved that they need their own dedicated point and sub-points…

Mat_7 Sum: 9 Dos of Hear & DO (Gate, Prophets, Trees, Lord, Rock): GPTLH (Mat_7:13-27)

Mat 7 -- Quick Preview

Comp. Mat 5 Quick Preview

>>>> GPTLR

Mat_7:13-27 -- 9 DOs of Hear & DO! GPTLH

13-14 - Gate: Narrow Gate

15-16 - Prophets: False Prophets

16-20 - Trees: Trees & Fruit

21-23 - Lord: Lord, Lord - Not Everyone who Says to Me...

24-27 - House: House Building on Rock or Sand

[15 verses]

Crowds

28 - Amazed: Crowds Amazed (struck out)

29 - Authority: Authoritative teaching

Hear+Do = Moses' Monotheistic Formula

Deu_12:25, Deu_12:28, Deu_12:32, Deu_13:18

9 DOs -- Verse-By-Verse Summaries…

(A) Narrow Gate (& Way)

Mat_7:13 – Narrow vs. Wide gate

· Many = destruction

· Conventionalism concerned

· Wide the gate is phonetically fitting

· Narrow gate is phonetically ironic

· Easy = hell (destruction)

· Dismantle the body of sin (Romans 6) or you'll get disintegrated going to hell

· Many on earth ≠ many in heaven (Mat_5:10 <<<<)

Mat_7:14 – Constrained Gate; Tribulated Way Into Life

· Minority counterculture is only life-giving when persecuted for righteousness (Mat5...)

· Few =life

· Irony gets heaven; conventionalism gets hell

· Luk_13:23-27: Competitively-Agonize/Strive to Enter
- “are there few who are saved?”
- Luk_13:25: “Lord, Lord, open for us” -- only opens when you knock NOW in faith/obedience (Mat_7:7-12)! (later = too late)
- Luk_13:27: ‘Depart from Me, all you workers of injustice/unrighteousness’ [οἱ ἐργάται τῆς ἀδικίας]
- Luk_13:28: “There will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves being cast out”
- Luk_13:30: Last First & First Last [καὶ ἰδοὺ εἰσὶν ἔσχατοι οἳ ἔσονται πρῶτοι, καὶ εἰσὶ πρῶτοι οἳ ἔσονται ἔσχατοι]

Is the SOM’s “narrow” salvation vague, unspecified, & open to interpretation, or is it specific with monotheistic requirements of constraining commands?

What actually, specifically makes the living gate narrow?

Doing Jesus’ commands is narrow!

These “gates” raise a question and anticipate a solution which is repeatedly provided and specified 9 times below…

(B) False Prophets, Tree & Fruit Recognition

You Will Know Them By Their Fruits

Mat_7:15 – False Prophets

· Bold snatching strong-willed flagrant Pentecostals are explicitly condemned as false prophets

· Dogs (7:...) & wolves (Mat_7:15)

· Deception is so bad today that church people dress like wolves today and people still welcome them

· Apostasy happens when sheep dress in wolves’ clothing

· The term, "false prophet" calls to mind the OT, especially sources like Jeremiah

· Don't judge, but recognize dogs, pigs, wolves, including their insides

· Don't judge hidden motives (1Co4), but recognize wicked insides of dirty creatures

· Arpox: Bad boldness rapacious ravenous confidence self-assurance brashness audaciousness impudence daring audacity

Mat_7:16 – Fruit Recognition

· Luk_6:43-44: Trees & Fruits -- Good & Bad

· Know By Fruits: Mat_7:16 ↔ Luk_6:44 ↔ Jam_3:12

· Is fruit general or specific? – pagan and confusing or Monotheistic and establishing “knowledge” as said in this verse?

· Don’t refuse to recognize/acknowledge-upon what Jesus has said you will have knowledge upon!

· Grapes vs. Thorns semicolon figs vs. Thistles

· Knowing is not judging, by very definition

· Knowing upon = recognition

· Fruit Includes Words: Words = Fruit (Luk_6:44-45) → Mat_12:35 (v. Mat_12:33-37) ≈ Jam: Bridling Tongue (Jam_1:26)

· Luke puts these two saying about words and fruit together in his sermon; Matthew also thematically associates them, but they are mentioned in different chapters

· Luke: Tree ≈ men; Words = Stored up treasures of the heart

· Luke: next up… Luk_6:46 – Calling Lord, but Not Doing Words (seen below)

Mat_7:17 – Trees & Fruit: Good & Bad

· Good tree, beautiful fruit

· Rotten tree perverted fruit

· Evil Eyes & Trees: (A) Lift/Tear Out Adulterous Eye (Mat_5:29); (B) Forgive Ememie’s Eye (Mat_5:38); (C) Greedy Perverted Darkness Eye (Mat_6:23) ≈ (D) Perverted Tree/Fruit (Mat_7:16-20)

· DO x2

Mat_7:18 – Trees Can't Produce Opposite

· DO x2

Mat_7:19 – Cut Out Into Fire

· DO x1

· Quoting John the Baptist (Mat3)

Mat_7:20 – Fruit Recognition - Conclusion

· Mat_7:16 = Mat_7:20

· How is Jesus saying you will know upon them?

· What is the main word used to describe this intense knowing-upon acknowledgement recognition?

DO: Jam_1:22-25 / Jam_1:26-27; Jam_2:14-26 (incl. giving/mercy) = Mat_7:13-27 = hearers and doers of the Word = Hear & do

Rom_2:6-13, etc. – Judged by Works (Paul Agrees with Jesus/SOM)

**(C) Lord, Lord!** vs. I Never Knew You

Luk_6:46 – Calling Lord, but Not Doing Words

Luk_6:46 "But why do you call Me 'Lord, Lord,' and do not do the things which I say? [οὐ ποιεῖτε ἃ λέγω]

Luk_

√ GNT-V

Mat_7:21 – Lord, Lord vs. Doing Father's Will

· DO x1

· Father's will is about doing, just like the fruit mentioned previously

· Repetition = intensely calling jc lord

· Comp. "yes, yes" - intense confirmation

· Heaven or hell is the issue

· Entering heaven = DOING heavenly father's will

Mat_7:22 – Many Doing Many Things in JC's Name

· DO x1

· Disobeyers do remarkable things in his name

· "Many" = wide gate of destruction

· Sincere people go to hell intensely confessing Jesus's name

· If they were not true to their feelings, then they would not be confused at their own rejection

· Do you really trust Jesus that this is the bedrock test of whether you make it or not?

· Double-emphatic

· Lord, Lord = emphatic

Mat_7:23 – I Never Knew You... Lawlessness

· Workers x1

· Lawlessness (Mat_7:23) = NOT fulfilling the law & the prophets (Mat_5:17; Mat_5:20), i.e. NOT DOING (Mat_7:13-27) is linked back to not fulfilling: Mat_5:17-20; Mat_7:23

· Loosing & Not fulfilling the Law & Prophets with overflowing righteousness (Mat_5:17; Mat_5:20) ≈ breaking “least” commandments & teaching (Mat_5:19) ≈ Not Doing the law & the prophets (Mat_7:12) ≈ Lawlessness [οἱ ἐργαζόμενοι τὴν ἀνομίαν] (Mat_7:23) ≈ Hearing & Not DOING (Mat_7:13-27) ≈ Breaking law [παραβάσεως τοῦ νόμου] (Document-Orientation) (Rom_2:23, Rom_2:27) ≈ not practicing law (Rom_2:25) ≈ not keeping law (Rom_2:26)
[Mat_7:12: οὕτω καὶ ὑμεῖς ποιεῖτε αὐτοῖς· οὗτος γάρ ἐστιν ὁ νόμος καὶ οἱ προφῆται]
>> Sync: SOM | SUM

· Luk_13:27: ‘Depart from Me, all you workers of injustice/unrighteousness’ [οἱ ἐργάται τῆς ἀδικίας]

(D) House Build on Rock or Sand

Mat_7:24-27/Luk_6:47-49: 2 Houses; 2 Foundations

Mat_7:24 – Hear & Do = Mindful Rock

· DO x1

· House building on rock is about hear and do, not Evangelical ‘trusting in JC’

· Mosaic monotheistic formula employed (hear & do)

· Double-emphatic

· Rock = solid, monotheistic, non-liberal, firm, know-able (<<<) Truth

· These Words: Jam_1:21-25 – i.e. be meek toward it’s/their power to save you! – no proud interpretations allowed

· James & Jesus go right back into hearing & Doing (Jam_1:22) when discussing this/these “saving” word/s

· Hearing only = Wording-aside-deception (Jam_1:22), not doing & being saved

· Hearer-only is compared to loser: Jam_1:23 ↔ Mat_7:26-27

· Forgetfulness = why people hear & don’t do

· No interpretation allowed!

· Wording aside deception interpretations = why people are hearer-only-people

· Hear & DO = No-Sin: Jam_1:2; Jam_1:27 (no spotted worldliness) – get rid of all filthiness & nasty overflow

· Meekness = Hear & DO; Wording aside = Hearer Only = disobey = not saved = proud = not meek

· James & Jesus agree with Moses monotheistic formula

· Comparison of disobeyer: Jam_1:23

· Doing ≈ Work in Jam_1:25 & Mat_7:22-23; blessed when keeping: Jam_1:25; Luk_11:

· Jam_1:25: blessed in doing work -- James links Hear & Do with the 9 blessings of the “beatitudes”

· Rom_2:13 – Here + Do = Righteous

· Rom_2:13-16 = Written on hearts; autonomously Doing; New Covenant; lasts through judgement ≈ SOM: Mat_7:21-27 / Luk_6:46 (Lord, Lord…House…Fell)

Mat_7:25 – Rain, Streams, & Wind, vs. Rock-House

· Rain, streams, & wind, but Rock don't fall

· Fell toward = opposed but not breached house

· Double-emphatic

Mat_7:26 – Hear & DON'T Do = Foolish Sand

· DO x1

· double-emphatic

· Luke: without a foundation

Mat_7:27 – Rain, Streams, & Wind, vs. Sand-House

· Cut toward = breached house

· Double-emphatic

· Vividness is intended

· Wild: Jam_1:6-8 Thorough judging man-made wildly flicked like the trials that are coming against him
- double emphatic vividness as well
- without down standing ≈ without a foundation (Luke)

· Mega great fall

· Luke: ripped up pieces mega great

· Same blessing elements are used as the same trial elements = different outcomes, just like James

Interpretation is Illegal

see: BSS; Mat_5:17-20

2Pe_1:20-21 – no scripture is of private interpretation

2Pe_1:20-21 NKJV knowing this first, that no prophecy of Scripture is of any private interpretation, 21 for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit.

Crowds Amazed at Authority (Mat_7:28-29)

Mat_7:28 – Crowds Amazed

· Double-emphatic (Matthew descriptively agrees)

Mat_7:29 – Taught With Authority

The SOM Psalms

The Psalms of the Sermon on the Mount

…~6/27/24…6/29/24…7/1/24; 7/15/24

Psalm24 | Psalm34 | Psalm37

The SOM Psalms -- Defined

7/1/24

· The SOM Psalms, or Psalms of the Sermon on the Mount, are the (OT) Psalms that directly precede the (NT) statements in the SOM with very close or exact quotes.

· The SOM Psalms directly determine and pre-specify what the SOM is saying.

· You cannot ignore them or exclude them from bearing in on, and defining, the summarized and reactive expressions and statements that Jesus makes in the SOM.

· You can tell, and can't deny, that Jesus was specifically thinking about these very words when He was teaching on the mountain.

· Having sung these Psalm songs His whole life as a good Jew, He now brought these righteous insights to their greatest climax.

· The SOM Psalms specify what the SOM says to conservative Truth, and Loving morality, and directly limit free-thinking liberal games and fleshly apostate disobedience interpretations of church people and philosophers from being viable or taken seriously.

Psalm 24: Owner of All, with Holy-Special Ascenders,

Other date(s); 7/15/24

(A) Lord Owns ALL -- General

Psa_24:1 – Land & Fullness = Lord’s

· Fullness ≠ End of it, like people abuse in the SOM

Psa_24:2 – it’s watery foundation [Gen _1:]

(B) Holy Assent -- Special

Psa_24:3 – Up Lord’s Mountain; Stand Holy Place?

· i.e. Zion = mountain & Holy Place ≈ in tabernacle/temple

· Jewish “Priests” would be the intuitive answer, but…

Psa_24:4 – Good Hands & Heart: (A) empty/^Gr guilt-less hands & (B) Clear/Shinny/^Gr Clean Heart

· Good Soul: No taking-hold of ^{MT & Gr} uselessness-vain-emptiness / ^MT deceptive-lies

· No Bad Swearing: no together-likeness swearing upon deceptive-motives |^LXX to that of his neighbor|

Psa_24:5 – Blessing*, ^MT Righteousness | ^LXX Mercy, Salvation = he gets from God

· Take-hold of – contradistinguished from Psa_24:4

Psa_24:6 – Seeking Generation

· Seeking ^MT Him/ ^LXX Lord…

· MT: Seek your face–even Jacob

· LXX: seeking face of God of Jacob

· Selah: Pause to ponder this special generation when truth comes!

(C) Gates & Glorious King

Psa_24:7 – Gates Lift up & King Enters

· Heads of perpetual doors

· Theses gates/doors are opened by lifting them upward, apparently like some ancient castles

· MT: your heads you gates – the “top”/”Head” (arch beginning) is part of the gate?

· LXX: you arch-beginning rulers – i.e. people… got confused in transmission?

Psa_24:8 – Lord = Glorious King

· Lord = strong in battle

· Greek: κραταιὸς καὶ δυνατός, κύριος δυνατὸς ἐν πολέμῳ

Psa_24:9 – Gates Lift up & King Enters

· See: Psa_24:7 (above)

· Psa_24:7: “and be lifted up” (WEB)

· Psa_24:9: “yes, lift them up” (WEB)

Psa_24:10 – Lord = Glorious King

· MT (& CAB / some LXX?): ‘LORD of Armies’

· Other LXX: powerfully-able [τῶν δυνάμεων]

· Explicit Conclusion: |^LXX He| is the/this King of glory! |^MT Selah|

Psalm 34

~6/27/24…6/29/24; 7/15/24

Praise Together -- With David

Psa_34:1 – Always Bless-praise Lord

Psa_34:2 – Humble glad at boast

· Prioritizing the RIGHT people!

· Mk liberal mad and sad, and pressed-down people glad!

· This is a SOM-James Priority

· Parallel: Psa_34:2 ↔ Psa_34:5

Psa_34:3 – Mk Big & Lift Up Name Together

· i.e. Praise God together with him

· i.e. Praise God with David, like David

David’s Praise = Beggar’s Praise

Psa_34:4 – Sough & Answered from all Fears

· SOM: Seek & find, etc.

Psa_34:5 – Glowing Faces

· Looking to Him and being made radiant ≈ 2Co_3:18; 2Co_4:6, etc.

· Shame-proof

· Never disobeying headcoverings!

· Parallel: Psa_34:2 ↔ Psa_34:5

Psa_34:6 – This Poor Man Cried…Lord Saved

· Calling/making yourself poor = the way your told to praise God in Psalm 34

· Illegal: “let the poor say I am rich” – numerous heretical church songs

· Parallel: Psa_34:2 (Humble) ↔ Psa_34:5 (Glowing Faces) ↔ Psa_34:6 (Poor-crouching-beggar)

· Mat_5:3: Poor-Beggars = Heaven; Psa_34:6: Poor-Beggars = Saved

· God listens to & saves beggars

Protection & Provision for the Reverent

Psa_34:7 – Angel of Lord Protects Fearers

· Parallel: Psa_34:2 (Humble) ↔ Psa_34:5 (Glowing Faces) ↔ Psa_34:6 (saved poor-crouching-beggar) ↔ Lord-Fearers (Psa_34:7)

· Fearing God = Begging! = Salvation – when are church people going to get honest and repent and obey the Truth!?

· This is the SOM context for blessing the poor who get heaven!

· Just as Poor-begging David was saved (Psa_34:6) so also those who fear are saved (Psa_34:7)

· What applies to David (Psa_34:6) applies to the fearers (Psa_34:7) who praise God with David (Psa_34:3)

Psa_34:8 – Taste & See God is Good

· MT: Good ≈ goodness surrounding a house

· LXX: Kind-useful – as quoted in 2Pe_2:2-3

· MT: takes refuge | LXX: Hopes upon

Psa_34:9 – Lord-Fear = No Lack

· Let Holy ones fear…Lord

· Being Holy = Belonging to Him

Psa_34:10 – ^MT Lions/^LXX Rich Hunger vs Lord-Seekers

· Seek = no lack

· Fear (Psa_34:9) ≈ Seek (Psa_34:10) = No Lack (Psa_34:9-10)

· i.e. if you fear God, you're going to seek Him & get His help

· no lack = GOOD thing, just like SOM = anti-prosperity preaching/luxury-indulgence/money-boasting

Learn Reverence

Psa_34:11 – Children Come & Listen

· Teach fear of Lord

· Ignorant & irreverent people are commanded to listen!

Psa_34:12 – Love Life; See Good Days

· 1Pe_3:10-11 -- quotes this

· TSK: these “good days” are linked with commandment obedience (i.e. which is fearing God)

Psa_34:13 – Tongue From Evil & Deception/Bad

Psa_34:14 – No Bad; Seek Peace

· Greek: bad = nasty (Psa_34:14 & >>> 1Pe_3: ??? <<<<)

Salvation for Righteous Humble

Psa_34:15 – Lord’s eyes & ears toward righteous

· Upon the righteous

· Their binding-to-beg

Psa_34:16 – Lord’s face upon/against bad

· Celebrities fame will be rotted out of the Land

· Don’t boast in apostasies accomplishments of celebrating fools that will be dethroned and forgotten

Psa_34:17 – Lord Saves Crying-Righteous

Psa_34:18 – Lord Near Broken Heart; Saves Crushed Spirit

· Incl. Traumatized in heart

· Pressed down in the spirit (Psa_34:18 LXX) ≈ poor-begging in the spirit (Mat_5:3, etc.)

· Pressed Down ≈ Poor-Begging -- Morally paralleled repeatedly, & is especially explicit for the SOM based on this verse

· Save (Psa_34:18 LXX) ≈ there is the kingdom of the heavens (Mat_5:3, etc.) – before the SOM ever occurred this linguistic parallel was already pregnant in the Scriptures

· If your not begging in spirit your not saved!

· Look at the salvation it keep repeating…

Psa_34:19 – Righteous Rescued From Many Afflictions

· Salvation (Psa_34:18) ≈ rescued (Psa_34:19)

· Think: Lord’s asking Prayer requests this

· Still talking about salvation

Psa_34:20 – No Broken Bone

· Prediction about Anointed one

· Note: A human (“him”) is being treated like the Passover lamb! – same avoidance of bone-breaking

· LXX: Lord guards their; NT appears to follow MT here, not LXX ??? <<<<<<<

Psa_34:21 – Haters of Righteous Lose

· MT: ‘Kill…condemned’ <<<<<<<<<

· LXX: ‘death… tripping’ <<<<<<<<<

Psa_34:22 – ^MT Refugees | ^LXX Hopers Redeemed

· MT: not ^MT condemned | ^LXX Tripped <<<<<<<<<

Psalm 37

Psa_37:1 – No Jealous/Zealousness Against Sinners

· MT: Blaze…zeal

· LXX: next-to-zeal…zealous

· LXX: perverted…lawlessness

Psa_37:2 – Sinners Soon Destroyed

· MT: cut down…withered

· LXX: Dried up…fall

Psa_37:3 – Trust Lord; Do Good

Psa_37:4 – Delight in Lord; Get Heart’s Desires | ^LXX Requests

Psa_37:5 – Commit Your Way to Lord

Psa_37:6 – Your Righteousness Will Shine Out

Psa_37:7 – Focus on Lord Instead of Successful Sinner

· MT: rest…wait

· LXX: submit…entreat

· WEB: ^MT wicked plots | RTA: ^LXX next-to-lawlessness

Psa_37:8 – Stop Negativity Resulting in Sin

· Stop: Anger, Hotness, & Jealousy – which Results in Sin

· Stop: Anger/Wrath, Hotness, Next-to-zeal -- Resulting in Perverted-sin

· Next-to-zeal -- giving yourself jealousy

Psa_37:9 – Sinners Destroyed; Waiters Inherit Land

· Waiting = doing good, faithfulness in the meantime

· Waiting ≠ Sinning in the meantime

· Inherit Land (Psa_37:9; Psa_37:11) ≈ SOM’s Inherit the Land – same Greek, except the word “the”

Psa_37:10 – Sinner = Gone/Disappeared

· Can’t Find Sinner

Psa_37:11 – Meek Inherit Land

· Waiters (Psa_37:9) ≈ Meek (Psa_37:11) – they are tempted to envy sinners, but need to wait/be patient/have faith

· The hope is that the success of sinners will expire – this is the implied hope for the SOM

· Meek get peace (Psa_37:11) ≈ Meek (<<<) who DO peace (<<<<) in SOM

· Inherit Land (Psa_37:9; Psa_37:11) ≈ SOM’s Inherit the Land – same Greek, except the word “the”

Psa_37:12 – Plotting Sinner Gnashing Teeth

Psa_37:13 – Lord Laughs at Coming Doom-Day of Sinner

Psa_37:14 – Sinner Attempt to Kill Needy-Poor-Beggar

· Waiters (Psa_37:9) ≈ Meek (Psa_37:11) ≈ Needy-Poor-beggar (Psa_37:14)

· Needy ≈ Poor-beggar – combined synonyms in Greek

· SOM elements are here: Meek (Psa_37:11; MAT_5: <<<<<) inheriting land; Poor-beggar (Psa_37:14; Mat_5:3)

· Needy-Poor-beggar = LXX: right in heart = the right people to prioritize = Jesus’ favorite people = that get salvation & heaven

· right in heart (Psa_37:14) ≈ Clean in heart (MAT_5: <<<<<); ≈ no visual or remarriage adultery in heart (Mat_5:27-32)

Psa_37:15 – Sword Reversed into Sinner’s Heart

· LXX Irony: Those persecuting good heart get swords bak in their own evil-unclean hearts

Psa_37:16 – Little With Righteous > Much with Sinners

Psa_37:17 – Sinners Arms Broken

Psa_37:18 – Eternal Inheritance for The Completely Perfect

· ^MT Complete/Upright | ^LXX Perfect

· SOM: inheritance…eternal

Psa_37:19 – Supernatural Provision During Famine

· Reversal: rich hungry and hungry full

· They will be filled = SOM Greek and Grammar

· SOM: Filled

· Hungering and thirsting for righteousness also includes supernatural provision

Psa_37:20 – Sinners Destroyed Like Smoke

· SOM/MT: beauty of the field; LXX glorified and exalted

Psa_37:21 – Wicked Don’t Repay; Righteous Gives

· Luk_6: /LXX; household-compassionate

· SOM righteous

· SOM give/generosity

Psa_37:22 – Blessedness Gets Land

· SOM inheriting land

· MT blessed; LXX blessing

· MT: cursed ≈ woe

· MT cursed; LXX cursing

Psa_37:23 – A Man’s Good Steps are by Lord

Psa_37:24 – Lord = Safety Net

· Good walking man (Psa_37:23) might still fall (Psa_37:24)

· Devine hand = safety net

· Good ppl recover from falling

· LXX: hand properly stands up against him, to stand up again

Psa_37:25 – Righteous & His Children Not Forsaken

· Forsaken ≈ lacking bread?

· Luk_16: was beggar forsaken? No children mentioned

· We don’t know if poor beggar ever got food before dying

· Righteous beggar was taken care of by angels, so not completely forsaken

· We also don’t know if Luk_16: Lazarus as the Joh_11 Lazarus who was taken care of big time

· At the minimum the righteous won’t leave orphan children begging for bread

· Jonathan son was taken care of by David even though Jonathan died in battle

· David was a willing vessel to fulfill this promise

Psa_37:26 – Mercy, Lending, And Blessed Seed

· MT: is he

· LXX: is the righteous

· SOM doing redemptive merciful and lending (same Greek)

· Good word blessing

· SOM = merciful is fortunate happy blessed; Psa_37:26 = merciful good word blessed

· Jesus and Paul draw off of these prosperous blessings from the OT while still hating money, unlike prosperity preachers

Psa_37:27 – No Evil, Do Good, Live Forever

Psa_37:28 – God Loves and Protect His Righteous Holy Ones

· Bad children destroyed

· The Lord loves Judgment Not Equity

Psa_37:29 – Righteous gets land forever

· Righteous ≈ meek – they both get land

· SOM: land inheritance

· Inheriting the land = forever = kingdom on land forever, on new heavens and earth

· This earth and the next earth, forever

· Rom_8: resurrected earth = forever

· Righteous don’t “go to heaven forever”

· LXX forever and ever

Psa_37:30 – Righteous speaks wisdom and judgment

· Positive radical = heresy/vanity/empty uselessness/unbiblical

Psa_37:31 – Law in Heart

· New Covenant! – all of these descriptions surpass OT hard heartedness, like David

Psa_37:32 – Sinner Seeks To Kill Righteous

· Pharisees read this and still committed the crime

· church people read this and NT and still commit the crime

Psa_37:33 – Righteous Delivered From Evil Hand & Judgment

· LXX: whenever He/God should judge him

· Judgment on earth or at the end of time?

· ~ Rom_3:4

· Includes resurrection deliverance, like John the Baptist

Psa_37:34 – Obediently Wait for Land and Justice

· Keep His way ≈ keep His commandments

· SOM: Way keepers ≈ meek ≈ righteous — they all inherit the land

· SOM: Obeyers ≈ meek ≈ righteous – obedience is linked with getting land in Psa_37:34

· Divine retribution = “a waiting game”

· Hope in exaltation and believe sinners will be destroyed

· Hope includes expecting justice

· God doesn’t forgive the unrepentant sinner, and the righteous hopes in that

· Seeing justice establishes orthodox faith

Psa_37:35 – Seeing Bad Exalted

· API: People are compared with trees

Psa_37:36 – Bad Guy Disappears

· WEB: He passed away

Psa_37:37 – Hope/Good Given to the Peaceable Man

· MT: Person of virtue

· LXX: virtue

· MT: end/completion/future = reward

· LXX: left in down / behind as leftovers = rewards

Psa_37:38 – Rule Breakers Destroyed

· LXX: Next-to/outside-of-law / breakers

· He keeps “harping” (psalming) on the wicked being destroyed – This is his hope!

Psa_37:39 – Righteous’ Salvation = from God

· Sinners rejoice in their “luck” that helps them sin more

· When sinner gets helped, it often does not result in their ultimate benefit (Psa_37:38 – Rule Breakers Destroyed)

· When the righteous are helped, it is glorious from God, not the doomed “luck” of sinners

Psa_37:40 – Hopers Saved From Sinners

· God Saves Hopers From Sinners

· SOM: rush drag ≈ salvation (≈ cry helping ≈ lifting out)

· Conclusion: All of this psalm was hoping in God to be saved from sinners

TEMPLATE

·MT:

·LXX:

Luke 6 Summaries

6/6/24…6/22/24…6/26/24

We are trying to integrate most of these Luke 6 Summaries above within the Matthew Summaries to make a more comprehensive summary of the SOM, but below you can also read the particular summaries which are focused on Luke 6, to see how Luke combined and arranged the SOM:

Prayer & People -- Preceding SOM Context of Luke 6

See: Prayer & People -- Preceding SOM Context of Luke 6

After reading the preceding Prayer & People context above, continue reading below…

4 Blessings: Beggars, Hungering, Crying, & Persecuted: BHCP

Luke 6’s 4 Blessings

Luk_6:20 – Beggars Blessed

· Lifted (eyes) = επαρας

· Eyes lifted; was saying; poor-beggars blessed

· Luke: and was saying (Luk_6:20); Mat: was teaching them saying (Mat_5:2)

· Yours is being kingdom of God

Luk_6:21 – Hungering & Crying Now…filled…laugh

· Laugh = γελασετε

· Isa_58: True fast -- incl. Mat_4:4; Luk_4:4; Deu_8:3

Luk_6:22 – You Blessed Persecuted

· Hatted, outcast, & name insulted as evil

· For son of man's sake

Luk_6:23 – Celebrate Reward

· Rejoice & skip-up-to-celebrate great reward

· Double-emphatic rejoicing

· A "much reward" is supposed to motivate you

· Their fathers were doing to prophets

4 Woes in Luke 6 (Rich, Filled, Laughing, Well-Spoken): RFLW

See: 4 Woes (Rich, Filled, Laughing, Well-Spoken): RFLW

After reading the Luke 6 Woes above, continue reading below…

Do Good to Enemies (Love, Bless, Give, Lend): LBGL (Luk_6:27-36)

Luk_6:27 – Love enemies

· Be doing beautiful good= doing matters

· Doing beautiful good is not limited to pragmatic needs

· Good beautiful (Luk_6:27) = kind useful (Luk_6:35)

· Beautiful = including nice and pleasant

· Luke: you've got to be hearing to obey loving your enemies

Luk_6:28 – Bless Abusive Cursers

· (Not as much textual variation in Luke)

Luk_6:29 – Give other cheek (& clothing)

· Hold next to = give over

· Don't hinder...one lifting from you

· Luk_6:29 does not say "when" to give; Mat <<<< specifies in court -- hopefully you have time to be covered with other clothing in the meantime

Luk_6:30 – Give & don't take back

· Give to all asking

· Don't requesting-back/from -- very good for kids, & hard for adults!

Luk_6:31 – Golden Rule

· Down according to, together-likeness to do to them vs. Mat: also in-such-a-way Mat_7:12

· Doing x2

Luk_6:32 – Sinners Love their Lovers

· Love more than just your lovers

· Sinners can do "agape-love"

· Agape is specifically being used for sinners -- in a non-Godly way

· Don't just love those who love you

· God loves his enemies and tell us to do that

· Sinners don't love their enemies like God does

· Favor: Where is "grace" in the sermon on the mount?

· in Luke, favor (Luk_6:32) is what you do (Luk_6:33) -- i.e. overflowing beyond (Mat 5)

· what sort of favor is it being to you all

Luk_6:33 – Sinners do good back to do-gooders

· Doing matters x3

Luk_6:34 – Lend different than sinners

· Sinners hope to take back = no Favor

· the same = Gr. ISA

Luk_6:35 – Love, Doing Good, & Lending to Enemies

· Do-good

· Good beautiful (Luk_6:27) = kind useful (Luk_6:35) <<<< see: previous

· Rewards matter

· Rewards include being God's sons (of the highest)

· Greek: kind-useful sounds like unthankful = play on words

· Sinners = unthankful & un kind

Luk_6:36 – Be Compassionate like Father

· Begin to/caused/generated/begotten to be...

· Household compassion (Luke) = completely perfect (Mat)

· If you are not loving your enemies you need to be begotten in to the household of God that does

· Remember Cain! -- God treated him as worth sparing, though he murdered an entire world of people...

Don't Judge in Luke 6

Goes Around, Comes Around

Luk_6:37 – Don't Judge

· i.e. What Goes Around Comes Around

· Luke: don't dish-down-justice [καταδικαζετε] -- i.e. enforcing judgement, even if it is correct

· Mat: dependent forgiveness

· Luke: 'forgive' (Luk_6:37) is linked with giving (Luk_6:38)

· Luke: lit. lose-away-from / dismiss [απολυετε]

· forgive sins (Luk_6:37), not marriage covenant (Mat_5:31)

· same word for divorce, releasing, dismissing the crowds

· you can forgive sins against you but you can't forgive marriage covenant obligations which others are bound to fulfill to God.

Luk_6:38 – Your Measure, Measured Back to you -- Bountifully

· Giving beautiful to enemies (Luk_6:27-36), gets beautiful from God (Luk_6:38)

· Luke: αντιμετρηθησεται - all texts (Mat: variations)

SOM Parables (Blind, Teacher, Eye): BTE

See: SOM Parables

After reading the SOM Parables above, continue reading below…

Trees & Fruit in Luke 6

Luk_6:43 – Doing Beautiful or Sour Fruit - No Cross-producing

· Doing beautiful or sour fruit

· Beautiful: Healthy, good, incl. beautiful things done to enemies (Luk_6:27)

Luk_6:44 – Known by Fruit vs. Thorny Plant

· Luke: each tree is known out of its very own fruit

· Luke: Gather/Harvest/Collect a Vintage

Luk_6:45 – Carrying Treasured Words Out of Heart

· Carrying-toward/an offering of good out of good man's heart

· Good treasure of a heart (Luk_6:46 ) = treasure in heaven (Mat_6) vs. hateful treasures on earth for one's self

· Words = Fruit = Deeds

· Luke includes words as fruit which you do

Luk_6:46 – Calling Lord, but Not Doing Words

· Precious unique direct confrontations in Luke

· DO x1

Luk_6:47 – Demonstration of Doer

· Luke everyone coming toward me and hearing from me these words of mine

· Interpretation forbidden

· DO words, not interpretations

· you can confess JC as lord all you want but Jesus is comparing your together likeness based on what you do

Luk_6:48 – Building Upon Rock

· Luke: dug and deepened and arranged foundation

· Luke: full-flood-tide tearing toward

· Double-emphatic: that house there

· Obedience is stronger than trails

· Doing is stronger than shaking

· Reason: A: well-built; TSB/Mat: on rock

Luk_6:49 – Hears + Not Do = Dirt House

· Luke: ripped - toward.... ripped up pieces

· Disobedience is weaker than trails

· Luke: ripped up pieces great; Mat: Fall was great

Luke Compared with Matthew’s SOM

6/15/24-6/16/24

First we can consider a Summary of Luke, done by the righteous, then we can consider some charts produced by outsiders. -- These charts can be helpful and informative, but all the info contained in them has been integrated into the summaries given previously with much more accuracy and detail.

Outsider Charts: Charts Produced by Outsiders

Link

https://www.logos.com/grow/nook-the-sermon-on-the-plain/

(Not an endorsement)

I have slightly modified the charts from the link above to make the references e-Sword compatible (and easier to look up):

Table 1: Similarities between the Sermon on the Mount and the Sermon on the Plain

LUKE TOPIC MATTHEW

1 Luk_6:20-23 Blessings on the poor, hungry, and persecuted Mat_5:3, Mat_5:6, Mat_5:4, Mat_5:10-11

2 Luk_6:27-28 I say to you … love your enemies and pray for them Mat_5:43-44

3 Luk_6:29-30 Turn the other cheek and give to those who beg Mat_5:38-42

4 Luk_6:31 As you wish others to do to you, do so to them Mat_7:12

5 Luk_6:32-34 No benefit to loving those who love you back Mat_5:46-47

6 Luk_6:35 You will be sons of the Most High/sons of your Father in heaven Mat_5:45

7 Luk_6:37 Judge not, and you won’t be judged Mat_7:1

8 Luk_6:37 Forgive, and you will be forgiven Mat_6:14-15

9 Luk_6:38 Give, and it will be given to you Mat_6:3-4

10 Luk_6:38 The measure you use will be measured back to you Mat_7:2

11 Luk_6:41-42 See speck in your brother’s eye but fail to notice the log in your own eye Mat_7:3-5

12 Luk_6:43-44 Good and bad trees and their fruits Mat_7:16-20

13 Luk_6:46 Call Jesus “Lord” but don’t do what he says Mat_7:21

14 Luk_6:47-49 Two houses on two foundations Mat_7:24-27

…

Table 2: Sayings from Luke’s Sermon included in other parts of Matthew’s Gospel

	LUKE	TOPIC	MATTHEW
1	Luk_6:39	A blind man will lead a blind man into a pit	Mat_15:14
2	Luk_6:40	A disciples is not above his teacher but will be like him	Mat_10:24-25
3	Luk_6:45	The good/evil person out of the good/evil treasure produces good/evil	Mat_12:35

Matthew’s sermon contains many teachings not found in Luke’s sermon, and Luke even includes them in other passages in his Gospel:

Table 3: Sayings from Matthew’s Sermon included in other parts of Luke’s Gospel5

	LUKE	TOPIC	MATTHEW
1	Luk_14:34-35	Salt losing its taste	Mat_5:13
2	Luk_11:33	Light can’t be hidden	Mat_5:14
3	Luk_16:17	Heaven and earth will pass away but Law will not	Mat_5:18
4	Luk_12:57-59	Reconcile with accuser on the way to the judge	Mat_5:25-26
5	Luk_16:18	Marrying a divorced woman is adultery	Mat_5:31-32
6	Luk_11:2-4	The Lord’s Prayer	Mat_6:9-13
7	Luk_12:33-34	Where your treasure is, your heart will also be	Mat_6:19-21
8	Luk_11:34-36	Your eye is the lamp of your body	Mat_6:21-23
9	Luk_16:13	You cannot serve God and money	Mat_6:24
10	Luk_12:22-32	Don’t be anxious about your life	Mat_6:25-34
11	Luk_11:9-13	Ask, seek, and knock	Mat_7:7-11
12	Luk_13:23-24	Enter through the narrow gate	Mat_7:13-14
13	Luk_13:25-27	Depart from me, you workers of evil	Mat_7:22-23

James Teaches the SOM

6/11/24

Links

“References to the Sermon on the Mount within the Epistle of St. James”

https://www.agapebiblestudy.com/charts/James%27%20Letter%20and%20Sermon%20on%20the%20Mount%20Compared.htm

“Echoes of Jesus’ Sermon on the Mount in James”

https://www.esv.org/resources/esv-global-study-bible/chart-59-01/

I have combined adapted the links above and formatted them for easy use in e-Sword:

(Underlined text was inserted from the 2nbd link)

References

Jam_1:2 Mat_5:10-12 joy amid trials Rejoice in persecution for the sake of the Kingdom

Jam_1:4; Jam_3:2, etc. (Mat_5:16), Mat_5:48 exhortation to be perfect Good works glorify God and complete and perfect us

Jam_1:5-… Mat_7:7-.. [Ask in Faith] asking God for good things Asking God for what is good

Jam_1:2, Jam_1:12-15 Mat_6:13 [Temptation] Asking God for what is good

Jam_1:17 Mat_7:11 ; Mat_5:44-45 (rain & Sun) God the giver of good All that is good comes from God

Jam_1:19-20 Mat_5:22 [Greek wrath/Anger in both references] against anger God's justice is never served by anger [of man]

Jam_1:22-25 / Jas_1:26-27 Mat_7:24-27 hearers and doers of the word Listen to the words of God and put them into practice

Jam_1:25-27 Mat_7:21-23 One must be a doer of the word

Jam_2:5 Mat_5:3, Mat_5:5 poor inherit the kingdom The "poor in spirit" (those who deny self-sufficiency and admit they need God [& other obeyers!]) are heirs to the kingdom of heaven

Jam_2:10-11 Mat_5:19 keeping the whole law Believers must keep all of the commandments; to break one is to break all

Jam_2:11 Mat_5:21-22, Mat_5:27-30 The commandment against murder and adultery

Jam_2:13 Mat_5:7; [Mat_6:1-4] Mat_6:14-15 merciful receive mercy The merciful will be shown mercy; the unmerciful will be shown no mercy

Jam_2:14-26 Mat_6:1-3; Mat_7:21-23 [Mat_7:13-27] Give freely to those in need; faith without action is dead and worthless faith

Jam_3:12 Mat_7:16-20 know them by their fruits The fruit a tree produces represents what kind of tree it is as the works a person produces represents the faith of that person

Jam_3:18 Mat_5:9 blessings of peacemakers Blessing of peacemakers [Mat_5: ↔ Mat_7:]

Jam_4:2-3 Mat_7:7-8 ask and you will receive God grants the prayers that are petitions of good intent

Jam_4:4 Mat_6:24 serving God vs. friendship with the world One cannot serve both God and the world

Jam_4:8-10 Mat_5:8 To please God one must have a pure heart

Jam_4:9-10 Mat_5:4 [James ≈ 9 blessings] consolation for mourners Those who mourn

Jam_4:11-12 Mat_7:1-5 against judging others Warning against being judgmental [against BORTHER -- in James & Mat]

Jam_4:13-17 Mat_6:34 ~~living~~ for today Tomorrow is uncertain; it is in God's hands

Jam_5:1-6 Mat_6:19-21 [Luke: woe to the rich] moth and rust spoiling earthly treasures Curse of the selfish rich

Jam_5:9 Mat_5:22; Mat_7:1 God is the judge

Jam_5:10-11 Mat_5:10-12 prophets as examples and patterns Blessing for those who endure persecution

Jam_5:10 Mat_5:12 The prophets: our example of suffering and perseverance

Jam_5:12 Mat_5:33-37 [no swearing (lit. together-likeness-saying)] against ~~oaths~~ Avoid making

A More Sensitive Conscious

2/19/16; 5/10/16 (unprofitable servants); 5/27/16; 6/5/16

---------------

6/28/16

their

Too good to be true, you say?

this is describing a cannonical experience.

you

---------------

gca

pvf

som

more sensitive

1/19/17

the

wicked

---------------

8/15/16

Sir_21:7 Widely known is the boastful speaker

but the wise man knows his own faults.

---------------

7/27/16

Psa_25:11 WEB For your name's sake, Yahweh, pardon my iniquity, for it is great.

Psa_25:11 CAB For Your name's sake, O Lord, be merciful to my sin; for it is great.

Psa_25:11 (24:11) ἕνεκα τοῦ ὀνόματός σου, κύριε, καὶ ἱλάσῃ τῇ ἁμαρτίᾳ μου· πολλὴ γάρ ἐστιν.

---------------

“Verse 5 contains some significant details: 1) Job offered sacrifices to God, 2) he was concerned for the spiritual welfare of his children, 3) he feared the Lord (since he was concerned about his sons’ cursing God), 4) he was sensitive even toward unknown sin, and 5) he lived with this attitude continually.”

http://www.gotquestions.org/Job-blameless-upright.html

7/21/16

---------------

7/14/16

Psa_31:10

Psa_31:10

Psa_31:10 (30:11)

>> TSK

>> SOM / Sinl -- sync

---------------

7/2/16; 6/7/24

The SOM starts by saying “blessed are the poor crouching beggars, morning”

>> Pop: lux

And later He says, ‘become compassionate as the Father is compassionate’/merciful

Rich people pass on by, but a sensitive conscious cares, because it itself is poor

---------------

6/5/16

When pseudo-perfectionists boldly claim they don’t sin, they are simply doing what their flesh and their dull conscious wants to do, just as all other sinners, without attributing it as sin.

---------------

One of the clear and potent fundamental pillars of the SOM is to establish a much more sensitive conscious than has ever been kept before, so that even every little letter of the Law matters.

Consider these SOM Words that teach us to have a much higher standard and to be much more sensitive to sin than what church people have ever practiced:

Be completely poor, meek, humble, etc. to go to heaven

Salt that is not salty is worthless

Mat_5:17-20 – Keep track of every little rule you might break

every single small rule/requirement is required of you

Breaking even a very small rule because of viewing it as unimportant will make you be rejected and not inherit the Kingdom of Heaven

>> Compare James

Mat_5:21-22 – don’t even let the smallest amount of unlawful anger past through your heart

>> Compare James

Mat_5:23-26 – don’t even pretend to pray to God without making every single thing right with everyone possible that you have wronged

Mat_5:27-30 – not only avoid physical adultery, but don’t even let your eye slightly look to lust

Get so desperate youre ready to chop off body parts

Divorce and remarriage is adultery

Mat_5:33-37 – constantly watch every single word that goes out of your mouth so that it is absolutely true, because you are never allowed to swear.

>> Compare James 5

>> Compare Luke 6, and other parallel passages about words

Mat_5:38-42 – don’t get someone back even when they deserve it

Mat_5:43-48 – be so loving and merciful that you even love your enemies

Mat_5:45, Mat_5:48 – be perfect so that you can really be God’s child

Talk about a sensitive conscience!

Mat_6:1-5 – don’t let yourself get credit for any bit of righteousness that you do.

Mat_6:12 – do not just repent of your official “sins”, but of every obligation you might come under!

Mat_6:14 – forgive every single person from your heart or you will not get forgiven

Mat_6:19 – be so constantly heavenly minded that you hate money,

If you slightly like money at all, you’ll be full of darkness, serving the wrong God

Mat_7:1-6 – don’t make any decisions about other people’s sins until you have removed all sin out of your life

Mat_7:12 – Golden rule

Mat_7:13 – make everything you do stringent and hard core so that you might barely get into heaven

Mat_7:15 – don’t tolerate even the smallest amount of hypocrisy/lenience/liberalness/laxity on God’s rules, in yourself or others

Mat_7:21 – make sure that you keep every single rule that Jesus said, just like he said it, or you’re liable to not make it into heaven at all.

What kind of sensitive conscience does this produce? What kind of urgency? What kind of undone poverty which is banrupt and vunurable to a perfect and holy God who demands literal and serious obedience to everything He says?

Mat_7:28 – this kind of teaching astonishes people, because it’s true, and perfect, and leaves you without any excuse, and reders your soul absolutely sensitive in its deepest parts.

If you obey the sermon on the Mount, there is no way you will ever have the capactiy to develop a “seared conscience”.

Be perfect as your Father in heaven is perfect

This perfect standard is very impressive and exciting and compelling to those poor masses huttled around truth ready to believe every word of Jesus.

It warms and challenges the deepest part of the souls of those hungery for life.

While people are very fond of lowering standards and excusing your conscious with shamefully low standards, one of the initial points of the SOM is to make you more convicted and sensitive to every little moral thing until you finally come to the orthodox standard: Be perfect as your Father in heaven is perfect.

Having a low standard turns out to be the shallowness of those who are too rich to constantly search their conscience and incriminate themselves.

Rich people love strength, confidence, and luxuary. They will not tolerate the righteous requirements that demand the weakness of their flesh bowing down before God.

Prideful people are so eager to affect others that they are horrified by a righteous standard that is so high that it never allows their fleshliness any room to open its mouth.

--------------

5/10/16; 6/22/24

Luk_17:7-10 – We Are Only Unprofitable Servants...

Luk_17:7-10 NKJV

7 And which of you, having a servant plowing or tending sheep, will say to him when he has come in from the field, ‘Come at once and sit down to eat’?

8 But will he not rather say to him, ‘Prepare something for my supper, and gird yourself and serve me till I have eaten and drunk, and afterward you will eat and drink’?

9 Does he thank that servant because he did the things that were commanded him? I think not.

10 So likewise you, when you have done all those things which you are commanded, say, ‘We are unprofitable servants. We have done what was our duty to do.’”

You can only truly feel “unworthy” if you have a hyper-sensitive conscious about your past, and cannot stand all the sins you are aware of, which other people pass over and feel like “a good person”.

Up Tight

5/27/16; 6/22/24

In an age where so many people are more relaxed and afraid of being “up tight”, the real Bible actually commands us to be “up tight”:

1Pe_1:13 – Gird up the loins of your mind… be sober

1Pe_1:13 NKJV Therefore gird up the loins of your mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ;

Tit_2:1-2 – Command Them To Be Sober

Tit_2:1-2 NKJV But as for you, speak the things which are proper for sound doctrine:

2 that the older men be sober, reverent, temperate, sound in faith, in love, in patience

>>TSK

Correct them so that they'll be sober

>> Google /\

Tie up

Fasten up…

Mat_5 – Blessed Beatitudes

Blessed in Hebrew

Blessed in Greek

Disciple Question

Sunday, July 14th 2024

AySun 8:30am(edited)

@Hd

the

Abarim Publications

HdSun 9:52am

Terminology

“Latin noun beātitūdō which means "happiness".[1][2][3] In the Vulgate (Latin), the book of Matthew titles this section Beatitudines, and "Beatitudes" was anglicized from that term”

http://en.wikipedia.org/wiki/Beatitudes

Accessed 6/17/14

Woes of the SOM – Sober Considerations of Blessings and Curses

6/17/14?; 6/9/24

Blessed-s are comparable to Moses' blessings and curses...

This is a deep reaching faith into this blessedness of choices

also see: rom4 blessing faith and huminity

How does this apply to church people?

They sing, “there will be showers of blessing”, and “Surely goodness and mercy will follow me”

But it is obvious that they are not fulfilling the side of the blessed virtues, but they are obviously on the side of the woes and curses of the rich!

Curses & Woes of Moses & Jesus

>>Scrip:

While both Moses and Jesus said you have to do “this” to be blessed, instead, church people are saying, “let good come to me, though I continue in the error of my own heart”

Numbers of Beatitudes?

7/12/14; 11/27/17; 6/9/24

How many Beatitudes are there?

What is the real number of Beatitudes, seeing that everyone seems to come up with a different number?

In Matthew there are…

9 blessings -- Declaring the lowly/righteous blessed 9 times

12 descriptions

7 or 8 overlapping virtues?

7 distinct rewards

mentioned 9 times

3 of which are the "Heavens" -- being mentioned 3 times

All of which start low and selfless, and end high and exalted.

In Luke…

7 descriptions

Which number matters the most within these different ways of counting?

9 times blessing is declared, and this intentional numerical assertion is the most prominent intentional numerical value that ties the whole SOM together.

1Pe_4 – SOM Types Of People

6/16/19

Peter, Paul, and James were SOM types of people

We see that the SOM is indeed at the foundation of all the real faith of Jesus’ disciples

Mat_5:3 – Poor

5/31/16; 11/12/16

>> Pop: See: llo > LOW

>> lux

Psa_22:26 CAB The poor shall eat and be satisfied; and they shall praise the Lord that seek him: their heart shall live for ever.

Psa_22:26 (21:27) φάγονται πένητες καὶ ἐμπλησθήσονται, καὶ αἰνέσουσιν κύριον οἱ ἐκζητοῦντες αὐτόν· ζήσονται αἱ καρδίαι αὐτῶν εἰς αἰῶνα αἰῶνος.

Psa_103:4 CAB who redeems thy life from corruption; who crowns thee with mercy and compassion;

Psa_103:4 (102:4) τὸν λυτρούμενον ἐκ φθορᾶς τὴν ζωήν σου, τὸν στεφανοῦντά σε ἐν ἐλέει καὶ οἰκτιρμοῖς·

Psa_103:5 who satisfies thy desire with good things: so that thy youth shall be renewed like that of the eagle.

Psa_103:5 (102:5) τὸν ἐμπιπλῶντα ἐν ἀγαθοῖς τὴν ἐπιθυμίαν σου, ἀνακαινισθήσεται ὡς ἀετοῦ ἡ νεότης σου.

“…My business is on track to making A LOT of money. (yea yea…money doesn’t bring you happiness…but being broke doesn’t help either)”

http://speakinglifestyle.com/speakertraining/

11/12/16

Peace-Doing, Peacemaking

Doing & Making Peace!

6/15/24; 6/22/24

when you keep peace you maintain the status, but when you make do peace you are creating something that was not there before

Num_25:10-13 – Phineas had God's covenant of Peace because he made peace where there was chaotic plague from people's sin

Num_25:10-13 NKJV

10 Then the Lord spoke to Moses, saying:

11 “Phinehas the son of Eleazar, the son of Aaron the priest, has turned back My wrath from the children of Israel, because he was zealous with My zeal among them, so that I did not consume the children of Israel in My zeal.

12 Therefore say, ‘Behold, I give to him My covenant of peace;

13 and it shall be to him and his descendants after him a covenant of an everlasting priesthood, because he was zealous for his God, and made atonement for the children of Israel.’”

Joh_14:27 – i leave my peace with you... not as the world give do I give

Joh_14:27 NKJV Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.

Peace to a House

Mat_10:12-13 NKJV "And when you go into a household, greet it. 13 If the household is worthy, let your peace come upon it. But if it is not worthy, let your peace return to you."

Luk_10:5-6 NKJV "But whatever house you enter, first say, ‘Peace to this house.’ 6 And if a son of peace is there, your peace will rest on it; if not, it will return to you.

Make Peace

>> TSK

Mat_5:9 NKJV Blessed are the peacemakers, for they shall be called sons of God.

Rom_12:18 NKJV If it is possible, as much as depends on you, live peaceably with all men.

Heb_12:14 NKJV Pursue peace with all people, and holiness, without which no one will see the Lord.

Jam_3:18 NKJV Now the fruit of righteousness is sown in peace by those who make peace.

Col_3:15 NKJV And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful.

2Co_13:11 NKJV Finally, brethren, farewell. Become complete. Be of good comfort, be of one mind, live in peace; and the God of love and peace will be with you.

1Pe_3:11 NKJV Let him turn away from evil and do good; let him seek peace and pursue it.

Pro_12:20 NKJV Deceit is in the heart of those who devise evil, but counselors of peace have joy." These verses emphasize the importance of being peacemakers, living peaceably with others, and allowing the peace of God to rule in our hearts. They encourage believers to actively pursue peace and to be agents of reconciliation and harmony in their relationships and communities.

Pro_12:20 Brenton Deceit is in the heart of those who devise evil, but counselors of peace have joy.

>>> LXX/Greek needed /\

Mat 5 & 6 – Repent of ‘This Little Light of Yours’!

The sin of singing about a little thing that you do not have, in place of repenting of the great crime you committing!

A Song that Reveals the Mindless Hypocrisy we Believe

All kinds of hypocritical pagans (in and outside of church) are singing, “this little light of mine, I’m going to let it shine… Let it shine, let it shine, let it shine!”

Illustrations of the Great Hypocrisy

· In 2009 I was at a “bible Camp” where they were teaching the campers to sing this song every day, even though these very same campers were engaged in immorality at night. I warned the camp leaders about this, and they eventually kicked me out for reading the Bible to these campers, because they could see that they were lost and not on their way to heaven.

· From 1999 to 2007 I used to have a friend who was raised in all kinds of ‘hippy religious teachings’, and they taught their kids to sing this song even though they were not even claiming to be a Christian. What a sick and disgusting American culture we have!

The Problems with our Hypocrisy

· If you are rich, what ever light you would have had is actually darkness.

· We are rich. We have lots of money (internally and externally) therefore we have lots of darkness, not “light”.

· Jesus said that ‘if the light that was in you was darkness, that darkness was actually great’, not “little”!

Therefore we need to dreadfully repent of sing about “this little light of mine”, because it’s actually “a great darkness of ours”.

We should be teaching most kids to sing something like, “this great darkness of mine, I’ve got to stop it evil kind… stop it’s kind, stop it’s kind, stop it’s kind!”

Amen

Obeying ALL in the SOM

6/16/24

obeying all does not just mean trying to respond to direct commands, but it also means to take on the anticipated expected implied required attitude and response to all of the rhetorical questions, teachings, impressions, parables and analogies, and everything else to text expects you to respond to and think like

~6/15/24

whoever hears these Words of mine: not paraphrasing, or interpretations, or meanings or stretched reapplications, but the words he actually said!

this can get so serious that the book of Revelation threatened plagues and eternal punishment for those adding and subtracting from the words it actually used

these kinds of punishments are what most Bible versions are in danger of - you've got to be unsaved and on your way to hell to produce most Bibles today

The Parallels of DO -- Obeying Them! (Mat_5:17-20)

6/23/24-6/24/24

The Parallels tell us what Jesus is talking about.

Your not allowed to exploit apparent vagueness to hijack and superimpose different, rebellious, un-submissive ideas that promote the opposite of the text of what Jesus actually said and specifically limited Hi teaching to address:

What you can see in English is until heaven and earth pass away

Has the earth and heaven passed away yet? Is Jesus ruling in Jerusalem yet? No. Therefore the law and the profit passing away / fulfill is heresy

Fulfill does not mean end. It means to fill up. Not to destroy but to fill up the law and the prophets

If he loses it down (the law) he is destroying himself because 5that would be destroying himself

You can start to see that there is suppose to be a do teacher among the group of ragtag hard care remnant minded crowd of people he is starting to build his new covenant people by preaching the sermon on the mount

Fake Parallels

· ‘I [Jesus] say to you’ (Mat_5:18) ≠ Abolish/Lose-down-Thinking (Mat_5:17)

· ‘Fulfill’* Law & Prophets [πληρῶσαι] (Mat_5:17) ≠ ‘until all things are ~~fulfilled~~*’ [γένηται]

That’s a terrible mistranslation and a fraudulent lying disobedient fake parallel!

* These are 2 different, distinct, particular words: πληρῶσαι (Mat_5:17) & γένηται (Mat_5:18)

Real Scientific Binding Obedient Paralleles

(1) The Least Iotas & Keriahs of the Law and the Prophets

‘the Law or the Prophets’ (Mat_5:17) ≈ ‘the least of these commandments’ (Mat_5:19) ≈ ‘heaven & earth’ remaining = All ‘Iotas & Keriahs’ remaining (Mat_5:18)

(2) Lose-Teachers

(A) Abolish/Lose-down-Thinking (Mat_5:17) ≈ (B) Losing-down Law or Prophets (Mat_5:17 [καταλῦσαι]) ≈ (C) Commandment loosening (Mat_5:19) ≈ (D) Loose-Teachers (Mat_5:19) = (E) ‘called least in the kingdom of heaven’ (Mat_5:19) ≈ (F) ‘the scribes and Pharisees’ (Mat_5:20) ≈ (G) False Prophets (Mat_7:13-29) ≈ (H) ‘you shall by no means [not in now way] enter the kingdom of heaven’ (Mat_5:20)

(3) Do-Teachers

Do-Teachers* = ‘called great in the kingdom of heavens’* (* Mat_5:19) ≈ 12 Apostles (Mat_5:1; Luk_6:12-17…Luk_6:20) ≈ I say to you.. (<<<<<<<<<) ≈ Gospel of the Kingdom (Mat_4:23) ≈ Do-Prophets (Mat_5; Mat_7:13-29) ≈ Acts Teachers….. ≈ 2 Witnesses (Rev_11)

(4) Listeners

Men who are taught (Mat_5:19) ≈ ‘the crowds’ (Mat_5:1; Mat_4:23-25; Luk_6:17-20), and/or ≈* Hear-Do Disciples (Mat_7:13-29), and/or ≈ those like tax collectors / sinners not overflowing more righteousness

[* including]

>>>> /\/\ overflowing more than tax collectors / sinners

(5) Fill to Overflowing

(A) ‘I [Jesus] say to you’ (Mat_5:18) ≈ (B) ‘Fulfill’ Law & Prophets [πληρῶσαι] (Mat_5:17) ≈ (C) All ‘Iotas & Keriahs’ remaining (Mat_5:18) ≈ (D) ‘your surpassing righteousness’ (Mat_5:20) ≈ (E) Mat_5:21-48 (i.e. 9SLRASCE)

>>>> /\/\ overflowing more than tax collectors / sinners

(6) Judgement

‘heaven & earth may go away*’ ≈ a ‘Iota & Keriah’ might ‘go away* from the law’ (Mat_5:18) ≈ ‘all things are generated/accomplished/caused to be’ (Mat_5:18)

[* lit. from being next to us / present]

See: (4) & (5)

>>Scrip:

>> Revelation

>>TSK

ALL accomplished -- your not allowed to turn this into SOME have been accomplished, like at the cross, where not all the predictions about Jesus, much less the righteousness has ALL been fulfilled/accomplished.

Prophecies about Jesus thay have not yet been fulfilled

If you say ALL is already accomplished then you are implying that Jesus will not…

· Sit on the throne in Jerusalem to judge

· Bust through the sky with fire in eyes and sword in mouth to judge the world

Death accomplished from foundation of the World, before the law was even written!

Fulfilling

Jesus Fulfills

Your righteousness overflows all-around beyond

‘your cup overflows’ (MT) when ‘the Lord is your shepherd’

“Heaven & Earth” only “Pass Away” When “all is accomplished”.

You’re not allowed to assign a different time of fulfillment contrary to the preceding authoritative time Jesus set before concluding with “all [being] accomplished”.

Therefore, you’re not allowed to say “all is accomplished” before the time Jesus specified, when “Heaven & Earth Pass Away”.

You are not allowed to say “all was accomplished” at anti-Christ’s fake cross.

Heaven & earth are still here

Mat_5:17-20 – Do Teacher Identified

[6/16/24-6/17/24]; 6/20/24-6/23/24

See: CombineMat5and7

Jesus did and taught the law -- He kept all God’s laws perfectly, and this is the exact same standard He is applying to all other Do-teachers

You Can Be A Great DO Teacher!

6/30/24

multi-level marketing? more like a hierarchy where you can move up by moving down

you've got to deal with integrity issues like

Ÿ thinking wrong / independently/non imitating ly

Ÿ lacking acknowledgment of real value / lacking real love

Ÿ you can't do the fulfillment of the law, which is love, if you are far from being full of love yourself to overflow with the fulfillment of the law coming out of your mouth

Open Teaching Possition -- for Any & All DO-ers!

[6/20/24-6/22/24]; 6/23/24

Anyone at various times could be a do teacher

The Biblical point about a do teacher is not its restrictiveness, but it's openness and availability for anyone to grab such greatness

The Biblical idea is not that a do teacher is limited to an elite group, but rather, the Bible emphasizes the openness and availability of the position, as long as God has energized someone to teach perfect obedience.

The Sermon on the Mount had a particular context of apostles being trained amongst a group of lots of different people, but the extended context throughout the Bible is that anyone can be one, from Paul or the other apostles, all the way to Naomi, a poor humbled widow -- anyone humbled and zealous for righteousness can start being and becoming an obey all do teacher, and whoever does this to whatever degree, it Is So glorious that it's worthy of begging for Truth from them

So on one hand, church people are indeed completely morally bankrupt and greatly disqualified from ever even reaching to be a do teacher, but on the other hand, it's not just that they simply can't be one, but more so rather, that they don't even want to be one or even care to take an interest in acknowledging and being saved from their desolation

Rth_1:15-17 – Ruth begs Naomi

See: BSSm (on www.TrueConnection.org)

Dan_11:33 – The wise will instruct many book of Daniel

"Those who are wise will instruct many, though for a time they will fall by the sword or be burned or captured or plundered."

Brenton: "And the intelligent of the people shall understand much: yet they shall fall by the sword, and by flame, and by captivity, and by spoil of many days."

Rom_10:14-17 – how will they believe unless they hear… one who is sent?

· Rom_10:15, Isa_52:7 – "How beautiful are the feet of those who bring good news of good things!"

· Rom_10:16 – "Lord, who has believed our report?"

BSSm Examples

Not Just a Do Teacher

…6/30/24

this is not to say that the climax of the first 20 verses of the sermon on the mount is about a do teacher particularly and specifically, but the climax is actually rather about "you" obtaining surpassing righteousness that gets you into the kingdom of heaven.

this is to say that the do teacher is involved in the process in verse 19, and that this do teacher is a huge element, or "great" part, which is included by Jesus as a significant part of you obtaining the surpassing righteousness which gets you into heaven.

and while the do teacher is not the particular climax of The Sermon on the Mount, he is an important element which Jesus included, which church people are distinctly excluding, forgetting, ignoring, bypassing, and denying, and you're not allowed to remove this vital element which Jesus included in getting you the surpassing righteousness which gets you into the kingdom of heaven

if you just pretend to "beg God" for salvation, righteousness, and entrance into the kingdom, that is an inconsistent, hypocritical attitude which is not obeying the consistent integrity, and spirit or "attitude" of begging which Jesus says gets you to have the kingdom of heaven.

to have a consistent spirit and attitude of poor crouching begging (Matthew 5:3, 6) for the surpassing righteousness that gets heaven (Matthew 5:20), you need to beg the right Jesus including the do teachers which He has included in the process of transferring the information you don't know to you, through discipleship, so you can have a changed heart through this Divine message and get surpassing righteousness, more than the religious leaders, and enter into and inherit the kingdom of heaven.

we need to repent of being egocentric and devaluing the workers of the good message by forgetting to recognize them and honor them as being great like Jesus said they were in Matthew 5:19, by confusing and blurring the line between you getting the surpassing righteousness in Matthew 5:20

who are these teachers? they are the ones who are practicing what they preach and are doing every detail of the law, and as teachers, they are teaching other people how to do every detail of the law, and the Bible calls those learning people whom they teach, disciples

we see the New Testament filled with disciples, and then all the sudden if you fast forward to today, where are those same disciples? instead in their place we see church people saying they don't need "any man" to teach them or to disciple them.

that's very contrary to the original context of the Bible where they are accustomed to dropping everything to follow a teacher to apprentice them in a way of righteousness.

Anti-Geocentricism Needed

…6/30/24

we've got to get rid of our egocentric attitude, and get over our own ridiculousness, and cultural superiority trip, and get back into a Biblical worldview and a Biblical mindset to attain the original idea and morality and virtues and ideals and rules that the Bible was getting at.

when we read that we're supposed to get surpassing righteousness to enter the kingdom in Matthew 5:20 we have such an egocentric tendency that we automatically assume that we are the very same people being talked about in Matthew 5:19 who are the do teachers that are considered great in God's Kingdom.

when we miss the distinction and erase the particularity we end up stroking our own egocentric concepts of ourself, and we end up demeaning diminishing neglecting disrespecting devaluing the do teachers which Jesus said were great and implied that we should honor and recognize into our lives as great so that we could learn about the surpassing righteousness to go into heaven in Matthew 5:20

when we're egocentric we end up devaluing the one whom Jesus called great (the do teacher).

and the church person protests and says, I'm not devaluing them!

but if you consider them great like Jesus said they were then you would want to be around them, learn from them, forsake all to follow them, and in fact you would be begging them for the surpassing righteousness which you are hungry and thirsty for and desperate to learn about from them like Jesus ordained in The Sermon on the Mount to teach you all of the details of the law, to fulfill the law, so you can know how to obtain a changed heart and get surpassing righteousness to enter the kingdom.

the gospel message or real good message of the Kingdom which Jesus was preaching in Matthew 4 is a message that you do not know about on your own, and it is powerful and divinely inspired from Heaven to change you with the surpassing righteousness you need for heaven.

Jesus ordained for you to hear about this real gospel and it's righteousness by these special teachers who teach how to obey every detail of the law, down to the iotas and the karias, and this is the gospel of the Kingdom which Jesus preached in Matthew 4, which he has ordained and passed on to those delegates of his in Matthew 5 through 7, which are called "great" "do" "teach[ers]", which are responsible and empowered to give you this Divine special message transform your heart and get the knowledge and righteousness necessary for heaven.

...

what is a teacher? it's not you, especially not at first! your job is to be the beggar who is one of the men or people who is listening and learning from the new teacher to hear the message you don't already have to get the righteousness from Heaven you don't already have to enter into the kingdom you have never known before.

...

it's true that Jesus is enticing all disciples with the potential of becoming great by being do teachers, but we can't skip the first step of begging, listening, learning, being taught, and we can't ignore the fact that we first got to learn from a do teacher (by default) to get the initial surpassing heavenly righteousness, and then as we press forward we also can be ambitious within our apprenticeship to eventually become do teachers ourselves as well, to whatever degree God will give us the gifts of faith and favor.

so we can and should indeed be ambitious to become great in God's kingdom through teaching fulfilled obedience to all the details of God's law, as much as we possibly can, but if we mistakenly think that that's what Jesus is initially primarily talking about up front for us, then the fruit of that egocentrism is that we end up devaluing those who are currently, actively do teachers, instead of considering them great like Jesus said in Matthew 5:19.

what Jesus is actually teaching us to do, as righteous disciples who get Heaven, is to get a consistent and unhypocritical spirit and attitude of poor crouching begging, which includes hungering and thirsting for righteousness, which includes fulfilling the law, which includes a do teacher who is involved in teaching us all of the details of obeying all of the law, so that we can inherit the Kingdom.

we are being taught to consider such new teachers as great in the Kingdom, so that we are begging and hungry and thirsting to be around them and get the this saving heavenly surpassing righteousness from the good message which they are teaching.

“Do” Noun-Summary

6/22/24; 6/23/24

Jesus & His mission

Law & Prophets

Loose vs. Fulfill

Heaven & Earth

Iotas & Keriahs

Law & Acomplishment

Commands

Loser Teacher vs. Do Teacher

Least vs Greatest

Your righteousness vs. Writer-scribes & Pharisees

Specific Rulles for Identifying DO-Teachers

6/16/24-6/17/24; 6/23/24

If you obey every Bible verse that applies to a do teacher in The Sermon on the Mount, then as a result, you are compelled toward a very detailed and specific conclusion that you need to hunger and thirst and beg for surpassing righteousness to enter God's Kingdom, and you're not only need to beg from God, but also from a do teacher who is involved in this as well, as mentioned in Mat_5:17-20

Trying to independently preach the gospel to yourself when you don't even know the real Biblical gospel, and you're not yet qualified as a do teacher sufficient to preach salvation to yourself, will do you know good except to land you into hell.

When understanding what this passage is actually saying we need to consider

· Linguistic factors by accurately translating the actual words of the Greek

· The entire Bible's usage of special terminology

· The specific context of the Gospel of Matthew and of The Sermon on the Mount in particular, including both Matthew 5 - 7 and Luke 6

· We need to obey the fundamental hungering, thirsting, and begging for surpassing righteousness that is required for entering into the kingdom of heaven

· We need to obey Bible verse that teaches us about teachers and the good message, maintaining that salvation comes by someone preaching the Good message to us (as the default idea for the New Covenant)

The Point: We have to obey rules when reading about a do-teacher. We can’t just freely make up our own individual ideas and flaot where ever a spirit blows us.

What we believe and think about do-teachers has to submit to the Truth of what Jesus says about them, and that is very specific.

Original Context Has DO-Teachers

6/16/24-6/17/24; 6/23/24

if we're going to be Bible obedient worshipers of logic then we need to very carefully consider the constraining and defining factors of logic that compel us toward some very specific conclusions from this passage...

12 apostles came to Jesus at the beginning of the SOM

The mixed multitude gathered around at some point thereafter

The beatitudes reflect an initial communication with the apostles and an eventual restatement to the multitudes

Jesus initially teaches his 12 apostles and then transitions into calling the mixed multitude to join the Kingdom of Heaven

Jesus is seeking to establish the apostles as leaders and urging the mixed multitude to come in and be His people.

As a result Jesus is urging the mixed multitude to embrace poor begging and hungering and thirsting

and not be the woefully cursed "already full" luxurious ones

Jesus does not need to entice Himself by teaching you about potential rewards of greatness for good law teachers, but instead He teaches all of us about the greatness of the teachers who will come after Him and motivates Us by the reward of greatness for those among his mixed multitude who will raise up as being called and enabled to teach obedience to every detail of the Bible.

Jesus is seeking to build a leadership of apostles and the community of people for the kingdom of heaven from the mixed multitude

We need to keep this sermon in its original context that Jesus was setting up other due teachers like himself among this mixed multitude potential community of the Kingdom of Heaven: his apostles would be the new teachers that come after him and would carry this mixed multitude community forward, as many as responded to his invitation to enter into the Kingdom of Heaven by begging

The Point: The original context of the SOM is one that has people and distinct leaders being trained to be do-teachers.

Any other context contrary to this, like independence and not believing the do-teachers are great, is rebellion and has nothing to do with the SOM’s proclamation!

Be Great Without Teaching

6/16/24-6/17/24; 6/23/24

If you get great without teaching, you do so by cooperating and receiving Truth through someone who is great by teaching, by default.

Greatness is primarily accomplished through humility and faith in the New Covenant, as taught by Jesus and His apostles.

You do not need to teach to enter into the kingdom or to be great in it.

He mixed multitude evidently included lots of illiterate people, besides women typically being illiterate at that time.

The Kingdom of Heaven belongs to such as children who come to Jesus, and it's not likely they'll be teaching anyone, especially about the details of Hebrew and Greek behind Moses's law.

It is unlikely that the majority of the mixed multitude or of the women among them or the children among them would be achieving greatness through teaching particularly, especially the Hebrew and Greek details of the Law. They would be obtaining greatness through humility - being pressed down and coming to Jesus by faith.

However there is a particular greatness in the specific context of the Law of Moses, which is apprehended by teaching others to obey it.

The Particular Greatness of a Do-Teacher serves to identify a DO-teacher, not make greatness exclusive to him. It does not at all imply that Do-teaching the only aspect and/or path to greatness -- Jesus is keeping the hyper-context principle, and that’s why He stays focused on the do-teacher’s greatness, but He also addresses everyone else’s entrence into the kingdom.

If you can't obtain greatness by teaching obedience to every Hebrew and Greek detail of the law, that would imply that the righteous begging hungering members of this mixed multitude would need to get taught from someone who was sufficiently literate in Hebrew and in Greek and did have the virtuous capacity to transfer surpassing righteousness of these law-teaching details to them.

As an illustration of this, I spent four or five years as a sheer beggar of Truth seeking to learn as much as I could to enter into the kingdom of heaven, and only after that I began to carefully teach

Heb_5:12-14 – by the time you ought to be teachers *

yet at the same time...

Jam_3:1 – don't let many of you be teachers *

* NKJV Quoted

Heb_5:12-14 NKJV For though by this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God; and you have come to need milk and not solid food. 13 For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe. 14 But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil.

Don’t disobey the fundamental Truth that “you need someone to teach you”, especially at the beginning, and replace it for syaing you don’t need a do-teacher!

Jam_3:1 NKJV My brethren, let not many of you become teachers, knowing that we shall receive a stricter judgment.

You don't necessarily need to be a great teacher of every detail of Truth to get into God's Kingdom, but as part of obeying all, you do need to urgently get around those who are do teaching every detail of God's law, zealously and urgently seeking to attain surpassing righteousness from such righteousness teachers in order to get into God's Kingdom

Don’t Skip a Do-Teacher

6/16/24-6/17/24; 6/23/24

Starting Small as a DO-Teacher -- Start Getting This Greatness

Part-time

If you seek to do whatever you can to teach your children or your friends as many of the details of the law as you possibly can, you do well, and this is a valid reapplication, and it may end up resulting in you becoming a full-fledged fulfilled-law teacher, especially as a New Covenant, fulfilled, good message proclamer.

We can reach strive to eventually obtain greatness through teaching as much of the details of the law as possible, but we have to be careful not to skip over and forget the initial crying need to be a beggar who hungers and thirsts for righteousness among the mixed multitude of those pressing to get into the kingdom of heaven who is humble and submissive and desperate and begging enough to cry out and plead a new teacher among Jesus's community to transfer the knowledge and Truth necessary to them to get the surpassing righteousness to get into God's Kingdom...

When we automatically think of ourselves as supposing to skip straight to the discipleship stage, as if we don’t need a do-teacher in the SOM, then we're missing the entire point of entering into the Kingdom of Heaven by begging and hungry and thirsting for the righteousness that The Sermon on the Mount starts off with.

Getting the surpassing righteousness which gets you into God's kingdom is directly underneath the governing context of do teachers which are transferring the righteousness of every detail of the law, and while you're not required to be one of those teachers to enter in, you are required to reverently consider them great conduits and vital tools to transfer the truth to you as you enter into the kingdom of heaven and listen to the good message being preached to you...

There's an important sense in which this is following a very consistent pattern of Jesus's very biblical style of teaching:

When you're unsure of what the principles of Truth are, take it to the extreme find out what the principles and Truth are in a particular application and then you can conclude and know for sure that the same principles apply even when it is less extreme...

The most extreme righteousness and unrighteousness regarding the teaching of the law is whether you break and teach or do and teach every detail of the law - this is indeed The very extreme righteousness and unrighteousness regarding the law, and it can be applied in less extreme with those who are not yet teaching it, and yet they still need overflowing righteousness beyond The bad teachers in order to even enter into the kingdom of heaven.

Begging = Needing -- You Need a Do-Teacher, That’s What Begging is About!

6/16/24-6/17/24; 6/23/24

When You're Begging, You don't already know and have what you're begging for!

You don't already know the Gospel therefore you don't already know the knowledge you need to obtain the surpassing righteousness to go beyond the elite religious leaders of Jesus' day, or even today.

The very fundamental idea of the 'good message that saves you' is that you don't already have this information in and of yourself but you need to obtain it from someone teaching the Truth of the real good message, and you're being required to distinguish a right teacher you're supposed to be listening to from a bad teacher you're not supposed to be listening to.

This is not a matter of trusting in your sincerity or good intentions, this is a matter of being a righteous poor crouching hungry and thirsting begger who gets the gospel that they don't know themselves and takes in information outside of their default capacity and nature in order to enter into a supernatural New Covenant.

that

You need the good message, Biblical Gospel taught to you just like Jesus was teaching it in Matthew_4:23.

When Jesus ascends into heaven you don't change this pattern and pretend like you yourself can teach the gospel to yourself, but instead you consider the due teachers among Jesus's community to be great like he said they were, and you acknowledge their included participation in this obtaining of overflowing righteousness - you keep your need to obtain overflowing righteousness in the original context Jesus stated it in which includes an acknowledgment of the greatness of the effective and vitally necessary service of do teachers

Now that Jesus is no longer physically here with us on Earth preaching the Good message, He has commended do teachers unto us, so that they should mimic and imitate this same role that he himself modeled for them, so that we should listen to those He has sent like we were supposed to be listening to Him when He was here on Earth.

Romans 10 says you need a preacher to have the saving faith from hearing the good message (Rom_10:14-17) - you don't have this or know this by yourself, even if you have lots of Bible verses that talk about these things.

The Bible does not replace the preachers whom it has commissioned to proclaim its message. the Bible itself requires these proclaimers to transfer the good message to you to enter into the kingdom of the heavens.

Objectively Acknowleging a Do-Teacher

6/16/24-6/17/24; 6/23/24

Don’t be a denier!

It is very important for you to carefully consider that the identifying of a do teacher has nothing to do with any of our personal subjective interpretations, which are illegal in the Bible, but rather by considering the authoritative and involved preceding and following context of The Sermon on the Mount and the way the Bible discusses the Gospel, we are required to end up with these conclusions about do teachers because everything else disobeys Bible verses

Identifying do teachers in this orthodox literal submissive way from The Sermon on the Mount is not an interpretation of an individual with an agenda, but it is a submissive obedience to every Bible verse that compels and constrains and focuses us toward these inevitable conclusions.

Don’t Contradict, But Obey The Rules about a Do-teacher

6/16/24-6/17/24; 6/23/24

If you put forward alternative and contradictory ways to look at this passage, you would have to do so without disobeying any of the other Bible verses that compelled us to come to these conclusions to begin with, and no one has been able to do that.

If you say that people are hungring and thirsting for righteousness (Matthew_5:6) by begging God alone (which is not in the Bible), then you are disobeying the fact that do teachers (Matthew_5:19) are involved in obtaining the surpassing "righteousness" that gets people to enter into God's Kingdom (Matthew_5:20)

Jam_3:1 – don't let many of you be teachers (quoted above)

You're also ignoring the fact that the real Biblical Gospel is something you don't know at first, and something you need to beg someone to transfer to you. Just as Jesus was giving people the knowledge of salvation through the Good Message which He was preaching in Matthew_4:23, so also you need to have this information transferred to you through the do teachers he has praised as being great and left us with after His ascension.

If you want God to transfer surpassing righteousness to you so that you can enter into the Kingdom of heaven, then don't ignore the fact that He has ordained and commissioned do teachers to be a part of this process of transferring the Good Message of salvation to you - and because of this, you are responsible for judging which teachers are bad, and responsible for believing and embracing what teachers are good, and are giving you the message of obedience that you do not know yourself, that you need to hear and obey in order to obtain surpassing righteousness - don't ignore that do teachers are included in the context of obtaining this surpassive righteousness.

They Are Not Co-extensive

If you say that the people obtaining the surpassing righteousness are exactly the same group as those doing and teaching every detail of the Law of Moses you are disobeying the fact that most of the crowd is not supposed to be teachers

If you say that the group of people who are responding to God's Kingdom and getting the surpassing righteousness are one and the same as the group of people who are doing and teaching, with no distinction, you are erasing the fact that people are beggars who are hungry and thirsting for righteousness in need of the Gospel that they don't have and they need to obtain from someone who does already have the gospel, which in this case is a do teacher that enables people to obey every Hebrew and Greek detail of the law - this great minority specialty position of do-teaching cannot simultaniously be the defining identity of those seeking to initially enter into the kingdom of heaven, even if they be children or illiterate women or even illiterate men among the mixed multitude who have no occasion to teach people to obey every detail of the Law.

If you erase the particularities between the do teacher and those from the mixed multitude who are obtaining surpassing righteousness from their teaching, then your diobeynig begging, and you make these Matthew 5 passages without distinct meaning, and sabotage its particular relationship with Matthew 7 - you're disobeying the repeated themes of testing teachers which is being echoed and even more explicitly reinforced in Matthew 7.

Don't forget or neglect that this Matthew 5 realization about the Learners and teachers that are implied in Matthew 5 fits perfectly with the exact same situation in Matthew 7 which you are supposed to be combining Matthew 5 with

When you first enter the kingdom of heaven you can only do so as one hungering, and thirsting and begging for surpassing righteousness. you are not a teacher when you are initially entering into God's Kingdom, but rather you need to test the teachers and see if they're following in the same moral perfection as Jesus did when He first taught them the good message that they didn't know already, which could save them, especially since He anticipated and enticed those who would come after Him with the potential of becoming great teachers in God's Kingdom.

Don’t Skip

When you skip straight to the teacher stage and think that everyone is supposed to start out at the end of their spiritual maturity then you're missing the entire point of the entrance into the kingdom by hungring, thirsting, and begging for surpassing righteousness, and your neglecting the fact that there's a do teacher sitting there who has been appointed by Jesus, like the apostles among this mixed multitude gathering, who is supposed to teach you this surpassing righteousness through the greatness of teaching Truth.

Overlapping the People & a Do-Teacher

6/16/24-6/17/24; 6/23/24

Indeed, everyone from this mixed multitude was expected to beg, and hunger, and thirst and reach to eventually become do-teachers, at least at whatever capacity they might could obtain, but they start off with begging hungry and thirsting to enter the kingdom with surpassing righteousness, not teaching.

We don't need to say that the do teacher and those who are obtaining surpassing righteousness are a totally separate group of people, we just need to keep the distinct positions in mind when Jesus is actually teaching this mixed multitude.

Various people from the mixed multitude May One Day become do teachers but at first they are primarily simply hungry, thirsting, and begging to enter in to begin with.

Remember that Jesus is focusing on the extreme case scenarios of bad and good teachers of the law.

In our particular context we could get confused and forget the factors that are not directly being discussed and mentioned here:

You could theoretically obtain a certain amount of righteousness by simply begging God as an ignorant gentile who's doing their best to please God and conform their life toward a monotheistic posture.

If this were your context you could obtain a righteousness like Cornelius in Acts 10, in the best case scenario. this is indeed a certain level of righteousness which pleases God, but it is not words by which he must hear and be saved from needing to go down into hell.

Acts 10 and Romans 10 teach us this very vital necessity of someone teaching truth to actually save them into the kingdom of heaven.

---------------

Vs.

---------------

We're not just talking about righteousness, we're talking about overflowing surpassing righteousness that fulfills every detail of the law and carries it forward with a new fullness of the New Covenant.

Interestingly, this New Covenant fulfilled righteousness includes things like turning the other cheek, loving ones enemies, and proclaiming a standard higher than anyone has ever heard of before in their basic acquisitions of righteousness.

This world-shaking righteousness especially requires teaching.

Basic righteousness included teaching but New Covenant righteousness is absolutely absorbed in teaching...

The old Covenant said: teach

The New Covenant says teach, teach, teach!

Therefore a do-teacher is absolutely necessary and fundamental for everything Jesus sets out to do in announcing and enagurating the real Gospel of the New Covenant.

Antinomian Law Abolitionists

6/30/24

Fulfilled on Your Behalf?

6/30/24

church people pretend like Jesus fulfilled the law on our behalf so we don't have to

what are some examples of Christian teachers that say Jesus fulfill the law on our behalf so that we don't have to keep all of its rules

Be Perfect in Vulgate & Luther

(A) Vulgate

Mat 5:48 Vulgate estote ergo vos perfecti sicut et Pater vester caelestis perfectus est

Mat 5:48 Eng Vulgate Be you therefore perfect, as also your heavenly Father is perfect.

(B) Luther

Mat 5:48 Luther Darumb solt jr volkomen sein / gleich wie ewer Vater im Himel volkomen ist. Leui. 19; Leui. 26.

Darumb ≈ Therefore/Because

"volkomen" ≈ Perfect or flawless …similar to "utterly" or "absolutely" in English

The English equivalents of "volkomen" include "completely", "entirely", "perfectly", "utterly", and "absolutely

https://www.perplexity.ai/search/what-are-the-various-meanings-JORDxJuYRLy6qdZRYoC7tA

Vulgate vs. Rom 10 Prefection

Rom 10:4 finis enim legis Christus ad iustitiam omni credenti

(A) "finis" = End or conclusion -- PPX: This is the primary and most literal meaning

“End, limit, border; territory”

http://latindictionary.wikidot.com/noun:finis

(B) "Enim" = "for," "indeed," or "in fact." (GPT)

https://www.perplexity.ai/search/what-are-the-various-meanings-JORDxJuYRLy6qdZRYoC7tA

Luther vs. Rom 10 Prefection

Rom 10:4 LUTHER Denn Christus ist des Gesetzes ende / Wer an Den gleubet / der ist gerecht.

Google Translate: For Christ is the end of the law

Luther knew Greek, which said Perfect [τέλος], but Luther seems to be playing off of the Vulgate “finis” instead of what the Bible actually says.

“the spirit reigneth, rejoiceth and is saved by this passive and Christian righteousness, because it knoweth that it hath a Lord in heaven at the right hand of the Father, who hath abolished the law, sin, death, and hath trodden under his feet all evils, led them captive and triumphed over them in himself (Colossians 2:15)”

…

But now cometh the Gospel, and preacheth unto thee remission of sins by Jesus Christ, who hath abolished the law, and hath destroyed sin and death; believe in him, and so shalt thou be delivered from the curse of the law, and from the tyranny of sin and death; thou shalt be righteous and have eternal life.

…

Even so, the law is abolished when I am not subject unto it, the law is dead when I am dead unto it, and yet remaineth still

>> the mind of the flesh!!!!!

…

Thus a faithful man by faith only in Christ, may raise up himself, and conceive such sure and sound consolation, that he shall not need to fear the devil, sin, death, or any evils. And although the devil set upon him with all might and main, and go about with all the terrors of the world to oppress him, yet he conceiveth good hope even in the midst thereof, and thus he saith: Sir Devil, I fear not thy threatenings and terrors, for there is one whose name is Jesus Christ, in whom I believe; he hath abolished the law, condemned sin, vanquished death, and destroyed hell; and he is thy tormentor, O Satan, for he hath bound thee and holdeth thee captive, to the end that thou shouldest no more hurt me, or any that believeth in him.

…

For in that he suffered the law to accuse him, sin to condemn him, and death to devour him, he abolished the law, he condemned sin, he destroyed death, he justified and saved me. So is Christ the poison of the law, sin and death, and the remedy for the obtaining of liberty, righteousness and everlasting life.

…

Now Christ living in me abolisheth the law, condemneth sin and destroyeth death; for it cannot be, but at his presence all these must needs vanish away.

…

Forasmuch then as Christ liveth in me, it followeth that as there must needs be present with him, grace, righteousness, life and eternal salvation; so the law, sin, and death must needs be absent: yea the law must be crucified, swallowed up and abolished of the law, sin of sin, death of death, the devil of the devil.

…

Let us learn therefore to give a true definition of Christ, not as the school-divines and meritmongers do, which make him a new lawgiver, who abolishing the old law hath established a new.

…

Get more quotes!! \/\/\/

http://www.lutherdansk.dk/1%20Galatian%201535%20-%20old/A%20COMMENTARY%20ON.htm

6/30/24

---------------

AySun 12:46pm(edited)

@Hd

https://www.perplexity.ai/search/quotes-from-prominent-christia-4eYAFehoSeeyZGRMgA0V_w

https://www.perplexity.ai/search/quotes-from-prominent-christia-DcSrk8ZPQ2arj97av62yZw

-Martin Luther, the Protestant Reformer, stated: "The law is abolished, and the whole of Deuteronomy is repealed. Christ is the end of the law."

-John Calvin, another key Reformation figure, wrote: "We are no more under the law, but under grace."

-Charles Spurgeon, the influential 19th century Baptist preacher, declared: "The old covenant is gone, and its laws are obsolete."

-Billy Graham, the renowned 20th century evangelist, explained: "The Old Testament law has been fulfilled in Christ. We are now under the law of Christ, which is love."

“As such times we are to believe in Christ as if there were no Law or sin anywhere, but only Christ. We ought to say to the Law: “Mister Law, I do not get you. You stutter so much. I don’t think that you have anything to say to me.”

Luther further adds: “The Law is of no comfort to a stricken conscience. Therefore it should not be allowed to rule in our conscience, particularly in view of the fact that Christ paid so great a price to deliver the conscience from the tyranny of the Law. Let us understand that the Law and Christ are impossible bedfellows.”- Martin Luther

https://conformtojesus.com/2017/10/19/martin-luthers-view-on-the-law-is-antithetical-to-the-gospel/

“We should throw the epistle of James out of this school [i.e. Wittenburg], for it doesn’t amount to much. It contains not a syllable about Christ. Not once does it mention Christ, except at the beginning. I maintain that some Jew wrote it who probably heard about Christian people but never encountered any. Since he heard that Christians place great weight on faith in Christ, he thought, ‘Wait a moment! I’ll oppose them and urge works alone.’ This he did. (Luther’s Works 54, 424).

https://conformtojesus.com/2017/10/19/martin-luthers-view-on-the-law-is-antithetical-to-the-gospel/

The Heretical thegospelcoalition Says:

Luther’s close associate Philip Melanchthon will say more directly, “All of Scripture is either Law or Gospel.”

…

Melanchthon too can say that “the entire Law has been abolished.”[6] Luther holds to the same view.

…

Between legalism and antinomianism lies Luther’s Gospel of grace because he rightly discerned the basic pattern that Paul and the Scriptural authors taught. Scripture, the Law of Moses, has authority over the Christian under the terms of the New Covenant. And under this covenant, Christ sets us free from this law or any human law as a yoke over us.

He fulfills what the law pointed to as a good pedagogue “until Christ came” (Gal 3:24). Now that he has come and now that we have the promised Spirit (Gal 3:14), we can serve our Lord Jesus Christ as free men and women.

https://ca.thegospelcoalition.org/columns/detrinitate/martin-luther-getting-the-law-and-gospel-right/

6/30/24

Luther Criticises Anabaptists

Then what do the Papists, monks, nuns, priests, Mahometists, Anabaptists, and all such as trust in their works, which will abolish and overcome sin by their own traditions, works preparative, satisfactions, etc.? Here forthwith we judge all those sects to be wicked and pernicious; whereby the glory of God and of Christ is not only defaced, but also utterly taken away, and our own advanced and established.

Why Contradiction is Tolerated

6/29/24

A lot of heresy is advanced by many bible mistranslations and tones of ignorance.

But even still, we shouldn’t be so bold in our evil as to promote and teach that the law has passed away when Jesus absolutely demanded that we were not allowed to think that way.

We should at least be pausing and grappling with the issues of the law and hesitating before boldly declaring something contrary to another Bible verse.

And this is much of the problem: church people are very willing to disobey some Bible verses that they feel are “small” as long as they have at least one Bible verse that they can feel like supports, allows, and or tolerates their lawlessness.

Jesus said this perverted God-hating attitude would throw your soul in hell.

People are very eager and willing to NOT be simultaneously obeying ALL the Bible, and this is the root heresy and rebellious apostasy that so clearly proves that church people are in love with satan…

>>Scrip:

There must be heresies among you so that approved may be manifest

This takes on an even more particular essence in our days of apostasy

There are so many mistranslations out there trying to promote heresy and lies against the Truth

If someone comes along and FINALLY starts teaching obedience to every detail of the Bible this is quite a sign and wonder to pay attention to

When someone teaches obey all, this is how the darkened backdrop of church has increased in sinful poison and heresy so that the obey all teachers can be shown to be approved in striking contrast that is clearer than ever…

6/24/24

fulfill: does not include "ending", stopping, concluding

full up: like filling faith () & the Word of God ()

heaven & Earth disappear at and after JUDGEMENT

>>Scrip:

Rev heaven & Earth disappear

>> TSK!

rom8

reserved for fire elements melting with heat

Romans Perfects & Fulfills Law

6/29/24

Greek Fulfillment

e-Sword search list

G4137 G1603 G4130 G4134 G4138 G378 G466 G659 G1705 G1781 G2880 G3325 G4845 G5055

Just Fill (No Green):

G4137 G1603 G4130 G4134 G4138 G378 G466 G659 G1705 G2880 G3325 G4845

Words to always exclude: G3784

Note: Can you can help us find more words/strong’s numbers?

1. 4137 πληρόω (pléroó): to fill, fulfill, complete

2. 1603 ἐκπληρόω (ekpléroó): to fill full, fulfill completely

3. 4130 πλήθω (pléthó): to fill

4. 4134 πλήρης (plérés): full, complete

5. 4138 πλήρωμα (pléróma): fullness, completion

6. 378 ἀναπληρόω (anaplēroō): to fill up, complete

7. 466 ἀνταναπληρόω (antanaplēroō): to fill up in turn

8. ~~659~~ ἀποπληρόω (apoplēroō): to fill completely → they got the wrong number!

9. 1705 ἐμπίπλημι (empiplēmi): to fill up, satisfy

10. 1781 ἐντελλω (entellomai): to enjoin, command (related to fulfilling commands) → i.e. complete-in/perfect-in

11. 2880 κορέννυμι (korennumi): to satiate, fill

12. 3325 μεστόω (mestoō): to fill, make full

13. 4845 συμπληρόω (symplēroō): to fill completely

14. 5055 τελέω (teleō): to complete, ~~fulfill~~, finish → complete/perfect

https://www.perplexity.ai/search/can-you-list-for-me-all-of-the-Wp1OMBWsQSC3_3yAGjfZBA

I highlighted in Green the words that don’t actually, technically, litterally mean “fill”.

I also formated and corrected these results to reflect a more morally and literally accurate correctness.

Romans Fulfillment

Some of the primary Greek words for filling:

1,000+ -- Searching the whole Bible for “fill” & “perfection” words results in over 1,000 results (1052 in ABP, for example).

630 -- when excluding the perfection words, we still have 630 results to consider.

>>Scrip:

carry one another's burdens and so fulfill the law of anointed one

Greek Perfection

Summary of Storng’s Numbers

G1615 G2005 G4931 G5046 G5047 G5048 G5049 G5050 G5051 G5052 G5053 G5054 G5055 G5056 G5057 G5058

Root = G5056

Only version used for dying = G5053

WS makes some distonctions on G5055

“teleióō (G5048), to complete, accomplish, consecrate, perfect. Although teléō and teleióō have much the same meaning, to carry through, complete, reach the end, yet between them there is at times a slight difference. Teléō signifies the reaching of an end or goal meaning to finish or accomplish a task, to terminate a course (Mat_10:23; Mat_11:1; Mat_13:53; Mat_19:1; Mat_26:1; Act_13:29; 2Ti_4:7; Jas_2:8). Teleióō, however, speaks of the continued realization of a purpose throughout the performance of a task. The former word has in view the point of termination. The latter word has in view the entire process. The two verbs are expressive of télos, goal, purpose.”

I had to add numerous additional numbers (in red) beside what the initial search pulled up:

~~G5045~~

Perplexity SEARCH

list every Greek word In the Bible for perfect, including words that are derived from the root word for perfect, also giving the strong Greek number for each word that contains the root word for perfect

· τέλειος (teleios) - Strong's G5046
Meaning: complete, perfect, mature

· τελειότης (teleiotēs) - Strong's G5047
Meaning: completeness, perfection

· τελειόω (teleioō) - Strong's G5048
Meaning: to complete, perfect, bring to an end

· τελείως (teleiōs) - Strong's G5049
Meaning: perfectly, completely

· τελείωσις (teleiōsis) - Strong's G5050
Meaning: completion, perfection, consummation

· τελειωτής (teleiōtēs) - Strong's G5051
Meaning: perfecter, finisher

· τέλεος (teleos) - Strong's ~~G5045~~ -- wrong number
Meaning: complete, perfect (a variant of teleios)

· ἐπιτελέω (epiteleō) - Strong's G2005
Meaning: to complete, accomplish, perfect

Overseer’s Wife’s Notes ↓

7/14/24

AlSun 7:51pm

Churchianity has been trying to push & establish one of the same things for thousands of years, namely that you can live in sin and go to heaven

You have to (and can only) connect to the real God through virtue (2Pe 1:3). You can't just be a sinful person and connect to the right God.

Virtue - the moral strength to do what is right

Romans 2 and SOM Parallels:

-Romans 2:1-3 You who judge another condemn yourself by doing the same things (i.e. plank in eye)

-v4 Do you despise God's useful kindness towards sinners? It's meant to lead them to repentance (i.e. God causes his sun to shine on the good and evil, and rain to come upon them as well)

-v13 The doers of the law will be justified (i.e. those who hear and do that of My Words)

-v21/22 committing theft and adultery in unobvious ways

-v27 The gentiles fulfil and perfect the law, NOT abolishing it (every yota, keriah, and all the words of Jesus "that of these my Words)

-v29 'whose praise is not of men but of God's (ex your Father who sees in secret will reward openly)

Romans 6:21 if you complete the shame in death then you do not cease from shame, you continue bearing your shame FOREVER

Telios is not ending the shame in death

Romans 6:22

You don't stop being holy after obtaining eternal life

The complete perfection of holiness is not it's termination

You will continue in holiness, worshipping God and blending your voice with the angels who cry out holy holy holy!

Disciple Notes ↓

7/14/24

Churchianity has been trying to teach the same overt/covert sin that you can live in sin and go to heaven. This has been going on fot the last 1700 plus years

Even sincere people like Paul Washer who say you can’t live a life characterized by sin still say “when” you sin when talking about 1 John instead if “IF” we sin

If you would just obey it, you would be relevant to when he says something that refers to evry heartbeat of obediedience when you will perk up because it is vivid to you

1Pe_1:3

There is lust in this world and those who are lusting are decaying. The only way to escape is to go through a portal of virtues and on the other side of this portal is God’s divinity (Divine Nature). Divine Nature does not sin, which you can take ahold of

You got to connect to God through virtures

Glory and virture

When you preach “faith alone” you do Not know God

The 2 most abuse chaters in the Bivble ar Romans 2 and Romans 7. In chapter 2 when they are talking about a righteous peopn they say he is talking about the unrighteous person. Tin Chapter 7 when they are ta

Rom_2: The doers of the law is righteous

Hypocritical Jews are

When Paul is using /talking about perfecting the law he is not talking about ending it.

Hell and Heaven
Telios is not ending!
When you are holy, you are never going to stop being holy and righteous!

In hell you are going to be ashamed of what you did, you never stop be ashamed

Romans Perfection

ABP+ Rom_2:27; Rom_6:21; Rom_6:22; Rom_9:28; Rom_10:4; Rom_12:2; Rom_13:6; Rom_13:7; Rom_15:28.

Rom 2:27 ABP+ andG2532 [8shall judgeG2919 1the oneG3588 2byG1537 3natureG5449 4uncircumcisedG203 6theG3588 7lawG3551 5fulfilling]G5055 you,G1473 the oneG3588 withG1223 contractG1121 andG2532 circumcisionG4061 a violatorG3848 of the law?G3551

Rom 6:21 ABP+ WhatG5100 fruit thereforeG3767 G2590 had youG2192 then,G5119 in the things in whichG1909 G3739 nowG3568 you are ashamed?G1870 For theG3588 G1063 endG5056 of those things G1565 is death.G2288

Rom 6:22 ABP+ But nowG3568 G1161 having been set freeG1659 fromG575 theG3588 sin,G266 and having been enslavedG1402 G1161 to G3588 God,G2316 you haveG2192 G3588 your fruitG2590 G1473 untoG1519 sanctification,G38 and theG3588 G1161 end --G5056 lifeG2222 eternal.G166

Rom 9:28 ABP+ [3a reckoningG3056 1forG1063 2completing],G4931 andG2532 rendering it conciseG4932 inG1722 righteousness;G1343 thatG3754 [4reckoningG3056 3a conciseG4932 2will makeG4160 1 the Lord]G2962 uponG1909 theG3588 earth.G1093

Rom 10:4 ABP+ [3 is the endG5056 1ForG1063 6of the lawG3551 2ChristG5547 4forG1519 5righteousness]G1343 to every oneG3956 G3588 trusting.G4100

Rom 12:2 ABP+ AndG2532 be notG3361 conformedG4964 to G3588 this eon,G165 G3778 butG235 be transformedG3339 in theG3588 renewalG342 G3588 of your mind,G3563 G1473 inG1519 theG3588 trying of yourselves,G1381 G1473 in whatG5100 is theG3588 [6willG2307 G3588 7of GodG2316 G3588 1goodG18 2andG2532 3well-pleasingG2101 4andG2532 5perfect]!G5046

Rom 13:6 ABP+ [2on account ofG1223 3thisG3778 1For]G1063 alsoG2532 [2 paying the tributeG5411 1fulfill]!G5055 [3ministersG3011 1forG1063 4of GodG2316 2they are]G1510.2.6 inG1519 this same thing G1473 G3778 attending to constantly.G4342

Rom 13:7 ABP+ RenderG591 thenG3767 to allG3956 theG3588 debts!G3782 to the oneG3588 for theG3588 tribute --G5411 theG3588 tribute;G5411 to the oneG3588 for theG3588 tax --G5056 theG3588 tax;G5056 to the oneG3588 G3588 commanding fear --G5401 theG3588 fear;G5401 to the oneG3588 G3588 commanding honor --G5092 theG3588 honor.G5092

Rom 15:28 ABP+ ThisG3778 thenG3767 completing,G2005 andG2532 having sealedG4972 to themG1473 G3588 this fruit,G2590 G3778 I will go forthG565 byG1223 youG1473 intoG1519 G3588 Spain.G*

Romans 1 Good Message

Rom_1:1 – Good Message

Rom_1:2 – For/Pre-message-announced upon through that of his fore speaking prophets

Rom_1:3 –

Rom_1:4 –

Rom_1:5 –

Rom_1:6 –

Rom_1:7 –

Rom_1:8 – Faith message down

Rom_1:9 – Paul serves good message

Rom_1:10 –

Rom_1:11 –

Rom_1:12 –

Rom_1:13 –

Rom_1:14 –

Rom_1:15 – toward hot breathing to do good message announcement

Rom_1:16 – Good message announcement = God’s powerful ability into salvation for believers/faithers

Rom_1:17 – Faith does righteousness, believing good message

· In it/in

· Righteousness of good message is a mystery that has to be revealed

Rom_1:18 – God’s wrath bring out from hiddenness ≈ good messages righteousness brought out from hiddenness

· Message = wrath = truth not goof

Rom_1:19 –

Rom_1:20 –

Rom_1:22 –

Rom_1:23 –

Rom_1:14 –

Romans 2 Summary

SOM in Romans 2 -- Summary

7/14/24

list all of the references in Romans 2 including each verse where it makes a reference to The Sermon on the Mount in Matthew 5 through 6 and or the sermon on the plane in Luke 6, making sure to give me every single verse where Romans 2 refers to Matthew or Luke including every verse in Matthew and in Luke as well that matches with Romans 2.

Romans 2:4 kind usefulness waiting for sinners to repent ~ kind useful to unfavorably unthankful

Rom_2:1/Mat_567:1 –

Rom_2:2/Mat_567:1 –

Rom_2:3/Mat_567:1 –

Rom_2:4/Mat_567:1 –

Rom_2:5/Mat_567:1 –

Rom_2:6/Mat_567:1 –

Rom_2:7/Mat_567:1 –

Rom_2:8/Mat_567:1 –

Rom_2:9/Mat_567:1 –

Rom_2:10/Mat_567:1 –

Rom_2:11/Mat_567:1 –

Rom_2:12/Mat_567:1 –

Rom_2:13/Mat_567:1 –

Rom_2:14/Mat_567:1 –

Rom_2:15/Mat_567:1 –

Rom_2:16/Mat_567:1 –

Rom_2:17/Mat_567:1 –

Rom_2:18/Mat_567:1 –

Rom_2:19/Mat_567:1 –

Rom_2:20/Mat_567:1 –

Rom_2:21/Mat_567:1 –

Rom_2:22/Mat_567:1 –

Rom_2:23/Mat_567:1 –

Rom_2:24/Mat_567:1 –

Rom_2:25/Mat_567:1 –

Rom_2:26/Mat_567:1 –

Rom_2:27/Mat_567:1 –

Rom_2:28/Mat_567:1 –

Rom_2:29/Mat_567:1 –

treasuring wrath/riches

treasuring is a generic vocabulary correlation between The Sermon on the Mount in Romans 2, and these types of vocabulary correlations can happen when someone is already in the posture of making repeated references to another text. the isolated fact that there is a word that correlates between two texts does not tell us much, but the fact that it is in a series of references to that other text does make it significant and dis-allows us to ignore it.

at first treasuring wrath and money might seem like a drastic difference between Romans 2 and The Sermon on the Mount, but it is not that different when you consider it more carefully

>>Scrip:

fattening your heart as in a day of slaughter

Romans 2 Perfecting

Rom_2 Compared with Mat_5 – 7

· Rom 2 uses a lot of language from the SOM

· Greek = more explicet; English Versions blure through inconsistency

· See: Rom 2 in SUM for critical SOM references and notes

· These Rom 2 critical notes are also being incorporated into the Mat_5 – 7 Summaries: Mat5Summaries | Mat6Summaries | Mat7Summaries

Romans 2 Text: CAB & Greek

Rom_2:12 CAB For as many as have sinned without law shall also perish without law, and as many as have sinned in the law shall be judged by the law

Rom_2:12 ὅσοι γὰρ ἀνόμως ἥμαρτον, ἀνόμως καὶ ἀπολοῦνται· καὶ ὅσοι ἐν νόμῳ ἥμαρτον, διὰ νόμου κριθήσονται·

Rom_2:13 (for not the hearers of the law are righteous with God, but the doers of the law shall be justified;

Rom_2:13 οὐ γὰρ οἱ ἀκροαταὶ τοῦ νόμου δίκαιοι παρὰ τῷ Θεῷ, ἀλλ᾿ οἱ ποιηταὶ τοῦ νόμου δικαιωθήσονται.

Rom_2:13 ου γαρ οι ακροαται TSBτου νομου δικαιοι παρα Aτω TSBτω θεω αλλ οι ποιηται TSBτου νομου δικαιωθησονται

Rom_2:14 for whenever Gentiles, who do not have the law, by nature do the things of the law, these, not having the law, are a law unto themselves,

Rom_2:14 ὅταν γὰρ ἔθνη τὰ μὴ νόμον ἔχοντα φύσει τὰ τοῦ νόμου ποιῇ οὗτοι νόμον μὴ ἔχοντες ἑαυτοῖς εἰσι νόμος,

Rom_2:14 οταν γαρ εθνη τα μη νομον εχοντα φυσει τα του νομου Aποιωσιν TSBποιη ουτοι νομον μη εχοντες εαυτοις εισιν νομος

Rom_2:15 who show the work of the law written in their hearts, their conscience witnessing with them, and among themselves their thoughts accuse or even defend them),

Rom_2:15 οἵτινες ἐνδείκνυνται τὸ ἔργον τοῦ νόμου γραπτὸν ἐν ταῖς καρδίαις αὐτῶν, συμμαρτυρούσης αὐτῶν τῆς συνειδήσεως καὶ μεταξὺ ἀλλήλων τῶν λογισμῶν κατηγορούντων ἢ καὶ ἀπολογουμένων,

Rom_2:16 in the day when God shall judge the secrets of men according to my gospel through Jesus Christ.

Rom_2:16 ἐν ἡμέρᾳ ὅτε κρινεῖ ὁ Θεὸς τὰ κρυπτὰ τῶν ἀνθρώπων κατὰ τὸ εὐαγγέλιόν μου διὰ ᾿Ιησοῦ Χριστοῦ.

Rom_2:16 εν ημερα οτε κρινει ο θεος τα κρυπτα των ανθρωπων κατα το ευαγγελιον μου δια TSBιησου χριστου Aιησου

Rom_2:17 Behold, you are called a Jew, and rest on the law, and boast in God,

Rom_2:17 ῎Ιδε σὺ ᾿Ιουδαῖος ἐπονομάζῃ, καὶ ἐπαναπαύῃ τῷ νόμῳ, καὶ καυχᾶσαι ἐν Θεῷ,

Rom_2:17 Aει Aδε TSBιδε συ ιουδαιος επονομαζη και επαναπαυη TSBτω νομω και καυχασαι εν θεω

Rom_2:18 and know His will, and approve the things that are more excellent, being instructed out of the law,

Rom_2:18 καὶ γινώσκεις τὸ θέλημα, καὶ δοκιμάζεις τὰ διαφέροντα, κατηχούμενος ἐκ τοῦ νόμου,

Rom_2:19 and are persuaded that you are a guide to the blind, a light to those in darkness,

Rom_2:19 πέποιθάς τε σεαυτὸν ὁδηγὸν εἶναι τυφλῶν, φῶς τῶν ἐν σκότει,

Rom_2:20 an instructor of the foolish, a teacher of babes, having the form of knowledge and of the truth in the law.

Rom_2:20 παιδευτὴν ἀφρόνων, διδάσκαλον νηπίων, ἔχοντα τὴν μόρφωσιν τῆς γνώσεως καὶ τῆς ἀληθείας ἐν τῷ νόμῳ·

Rom_2:21 You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal?

Rom_2:21 ὁ οὖν διδάσκων ἕτερον σεαυτὸν οὐ διδάσκεις; ὁ κηρύσσων μὴ κλέπτειν κλέπτεις;

Rom_2:22 You who say, "Do not commit adultery," do you commit adultery? You who abhor idols, do you commit sacrilege?

Rom_2:22 ὁ λέγων μὴ μοιχεύειν μοιχεύεις; ὁ βδελυσσόμενος τὰ εἴδωλα ἱεροσυλεῖς;

Rom_2:23 You who boast in the law, do you dishonor God through the transgression of the law?

Rom_2:23 ὃς ἐν νόμῳ καυχᾶσαι, διὰ τῆς παραβάσεως τοῦ νόμου τὸν Θεὸν ἀτιμάζεις;

Rom_2:24 For "The name of God is blasphemed among the Gentiles through you," just as it is written.

Rom_2:24 τὸ γὰρ ὄνομα τοῦ Θεοῦ δι᾿ ὑμᾶς βλασφημεῖται ἐν τοῖς ἔθνεσι, καθὼς γέγραπται.

Rom_2:25 For indeed circumcision profits if you keep the law; but if you are a transgressor of the law, your circumcision has become uncircumcision.

Rom_2:25 Περιτομὴ μὲν γὰρ ὠφελεῖ, ἐὰν νόμον πράσσῃς· ἐὰν δὲ παραβάτης νόμου ᾖς, ἡ περιτομή σου ἀκροβυστία γέγονεν.

Rom_2:26 Therefore, if a Gentile keeps the righteous requirements of the law [τὰ δικαιώματα τοῦ νόμου φυλάσσῃ], will not his uncircumcision be counted for circumcision?

Rom_2:26 ἐὰν οὖν ἡ ἀκροβυστία τὰ δικαιώματα τοῦ νόμου φυλάσσῃ, οὐχὶ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται;

Rom_2:26 εαν ουν η ακροβυστια τα δικαιωματα του νομου φυλασση Aουχ TSBουχι η ακροβυστια αυτου εις περιτομην λογισθησεται

Rom_2:27 And will not the physically uncircumcised, who ~~fulfills~~ [τελοῦσα – completely perfects] the law, judge you along with your written code and circumcision, a transgressor of the law?

Rom_2:27 καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία, τὸν νόμον τελοῦσα, σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου.

Rom_2:28 For he is not a Jew who is one ~~outwardly~~ [ἐν τῷ φανερῷ = SOM – in the appearance / visible light], nor is circumcision that which is ~~outward~~ [ἐν τῷ φανερῷ] in flesh [ἐν σαρκὶ περιτομή];

Rom_2:28 οὐ γὰρ ὁ ἐν τῷ φανερῷ ᾿Ιουδαῖός ἐστιν, οὐδὲ ἡ ἐν τῷ φανερῷ ἐν σαρκὶ περιτομή,

Rom_2:29 but he is a Jew that is one ~~inwardly~~ [ἐν τῷ κρυπτῷ – secret-hiddeness = SOM]; and circumcision is of the heart, in spirit, not in letter, whose praise is not of men but of God.

Rom_2:29 ἀλλ᾿ ὁ ἐν τῷ κρυπτῷ ᾿Ιουδαῖος, καὶ περιτομὴ καρδίας ἐν πνεύματι, οὐ γράμματι, οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλ᾿ ἐκ τοῦ Θεοῦ.

√ GNT-V

Rom_3: Establishing Law by Faith

7/6/24

Rom 3:29 CAB Or is He the God of the Jews only? But is He not also the God of the Gentiles? Yes, also of Gentiles,

Rom 3:29 ἢ ᾿Ιουδαίων ὁ Θεὸς μόνον; οὐχὶ δὲ καὶ ἐθνῶν; ναὶ καὶ ἐθνῶν,

Rom 3:29 η ιουδαιων ο θεος μονον ουχι TSBδε και εθνων ναι και εθνων

Rom 3:30 since there is one God who will justify the circumcision by faith, and the uncircumcised through faith.

Rom 3:30 ἐπείπερ εἷς ὁ Θεός ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως.

Rom 3:30 Aειπερ TSBεπειπερ εις ο θεος ος δικαιωσει περιτομην εκ πιστεως και ακροβυστιαν δια της πιστεως

Rom 3:31 Therefore do we nullify the law through faith? Certainly not! On the contrary, we establish the law.

Rom 3:31 νόμον οὖν καταργοῦμεν διὰ τῆς πίστεως; μὴ γένοιτο· ἀλλὰ νόμον ἱστῶμεν

Rom 3:31 νομον ουν καταργουμεν δια της πιστεως μη γενοιτο αλλα νομον Aιστανομεν TSBιστωμεν

Gal_3:21 CAB Therefore, is the law against the promises of God? Certainly not! For if a law had been given which was able to give life, truly righteousness would have been by the law.

Gal_3:21 ὁ οὖν νόμος κατὰ τῶν ἐπαγγελιῶν τοῦ Θεοῦ; μὴ γένοιτο. εἰ γὰρ ἐδόθη νόμος ὁ δυνάμενος ζῳοποιῆσαι, ὄντως ἂν ἐκ νόμου ἦν ἡ δικαιοσύνη·

Gal_3:21 ο ουν νομος κατα των επαγγελιων Aτου TSBτου Aθεου TSBθεου μη γενοιτο ει γαρ εδοθη νομος ο δυναμενος ζωοποιησαι οντως TSBαν εκ νομου Aαν ην η δικαιοσυνη

Gal_3:22 But the Scripture has confined all under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

Gal_3:22 ἀλλὰ συνέκλεισεν ἡ γραφὴ τὰ πάντα ὑπὸ ἁμαρτίαν, ἵνα ἡ ἐπαγγελία ἐκ πίστεως ᾿Ιησοῦ Χριστοῦ δοθῇ τοῖς πιστεύουσι.

You’re not allowed to interpret this as if Paul were simply being poetical and philosophical when he says faith doesn’t destroy the law!

This is a real and morally mechnical statement.

Yes, that is what the Bible is actually saying: “καταργοῦμεν” is a mechanical term, and it is being applied in a moral context, therefore it is a morally mechanical and solid, and real, and practically realized reality that the law is still here and working!

Rom_8: Fulfilled in Us

Rom 8:4 CAB so that the righteous requirement of the law might be fulfilled [πληρωθη] in us who do not walk according to the flesh but according to the Spirit.

Rom 8:4 ινα το δικαιωμα του νομου πληρωθη εν ημιν τοις μη κατα σαρκα περιπατουσιν αλλα κατα πνευμα

√ -- GNT-V

Rom_10 Perfection

Rom_10:4 CAB For Christ is the ~~end~~ * [τέλος – complete-perfection (~~fulfillment~~ ^{WEB GW}; ~~culmination~~ ^NIV)] of the law for righteousness to everyone that believes.
Rom 10:4 τέλος γὰρ νόμου Χριστὸς εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι. GNT-V √

^{* “end” mistranslations:
~Vul (finis) ~Tyndale/Luther (ende) Wycliffe KJV NKJV ASV NASB NRS LEB YLT
HCS ESV LSV CAB ABP -- shocking in numeric apostasy!}

WS on G5056

“(VII) In Rom_10:4 it means either termination or goal. Christ is the end of the Law for righteousness to everyone who believes. This means that the Law as a demanded obligation has come to an end because Jesus has fulfilled its demands and imparted His righteousness to those who believe. Christ has freed believers from its tyranny. The standards of righteousness come to us now not from without by imposition, but from within by the Spirit who writes the Law upon our hearts. See Sept.: Ecc_12:13.”

1Ti 1:5 CAB Now the goal of the commandment is love out of a pure heart, from a good conscience, and from sincere faith,

1Ti 1:5 τὸ δὲ τέλος τῆς παραγγελίας ἐστὶν ἀγάπη ἐκ καθαρᾶς καρδίας καὶ συνειδήσεως ἀγαθῆς καὶ πίστεως ἀνυποκρίτου,

Anyone want to hear Truth today?

Example:

The world boasts about antichrist by saying:

“For Christ is the END* of the law”

(* misquotes of Rom 10:4 as “end” = by ~Tyndale/Luther (“ende”) Wycliffe KJV NKJV ASV NASB NRS LEB YLT HCS ESV LSV CAB ABP, etc.)

We know that this is antichrist because the real Jesus says the exact opposite: Mat_5:17-20

And the Real Bible Says:

Rom 10:4 RTA because anointed one is a complete-perfection of law into righteousness to all those believing [i.e. everyone who believes]

The Point: “τέλος” = “complete-perfection”, NOT “End”

(There is no indication at all of an “end” to the law in this text, or in its context.)

---------------

Antichrist claims to have fulfilled the law, but the real Jesus continues to (live and continues to) fulfill the law

Antichrist says it's finished, but the real Jesus says He continues working on fulfilling it until He destroys the heavens and the Earth.

the Bible parallels Heaven and Earth being destroyed in judgment with all things being generated

church people Miss associate and fake a parallel of antichrist's finished fulfillment of the law with 'all things being generated', which they rename as 'all things being fulfilled' in order to maintain their deceptive forgery.

the details of the

Rom_11: Israel’s Fulfillment = Retoration & Establishment, NOT Sesation!

7/6/24

Rom 11:11 CAB I say then, have they stumbled that they should fall? Certainly not! But by their transgression, salvation has come to the Gentiles, to provoke them to jealousy.

Rom 11:11 Λέγω οὖν, μὴ ἔπταισαν ἵνα πέσωσιν; μὴ γένοιτο· ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν, εἰς τὸ παραζηλῶσαι αὐτούς.

Rom 11:12 But if their transgression is the riches of the world, and their defeat is the riches of the Gentiles, how much more their fullness [τὸ πλήρωμα αὐτῶν]!

Rom 11:12 εἰ δὲ τὸ παράπτωμα αὐτῶν πλοῦτος κόσμου καὶ τὸ ἥττημα αὐτῶν πλοῦτος ἐθνῶν, πόσῳ μᾶλλον τὸ πλήρωμα αὐτῶν;

√ GNT-V

Fulfillment doesn’t imply making Israel deminish or go away, but actually, it speaks of them coming back again to bigger hights than ever before!

This is the way Paul is speaking with these words in the book of Romans.

Rom 11:25 CAB For I do not desire you to be ignorant, brothers, of this mystery, lest you be wise in your own ~~opinion~~, that blindness in part has happened to Israel until the fullness of the Gentiles [τὸ πλήρωμα τῶν ἐθνῶν] has come in.

Rom 11:25 Οὐ γὰρ θέλω ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ἦτε παρ᾿ ἑαυτοῖς φρόνιμοι, ὅτι πώρωσις ἀπὸ μέρους τῷ ᾿Ισραὴλ γέγονεν ἄχρις οὗ τὸ πλήρωμα τῶν ἐθνῶν εἰσέλθῃ,

Rom 11:25 ου γαρ θελω υμας αγνοειν αδελφοι το μυστηριον τουτο ινα μη ητε Aπαρ TSBπαρ εαυτοις φρονιμοι οτι πωρωσις απο μερους τω ισραηλ γεγονεν Aαχρι TSBαχρις ου το πληρωμα των εθνων εισελθη

Rom 11:26 And so all Israel shall be saved, as it is written: "The Deliverer shall come out of Zion, and He shall turn away ungodliness from Jacob;

Rom 11:26 καὶ οὕτω πᾶς ᾿Ισραὴλ σωθήσεται, καθὼς γέγραπται· ἥξει ἐκ Σιὼν ὁ ῥυόμενος TSBκαι ἀποστρέψει ἀσεβείας ἀπὸ ᾿Ιακώβ·

“the fullness of the Gentiles” says no more gentiles will be added, but it does not say anything about the gentiles being eliminated, erased, stopped, deminished, or sent away. Fullness says that all the number is complete, and these glorious ones will live forever rejoicing with Israel and never pass away.

Rom_13 Fulfilling

Rom_13:8 CAB Owe nothing to no one, except to love one another, for he who loves one another has fulfilled the law [νόμον πεπλήρωκε].

Rom_13:8 Μηδενὶ μηδὲν ὀφείλετε εἰ μὴ τὸ ἀγαπᾶν ἀλλήλους· ὁ γὰρ ἀγαπῶν τὸν ἕτερον νόμον πεπλήρωκε.

Rom_13:8 μηδενι μηδεν οφειλετε ει μη το TSBαγαπαν αλληλους Aαγαπαν ο γαρ αγαπων τον ετερον νομον πεπληρωκεν

Rom_13:9 For, "You shall not commit adultery," "You shall not kill," "You shall not steal," "You shall not covet," and if there is any other commandment, in this word it is summed up, namely, "You shall love your neighbor as yourself."

Rom_13:9 τὸ γὰρ οὐ μοιχεύσεις, οὐ φονεύσεις, οὐ κλέψεις, οὐκ ἐπιθυμήσεις, καὶ εἴ τις ἑτέρα ἐντολή, ἐν τούτῳ τῷ λόγῳ ἀνακεφαλαιοῦται, ἐν τῷ ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.

Rom_13:9 το γαρ ου μοιχευσεις ου φονευσεις ου κλεψεις Bου TSου Bψευδομαρτυρησεις TSψευδομαρτυρησεις ουκ επιθυμησεις και ει τις ετερα εντολη εν TSBτουτω τω λογω Aτουτω ανακεφαλαιουται Aεν TSBεν Aτω TSBτω αγαπησεις τον πλησιον σου ως BAσεαυτον TSεαυτον

Rom_13:10 [the] Love does [ἐργάζεται – works] no harm [κακὸν – nasty damage] to a neighbor; therefore love is the fulfillment of the law [πλήρωμα οὖν νόμου ἡ ἀγάπη].

Rom_13:10 ἡ ἀγάπη τῷ πλησίον κακὸν οὐκ ἐργάζεται· πλήρωμα οὖν νόμου ἡ ἀγάπη.

√ GNT-V

Beheading is in direct contrast with Heading-up-again summarizing it

Rom_15 Fulfilling Blessedness & Truth

Rom 15:13 CAB Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit.

Rom 15:13 ὁ δὲ Θεὸς τῆς ἐλπίδος πληρώσαι ὑμᾶς πάσης χαρᾶς καὶ εἰρήνης ἐν τῷ πιστεύειν, εἰς τὸ περισσεύειν ὑμᾶς ἐν τῇ ἐλπίδι ἐν δυνάμει Πνεύματος ῾Αγίου.

Rom 15:14 CAB Now I myself am confident concerning you, my brothers, that you yourselves are full of goodness, having been filled with all knowledge, able also to admonish others.

Rom 15:14 Πέπεισμαι δέ, ἀδελφοί μου, καὶ αὐτὸς ἐγὼ περὶ ὑμῶν, ὅτι καὶ αὐτοὶ μεστοί ἐστε ἀγαθωσύνης πεπληρωμένοι πάσης γνώσεως, δυνάμενοι καὶ ἀλλήλους νουθετεῖν.

Rom 15:14 πεπεισμαι δε αδελφοι μου και αυτος εγω περι υμων οτι και αυτοι μεστοι εστε αγαθωσυνης πεπληρωμενοι πασης Aτης γνωσεως δυναμενοι και Bαλλους TSAαλληλους νουθετειν

Rom 15:18 CAB For I will not dare to speak of any of those things which Christ did not work out through me, in word and deed, for the obedience of the Gentiles--

Rom 15:18 οὐ γὰρ τολμήσω λαλεῖν τι ὧν οὐ κατειργάσατο Χριστὸς δι᾿ ἐμοῦ εἰς ὑπακοὴν ἐθνῶν λόγῳ καὶ ἔργῳ,

Rom 15:18 ου γαρ τολμησω TSBλαλειν τι Aλαλειν ων ου κατειργασατο χριστος δι εμου εις υπακοην εθνων λογω και εργω

Rom 15:19 in mighty signs and wonders, by the power of the Spirit of God, so that from Jerusalem and as far as Illyricum I have fully preached the gospel of Christ.

Rom 15:19 ἐν δυνάμει σημείων καὶ τεράτων, ἐν δυνάμει Πνεύματος Θεοῦ, ὥστε με ἀπὸ ᾿Ιερουσαλὴμ καὶ κύκλῳ μέχρι τοῦ ᾿Ιλλυρικοῦ πεπληρωκέναι τὸ εὐαγγέλιον τοῦ Χριστοῦ,

Rom 15:19 εν δυναμει σημειων και τερατων εν δυναμει πνευματος Aθεου TSBθεου ωστε με απο ιερουσαλημ και κυκλω μεχρι του ιλλυρικου πεπληρωκεναι το ευαγγελιον του χριστου

Rom 15:20 And so eagerly striving to evangelize not where Christ was named, lest I should build upon the foundation of another,

Rom 15:20 οὕτω δὲ φιλοτιμούμενον εὐαγγελίζεσθαι οὐχ ὅπου ὠνομάσθη Χριστός, ἵνα μὴ ἐπ᾿ ἀλλότριον θεμέλιον οἰκοδομῶ

Rom 15:24 CAB whenever I travel to Spain, I shall come to you. For I hope while traveling through to see you, and to be sent forward there by you, if I may be filled in part from you first.

Rom 15:24 ὡς ἐὰν πορεύωμαι εἰς τὴν Σπανίαν, ἐλεύσομαι πρὸς ὑμᾶς· ἐλπίζω γὰρ διαπορευόμενος θεάσασθαι ὑμᾶς καὶ ὑφ᾿ ὑμῶν προπεμφθῆναι ἐκεῖ, ἐὰν ὑμῶν πρῶτον ἀπὸ μέρους ἐμπλησθῶ.

Rom 15:24 ως Aαν TSBεαν πορευωμαι εις την σπανιαν TSBελευσομαι TSBπρος TSBυμας ελπιζω γαρ διαπορευομενος θεασασθαι υμας και υφ υμων προπεμφθηναι εκει εαν υμων πρωτον απο μερους εμπλησθω

Disciple Notes ↑

7/7/24

AlSun 5:46pm(edited)

FITR:

(F) You have to Fulfill

(I) every Iota & keriah of the law

(T) through a do-Teacher

(R) to apprehend surpassing Righteousness in order to get into God's kingdom

Luther Propaganda

Romans 3:28 Luther inserted the word "alone" so that the verse says that a man is justified by faith alone

Rom 10:4 Luther translated the Greek word "perfect" as "end". Though he knew Greek, and though he knew how to easily translate the Greek word telios as perfect (cuz he did this in Mat 5:48), yet when it came to Romans 10:4 he conveniently translated perfect as "end" to further his demonic agenda- "christ is the end of the law"

But did Paul follow the FITR example that we see in the SOM?

Rom 10:4 Anointed One is the perfection of the law INTO righteousness for all those believing

Rom 8:4 so that the righteousness of the law might be FULFILLED (filled up) in us

Rom 3:31 we make the law to stand & to be established (through faith in Anointed One who is the perfection of the law in Rom 10:4. And thus, the righteous orthodox loop continues).

Rom 11:12 when the Jews get the FULLNESS of Jesus' salvation then that obviously doesn't mean that the Lord will assassinate & terminate them. Quite the opposite!

Rom 13:8-10 he who loves one another has FULFILLED the law

If Christ fulfilled & ended the law then what are you doing going around trying to fulfill it also by claiming to "love"?

You need to be consistent - Real, obedient, and concrete love is the FULFILLMENT of the law

You don't fill up a cup and then throw it away. Illogical! Jesus did not do this (Mat 5:17).

Neither do you break the cup (I.e. abolish the law) and then fil it with water. Illogical! We don't practice this ourselves (Rom 13:8, etc).

When you fill up a pot, the substance conforms to the shape. Jesus did not come to rebel against his Father. He came to submit to his Father. He did not come to undue. He came to fulfill the shape of Moses. Hint: What is Jesus doing in the wilderness to fortify himself against the devil? He is quoting Deuteronomy!

"All you need to do is focus on love"..."You don't need any of those thou shalt nots", says the church person.

But what did Paul actually say in Rom 13:9?

Love is fulfilling the law

Love is summarizing the law

The law is headed up again in love

The substance of the law goes up into a head (or summary) of love

You don't behead (decapitate) the law! You head up the law

Rom 15:13

Jesus fulfilling means that you overflow

Paul blesses them- may God fulfill so that you overflow

Rom 15:19 Paul "fully preached" does not mean that he stopped preaching or terminated his preaching. It doesn't mean the gospel has passed away, or Jerusalem, or Illyricum, or the people he preached to passed away...It doesn't mean that anything passed away!

From beginning to end, when Paul talks about fulfillment, and fulfilling, and fullness...zero percent of the time he does [he]

~~not~~ speak of terminating or ending or annihilating that which was filled up in.

Paul is a good guy, completely compatible with FITR logic.

---------------

zero percent of the time he does [he]

---------------

Ecc_12: if you break a water pitcher, then the water leaks out

If you break the law, it makes no sense to go around trying to fill it up!

…

Right after Paul says anointed one perfected the law, if it meant to “end” it, then why is Paul quoting from Deu_30: a few verses later???

…

Mat_5:17-20 – Fulfilling Iotas, Keriahs -- Not Destroy-Loose Away, But Fulfill

See: LOB on www.TrueConnection.org

Perfect-Completion ≠ End

Rom_10:4

Fulfill ≠ End

6/23/24

Rom_15:13 - not to END your joy!

Col_1:25 - not END the Word of God!

Mat_5:17-20 - not END the law!

Jesus = Fullness of Law

Col_2:16 CAB Therefore do not let anyone judge you in food or in drink, or regarding a festival or of a new moon or of sabbaths,

Col_2:16 Μὴ οὖν τις ὑμᾶς κρινέτω ἐν βρώσει ἢ ἐν πόσει ἢ ἐν μέρει ἑορτῆς ἢ νεομηνίας ἢ σαββάτων,

Col_2:16 μη ουν τις υμας κρινετω εν βρωσει Aκαι TSBη εν ποσει η εν μερει εορτης η Aνεομηνιας TSBνουμηνιας η σαββατων

Col_2:17 which are a shadow of things to come, but the body is of Christ.

Col_2:17 ἅ ἐστι σκιὰ τῶν μελλόντων, τὸ δὲ σῶμα τοῦ Χριστοῦ.

Col_2:17 α εστιν σκια των μελλοντων το δε σωμα TSAτου χριστου

Law Updates

6/6/24-6/7/24; 6/23/24

· This passage shows how the New Covenant updates the old Covenant

· Personal righteousness is never decreased, but always increased

· You're not allowed to change this construct into a different way that the New Covenant abolishes were abrogates the old president, or diminishes his removes or takes away any rule of strictness or righteousness

· It's got nothing to do with gentiles observing Jewish rules

· Dispensationalism is explicitly excluded and forbidden absolutely forever until Heaven and Earth pass away before any theologian (re) interpreted Paul's writings

· Red letter Christianity has been specifically excluded before any liberal ever hit the pages of the Bible

· Jesus has included the value of the Old Testament and requirement to obey its every smallest detail within the teachings and commands of His own Words

· You cannot obey Jesus as His disciple while disobeying the Old Testament

What Updates Happened?

What is this Update About?

· Thinking and Doing; theology and practice are both commanded in the Sermon on the Mount

· Unchanging ethnicities, not over ruling time periods / dispensations

· Church people tend to think OT and NT laws are divided by changing times

· Jesus and the NT teach that the OT & NT laws are divided by unchanging ethnicities,

· and variously upgraded by spiritual requirements

· OT authorized applications were changed

· OT laws of personal righteousness were never removed, but only changed to upgrade into more strict higher standards

Continuation

Mat_11:10-15 CAB For this is he about whom it is written: 'Behold, I send My messenger before Your face, who will prepare Your way before You.' 11 "Assuredly I say to you, among those born of women there has not risen one greater than John the Baptist; but he that is least in the kingdom of heaven is greater than he. 12 And from the days of John the Baptist until now the kingdom of heaven suffers violence, and violent men seize it. 13 For all the prophets and the law prophesied until John. 14 And if you are willing to receive it, he is Elijah, the one who is about to come. 15 He who has ears to hear, let him hear!

Luk_16:16-17 CAB The law and the prophets were until John. Since that time the kingdom of God has been preached, and everyone enters forcibly into it. 17 And it is easier for heaven and earth to pass away than for one tittle of the law to fail.

Even with the announcement of the Kingdom Of Heaven, in no way does the Law pass away.

9/20/14; 10/28/14

shortly before Jesus mentions the iotas and kerias, we see in Mat 4 that He similarly quoted that man lives on every spoken flowing Word of God! Every word and every detail counts and produces life that is more stable than your own soul at judgement! Better be building your house on words of rock that will support you!

6/23/24

“Every Word of God” specifically includes and target the OT, which Jesus was quoting from, because the NT wasn’t even written yet!

Dispensational Heretics Always Try To Say Jesus Destroyed the OT, Even When Jesus Said He Would Not Do It

The heretic, Leslie McFall, blasphiemes and contradicts Jesus’ teaching by saying,

“The credit goes to Jesus for being the only rabbi in history to recognise the temporary nature of the Torah, and the Mosaic dispensation. When He had fulfilled the Torah, He abolished it, and He took His followers back to the teaching that preceded the giving of the Torah”

(“McFALL eBOOK ON DIVORCE_1.pdf” -- THE ~~BIBLICAL~~ TEACHING ON DIVORCE AND REMARRIAGE, Leslie McFall, COMBERTON, CAMBRIDGESHIRE, ENGLAND (CONTINUOUSLY REVISED BETWEEN MAY, 2007 AND JANUARY, 2014) – emphasis added)

Accessed 6/8/14

“”

McFall

God is Detail-Oriented

10/16/14

“”

McFall

Surpassing Righteousness

Other dates (~2015-2016); 1/8/17

· If some say “predestination” and you say “freewill” then they are more Biblical, that is, righteous, than you are

· If they say god is a “wrathful god obsessed with justice” and you try to tone god down by saying he is merciful, then they have more righteousness than you do in their view of god.

· If they say god is a “wrathful god obsessed with justice” and you act like he is “less wrathful” then that is not “surpassing” but actually coming behind with less than the Scribes and Pharisees!

· Anything that is true in the Bible, you have to be more extreme than religious people in order to go to heaven.

· Jesus is very clear: if you don’t get more Biblical/righteous than religious people, then “you will not in no way in going into, enter into the Kingdom of the heavens”

Teaching Law Fulfillment = Jesus

6/18/24; 6/23/24

People say that you are 'adding to JC', or adding to the gospel, or preaching another gospel when you start teaching that you have to keep rules to inherit eternal life, but they almost never consider that that's the way Jesus taught in Matthew 19; Mark 10, and Luke 18 to the rich ruler.

So somehow teaching the gospel just like Jesus taught it is apparently "adding to the gospel" about Jesus by talking just like Jesus, according to church people.

By this point the word gospel has become a dirty word in the mouth of church people, and they should no longer be allowed to speak such profanity in the ears of vulnerable and honorable people.

We've got to recover from this outrageous absurdity and blasphemous heretical apostasy!

Notice that we are again dealing with the outrageous mindless heresy idea that you can treat the gospels like they're not the gospel. People are looking for the heresy that they have methodically and blasphemously remapped the book of Romans to say. if you don't say "death, burial, and resurrection", and use those ideas "alone" (i.e. Protestant-ly) people think that you're not talking about the gospel, because they've never heard or believed the actual gospel in the gospels.

Keith Green correctly pointed out that 'you can't take something out of the Gospel that Jesus included in it'. He was the exception to the rule among churchianity…

Col_2:16-17 – the law is a shadow but the body is anointed one

Col_2:16-17 NKJV So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, which are a shadow of things to come, but the substance is of Christ.

The Point: Jesus is Fulfilled Law -- So we need to teach the Real Jesus!

Notice that Jesus is the fulfillment of the law, not the destruction of it.

Therefore teaching fulfilled law is teaching the identity of the real Biblical Jesus!

Combine Matthew 5 & 7 -- it’s Required!

[6/20/24-6/23/24]

you're required to combine m5 & m7

or at least have faith & understanding when someone combines them

it was included as an element in the SOM, even if it is somewhat in passing

we have to emphasize this much more because of our age

this was easy for them to realize an accept

Matthew 5 Linked with Matthew 7

12/13/23

>> LO

Previews

Topial Summary of Matthew 5 Linked with Matthew 7

Blessed x9 (5:3-11) Do x9 (7:17-26; [5:9, 19]) Emphatic Greek (5:19, 7:24, 26, 28) Beg (5:3, 6; 7:7-12) for Righteousness (5:6, 10, 19-20; ^A6:1, 33)

Chronological Summary of Matthew 5 Linked with Matthew 7

5:3-11 (Blessed x9), 3¹, 6^{1, 2}, 9⁴, 10², 19^3,4-20²; ^A6:1², 33²; 7:7-12¹, 17-26 (Do x9), 24³, 26³, 28³ [1. Beg 2. Righteousness 3. Emphatic Greek 4. Do]

Blessed x9 (5:3-11); Do x9 (7:17-26; i.e. 5:9, 19);

Beg (5:3, 6; 7:7-12)

Righeousness (5:6, 10, 20; 6:1^A, 33)

Double-Emphatic Greek (5:19, 7:24, 26, 28)

Double-Emphatic (5:19 τῶν ἐντολῶν τούτων τῶν; Mat_7:24, 26, 28 τοὺς λόγους τούτους)

Heaven x19 + 6:33

Hell (

two paths

serious obedience

DOES

remnant

M5:10 Prophets ↔ M7:15 False Prophets

More sensitive conscience vs. apox

M12:L Make a tree good > works when linking M5 (root) & 7 (fruit)

Note: What makes sweet and sour/rotten bitter to God? (in M7)

Mat_5:27-30 fire…gehena ↔ 7:19 thrown into Fire

Mat_5:17-20 ↔ 7:21 entering heaven

5:10 persecuted on account of Him ↔ 7:22 lawlessness in His name

M5 much in heaven ↔ much on earth

5:3-11 μακάριοι x9, 3 πτωχοὶ…οὐρανῶν, 6 δικαιοσύνην, 9 εἰρηνοποιοί, 10 οὐρανῶν, 19-20 ποιήσῃ…δικαιοσύνη…οὐρανῶν; 7:17-26 ποιέω x9, 21 οὐρανῶν

Mat_5:3-11 (μακάριοι x9)

5:3 (πτωχοὶ τῷ πνεύματι…ἡ βασιλεία τῶν οὐρανῶν), 5:6 (πεινῶντες καὶ διψῶντες τὴν δικαιοσύνην),

Mat_5:9 (εἰρηνοποιοί)

5:19-20 (ποιήσῃ…περισσεύσῃ ἡ δικαιοσύνη ὑμῶν πλεῖον…τῇ βασιλείᾳ τῶν οὐρανῶν),

Mat_5:27-30 gehena

M6: good works <> M7: lawless works

7:13-27 (ζωήν)

Mat_7:19 (πῦρ)

Mat_7:21 (εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν)

Liability

7/8/24-7/9/24

“Heald-in” = main Greek word for Liability in the Bible, incl. the SOM

If you are “held=in-toward” what you did, then you are being heald liable or accountable for what you did.

“Heald-In” Search

(ABP+) Gen_26:11; Exo_22:3; Exo_34:7; Lev_20:9; Lev_20:11; Lev_20:12; Lev_20:13; Lev_20:16; Lev_20:27; Num_14:18; Num_35:27; Num_35:31; Deu_19:10; Jos_2:19; Job_15:5; Job_40:24; Job_41:6; Isa_54:17; Mat_5:21; Mat_5:22; Mat_26:66; Mar_3:29; Mar_14:64; 1Co_11:27; Heb_2:15; Jas_2:10.

Unforgivable Liability in OT

“Unforgivablness” in the Old Testament = Executed (incl. Stoned, etc.)

Exo_34:7 / Num_14:18 - Liable Sinners = Uncleanable (unforgivable liability)

Lev_20:9 - Father & Mother, unforgivable cursing

Lev_20:11-12 - unlawful marriage

Num_35:27 - slaying: liable and not liable

Num_35:31 / Mat_5:21 - unforgivable slaying

Unforgivable & Forgivable Liability in NT

Mar_3:28-29 -- One Spirit, Unforgivable Blasphemy

'has not forgiveness into the eon, but is liable to eternal judgment' (Mar_3:28-29 ABP) ≈ 'Gehenna Fire' (Mat_5:22)?

1Co_11:27 -- Communion, body blood of Lord

Heb_2:15 -- Being changed-from/freed-from held-In liability to fear death

Jas_2:10-13, etc. -- every stumble = liable... therefore liable = unavoidably forgivable

Note: the last 2 “heald-in” refs in Bible are forgivable liability

Concluding on Forgiveness in the New Covenant

Act_13:39 – Forgiven of all things you were not able in the Law of Moses

Big Question: How should we understand the liability of being “held-in” to sins in the SOM?

Is forgiveness implied?

Besides Acts 13, Romans 2 and especially James 2 are our best answers for this cryptic text.

And even more than this, keep reading the SOM to find Jesus’ New Covenant solution to liability.

Mat_5:27-30 – Pluck Out Eye, Cut Off Hand

>> Job: arm fall off

Job_31:22

Psa_137:5

SOM > literal Hand coping

Rev_13:16

Talmud on Plucking out Eyes as Punishment

"in the loss of the eye that pried into forbidden secrets"

http://www.come-and-hear.com/supplement/hammurabi.html

9/12/13

Why Pluck Out The RIGHT Eye?

Zec_11:17 CAB Alas for the vain shepherds that have forsaken the sheep! The sword shall be upon the arms of such a one, and upon his right eye; his arm shall be completely withered, and his right eye shall be utterly darkened.

See: when the pagan king talked about plucking out their right eyes (partly omitted passage in MT, but included in LXX & DSS)

Because the Jews know that the “right” eye or hand is always the strongest and best. Even if your best member causes you to live in fallen sin, cut even the best off to save your whole body from eternal hell.

Why is it effective?

Crucifying

~~James~~

McFall Error

“”

Conquer the Physical Machine

6/22/24

There is a lot that our bodies do habitually.

Jesus teaches us to overcome and take control over the habbits of our bodies.

Wicked church brats teach that…

· The heart is the only problem and physical mutalation is pointless, even though Jesus pointed to it

· cutting off a hand does not change the heart

The fact that the heart is the root problem does NOT erase the fact that external circumstances and objects can and do serve as stumbling blocks to expose and trip us up from the sin in our hearts.

The Bible says we should avoid and run away from temptation.

Saying that cutting out physical things does no good is the same moral failure as thinking that fleeing temptation is useless and worthless.

Running away and shunning sin DOES accomplish righteousness in the hearts of obeyers.

But sacrifices DO actually change the heart -- lazy disobedient church brats have not experienced this, which is why they discount this Biblical principle & reality that all obeyers can freely confirm

The faithful and courageous sacrifice of cutting anything out of our lives to avoid sin does in fact do wonders to the hearts of righteous beliving faithful obeyers.

The snake has always been bewitching foolish ang gullable humans by saying: “did god really say?” -- cross-examining God’s Words as though an Angel or even a human has any authority to overul the litteral words of the King of the universe…

Perverts and blind, foolish and liberal, mindless and freethinking…

They’ve never known righteousness therefore they trespass into the things they have not seen and blaspheme the holy things they have no knowledge of

Mat_5:33-37 – Swearing, Oaths, Vows, and Promises

Other dates (~2012?); 3/19/17; 8/20/17; 4/1/18; 9/10/19; 1/4/21

>> Recompile to Truth Obsession (because that is why we do not lie)

Intro: Beware of Swearing Oaths Lest You Go to Hell!

9/10/19

Watch out!

the next time you turn around to confirm something you might be unknowingly in danger of hellfire and condemnation from disobeying the Bible - the Book of James and even The Sermon on the Mount itself ....

Swearing, taking an oath, vowing a vow, making a promise, given your word, affirming the truth...

this issue is way more complex than most people are willing to admit and is filled with the cobwebs of heresy conspiracy and perverted satanic rebellion...

people everywhere are in Mass delusion and Madden by overt outrageous perverted irrational blind miserable insanities and demonic illiteracy...

people everywhere hate Jesus and are willing to outright disobey even the Words they have in English not to mention the ignorance they suffer from the liars who heretically Miss translate the Scriptures from Hebrew and Greek...

It is Very Complex!

9/10/19

To fully answer this command is extremely complicated…

Anyone who says otherwise is lying.

The great disturbing majority of people are vastly ignorant, and even worse, virtuallly everyone is caught up in a downright conspiracy.

It is shocking and disturbing how many people I’ve even met and heard who pervertedly act like they are completely illiterate in English, not to mention Hebrew and Greek.

True Answers Are Often More Concrete than Sloppy Church Heresy

9/10/19

Swear Vs Oath

9/10/19

numbers 30 and the end of James are two important passages that use a lot of these key vocabulary words together...

…

The prohabition in the SOM and James is specifically with “swearing”.

In Hebrew “swearing” (verb) and “oath” (noun) are essentially the same root word: sevens

In Greek these two words are thematically linked but semantically distinct.

Paul “Oathing” for letters to be read -- but no Swear-“saying togetgher” at all.

7 afirmations vs 2

But still: no swearing in any kind of oath…(James)

Remember: Jesus deflected the oath of the high priest (while still obeying the Law?), and He is our example.

Not Just 7 Prohabition

Initially on a very very simplistic and even over simplified level the contrast could initially simplistically include the aspect of repeating something 7 times versus only being allowed to repeat it twice for the purpose of affirmation.

this is a very concrete and a very practical and a very valid aspect of what is being said in The Sermon on the Mount, but there are so many anti biblical people (especially in church) and they are fighting against total obedience to the Bible, and of course these persons often try to contextualize the scriptures right out of the Bible...

just because this seven verses to aspect is a very concrete and a very practical and a very real element, that does not mean the New testament stops at this as its boundary and complete definition of new behavior...

James not only forbids the seven repetition form of swearing an oath, but he furthermore specifies that we should not swear all together completely in any kind of oath

But WHY???

9/10/19

In general, I welcome as many considerations and feedback as possible in order to obey this command and its essential purposeses.

Along these various shade of meaning and potential meaning and significance is the general overall consideration that:

· Swearing is a bold declaration of the mouth with words that strong men like to employee, and after the change of the Kingdom from earth to heaven, we are no longer allowed to be as established here, and a softer conscience is required and more self-denial is demanded and a citizenship that separates us from this world is here that alianates us from some of the basic functions of society by a higher standard of the Truth…

· Swearing loyalty is required for many public offices within societ -- from presedent to police to even generally receiving public funds!

· courtroom story

· I have gotten discriminated and terminated because of the truth -- because you cann’t discriminate against anyones religion or faith except the Bible…

but I can at least especially capitalise on a few things that are even more certain and concrete…

· Lying was sometimes allowed in OT

· Oaths had their place for Monotheists, because lying might otherwise sometimes be permissible

· Only Truth allowed in NC

· If you lie you die -- the new standard of real disciples

Since the undeniable revolution of Anointed One has now come, even suggesting that we are still allowed to lie or agreeing with it by swearing “is out of the evil one”…

It was not so, but now that Jesus changed the whole universe, man is no longer allowed to lie to add more afirmation to the truth than is already said by repeating.

Amen Amen = Yes Yes

9/10/19

Sinanims count to:

Amen, Amen I say to you…

One heretic temporarily opposed me by saying “truly truly” was like a promise, but this is synonomis and morally equivalent with “Yes, yes”.

Just as we see from Jesus’ own example of deflecting to swear to an oath, we also see from His example that different dialects and synonims are lawful, valid, and morally successful in obeying the Truth.

>> how to fulfill His teaching

Paul’s Yes Meant Yes

~ 2Co_1:20 , etc, etc.

Critical SOM Passages on Swearing and Oaths

>>Scrip:

Mat_5:33-37; Jas_4:13-17; Jam_5:12, in contrast with εὐχὴ in Jas_5:15-16, etc.

>> sync with dar

Lev_5:1 WEB " 'If anyone sins, in that he hears the voice of adjuration, he being a witness, whether he has seen or known, if he doesn't report it, then he shall bear his iniquity.

Lev_5:1 LB ‘And if a soul sin, and hear the voice of swearing, and he is a witness or has seen or been conscious, if he does not report it, he shall bear his iniquity.

Lev_5:1 Ἐὰν δὲ ψυχὴ ἁμάρτῃ καὶ ἀκούσῃ φωνὴν ὁρκισμοῦ καὶ οὗτος μάρτυς (ἢ ἑώρακεν ἢ σύνοιδεν), ἐὰν μὴ ἀπαγγείλῃ, λήμψεται τὴν ἁμαρτίαν·

Big Question: is this “adjuration” / “Oath-ing” / “swearing” responding to the demands of a high priest (or maybe a king or judge) or is it referring to “swearing” in the sense of cursing. Both possibilities have at least partial Biblical examples.

TSK: “the voice of swearing:φωνην ορκισμου

3/20/17

2Ch_18:14 WEB When he was come to the king, the king said to him, Micaiah, shall we go to Ramoth Gilead to battle, or shall I forbear? He said, Go up, and prosper; and they shall be delivered into your hand.

2Ch_18:14 LB And he came to the king, and the king said to him, “Micaiah, shall I go up to Ramoth Gilead to battle, or shall I refrain?” And he said, “Go up, and you shall prosper, and they shall be given into your hands.”

2Ch_18:14 καὶ ἦλθεν πρὸς τὸν βασιλέα, καὶ εἶπεν αὐτῷ ὁ βασιλεύς Μιχαια, εἰ πορευθῶ εἰς Ραμωθ Γαλααδ εἰς πόλεμον ἢ ἐπίσχω; καὶ εἶπεν Ἀνάβαινε καὶ εὐοδώσεις, καὶ δοθήσονται εἰς χεῖρας ὑμῶν.

2Ch_18:15 WEB The king said to him, How many times shall I adjure you that you speak to me nothing but the truth in the name of Yahweh?

2Ch_18:15 And the king said to him, “How often shall I solemnly charge [ὁρκίζω (same as SOM)] you that you speak to me nothing but truth in the name of the Lord?”

2Ch_18:15 καὶ εἶπεν αὐτῷ ὁ βασιλεύς Ποσάκις ὁρκίζω σε ἵνα μὴ λαλήσῃς πρός με πλὴν ἀλήθειαν ἐν ὀνόματι κυρίου;

2Ch_18:16 WEB He said, I saw all Israel scattered on the mountains, as sheep that have no shepherd: and Yahweh said, These have no master; let them return every man to his house in peace.

2Ch_18:16 And he said, “I saw Israel scattered on the mountains, as sheep without a shepherd. And the Lord said, ‘These have no commander; let each return to his home in peace.’”

2Ch_18:16 καὶ εἶπεν Εἶδον τὸν Ισραηλ διεσπαρμένους ἐν τοῖς ὄρεσιν ὡς πρόβατα οἷς οὐκ ἔστιν ποιμήν, καὶ εἶπεν κύριος Οὐκ ἔχουσιν ἡγούμενον, ἀναστρεφέτωσαν ἕκαστος εἰς τὸν οἶκον αὐτοῦ ἐν εἰρήνῃ.

2Ch_18:17 WEB The king of Israel said to Jehoshaphat, Didn't I tell you that he would not prophesy good concerning me, but evil?

2Ch_18:17 And the king of Israel said to Jehoshaphat, “See, did I not say to you that he would not prophesy good concerning me, but evil?”

2Ch_18:17 καὶ εἶπεν ὁ βασιλεὺς Ισραηλ πρὸς Ιωσαφατ Οὐκ εἶπά σοι ὅτι οὐ προφητεύει περὶ ἐμοῦ ἀγαθά, ἀλλ᾿ ἢ κακά;

>> Sync: SOM | lo

Mat_26:62 And standing up the high priest said to Him, "Do You answer nothing? What is it these men are testifying against You?"

Mat_26:62 και αναστας ο αρχιερευς ειπεν αυτω ουδεν αποκρινη τι ουτοι σου καταμαρτυρουσιν

Mat_26:62 But Jesus kept silent. And the high priest answered and said to Him, "I adjure You by the living God: Tell us if You are the Christ, the Son of God!"

Mat_26:63 ο δε ιησους εσιωπα και ^TSBαποκριθεις ο αρχιερευς ειπεν αυτω εξορκιζω σε κατα του θεου του ζωντος ινα ημιν ειπης ει συ ει ο χριστος ο υιος του θεου

Swearing Relative to Cursing - “Peter’s Denial of Jesus”

Mat_26:69 Now Peter sat outside in the courtyard. And a servant girl came to him, saying, "You also were with Jesus of Galilee."

Mat_26:69 ο δε πετρος ^TSBεξω εκαθητο ^Aεξω εν τη αυλη και προσηλθεν αυτω μια παιδισκη λεγουσα και συ ησθα μετα ιησου του γαλιλαιου

Mat_26:70 But he denied it before them all, saying, "I do not know what you are saying."

Mat_26:70 ο δε ηρνησατο εμπροσθεν ^Bαυτων παντων λεγων ουκ οιδα τι λεγεις

Mat_26:71 And when he had gone out to the gateway, another girl saw him and said to them there, "This man was with Jesus the Nazarene."

Mat_26:71 εξελθοντα δε ^TSBαυτον εις τον πυλωνα ειδεν αυτον αλλη και λεγει ^Bαυτοις ^TSAτοις εκει ^TSBκαι ουτος ην μετα ιησου του ναζωραιου

Mat_26:72 But again he denied with an oath, "I do not know the Man!"

Mat_26:72 και παλιν ηρνησατο ^Aμετα ^TSBμεθ ορκου οτι ουκ οιδα τον ανθρωπον

Mat_26:73 And after a little while, those standing by came up and said to Peter, "Surely you also are one of them, for your accent gives you away."

Mat_26:73 μετα μικρον δε προσελθοντες οι εστωτες ειπον τω πετρω αληθως και συ εξ αυτων ει και γαρ η λαλια σου δηλον σε ποιει

Mat_26:74 Then he began to curse and swear, saying, "I do not know the Man!" And immediately a rooster crowed.

Mat_26:74 τοτε ηρξατο ^BAκαταθεματιζειν ^TSκαταναθεματιζειν και ομνυειν οτι ουκ οιδα τον ανθρωπον και ευθεως αλεκτωρ εφωνησεν

Mat_26:75 And Peter remembered the word of Jesus which He said to him, "Before the rooster crows, you will deny Me three times." And going out, he wept bitterly.

Mat_26:75 και εμνησθη ο πετρος του ρηματος ^TSBτου ιησου ειρηκοτος ^TSBαυτω οτι πριν αλεκτορα φωνησαι τρις απαρνηση με και εξελθων εξω εκλαυσεν πικρως

Luk_22:61 CAB And the Lord turned and looked at Peter. And Peter remembered the word of the Lord, how He had said to him, "Before a rooster crows, you will deny Me three times."

Luk_22:61 και στραφεις ο κυριος ενεβλεψεν τω πετρω και υπεμνησθη ο πετρος του ^Aρηματος ^TSBλογου του κυριου ως ειπεν αυτω οτι πριν αλεκτορα φωνησαι ^Aσημερον απαρνηση με τρις

Hebrew Disobedience Does Not Overrule Greek Truth

1/4/21; 6/7/24

AlMon_1:43pm

Here are some notes from Bible reading today:

Sir and I have been listening to this Karite Jew named Nehemiah Gordan.

We appreciate his thoughtfulness beyond many Christian pastors. But in the matter concerning Oaths:

Nehemiah says that the Hebrew Jesus of the NT does not put an absolute prohibition on making Oaths, but rather that you shouldn't swear FALSELY. Because after all, Jer_12:16 says that the Nations need to be able to swear by the name of YHWY so that they can be built up with His people.

[and yet, it is geographically, ethnically, and chronologically limited to Israel’s Evil, seducing, Baal-worshiping neighbors. We don’t know when these prophecies were fulfilled, and furthermore it is not implied that these blessings are directly linked to the other nations who are not Israel’s neighbors.]

Our current position:

Matthew 5 in the Hebrew text that Nehemiah Gordan is using does indeed say don't swear falsely. But the Greek text, along with the corroboration of the rest of the NT Greek texts, including the famous James 5 passage, does communicate an absolute prohibition of swearing at all, and anything more than an emphatic yes or no is out of the evil one.

Yes, out of all the New Testament books we know that the Book of Matthew has an original writing in Hebrew before it was translated into the Greek. But we can't confirm that the Hebrew text Nehemiah Gordon is using is original and legit. Mainly because if we were to use that text then it would contradict & usurp the rest of the NT that uses Greek source texts, which texts are unparalleled in agreement beyond any body of written work in all antiquity. The overall compilation of Greek accounts that make up the New Testament that we have are accurate, impressive in overall agreement, and reliable. If we were to accept the Hebrew manuscript of Matthew that Nehemiah Gordon is using than it would in effect put into question the Greek manuscripts used for the rest of the New Testament, and cause them to become pending sources upon which we cannot yet base much of anything on. This pending posture would be contrary to what the early church did.

So, back to swearing:

Our current posture is an absolute prohibition against swearing in this Covenant.

Mat_5 says let you word be yes yes, no no.

(The Sermon on the Mount seemed to be an event that took place over the span of a number of days [Luk_6]. So when Jesus preached, by default it was towards a variety of audiences. Thus, sometimes you might use more Hebrew rooted phrases such as "Amen Amen" I say to you, especially when he's addressing the smaller crowd of his disciples, and in other places on The Sermon on the Mount he might say something more generic and universally understood, with a more universal dialect such as "Yes Yes, No No".)

Amen Amen and Yes Yes are in essence the same thing, just with different verbage or dialects. Both phrases are the same response, following the same moral principle of emphasizing/reinforcing the Truth (as opposed to emphasizing "7 times" with an oath).

[VcMon_2:21pm

Speaking of dialect, Sir also mentioned that the Bible uses different dialects all the time. So if an disobeyer said "well JC said Truly truly/Verly verly/Amen amen and that's not yes yes, therefore I can say/swear whatever I want", this is incorrect because these are examples are yes yes-ing in a different dialect

As a fiery preacher you become all things to all men so you may save some (this includes their dialect) but as a receiver of the written Bible you learn to accept whatever dialect the Bible is given in to you.

I hope I transferred that correctly]

[the example of Jesus constantly reinforces His Prohabition on swearing: by His own two-fold Amen afirmations as well as His brilliant oath avoidance before the high priest.]

Why a change in the NT? Why was it okay to swear in the Old Testament but now all of a sudden it's of the evil one in the New Testament?

We might need to go into a whole nother Bible study to thoroughly address that, but suffice it to say for now it is worth considering the aspect that the change probably has something to do with LYING.

It was okay to lie in the Old Testament (and for valid reasons that we won't go into here), but now there is an absolute prohibition against lying.

[all favor and truth came by Jesus]

Let's use a great example to depict these things:

1Ki_22:16, 2Ch_18:15

King Ahab, the king of Israel, called for the prophet Micaiah to be brought out of prison and to stand before him and to testify what will happen in the battle. The prophet, knowing that he was despised and that the king didn't really care about the truth, went on to tell the king what the king wanted to hear - that the king would win if he went to war. The king, knowing that this wasn't the truth, went on to say, 'how many times must I put you under oath to tell me the truth?'. Once the king did that then the prophet was obliged to respond in a way that would benefit the king (i.e. to tell him the Truth), and he told him the truth that the king would indeed lose the battle.

Under this Covenant we are not allowed to lie anymore. We must benefit our enemies even if it kills us. So, there is no need for us to swear at all in order to showcase that we really are telling the truth this time. Now under this Covenant let our words be true, Yes or No.

Jesus himself splendidly displayed & reinforced an obedience to his own commandment.

In both the Hebrew and Greek accounts of Mat_26:63-64, the High Priest, similar to King Ahab, put an oath on the Lord to tell them the truth if he was the Son of God or not. The Lord was silent up until that point. Once the oath was put upon him, he, like the prophet Micaiah, responded. But through sheer wisdom Jesus' ingenious answer avoided the swearing. He managed to answer without agreeing with being oath-ed to do so. He said, 'you have said it', thus putting the implications of taking an oath upon the unbeliever. But Jesus also answered their question and affirmed the Truth by going on to say that he was the Son of Man who was going to come in power upon the clouds.

[He percicely avoided the actual Word for Swearing]

Don’t Take People to Court

When You Are Guilty

Sir_4:26 & Compare James

When You Are Innocent

The City of the Great King

Mal_1:14 WEB "But the deceiver is cursed, who has in his flock a male, and vows, and sacrifices to the Lord a blemished thing; for I am a great King," says Yahweh of Armies, "and my name is awesome among the nations."

Mat_5:38-48 – Turn the Other Cheek

See the Turning the Other Cheek Bible study

Forgiveness

2014?; 6/7/24

See: SRP (on www.TrueConnection.org)

Forgiveness

Luk_6:37: "ἀπολύετε ^Release, ^G630 ^{V-PAM-2P
καὶ} ^And ^G2532 ^CONJ ἀπολυθήσεσθε· ^{Ye Shall Be Released.} ^G630 ^V-FPI-2P"

Mat_18:27

2Ma_12:45

Side Note on Marriage

The problem with applying this to marriage: you cannot forgive your spouse for the obligation they owe God to remain with you, or you owe to God to remain with them.

When Jesus uses this word for marital situations, obviously He is talking about a different dismissal, which He swiftly prohibits with charges of adultery if remarriage results.

Mat_5:43-47 – Bless or Curse Enemies?

Other dates (2007-2009; Compiled 11/19/09 -- See: ROW: Cursing and Profanity); 2/15/17 (Recompiled into SOM & enhanced)

Rom_12:14 CAB Bless those that persecute you; bless and do not curse.

(Also see Rom_12:17-21)

Bless includes sinners

Mat_5:43-47

Can Speak against those in the world

Act_13:11

Tit_3:2 - (βλασφημειν: blasphēmeō) - Prohibition of “evilly speaking” (blasphemy), not simply “speaking evil of…” in confronting sin.

Sort of Both Principals at work

2Ti_4:14-16

Backs Bent Over

Psa_69:22

Rom_11:9-10

Gal_5:12 – lit.: that they would cut themselves off

Jesus prays woe over cities

Sin unto death - if not, Pray Life

1Jn_5:16-17

Hezekiah Prayed Life

2Ch_30:18-20

Paul Prayed Life

2Ti_4:16

For Sins unto Death, Do not Pray for Life, but Confront unto Life:

Gal_2:11-14 (context: Act_21:20-25)

1Co_5:1-13 - 1Co_6:1-20

Prayer for Sins unto Death (Intercession, not Blessing with Life)

2Ti_2:24-26

1Co_5:5

Mat_6 – Fasting

2014?; 6/7/24

See: EFF -- Eating, Fasting & Feasting (on www.TrueConnection.org)

>> add:

Note: this is dealing w social fasting – which is done twice a week, while living among society (i.e. using “oil” to “not appear” before men)

So… Minimize it – as a socially small thing to fast… (think: we have only done our duty)

Hope in it – as a secret thing to be rewarded by a righteous God who notices everything, and is not unrighteous to forget

Lord’s Prayer Doxology

10/4/16

See: Pray!

Matthew 6 – Merciful “Alms”

Deu_24:13 WEB you shall surely restore to him the pledge when the sun goes down, that he may sleep in his garment, and bless you: and it shall be righteousness to you before Yahweh your God.

Deu_24:13 LB You shall surely restore his pledge at sunset, and he shall sleep in his own cloak, and he shall bless you; and it shall be mercy to you before the Lord your God.

Deu_24:13 ἀποδόσει ἀποδώσεις τὸ ἐνέχυρον αὐτοῦ περὶ δυσμὰς ἡλίου, καὶ κοιμηθήσεται ἐν τῷ ἱματίῳ αὐτοῦ καὶ εὐλογήσει σε, καὶ ἔσται σοι ἐλεημοσύνη ἐναντίον κυρίου τοῦ θεοῦ σου.

Hate Money

Evil Eye – Giving/ SOM Summary

See: RiFi -- Righteous Finances

Mat_6 – No Worry

Ask us about the Defeat Fear Bible study (Spiritual-Interface.html#DefeatFear)

1/1/13; 2/15/17; 4/11/17

>> where did I address this????

Invest and Work Toward Long-Term Pay Offs

4/11/17

>> Sync: SOM | RiFi | WkEth

Lev_19:23 WEB " 'When you come into the land, and have planted all kinds of trees for food, then you shall count their fruit as forbidden. Three years shall they be forbidden to you. It shall not be eaten.

Lev_19:23 LB ‘And whenever you shall enter into the land which the Lord your God gives you, and shall plant any fruit tree, then shall you purge away its uncleanness; its fruit shall be unclean to you for three years; it shall not be eaten.

Lev_19:23 Ὅταν δὲ εἰσέλθητε εἰς τὴν γῆν, ἣν κύριος ὁ θεὸς ὑμῶν δίδωσιν ὑμῖν, καὶ καταφυτεύσετε πᾶν ξύλον βρώσιμον καὶ περικαθαριεῖτε τὴν ἀκαθαρσίαν αὐτοῦ· ὁ καρπὸς αὐτοῦ τρία ἔτη ἔσται ὑμῖν ἀπερικάθαρτος, οὐ βρωθήσεται·

Lev_19:24 WEB But in the fourth year all its fruit shall be holy, for giving praise to Yahweh.

Lev_19:24 And in the fourth year all its fruit shall be holy, a subject of praise to the Lord.

Lev_19:24 καὶ τῷ ἔτει τῷ τετάρτῳ ἔσται πᾶς ὁ καρπὸς αὐτοῦ ἅγιος αἰνετὸς τῷ κυρίῳ·

Lev_19:25 WEB In the fifth year you shall eat its fruit, that it may yield its increase to you. I am Yahweh your God.

Lev_19:25 And in the fifth year you shall eat the fruit, its produce is an increase to you. I am the Lord your God.

Lev_19:25 ἐν δὲ τῷ ἔτει τῷ πέμπτῳ φάγεσθε τὸν καρπόν, πρόσθεμα ὑμῖν τὰ γενήματα αὐτοῦ· ἐγώ εἰμι κύριος ὁ θεὸς ὑμῶν.

Planting trees = long-term investment for food in your land

Much Rather Cloth You

Psa_147:9 WEB He provides food for the livestock, and for the young ravens when they call.

Psa_147:9 LB and gives cattle their food, and to the young ravens that call upon Him.

Psa_147:9 (146:9) διδόντι τοῖς κτήνεσι τροφὴν αὐτῶν καὶ τοῖς νεοσσοῖς τῶν κοράκων τοῖς ἐπικαλουμένοις αὐτόν.

Psa_34:9 KJV+ O fear^{H3372 (H853)} the LORD,^H3068 ye his saints:^H6918 for^H3588 there is no^H369 want^H4270 to them that fear^H3373 him.

Psa_34:9 Fear the Lord, all you His saints; for there is no lack to them that fear Him.

Psa_34:9 (33:10) φοβήθητε τὸν κύριον, οἱ ἅγιοι αὐτοῦ, ὅτι οὐκ ἔστιν ὑστέρημα τοῖς φοβουμένοις αὐτόν.

Psa_34:10 KJV+ The young lions^H3715 do lack,^H7326 and suffer hunger:^H7456 but they that seek^H1875 the LORD^H3068 shall not^H3808 want^H2637 any^H3605 good^H2896 thing.

Psa_34:10 The rich have become poor and hungry; but they that seek the Lord diligently shall not lack any good thing. Selah.

Psa_34:10 (33:11) πλούσιοι ἐπτώχευσαν καὶ ἐπείνασαν, οἱ δὲ ἐκζητοῦντες τὸν κύριον οὐκ ἐλαττωθήσονται παντὸς ἀγαθοῦ. διάψαλμα.

How does the sermon on the mount work?

Irony, Drama And Contrast!

other date(s); 6/22/24

Jesus says that God would rather clothe you (Mat_6), but Paul says that the apostles are going without sufficient clothing (1Co_4)!

Jesus says that God would rather clothe you then the grass, and feed you rather than the birds

But consider that Birds do indeed go without seasons of food!

Psa: you close your hand and they are troubled… You open it again and they are glad…

Psa_104:27-28 NKJV

27 These all wait for You, that You may give them their food in due season.

28 What You give them they gather in; You open Your hand, they are filled with good.

29 You hide Your face, they are troubled; You take away their breath, they die and return to their dust.

30 You send forth Your Spirit, they are created; and You renew the face of the earth.

>>LXX Needed /\

And is Jesus saying that we will not ever go through cycles of hunger and seasons of being filled in this same way?

Is He promising constant fullness, or is He teaching us to embrace cycles and seasons of hunger and joyful rewards of being filled – just like the animals and even the grass of the field?

Doesn’t Jesus start out the sermon on the mount by saying, blessed are those who hunger now because they will grase and be filld!

It seems like Jesus is partly, somewhat saying that we should intentionally get “reconnected with nature again”, and live simply as creation lives, by constantly depending on God to feed us.

It is only in Revelation where it says they will hunger no more, and they will thirst no more…

Maybe we are just living in so much luxury, and we are maintaining such a constant “fullness” so that we are almost never experiencing the repeated reality of being filled by God

What if we are more like a harlot in Revelation, who lives in constant pleasures, and we are very much and not like the innocence of animals and the rest of creation which work like they’re supposed to work and constantly wait and trust for God to feed them and maintain their substance

And what about the apostles? What ever happened to them? Did Paul trust God to feed him, and yet he was left in rags without food?

Actually, we are told that Paul was eventually filled! -- Php_4:12

Php_4:10-20 CAB But I rejoiced in the Lord greatly that now once again you have revived your mindfulness on my behalf, inasmuch as indeed you were mindful, but you lacked opportunity. 11 Not that I am speaking with respect to need, for I have learned to be content in whatever state I am. 12 I know how to be abased, and I know how to abound. In every place and in all circumstances I have learned both to be full and to be hungry, both to abound and to be in need. 13 I can do all things through Christ who strengthens me. 14 Nevertheless you have done well that you shared in my affliction. 15 Now you Philippians also know that in the beginning of the gospel, when I went out from Macedonia, no church shared with me in an accounting of giving and receiving except you only. 16 Because even in Thessalonica, both once and again you sent for my need. 17 Not that I seek the gift, but I seek the fruit which is increasing to your account. 18 And I have all things and abound. I have been made full, having received from Epaphroditus the things sent from you, a fragrant aroma, an acceptable sacrifice, well pleasing to God. 19 And my God will supply all your need according to His riches in glory in Christ Jesus. 20 Now to our God and Father be glory forever and ever. Amen.

But what serious and sobering warning does Paul leave us with in his example?

1Co_4:8-14 CAB You are already full! You are already rich! You have reigned as kings without us; and I wish that indeed you did reign, in order that we also might reign with you! 9 For I think that God has displayed us, the apostles, last, as men appointed to death; for we became a spectacle to the world, both to angels and to men. 10 We are fools for Christ's sake, but you are wise in Christ! We are weak, but you are strong! You are distinguished, but we are despised! 11 Even unto this present hour we both hunger and thirst, and we are naked, and beaten, and homeless. 12 And we labor, working with our own hands. Being reviled, we bless; being persecuted, we endure; 13 being defamed, we encourage; we have become as the sweepings of the world, the offscouring of all things until now. 14 I do not write these things to shame you, but as my beloved children I admonish you.

Mat_6 – Supernatural Provision

10/14/17

>> where does this go???

>> MAEb ?? SOM ?? EFF ?? Defeat Fear ??

Deu_8:2 WEB You shall remember all the way which Yahweh your God has led you these forty years in the wilderness, that he might humble you, to prove you, to know what was in your heart, whether you would keep his commandments, or not.

Deu_8:2 LB And you shall remember all the way which the Lord your God has led you in the wilderness, that He might afflict you, and try you, and that the things in your heart might be made manifest, whether you would keep His commandments or not.

Deu_8:2 καὶ μνησθήσῃ πᾶσαν τὴν ὁδόν, ἣν ἤγαγέν σε κύριος ὁ θεός σου ἐν τῇ ἐρήμῳ, ὅπως ἂν κακώσῃ σε καὶ ἐκπειράσῃ σε καὶ διαγνωσθῇ τὰ ἐν τῇ καρδίᾳ σου, εἰ φυλάξῃ τὰς ἐντολὰς αὐτοῦ ἢ οὔ.

Deu_8:3 WEB He humbled you, and allowed you to hunger, and fed you with manna, which you didn't know, neither did your fathers know; that he might make you know that man does not live by bread only, but by everything that proceeds out of the mouth of Yahweh does man live.

Deu_8:3 And He afflicted you and let you hunger, and fed you with manna, which your fathers knew not; that He might teach you that man shall not live by bread alone, but by every word that proceeds out of the mouth of God shall man live.

Deu_8:3 καὶ ἐκάκωσέν σε καὶ ἐλιμαγχόνησέν σε καὶ ἐψώμισέν σε τὸ μαννα, ὃ οὐκ εἴδησαν οἱ πατέρες σου, ἵνα ἀναγγείλῃ σοι ὅτι οὐκ ἐπ᾿ ἄρτῳ μόνῳ ζήσεται ὁ ἄνθρωπος, ἀλλ᾿ ἐπὶ παντὶ ῥήματι τῷ ἐκπορευομένῳ διὰ στόματος θεοῦ ζήσεται ὁ ἄνθρωπος.

Deu_8:4 WEB Your clothing didn't grow old on you, neither did your foot swell, these forty years.

Deu_8:4 Your garments did not grow old from off you, your shoes were not worn from off you, your feet were not painfully hardened, behold, for these forty years!

Deu_8:4 τὰ ἱμάτιά σου οὐ κατετρίβη ἀπὸ σοῦ, οἱ πόδες σου οὐκ ἐτυλώθησαν, ἰδοὺ τεσσαράκοντα ἔτη.

Deu_8:5 WEB You shall consider in your heart that as a man chastens his son, so Yahweh your God chastens you.

Deu_8:5 And you shall know in your heart, that as if any man should chasten his son, so the Lord your God will chasten you.

Deu_8:5 καὶ γνώσῃ τῇ καρδίᾳ σου ὅτι ὡς εἴ τις παιδεύσαι ἄνθρωπος τὸν υἱὸν αὐτοῦ, οὕτως κύριος ὁ θεός σου παιδεύσει σε,

Deu_8:6 WEB You shall keep the commandments of Yahweh your God, to walk in his ways, and to fear him.

Deu_8:6 And you shall keep the commands of the Lord your God, to walk in His ways, and to fear Him.

Deu_8:6 καὶ φυλάξῃ τὰς ἐντολὰς κυρίου τοῦ θεοῦ σου πορεύεσθαι ἐν ταῖς ὁδοῖς αὐτοῦ καὶ φοβεῖσθαι αὐτόν.

See: all of Deu_8:2-6, etc.

Wilderness will blossom / supernatural provision in wilderness / be willing to hunger to obey SOM

Ironically, there is almost a representation of the kingdom of heaven when clothes do not get moth eaten or wear out…

Matthew 7 – Do Not Judge

The most abused verse in the bible

Every hypocrite likes to try to reapply this verse, because he feels like you can keep hiding his hypocrisy!

He blatantly ignores that this verse speaks of hidden things, whereas the rest of the chapter commands us to judge his deeds / fruit!

QnA:

8/24/14

Holy to dogs...

Ask and given to you....

Cheap Shots to Shun

…

Mat_7 – Giving, Asking, and Receiving

“The same measure that ye mete withal, it shall be measured to you again - The same words we find in the Jerusalem Targum on Gen_38:26. Our Lord therefore lays down a maxim which themselves allowed.”

“[And Jehuda recognised the three witnesses, and arose upon his feet and said, I pray you, my brethren, and ye men of the house of my fathers, to hear me. With the measure that a man measureth shall it be measured to him; whether good measure or evil; and blessed is every man who confesseth his works. Because I took the coat of Joseph my brother and dipped it into the blood of a goat, and brought it before the feet of my father and said to him, Know now whether this be thy son's coat or not, the measure is according to the measure, and the rule to the rule. Better is it for me blush in this world than to blush in the world to come; better to burn with a fire that goes out, than to burn in the fire devouring fire. Let Tamar my daughterin-law be spared. She hath not conceived a child by fornication, but because I did not give to her Shela my son.”

Gill

“of all these methods used in measuring, we have instances in their writings; which may serve to illustrate this passage: it is said of (a) one, that

"he measured, במדה כתושה, "with measure pressed down"; and therefore they measured to him, with measure pressed down.''

Some of their measures they heaped, and some they did not: they say (b);

"all the measures which were in the sanctuary, נגדושות "were heaped", except the high priest's, and his heap was contained in it.''

And elsewhere they observe (c) that

"there were two decimaries (or tithing vessels) in the sanctuary, one was גדוש, "heaped", and the other was מחוק, "stricken": with that which was heaped they measured all the fine flour for the meat offerings, and with the stricken, that which was for the cakes of the high priest.''

With respect to this distinction of measures, they say it is a tradition of the Rabbins (d), that they do not "strike" in the place where

"they "heap", nor heap in the place where, they strike.''

Between these two measures there was another, which was full measure and just, and right, without heaping or striking (e), R. Papa inquired, whether the handful

"(of sweet incense the high priest took on the day of atonement) which is spoken of Lev_16:12 was of "stricken" or "heaped" measure; R. Abba said to R. Ase, come, hear, the handful spoken of, is neither of stricken nor heaped measure, אלא טפופות, "but of equal measure";''

sufficiently full, and no more. Dr. Lightfoot reads it, מצופות, "flowing over"; by what authority I cannot say; though the gloss says, the word signifies,

"flowing over, by reason of its height,''

But flowing or running over measure, was the same with that which was heaped, as appears from the following instance (f):

"all those that המשפיעין במדה גסה "cause to abound", or run over with the great "measure", it is lawful for them to sell that, of which it is doubted whether it has been tithed or not; and these are they, that "cause to run over", or "heap" with the great measure, as corn factors and fruiterers.''

…

(a) T. Bab. Yebamot, fol. 107. 2. T. Hieros. Yebamot, fol. 13. 3. (b) Misn. Menachot, c. 9. sect. 5. (c) T. Bab. Menachot, fol. 37. 1, 2. (d) T. Bab. Bava Bathra, fol. 89. 1. (e) T. Bab. Yoma, fol. 48. 1. (f) Misn. Demai, c. 2. sect. 4. (g) Maimon. & Bartenora in ib. (h) T. Bab. Erubin, fol. 14. 2. Vid Targum, Jarchi, Kimchi, & R. Levi ben Getshorn, in 1 Kings vii. 26. Bemidbar Rabba, sect. 11. fol. 204. 3.”

RWP:

“The fold of the wide upper garment bound by the girdle made a pocket in common use (Exo_4:6; Pro_6:27; Psa_79:12; Isa_65:6.; Jer_32:18). So Isa_65:7 : I will measure their former work unto their bosom.

”

“Ver. 38. Into your bosom] The Jews wore large and loose garments, so that they could bear away much in their bosoms. Hence this expression.”

Trapp

Ask For Life/The Holy Spirit

Many people find it hard to reconcile the extreme statements of Jesus with the “freedom” teachings given through Paul.

I even had a family member say that Jesus made it out like salvation was all up to us and it was based all about our own works!

But I answered my family member as I answer here: Jesus did not leave Himself without a perfect testimony, because before He gives the climax of His hardcore proclamation, just like Paul, Jesus told you to ask and you would receive! – with this simple and pure “asking” and this “receiving”, wouldn’t we be right to call this “faith”? Isn’t it honest and sane to demand that this is the exact same saving faith that Paul proclaims? Otherwise, how could you resist such cleanest and truth? And although Jesus is still this innocent and pure in His proclamation of righteous-ifying faith, He immediately proceeds from this to violently cut off the hypocrites demanding complete an absolute hard-core obedience as the answer to salvation!

With the righteousness and living fire obtained by the energizing of faith, in asking in receiving, we are to courageously and zealously put our hand to the plow and strive foreword on into life…

Jesus commands us to just believe and it will work!

Jesus commands us to believe, but ends with what He began with: when it all comes down to it, the final, authoritative determinant for whether or not people make it and are received into life at his coming is if they do what he told them to do!

He says, “seek and you will find”

Then he says, “enter in the narrow gate”

Both of these are summarized in Luke 13 when he says “strive to enter into the narrow gate… Many will seek to enter in and will not be able to”

Mat_5 – are you supposed to do everything someone asks you to do?

9/7/14

-- Under Construction --

Go w him 2 Miles

DO! -- Did you Do What I Told You to Do?

See: Letteral Obedience

Strive vs. Layback and Receive?

Other dates (~20014-2015?); 10/20/16

“effortless spirituality”

http://www.holybibleprophecy.org/2015/11/20/todays-legalists-and-pharisees/

If It's Free, Why Would Anyone Need to Strive to Enter? by Bob Wilkin:

“We who believe in the freeness of the Gospel may be uncomfortable with this verse. At least we should be unless we've considered carefully what it is saying.

After all, if salvation is a free gift which we receive merely by believing in Jesus Christ, why would anyone need to strive to obtain it?

As might be expected, Lordship Salvation teachers love this verse.”

“In Acts_17:27 Paul told the Athenian philosophers that God has set up mankind "so that they should seek the Lord, in the hope that they might grope for Him and find Him, though He is not far from each one of us." ”

“Strive to enter by the narrow gate? You bet! (Of course, once you've entered, you no longer need to seek the gate anymore! You've found it!)”

http://www.faithalone.org/magazine/y1991/91nov3.html

SOM Text

Mat_5:1-48

Mat_5:1-48 IGNT-TRi - Grm

1 Ἰδὼν ^G1492 ^V-2AAP-NSM δὲ ^{But Seeing} ^G1161 ^CONJ τοὺς ^The ^G3588 ^T-APM ὄχλους ^Crowds, ^G3793 ^N-APM ἀνέβη ^{He Went Up} ^G305 ^V-2AAI-3S εἰς ^Into ^G1519 ^PREP τὸ ^The ^G3588 ^T-ASN ὄρος ^Mountain; ^G3735 ^N-ASN καὶ ^And ^G2532 ^CONJ καθίσαντος ^{Having Sat Down} ^G2523 ^V-AAP-GSM αὐτοῦ ^He, ^G846 ^P-GSM ^TSBπροσῆλθον [^Aπροσηλθαν] ^Came ^G4334 ^V-AAI-3P αὐτῷ ^{To Him} ^G846 ^P-DSM οἱ ^G3588 ^T-NPM μαθηταὶ ^G3101 ^N-NPM αὐτοῦ· ^{His Disciples.} ^G846 ^P-GSM

2 καὶ ^And ^G2532 ^CONJ ἀνοίξας ^{Having Opened} ^G455 ^V-AAP-NSM τὸ ^G3588 ^T-ASN στόμα ^G4750 ^N-ASN αὐτοῦ ^{His Mouth} ^G846 ^P-GSM ἐδίδασκεν ^{He Taught} ^G1321 ^V-IAI-3S αὐτοὺς ^Them, ^G846 ^P-APM λέγων ^Saying, ^G3004 ^V-PAP-NSM

3 Μακάριοι ^{Blessed Are} ^G3107 ^A-NPM οἱ ^The ^G3588 ^T-NPM πτωχοὶ ^Poor ^G4434 ^A-NPM τῷ ^G3588 ^T-DSN πνεύματι ^{In Spirit;} ^G4151 ^N-DSN ὅτι ^For ^G3754 ^CONJ αὐτῶν ^Theirs ^G846 ^P-GPM ἐστιν ^Is ^G2076 ^V-PXI-3S ἡ ^The ^G3588 ^T-NSF βασιλεία ^Kingdom ^G932 ^N-NSF τῶν ^{Of The} ^G3588 ^T-GPM οὐρανῶν ^Heavens. ^G3772 ^N-GPM

4 μακάριοι ^Blessed ^G3107 ^A-NPM οἱ ^They
Who ^G3588 ^T-NPM πενθοῦντες ^Mourn; ^G3996 ^V-PAP-NPM ὅτι ^For ^G3754 ^CONJ αὐτοὶ ^They ^G846 ^P-NPM παρακληθήσονται ^{Shall Be
Comforted.} ^G3870 ^V-FPI-3P

5 μακάριοι ^Blessed ^G3107 ^A-NPM οἱ ^The ^G3588 ^T-NPM πραεῖς ^Meek; ^G4239 ^A-NPM ὅτι ^For ^G3754 ^CONJ αὐτοὶ ^They ^G846 ^P-NPM κληρονομήσουσιν ^{Shall Inherit} ^G2816 ^V-FAI-3P τὴν ^The ^G3588 ^T-ASF γῆν ^Earth. ^G1093 ^N-ASF

6 μακάριοι ^Blessed ^G3107 ^A-NPM οἱ ^They
Who ^G3588 ^T-NPM πεινῶντες ^Hunger ^G3983 ^V-PAP-NPM [9 peinwntej rell || pinwntej CP] καὶ ^And ^G2532 ^CONJ διψῶντες ^{Thirst After} ^G1372 ^V-PAP-NPM τὴν ^G3588 ^T-ASF δικαιοσύνην ^{Righteousness;} ^G1343 ^N-ASF ὅτι ^For ^G3754 ^CONJ αὐτοὶ ^They ^G846 ^P-NPM χορτασθήσονται ^{Shall Be
Filled.} ^G5526 ^V-FPI-3P

7 μακάριοι ^Blessed ^G3107 ^A-NPM οἱ ^The ^G3588 ^T-NPM ἐλεήμονες ^Merciful; ^G1655 ^A-NPM ὅτι ^For ^G3754 ^CONJ αὐτοὶ ^They ^G846 ^P-NPM ἐλεηθήσονται ^{Shall Find
Mercy.} ^G1653 ^V-FPI-3P

8 μακάριοι ^Blessed ^G3107 ^A-NPM οἱ ^The ^G3588 ^T-NPM καθαροὶ ^Pure ^G2513 ^A-NPM τῇ ^G3588 ^T-DSF καρδίᾳ ^{In Heart;} ^G2588 ^N-DSF ὅτι ^For ^G3754 ^CONJ αὐτοὶ ^They ^G846 ^P-NPM τὸν ^G3588 ^T-ASM θεὸν ^God ^G2316 ^N-ASM ὄψονται ^{Shall See.} ^G3700 ^V-FDI-3P

9 μακάριοι ^Blessed ^G3107 ^A-NPM οἱ ^The ^G3588 ^T-NPM εἰρηνοποιοί ^Peacemakers; ^G1518 ^A-NPM ὅτι ^For ^G3754 ^CONJ αὐτοὶ ^They ^G846 ^P-NPM υἱοὶ ^Sons ^G5207 ^N-NPM θεοῦ ^{Of God} ^G2316 ^N-GSM κληθήσονται ^{Shall Be Called.} ^G2564 ^V-FPI-3P

10 μακάριοι ^Blessed ^G3107 ^A-NPM οἱ ^They
Who ^G3588 ^T-NPM δεδιωγμένοι ^{Have Been Persecuted} ^G1377 ^V-RPP-NPM ἕνεκεν ^{On Account} ^G1752 ^ADV δικαιοσύνης ^{Of Righteousness;} ^G1343 ^N-GSF ὅτι ^For ^G3754 ^CONJ αὐτῶν ^Theirs ^G846 ^P-GPM ἐστιν ^Is ^G2076 ^V-PXI-3S ἡ ^The ^G3588 ^T-NSF βασιλεία ^Kingdom ^G932 ^N-NSF τῶν ^{Of The} ^G3588 ^T-GPM οὐρανῶν ^Heavens. ^G3772 ^N-GPM

11 μακάριοί ^Blessed ^G3107 ^A-NPM ἐστε ^{Are Ye} ^G2075 ^V-PXI-2P ὅταν ^When ^G3752 ^CONJ ὀνειδίσωσιν ^{They Shall
Reproach} ^G3679 ^V-AAS-3P ὑμᾶς ^You, ^G5209 ^P-2AP καὶ ^And ^G2532 ^CONJ διώξωσιν ^{Shall Persecute,} ^G1377 ^V-AAS-3P καὶ ^And ^G2532 ^CONJ εἴπωσιν ^{Shall Say} ^G2036 ^V-2AAS-3P πᾶν ^Every ^G3956 ^A-ASN πονηρὸν ^Wicked ^G4190 ^A-ASN ^TSB^(99.8%)ῥῆμα ^Word ^G4487 ^N-ASN [omit?: ℵB(D)NU] καθ' ^Against ^G2596 ^PREP ὑμῶν ^You, ^G5216 ^P-2GP ^TSB^(99.9%)ψευδόμενοι [^Aψευδομενοι (incl.: ℵB…[NU], etc.; omit: D)] ^Lying, ^G5574 ^V-PEP-NPM ἕνεκεν ^{On Account} ^G1752 ^ADV ἐμοῦ ^{Of Me.} ^G1700 ^P-1GS [10 rhma f³⁵ C,W (99.8%) RP,HF,OC,CP,TR || --- ℵB(D)NU] [11 yeudomenoi f³⁵ ℵB,C [99.9%] RP,HF,OC,CP,TR[NU] || --- D]

12 χαίρετε ^Rejoice ^G5463 ^V-PAM-2P καὶ ^And ^G2532 ^CONJ ἀγαλλιᾶσθε ^Exult, ^G21 ^V-PNM-2P ὅτι ^For ^G3754 ^CONJ ὁ ^G3588 ^T-NSM μισθὸς ^G3408 ^N-NSM ὑμῶν ^{Your Reward Is} ^G5216 ^P-2GP πολὺς ^Great ^G4183 ^A-NSM ἐν ^In ^G1722 ^PREP τοῖς ^The ^G3588 ^T-DPM οὐρανοῖς· ^Heavens; ^G3772 ^N-DPM οὕτως ^G3779 ^ADV γὰρ ^{For Thus} ^G1063 ^CONJ ἐδίωξαν ^{They Persecuted} ^G1377 ^V-AAI-3P τοὺς ^The ^G3588 ^T-APM προφήτας ^Prophets ^G4396 ^N-APM τοὺς ^{Who Were} ^G3588 ^T-APM πρὸ ^Before ^G4253 ^PREP ὑμῶν ^You. ^G5216 ^P-2GP

13 Ὑμεῖς ^Ye ^G5210 ^P-2NP ἐστε ^Are ^G2075 ^V-PXI-2P τὸ ^The ^G3588 ^T-NSN ἅλας ^Salt ^G217 ^N-NSN τῆς ^{Of The} ^G3588 ^T-GSF γῆς· ^{Earth :} ^G1093 ^N-GSF ἐὰν ^G1437 ^COND δὲ ^{But If} ^G1161 ^CONJ τὸ ^The ^G3588 ^T-NSN ἅλας ^Salt ^G217 ^N-NSN μωρανθῇ ^{Become Tasteless,} ^G3471 ^V-APS-3S ἐν ^With ^G1722 ^PREP τίνι ^What ^G5101 ^I-DSN ἁλισθήσεται ^{Shall It Be
Salted?} ^G233 ^V-FPI-3S εἰς ^For ^G1519 ^PREP οὐδὲν ^{Nothing Has} ^G3762 ^A-ASN ἰσχύει ^{It Strength} ^G2480 ^V-PAI-3S ἔτι ^G2089 ^ADV εἰ ^{Any Longer,} ^G1487 ^COND μὴ ^But ^G3361 ^PRT-N ^TSB^(99%)βληθῆναι [^Aβληθεν (1%])] ^{To Be Cast} ^G906 ^V-APN ἔξω ^Out, ^G1854 ^ADV ^TSBκαὶ ^And ^G2532 ^CONJ καταπατεῖσθαι ^{To Be Trampled
Upon} ^G2662 ^V-PPN ὑπὸ ^By ^G5259 ^PREP τῶν ^G3588 ^T-GPM ἀνθρώπων ^Men. ^G444 ^N-GPM [1 blhqhnai exw{?} kai f³⁵ D,W [99%] RP,HF,OC,CP,TR || blhqen _ {NA26: βληθὲν ἔξω} 2 ℵB,C [1%] NU]

14 Ὑμεῖς ^Ye ^G5210 ^P-2NP ἐστε ^Are ^G2075 ^V-PXI-2P τὸ ^The ^G3588 ^T-NSN φῶς ^Light ^G5457 ^N-NSN τοῦ ^{Of The} ^G3588 ^T-GSM κόσμου ^World, ^G2889 ^N-GSM οὐ ^G3756 ^PRT-N δύναται ^Cannot ^G1410 ^V-PNI-3S πόλις ^{A City} ^G4172 ^N-NSF κρυβῆναι ^{Be Hid} ^G2928 ^V-2APN ἐπάνω ^On ^G1883 ^ADV ὄρους ^{A Mountain} ^G3735 ^N-GSN κειμένη· ^Situated. ^G2749 ^V-PNP-NSF

15 οὐδὲ ^Nor ^G3761 ^ADV καίουσιν ^{Do They Light} ^G2545 ^V-PAI-3P λύχνον ^{A Lamp} ^G3088 ^N-ASF καὶ ^And ^G2532 ^CONJ τιθέασιν ^Put ^G5087 ^V-PAI-3P αὐτὸν ^It ^G846 ^P-ASM ὑπὸ ^Under ^G5259 ^PREP τὸν ^The ^G3588 ^T-ASM μόδιον ^{Corn Measure,} ^G3426 ^N-ASM ἀλλ' ^But ^G235 ^CONJ ἐπὶ ^Upon ^G1909 ^PREP τὴν ^The ^G3588 ^T-ASF λυχνίαν ^Lampstand; ^G3087 ^N-ASF καὶ ^And ^G2532 ^CONJ λάμπει ^{It Shines} ^G2989 ^V-PAI-3S πᾶσιν ^{For All} ^G3956 ^A-DPM τοῖς ^Who ^G3588 ^T-DPM ἐν ^{Are In} ^G1722 ^PREP τῇ ^The ^G3588 ^T-DSF οἰκίᾳ ^House. ^G3614 ^N-DSF

16 οὕτως ^Thus ^G3779 ^ADV λαμψάτω ^{Let Shine} ^G2989 ^V-AAM-3S τὸ ^G3588 ^T-NSN φῶς ^G5457 ^N-NSN ὑμῶν ^{Your Light} ^G5216 ^P-2GP ἔμπροσθεν ^Before ^G1715 ^PREP τῶν ^G3588 ^T-GPM ἀνθρώπων ^Men, ^G444 ^N-GPM ὅπως ^{So That} ^G3704 ^ADV ἴδωσιν ^{They May See} ^G1492 ^V-2AAS-3P ὑμῶν ^Your ^G5216 ^P-2GP τὰ ^G3588 ^T-APN καλὰ ^Good ^G2570 ^A-APN ἔργα ^Works, ^G2041 ^N-APN καὶ ^And ^G2532 ^CONJ δοξάσωσιν ^{May Glorify} ^G1392 ^V-AAS-3P τὸν ^G3588 ^T-ASM πατέρα ^G3962 ^N-ASM ὑμῶν ^{Your Father} ^G5216 ^P-2GP τὸν ^{Who Is} ^G3588 ^T-ASM ἐν ^In ^G1722 ^PREP τοῖς ^The ^G3588 ^T-DPM οὐρανοῖς ^Heavens. ^G3772 ^N-DPM

17 Μὴ ^G3361 ^PRT-N νομίσητε ^{Think Not} ^G3543 ^V-AAS-2P [2 nomishte rell || nomhshte [5%] CP] ὅτι ^That ^G3754 ^CONJ ἦλθον ^{I Came} ^G2064 ^V-2AAI-1S καταλῦσαι ^{To Abolish} ^G2647 ^V-AAN τὸν ^The ^G3588 ^T-ASM νόμον ^Law ^G3551 ^N-ASM ἢ ^Or ^G2228 ^PRT τοὺς ^The ^G3588 ^T-APM προφήτας· ^{Prophets :} ^G4396 ^N-APM οὐκ ^G3756 ^PRT-N ἦλθον ^{I Came Not} ^G2064 ^V-2AAI-1S καταλῦσαι ^{To Abolish,} ^G2647 ^V-AAN ἀλλὰ ^But ^G235 ^CONJ πληρῶσαι ^{To Fulfil.} ^G4137 ^V-AAN

18 ἀμὴν ^G281 ^HEB γὰρ ^{For Verily} ^G1063 ^CONJ λέγω ^{I Say} ^G3004 ^V-PAI-1S ὑμῖν· ^{To You,} ^G5213 ^P-2DP ἕως ^G2193 ^CONJ ἂν ^Until ^G302 ^PRT παρέλθῃ ^{Shall Pass Away} ^G3928 ^V-2AAS-3S ὁ ^The ^G3588 ^T-NSM οὐρανὸς ^Heaven ^G3772 ^N-NSM καὶ ^And ^G2532 ^CONJ ἡ ^The ^G3588 ^T-NSF γῆ ^Earth, ^G1093 ^N-NSF ἰῶτα ^Iota ^G2503 ^N-LI ἓν ^One ^G1520 ^A-NSN ἢ ^Or ^G2228 ^PRT μία ^G1520 ^A-NSF κεραία ^Tittle ^G2762 ^N-NSF οὐ ^G3756 ^PRT-N μὴ ^{In No
Wise} ^G3361 ^PRT-N παρέλθῃ ^{Shall Pass Away} ^G3928 ^V-2AAS-3S ἀπὸ ^From ^G575 ^PREP τοῦ ^The ^G3588 ^T-GSM νόμου ^Law ^G3551 ^N-GSM ἕως ^G2193 ^CONJ ἂν ^Until ^G302 ^PRT πάντα ^All ^G3956 ^A-NPN γένηται ^{Come To Pass.} ^G1096 ^V-2ADS-3S

19 ὃς ^G3739 ^R-NSM ἐὰν ^Whoever ^G1437 ^COND οὖν ^Then ^G3767 ^CONJ λύσῃ ^{Shall Break} ^G3089 ^V-AAS-3S μίαν ^One ^G1520 ^A-ASF τῶν ^G3588 ^T-GPF ἐντολῶν ^G1785 ^N-GPF τούτων ^{Of These Commandments} ^G5130 ^D-GPF τῶν ^The ^G3588 ^T-GPF ἐλαχίστων ^Least, ^G1646 ^A-GPF καὶ ^And ^G2532 ^CONJ διδάξῃ ^{Shall Teach} ^G1321 ^V-AAS-3S [3 didaxh rell || didaxei CP] οὕτως ^So ^G3779 ^ADV τοὺς ^G3588 ^T-APM ἀνθρώπους ^Men, ^G444 ^N-APM ἐλάχιστος ^Least ^G1646 ^A-NSM κληθήσεται ^{Shall Be Called} ^G2564 ^V-FPI-3S ἐν ^In ^G1722 ^PREP τῇ ^The ^G3588 ^T-DSF βασιλείᾳ ^Kingdom ^G932 ^N-DSF τῶν ^{Of The} ^G3588 ^T-GPM οὐρανῶν· ^Heavens; ^G3772 ^N-GPM ὃς ^G3739 ^R-NSM δ' ^G1161 ^CONJ ἂν ^{But Whoever} ^G302 ^PRT ποιήσῃ ^{Shall Practise} ^G4160 ^V-AAS-3S καὶ ^And ^G2532 ^CONJ διδάξῃ ^{Shall Teach
Them,} ^G1321 ^V-AAS-3S οὗτος ^{This One} ^G3778 ^D-NSM μέγας ^Great ^G3173 ^A-NSM κληθήσεται ^{Shall Be Called} ^G2564 ^V-FPI-3S ἐν ^In ^G1722 ^PREP τῇ ^The ^G3588 ^T-DSF βασιλείᾳ ^Kingdom ^G932 ^N-DSF τῶν ^{Of The} ^G3588 ^T-GPM οὐρανῶν ^Heavens. ^G3772 ^N-GPM

20 λέγω ^G3004 ^V-PAI-1S γὰρ ^{For I Say} ^G1063 ^CONJ ὑμῖν ^{To You,} ^G5213 ^P-2DP ὅτι ^That ^G3754 ^CONJ ἐὰν ^G1437 ^COND μὴ ^Unless ^G3361 ^PRT-N περισσεύσῃ ^{Shall Abound} ^G4052 ^V-AAS-3S [^Aυμων] ἡ ^G3588 ^T-NSF δικαιοσύνη ^{Righteousness} ^G1343 ^N-NSF ^TSBὑμῶν ^Your ^G5216 ^P-2GP πλεῖον ^{Above That} ^G4119 ^A-ASN-C τῶν ^{Of The} ^G3588 ^T-GPM γραμματέων ^Scribes ^G1122 ^N-GPM καὶ ^And ^G2532 ^CONJ Φαρισαίων ^Pharisees, ^G5330 ^N-GPM οὐ ^G3756 ^PRT-N μὴ ^{In No
Wise} ^G3361 ^PRT-N εἰσέλθητε ^{Shall
Ye Enter} ^G1525 ^V-2AAS-2P εἰς ^Into ^G1519 ^PREP τὴν ^The ^G3588 ^T-ASF βασιλείαν ^Kingdom ^G932 ^N-ASF τῶν ^{Of The} ^G3588 ^T-GPM οὐρανῶν ^Heavens. ^G3772 ^N-GPM [4 h dikaiosunh umwn f³⁵ [70%] RP,HF,OC,CP,TR || ~ 312 ℵB,W [30%] NU {NA26: ἡ δικαιοσύνη _} || one other variant (D omits verse 20; C is missing)]

21 Ἠκούσατε ^{Ye Have Heard} ^G191 ^V-AAI-2P ὅτι ^That ^G3754 ^CONJ ἐρρέθη ^{It Was Said} ^G4483 ^V-API-3S τοῖς ^{To The} ^G3588 ^T-DPM ἀρχαίοις ^Ancients, ^G744 ^A-DPM Οὐ ^G3756 ^PRT-N φονεύσεις· ^{Thou Shalt Not Commit Murder;} ^G5407 ^V-FAI-2S ὃς ^G3739 ^R-NSM δ' ^G1161 ^CONJ ἂν ^{But Whoever} ^G302 ^PRT φονεύσῃ ^{Shall Commit Murder,} ^G5407 ^V-AAS-3S ἔνοχος ^Liable ^G1777 ^A-NSM ἔσται ^{Shall Be} ^G2071 ^V-FXI-3S τῇ ^{To The} ^G3588 ^T-DSF κρίσει ^Judgment. ^G2920 ^N-DSF [5 erreqh rell || errhqh B,D [15%] (Wherever the word occurs a number of MSS will have the variant, but never more than 15%.)]

22 ἐγὼ ^G1473 ^P-1NS δὲ ^{But I} ^G1161 ^CONJ λέγω ^Say ^G3004 ^V-PAI-1S ὑμῖν ^{To You,} ^G5213 ^P-2DP ὅτι ^That ^G3754 ^CONJ πᾶς ^{Every One} ^G3956 ^A-NSM ὁ ^Who ^G3588 ^T-NSM ὀργιζόμενος ^{Is Angry} ^G3710 ^V-PPP-NSM τῷ ^G3588 ^T-DSM ἀδελφῷ ^G80 ^N-DSM αὐτοῦ ^{With His Brother} ^G846 ^P-GSM ^TSBεἰκῆ ^Lightly ^G1500 ^ADV ἔνοχος ^Liable ^G1777 ^A-NSM ἔσται ^{Shall Be} ^G2071 ^V-FXI-3S τῇ ^{To The} ^G3588 ^T-DSF κρίσει· ^{Judgment :} ^G2920 ^N-DSF ὃς ^G3739 ^R-NSM δ' ^G1161 ^CONJ ἂν ^{But Whoever} ^G302 ^PRT εἴπῃ ^{Shall Say} ^G2036 ^V-2AAS-3S τῷ ^G3588 ^T-DSM ἀδελφῷ ^G80 ^N-DSM αὐτοῦ ^{To His Brother,} ^G846 ^P-GSM Ῥακά ^Raca, ^G4469 ^ARAM ἔνοχος ^Liable ^G1777 ^A-NSM ἔσται ^{Shall Be} ^G2071 ^V-FXI-3S τῷ ^{To The} ^G3588 ^T-DSN συνεδρίῳ· ^{Sanhedrim :} ^G4892 ^N-DSN ὃς ^G3739 ^R-NSM δ' ^G1161 ^CONJ ἂν ^{But Whoever} ^G302 ^PRT εἴπῃ ^{Shall Say,} ^G2036 ^V-2AAS-3S Μωρέ ^Fool, ^G3474 ^A-VSM ἔνοχος ^Liable ^G1777 ^A-NSM ἔσται ^{Shall Be} ^G2071 ^V-FXI-3S εἰς ^To ^G1519 ^PREP τὴν ^The ^G3588 ^T-ASF γέενναν ^Gehenna ^G1067 ^N-ASF τοῦ ^G3588 ^T-GSN πυρός ^{Of Fire.} ^G4442 ^N-GSN [6 eikh f³⁵ D,W (96.2%) RP,HF,OC,CP,TR || --- P64ℵB (1.9%) NU || a long omission [homoioteleuton] (1.9%)] [7 geennan rell || geenan [5%] CP]

23 ἐὰν ^If ^G1437 ^COND οὖν ^Therefore ^G3767 ^CONJ προσφέρῃς ^{Thou Shalt Offer} ^G4374 ^V-PAS-2S τὸ ^G3588 ^T-ASN δῶρόν ^G1435 ^N-ASN σου ^{Thy Gift} ^G4675 ^P-2GS ἐπὶ ^At ^G1909 ^PREP τὸ ^The ^G3588 ^T-ASN θυσιαστήριον ^Altar, ^G2379 ^N-ASN [!^B(80%)και ^B(80%)εκει / ^TSA(20%)κἀκεῖ ^{And There} ^G2546 ^ADV-C] μνησθῇς ^{Shalt Remember} ^G3415 ^V-APS-2S ὅτι ^That ^G3754 ^CONJ ὁ ^G3588 ^T-NSM ἀδελφός ^G80 ^N-NSM σου ^{Thy Brother} ^G4675 ^P-2GS ἔχει ^Has ^G2192 ^V-PAI-3S τι ^Something ^G5100 ^X-ASN κατὰ ^Against ^G2596 ^PREP σοῦ ^Thee, ^G4675 ^P-2GS [8 kai ekei f³⁵ D [80%] RP,HF,CP || kakei ℵB,W [20%] OC,TR,NU]

24 ἄφες ^Leave ^G863 ^V-2AAM-2S ἐκεῖ ^There ^G1563 ^ADV τὸ ^G3588 ^T-ASN δῶρόν ^Gift ^G1435 ^N-ASN σου ^Thy ^G4675 ^P-2GS ἔμπροσθεν ^Before ^G1715 ^PREP τοῦ ^The ^G3588 ^T-GSN θυσιαστηρίου ^Altar, ^G2379 ^N-GSN καὶ ^And ^G2532 ^CONJ ὕπαγε ^{Go Away,} ^G5217 ^V-PAM-2S πρῶτον ^First ^G4412 ^ADV διαλλάγηθι ^{Be Reconciled} ^G1259 ^V-2APM-2S τῷ ^G3588 ^T-DSM ἀδελφῷ ^G80 ^N-DSM σου ^{To Thy Brother,} ^G4675 ^P-2GS καὶ ^And ^G2532 ^CONJ τότε ^Then ^G5119 ^ADV ἐλθὼν ^{Having Come} ^G2064 ^V-2AAP-NSM πρόσφερε ^Offer ^G4374 ^V-PAM-2S τὸ ^G3588 ^T-ASN δῶρόν ^Gift ^G1435 ^N-ASN σου ^Thy. ^G4675 ^P-2GS

25 ἴσθι ^Be ^G2468 ^V-PXM-2S εὐνοῶν ^Agreeing ^G2132 ^V-PAP-NSM τῷ ^G3588 ^T-DSM ἀντιδίκῳ ^G476 ^N-DSM σου ^{With Thine Adverse Party} ^G4675 ^P-2GS ταχὺ ^Quickly, ^G5035 ^ADV ἕως ^G2193 ^CONJ ὅτου ^Whilst ^G3755 ^R-GSN-ATT εἶ ^Thou
Art ^G1488 ^V-PXI-2S [^Aμετ ^Aαυτου (3%)] ἐν ^In ^G1722 ^PREP τῇ ^The ^G3588 ^T-DSF ὁδῷ ^Way ^G3598 ^N-DSF ^TSB^(97%)μετ' ^With ^G3326 ^PREP ^TSB^(97%)αὐτοῦ ^Him, ^G846 ^P-GSM μήποτέ ^Lest ^G3379 ^ADV σε ^Thee ^G4571 ^P-2AS παραδῷ ^Deliver ^G3860 ^V-2AAS-3S ὁ ^The ^G3588 ^T-NSM ἀντίδικος ^{Adverse Party} ^G476 ^N-NSM τῷ ^{To The} ^G3588 ^T-DSM κριτῇ ^Judge, ^G2923 ^N-DSM καὶ ^And ^G2532 ^CONJ ὁ ^The ^G3588 ^T-NSM κριτὴς ^Judge ^G2923 ^N-NSM ·^TSB^(97%)σε ^Thee ^G4571 ^P-2AS ^TSB^(97%)παραδῷ ^Deliver ^G3860 ^V-2AAS-3S [omit: 3%] τῷ ^{To The} ^G3588 ^T-DSM ὑπηρέτῃ ^Officer, ^G5257 ^N-DSM καὶ ^And ^G2532 ^CONJ εἰς ^Into ^G1519 ^PREP φυλακὴν ^Prison ^G5438 ^N-ASF βληθήσῃ· ^{Thou Be Cast.} ^G906 ^V-FPI-2S [9 en th odw met autou {in this order?} f³⁵ [97%] RP,HF,OC,CP,TR || ~ 45123 ℵB,D,W [3%] NU] [10 se paradw f³⁵ (D)W [97%] RP,HF,OC,CP,TR || --- P^64vℵB [3%] NU]

26 ἀμὴν ^Verily ^G281 ^HEB λέγω ^{I Say} ^G3004 ^V-PAI-1S σοι ^{To Thee,} ^G4671 ^P-2DS οὐ ^G3756 ^PRT-N μὴ ^{In No
Wise} ^G3361 ^PRT-N ἐξέλθῃς ^{Shalt Thou Come
Out} ^G1831 ^V-2AAS-2S ἐκεῖθεν ^Thence, ^G1564 ^ADV ἕως ^G2193 ^CONJ ἂν ^Until ^G302 ^PRT [11 an rell || ou W [3%] OC || --- [2%]] ἀποδῷς ^{Thou Pay} ^G591 ^V-2AAS-2S τὸν ^The ^G3588 ^T-ASM ἔσχατον ^Last ^G2078 ^A-ASM κοδράντην ^Kodrantes. ^G2835 ^N-ASM

27 Ἠκούσατε ^{Ye Have Heard} ^G191 ^V-AAI-2P ὅτι ^That ^G3754 ^CONJ ·ἐρρέθη ^{It Was Said} ^G4483 ^V-API-3S [!^TSτοῖς ^{To The} ^G3588 ^T-DPM ^TSἀρχαίοις, ^Ancients, ^G744 ^A-DPM] [12 erreqh _ f³⁵ ℵB,D,W [90%] RP,HF,CP,NU || 1 toij arcaioij [10%] OC,TR] Οὐ ^G3756 ^PRT-N μοιχεύσεις ^{Thou Shalt Not Commit Adultery :} ^G3431 ^V-FAI-2S

28 ἐγὼ ^G1473 ^P-1NS δὲ ^{But I} ^G1161 ^CONJ λέγω ^Say ^G3004 ^V-PAI-1S ὑμῖν ^{To You,} ^G5213 ^P-2DP ὅτι ^That ^G3754 ^CONJ πᾶς ^{Every One} ^G3956 ^A-NSM ὁ ^That ^G3588 ^T-NSM βλέπων ^{Looks Upon} ^G991 ^V-PAP-NSM γυναῖκα ^{A Woman} ^G1135 ^N-ASF πρὸς ^To ^G4314 ^PREP τὸ ^G3588 ^T-ASN ἐπιθυμῆσαι ^{Lust After} ^G1937 ^V-AAN [!^BAαυτην [90%] / ^TSαὐτῆς [10%] ^Her, ^G846 ^P-GSF] ἤδη ^Already ^G2235 ^ADV ἐμοίχευσεν ^{Has Committed
Adultery With} ^G3431 ^V-AAI-3S αὐτὴν ^Her ^G846 ^P-ASF ἐν ^In ^G1722 ^PREP τῇ ^G3588 ^T-DSF καρδίᾳ ^Heart ^G2588 ^N-DSF αὐτοῦ ^His. ^G846 ^P-GSM [13 authn f³⁵ B,D,W [90%] RP,HF,OC,CP,NU || authj [10%] TR || --- ℵ]

29 εἰ ^G1487 ^COND δὲ ^{But If} ^G1161 ^CONJ ὁ ^G3588 ^T-NSM ὀφθαλμός ^G3788 ^N-NSM σου ^{Thine Eye,} ^G4675 ^P-2GS ὁ ^The ^G3588 ^T-NSM δεξιὸς ^Right, ^G1188 ^A-NSM σκανδαλίζει ^{Cause To Offend} ^G4624 ^V-PAI-3S σε ^Thee, ^G4571 ^P-2AS ἔξελε ^{Pluck Out} ^G1807 ^V-2AAM-2S αὐτὸν ^It ^G846 ^P-ASM καὶ ^And ^G2532 ^CONJ βάλε ^{Cast It} ^G906 ^V-2AAM-2S ἀπὸ ^From ^G575 ^PREP σοῦ· ^{Thee :} ^G4675 ^P-2GS συμφέρει ^G4851 ^V-PAI-3S γάρ ^{For It Is Profitable} ^G1063 ^CONJ σοι ^{For Thee} ^G4671 ^P-2DS ἵνα ^That ^G2443 ^CONJ ἀπόληται ^{Should Perish} ^G622 ^V-2AMS-3S ἓν ^One ^G1520 ^A-ASN τῶν ^G3588 ^T-GPN μελῶν ^G3196 ^N-GPN σου ^{Of Thy Members,} ^G4675 ^P-2GS καὶ ^And ^G2532 ^CONJ μὴ ^Not ^G3361 ^PRT-N ὅλον ^Whole ^G3650 ^A-NSN τὸ ^G3588 ^T-NSN σῶμά ^G4983 ^N-NSN σου ^{Thy Body} ^G4675 ^P-2GS βληθῇ ^{Be Cast} ^G906 ^V-APS-3S εἰς ^Into ^G1519 ^PREP γέενναν ^Gehenna. ^G1067 ^N-ASF

30 καὶ ^And ^G2532 ^CONJ εἰ ^If ^G1487 ^COND ἡ ^G3588 ^T-NSF δεξιά ^G1188 ^A-NSF σου ^{Thy Right} ^G4675 ^P-2GS χεὶρ ^Hand ^G5495 ^N-NSF σκανδαλίζει ^{Cause To Offend} ^G4624 ^V-PAI-3S σε ^Thee, ^G4571 ^P-2AS ἔκκοψον ^{Cut Off} ^G1581 ^V-AAM-2S αὐτὴν ^It ^G846 ^P-ASF καὶ ^And ^G2532 ^CONJ βάλε ^{Cast It} ^G906 ^V-2AAM-2S ἀπὸ ^From ^G575 ^PREP σοῦ· ^{Thee :} ^G4675 ^P-2GS συμφέρει ^G4851 ^V-PAI-3S γάρ ^{For It Is Profitable} ^G1063 ^CONJ σοι ^{For Thee} ^G4671 ^P-2DS ἵνα ^That ^G2443 ^CONJ ἀπόληται ^{Should Perish} ^G622 ^V-2AMS-3S ἓν ^One ^G1520 ^A-ASN τῶν ^G3588 ^T-GPN μελῶν ^G3196 ^N-GPN σου ^{Of Thy Members,} ^G4675 ^P-2GS καὶ ^And ^G2532 ^CONJ μὴ ^Not ^G3361 ^PRT-N ὅλον ^Whole ^G3650 ^A-NSN τὸ ^G3588 ^T-NSN σῶμά ^G4983 ^N-NSN σου ^{Thy Body} ^G4675 ^P-2GS ^TSBβληθῇ ^{Be Cast} ^G906 ^V-APS-3S εἰς ^Into ^G1519 ^PREP γέενναν ^Gehenna. ^G1067 ^N-ASF [^Aαπελθη] [14 blhqh eij geennan f³⁵ W [98%] RP,HF,OC,CP,TR || ~ 23 apelqh ℵB [2%] NU (D omits verse 30)]

31 Ἐρρέθη* ^{It Was Said} ^G4483 ^V-API-3S δέ* ^Also ^G1161 ^CONJ ^TSBὅτι* ^That ^G3754 ^CONJ Ὃς ^G3739 ^R-NSM ἂν ^Whoever ^G302 ^PRT ἀπολύσῃ ^{Shall Put Away} ^G630 ^V-AAS-3S τὴν ^G3588 ^T-ASF γυναῖκα ^G1135 ^N-ASF αὐτοῦ ^{His Wife,} ^G846 ^P-GSM δότω ^{Let Him Give To} ^G1325 ^V-2AAM-3S αὐτῇ ^Her ^G846 ^P-DSF ἀποστάσιον ^{A Letter Of
Divorce :} ^G647 ^N-ASN [!15 * erreqh _ f³⁵ ℵ [30%] || 1 de B,D,W [70%] RP,HF,OC,CP,TR,NU] [16 oti f³⁵ W [97%] RP,HF,CP,TR || --- ℵB,D [3%] OC,NU] [Deu_24 LXX: δώσει^V-FAI-3S; Mat_5:31: δότω^V-2AAM-3S – changed from Future Active Indicative -storytelling- to 2^nd Aorist Active Imperative -a command-. – in doing so, this omits an iota/ἰῶτα (and more): δώσει to δότω – as just prohibited in v. Mat_5:18]

32 ἐγὼ ^G1473 ^P-1NS δὲ ^{But I} ^G1161 ^CONJ λέγω ^Say ^G3004 ^V-PAI-1S ὑμῖν ^{To You} ^G5213 ^P-2DP ὅτι ^That ^G3754 ^CONJ ·^TSBὃς ^G3739 ^R-NSM ^TSBἂν ^Whoever ^G302 ^PRT ^TSBἀπολύσῃ ^{Shall Put Away} [^Aπας ^Aο ^Aαπολυων] ^G630 ^V-AAS-3S τὴν ^G3588 ^T-ASF γυναῖκα ^G1135 ^N-ASF αὐτοῦ ^{His Wife,} ^G846 ^P-GSM παρεκτὸς ^Except ^G3924 ^ADV λόγου ^{On Account} ^G3056 ^N-GSM πορνείας ^{Of Fornication,} ^G4202 ^N-GSF ποιεῖ ^Causes ^G4160 ^V-PAI-3S αὐτὴν ^Her ^G846 ^P-ASF ^TSBμοιχᾶσθαι, ^{To Commit
Adultery;} ^G3429 ^V-PNN [^Aμοιχευθηναι] καὶ ^And ^G2532 ^CONJ ὃς ^G3739 ^R-NSM ἐὰν ^Whoever ^G1437 ^COND ἀπολελυμένην ^{Her Who Has
Been Put Away} ^G630 ^V-RPP-ASF γαμήσῃ ^{Shall Marry,} ^G1060 ^V-AAS-3S μοιχᾶται ^{Commits Adultery.} ^G3429 ^V-PNI-3S [17 oj an apolush f³⁵ D [90%] RP,HF,OC,CP,TR || paj o apoluwn ℵB,W [10%] NU] [18 moicasqai f³⁵ [97%] RP,HF,OC,CP,TR || moiceuqhnai ℵB,D,W [3%] NU]

33 Πάλιν ^Again, ^G3825 ^ADV ἠκούσατε ^{Ye Have Heard} ^G191 ^V-AAI-2P ὅτι ^That ^G3754 ^CONJ ἐρρέθη ^{It Was Said} ^G4483 ^V-API-3S τοῖς ^{To The} ^G3588 ^T-DPM ἀρχαίοις ^Ancients, ^G744 ^A-DPM Οὐκ ^G3756 ^PRT-N ἐπιορκήσεις ^{Thou Shalt Not
Forswear Thyself,} ^G1964 ^V-FAI-2S ἀποδώσεις ^G591 ^V-FAI-2S δὲ ^{But Thou Shalt
Render} ^G1161 ^CONJ τῷ ^{To The} ^G3588 ^T-DSM κυρίῳ ^Lord ^G2962 ^N-DSM τοὺς ^G3588 ^T-APM ὅρκους ^G3727 ^N-APM σου ^{Thine Oaths.} ^G4675 ^P-2GS

34 ἐγὼ ^I ^G1473 ^P-1NS δὲ ^But ^G1161 ^CONJ λέγω ^Say ^G3004 ^V-PAI-1S ὑμῖν ^{To You} ^G5213 ^P-2DP μὴ ^Not ^G3361 ^PRT-N ὀμόσαι ^{To Swear} ^G3660 ^V-AAN ὅλως· ^{At All,} ^G3654 ^ADV μήτε ^Neither ^G3383 ^CONJ ἐν ^By ^G1722 ^PREP τῷ ^The ^G3588 ^T-DSM οὐρανῷ ^Heaven, ^G3772 ^N-DSM ὅτι ^Because ^G3754 ^CONJ θρόνος ^{The Throne} ^G2362 ^N-NSM ἐστὶν ^{It Is} ^G2076 ^V-PXI-3S τοῦ ^G3588 ^T-GSM θεοῦ ^{Of God;} ^G2316 ^N-GSM

35 μήτε ^Nor ^G3383 ^CONJ ἐν ^By ^G1722 ^PREP τῇ ^The ^G3588 ^T-DSF γῇ ^Earth, ^G1093 ^N-DSF ὅτι ^Because ^G3754 ^CONJ ὑποπόδιόν ^{The Footstool} ^G5286 ^N-NSN ἐστιν ^{It Is} ^G2076 ^V-PXI-3S τῶν ^G3588 ^T-GPM ποδῶν ^G4228 ^N-GPM αὐτοῦ ^{Of His Feet :} ^G846 ^P-GSM μήτε ^Nor ^G3383 ^CONJ εἰς ^By ^G1519 ^PREP Ἱεροσόλυμα ^Jerusalem, ^G2414 ^N-ASF ὅτι ^Because ^G3754 ^CONJ πόλις ^{The City} ^G4172 ^N-NSF ἐστὶν ^{It Is} ^G2076 ^V-PXI-3S τοῦ ^{Of The} ^G3588 ^T-GSM μεγάλου ^Great ^G3173 ^A-GSM βασιλέως ^King. ^G935 ^N-GSM

36 μήτε ^Neither ^G3383 ^CONJ ἐν ^By ^G1722 ^PREP τῇ ^G3588 ^T-DSF κεφαλῇ ^G2776 ^N-DSF σου ^{Thy Head} ^G4675 ^P-2GS ὀμόσῃς ^{Shalt Thou
Swear,} ^G3660 ^V-AAS-2S ὅτι ^Because ^G3754 ^CONJ οὐ ^G3756 ^PRT-N δύνασαι ^{Thou Art Not Able} ^G1410 ^V-PNI-2S μίαν ^G1520 ^A-ASF τρίχα ^Hair ^G2359 ^N-ASF λευκὴν ^White ^G3022 ^A-ASF [^Aποιησαι] ἢ ^Or ^G2228 ^PRT μέλαιναν ^Black ^G3189 ^A-ASF ^TSBποιῆσαι ^{To Make.} ^G4160 ^V-AAN [1 mian trica leukhn h melainan poihsai f³⁵ [98%] RP,HF,OC,CP,TR || ~ 123645 (ℵ)B(W) [1%] NU || ~ 612345 [0.5%] || ~ 126345 [0.5%] || two other variants D]

37 ἔστω ^{Let Be} ^G2077 ^V-PXM-3S δὲ ^But ^G1161 ^CONJ ὁ ^G3588 ^T-NSM λόγος ^G3056 ^N-NSM ὑμῶν ^{Your Word,} ^G5216 ^P-2GP ναὶ ^Yea, ^G3483 ^PRT ναί ^Yea; ^G3483 ^PRT οὒ ^Nay, ^G3756 ^PRT-N οὔ· ^{Nay :} ^G3756 ^PRT-N τὸ ^G3588 ^T-NSN δὲ ^{But What} ^G1161 ^CONJ περισσὸν ^{Is More} ^G4053 ^A-NSN τούτων ^{Than These} ^G5130 ^D-GPM ἐκ ^From ^G1537 ^PREP τοῦ ^G3588 ^T-GSM πονηροῦ ^Evil ^G4190 ^A-GSM ἐστιν ^Is. ^G2076 ^V-PXI-3S

38 Ἠκούσατε ^{Ye Have Heard} ^G191 ^V-AAI-2P ὅτι ^That ^G3754 ^CONJ ἐρρέθη ^{It Was Said,} ^G4483 ^V-API-3S Ὀφθαλμὸν ^Eye ^G3788 ^N-ASM ἀντὶ ^For ^G473 ^PREP ὀφθαλμοῦ ^Eye, ^G3788 ^N-GSM καὶ ^And ^G2532 ^CONJ ὀδόντα ^Tooth ^G3599 ^N-ASM ἀντὶ ^For ^G473 ^PREP ὀδόντος ^Tooth; ^G3599 ^N-GSM

39 ἐγὼ ^G1473 ^P-1NS δὲ ^{But I} ^G1161 ^CONJ λέγω ^Say ^G3004 ^V-PAI-1S ὑμῖν ^{To You} ^G5213 ^P-2DP μὴ ^Not ^G3361 ^PRT-N ἀντιστῆναι ^{To Resist} ^G436 ^V-2AAN τῷ ^G3588 ^T-DSM πονηρῷ· ^Evil; ^G4190 ^A-DSM ἀλλ' ^But ^G235 ^CONJ ὅστις ^Whosoever ^G3748 ^R-NSM σε ^Thee ^G4571 ^P-2AS ·^{TSB(98%, f35)}ῥαπίσει ^{Shall Strike} ^G4474 ^V-FAI-3S [^A(2%)ῥαπίζει] ^{TSB(96%, f35)}ἐπί ^On ^G1909 ^PREP [^A(4%)εἰς] τὴν ^G3588 ^T-ASF δεξιὰν ^G1188 ^A-ASF ^TSσου [^Bσου – incl.: 35%; not: 65% (f³⁵)] ^{Thy Right} ^G4675 ^P-2GS σιαγόνα ^Cheek, ^G4600 ^N-ASF [^Aσου] [!Majority: ^TSBῥαπίσει ^TSBἐπὶ τὴν δεξιὰν (35%: σου) σιαγόνα _; NA26: ^Aῥαπίζει ^Aεἰς τὴν δεξιὰν _ σιαγόνα ^Aσου (marks and emphasis added, but italics = original)] στρέψον ^Turn ^G4762 ^V-AAM-2S αὐτῷ ^{To Him} ^G846 ^P-DSM καὶ ^Also ^G2532 ^CONJ τὴν ^The ^G3588 ^T-ASF ἄλλην· ^Other; ^G243 ^A-ASF [Original “Pickering” Numbering: r`apisei² epi³… siagona(⁴] [2 rapisei f³⁵ D [98%] RP,HF,OC,CP,TR || rapizei ℵB,W [2%] NU] [3 epi f³⁵ D [96%] RP,HF,OC,CP,TR || eij ℵB,W [4%] NU] [4 dexian siagona f³⁵ ℵW [65%] RP,OC || 1 sou 2 [35%] HF,CP,TR || 12 sou B[NU] || 2 sou D]

40 καὶ ^And ^G2532 ^CONJ τῷ ^{To Him} ^G3588 ^T-DSM θέλοντί ^{Who Would} ^G2309 ^V-PAP-DSM σοι ^{With Thee} ^G4671 ^P-2DS κριθῆναι ^{Go To Law} ^G2919 ^V-APN καὶ ^And ^G2532 ^CONJ τὸν ^G3588 ^T-ASM χιτῶνά ^G5509 ^N-ASM σου ^{Thy Tunic} ^G4675 ^P-2GS λαβεῖν ^Take, ^G2983 ^V-2AAN ἄφες ^Yield ^G863 ^V-2AAM-2S αὐτῷ ^{To Him} ^G846 ^P-DSM καὶ ^Also ^G2532 ^CONJ τὸ ^G3588 ^T-ASN ἱμάτιον· ^{Thy Cloak;} ^G2440 ^N-ASN

41 καὶ ^And ^G2532 ^CONJ ὅστις ^Whosoever ^G3748 ^R-NSM σε ^Thee ^G4571 ^P-2AS ἀγγαρεύσει ^{Will Compel To
Go} ^G29 ^V-FAI-3S μίλιον ^Mile ^G3400 ^N-ASN ἕν ^One, ^G1520 ^A-ASN ὕπαγε ^Go ^G5217 ^V-PAM-2S μετ' ^With ^G3326 ^PREP αὐτοῦ ^Him ^G846 ^P-GSM δύο ^Two. ^G1417 ^A-NUI

42 τῷ ^{To Him Who} ^G3588 ^T-DSM αἰτοῦντί ^{Asks Of} ^G154 ^V-PAP-DSM σε ^Thee ^G4571 ^P-2AS ^TSB^(98.5%)δίδου· ^Give; ^G1325 ^V-PAM-2S [^A(1.5%)δος] καὶ ^And ^G2532 ^CONJ τὸν ^G3588 ^T-ASM θέλοντα ^{Him That Wishes} ^G2309 ^V-PAP-ASM ἀπὸ ^From ^G575 ^PREP σοῦ ^Thee ^G4675 ^P-2GS ^TSBδανείσασθαι ^G1155 ^V-AMN [^Aδανισασθαι] μὴ ^To
Borrow ^G3361 ^PRT-N ἀποστραφῇς ^{Thou Shalt Not
Turn Away From.} ^G654 ^V-2APS-2S [Original Numbering: didou(⁵ kai ton qelonta apo sou daneisasqai⁶] [5 didou f³⁵ [98.5%] RP,HF,OC,CP,TR || doj ℵB,D,W [1.5%] NU] [6 daneisasqai f³⁵ [97.5%] RP,HF,OC,CP,TR || danisasqai ℵB,D,W [1.5%] NU || danhsasqai [1%] || one other variant]

43 Ἠκούσατε ^{Ye Have Heard} ^G191 ^V-AAI-2P ὅτι ^That ^G3754 ^CONJ ἐρρέθη ^{It Was Said,} ^G4483 ^V-API-3S Ἀγαπήσεις ^{Thou Shalt Love} ^G25 ^V-FAI-2S τὸν ^G3588 ^T-ASM πλησίον ^G4139 ^ADV σου ^{Thy Neighbour} ^G4675 ^P-2GS καὶ ^And ^G2532 ^CONJ μισήσεις ^Hate ^G3404 ^V-FAI-2S τὸν ^G3588 ^T-ASM ἐχθρόν ^G2190 ^A-ASM σου ^{Thine Enemy.} ^G4675 ^P-2GS

44 ἐγὼ ^G1473 ^P-1NS δὲ ^{But I} ^G1161 ^CONJ λέγω ^Say ^G3004 ^V-PAI-1S ὑμῖν ^{To You,} ^G5213 ^P-2DP ἀγαπᾶτε ^Love ^G25 ^V-PAM-2P τοὺς ^G3588 ^T-APM ἐχθροὺς ^Enemies ^G2190 ^A-APM ὑμῶν ^Your, ^G5216 ^P-2GP ·^TSBεὐλογειτε ^Bless ^G2127 ^V-PAM-2P ^TSBτοὺς ^{Those Who} ^G3588 ^T-APM ^TSBκαταρωμένους ^Curse ^G2672 ^V-PNP-APM ^TSBὑμᾶς ^You, ^G5209 ^P-2AP ^TSBκαλῶς ^Well ^G2573 ^ADV ^TSBποιεῖτε ^Do ^G4160 ^V-PAM-2P [!^B(f³⁵⁾τοις ^B(f³⁵⁾μισουσιν / ^TSτοὺς ^{To Those Who} ^G3588 ^T-APM ^TSμισοῦντας ^Hate ^G3404 ^V-PAP-APM] ^TSBὑμᾶς, ^You, ^G5209 ^P-2AP ·καὶ ^And ^G2532 ^CONJ προσεύχεσθε ^Pray ^G4336 ^V-PNM-2P ὑπὲρ ^For ^G5228 ^PREP τῶν ^{Those Who} ^G3588 ^T-GPM ^TSBἐπηρεαζόντων ^{Despitefully
Use} ^G1908 ^V-PAP-GPM ^TSBὑμᾶς, ^You ^G5209 ^P-2AP ^TSBκαὶ ^And ^G2532 ^CONJ διωκόντων ^Persecute ^G1377 ^V-PAP-GPM ὑμᾶς, ^You; ^G5209 ^P-2AP [A: καὶ προσεύχεσθε ὑπὲρ τῶν διωκόντων ὑμᾶς (NA26, etc.)]
[Original Numbering: u`maj(⁷ kai proseucesqe u`per twn ephreazontwn u`maj kai⁸]
[7 eulogeite touj katarwmenouj umaj kalwj poieite toij misousin (touj misountaj 1.1% TR) umaj f³⁵ W (91.2%) RP,HF,OC,CP(TR) || ten minor variations on this D (1.9%) || 1234 (4.2%) || 56789 (0.9%) || ~ 5-9,1-4 (0.6%) || five further partial variants (0.3%) || --- ℵB (0.8%) NU]
[8 ephreazontwn umaj kai f³⁵ W (94.3%) RP,HF,OC,CP,TR || 12 (2.8%) || 13 (D) (1.8%) || --- ℵB (0.8%) NU || longer omission (0.3%)]

45 ὅπως ^{So That} ^G3704 ^ADV γένησθε ^{Ye May Be} ^G1096 ^V-2ADS-2P υἱοὶ ^Sons ^G5207 ^N-NPM τοῦ ^G3588 ^T-GSM πατρὸς ^G3962 ^N-GSM ὑμῶν ^{Of Your Father} ^G5216 ^P-2GP τοῦ ^Who ^G3588 ^T-GSM ἐν ^{Is In} ^G1722 ^PREP ^B(f³⁵⁾τοις οὐρανοῖς ^{The Heavens :} ^G3772 ^N-DPM ὅτι ^For ^G3754 ^CONJ τὸν ^G3588 ^T-ASM ἥλιον ^G2246 ^N-ASM αὐτοῦ ^{His Sun} ^G846 ^P-GSM ἀνατέλλει ^{He Causes To
Rise} ^G393 ^V-PAI-3S ἐπὶ ^On ^G1909 ^PREP πονηροὺς ^Evil ^G4190 ^A-APM καὶ ^And ^G2532 ^CONJ ἀγαθοὺς ^Good, ^G18 ^A-APM καὶ ^And ^G2532 ^CONJ βρέχει ^{Sends Rain} ^G1026 ^V-PAI-3S ἐπὶ ^On ^G1909 ^PREP δικαίους ^Just ^G1342 ^A-APM καὶ ^And ^G2532 ^CONJ ἀδίκους ^Unjust. ^G94 ^A-APM
[9 toij f³⁵ [80%] RP,HF,CP || --- ℵB,D,W [20%] OC,TR,NU]

46 ἐὰν ^G1437 ^COND γὰρ ^{For If} ^G1063 ^CONJ ἀγαπήσητε ^{Ye Love} ^G25 ^V-AAS-2P τοὺς ^{Those Who} ^G3588 ^T-APM ἀγαπῶντας ^Love ^G25 ^V-PAP-APM ὑμᾶς ^You, ^G5209 ^P-2AP τίνα ^What ^G5101 ^I-ASM μισθὸν ^Reward ^G3408 ^N-ASM ἔχετε ^{Have Ye?} ^G2192 ^V-PAI-2P οὐχὶ ^Not ^G3780 ^PRT-I καὶ ^Also ^G2532 ^CONJ οἱ ^The ^G3588 ^T-NPM τελῶναι ^{Tax Gatherers} ^G5057 ^N-NPM τὸ ^The ^G3588 ^T-ASN αὐτὸ ^Same ^G846 ^P-ASN ποιοῦσιν ^Do? ^G4160 ^V-PAI-3P

47 καὶ ^And ^G2532 ^CONJ ἐὰν ^If ^G1437 ^COND ἀσπάσησθε ^{Ye Salute} ^G782 ^V-ADS-2P τοὺς ^G3588 ^T-APM [!^B⁽f³⁵⁾φιλους / ^TSAἀδελφοὺς ^G80 ^N-APM] ὑμῶν ^{Your Brethren} ^G5216 ^P-2GP μόνον ^Only, ^G3440 ^ADV τί ^What ^G5101 ^I-ASN περισσὸν ^{Extraordinary} ^G4053 ^A-ASN ποιεῖτε ^{Do Ye?} ^G4160 ^{V-PAI-2P οὐχὶ} ^Not ^G3780 ^PRT-I καὶ ^Also ^G2532 ^CONJ οἱ ^The ^G3588 ^T-NPM ·^TSBτελῶναι ^{Tax Gatherers} ^G5057 ^N-NPM ^TSBοὕτως [A: ^Aεθνικοι ^Aτο ^Aαυτο] ^So ^G3779 ^ADV ποιοῦσιν ^Do? ^G4160 ^V-PAI-3P
[Original Numbering: filouj¹⁰ u`mwn monon( ti, perisson poieite? Ouci kai oi` telwnai¹¹ ou`twj¹² poiousin?]
[10 filouj f³⁵ W [96%] RP,HF,OC,CP || adelfouj ℵB,D [3.5%] TR,NU || two other variants [0.5%]]
[11 telwnai f³⁵ W (91.4%) RP,HF,OC,CP,TR || eqnikoi ℵB,D (7.3%) NU || long omissions (1.3%)]
[12 outwj f³⁵ (80.2%) RP,HF,OC,CP,TR || to auto ℵB,D,W (17%) NU || touto (1.5%) || long omissions (1.3%)]

48 Ἔσεσθε ^{Shall Be} ^G2071 ^V-FXI-2P οὖν ^Therefore ^G3767 ^CONJ ὑμεῖς ^Ye ^G5210 ^P-2NP τέλειοι ^Perfect, ^G5046 ^A-NPM ^TSBὡσπερ [^Aως] ^{Even As} ^G5618 ^ADV ὁ ^G3588 ^T-NSM πατὴρ ^G3962 ^N-NSM ὑμῶν ^{Your Father} ^G5216 ^P-2GP ὁ ^{Who Is} ^G3588 ^T-NSM ^TSBἐν ^In ^G1722 ^PREP ^TSBτοῖς ^The ^G3588 ^T-DPM ^TSBοὐρανοῖς ^Heavens ^G3772 ^N-DPM [^Aουρανιος] τέλειός ^Perfect ^G5046 ^A-NSM ἐστιν ^Is. ^G2076 ^V-PXI-3S
[Original Numbering: Esesqe oun u`meij teleioi w`sper¹³ o` Pathr u`mwn o` en toij ouranoij¹⁴]
[13 wsper f³⁵ D,W [97%] RP,HF,OC,CP,TR || wj ℵB [3%] NU]
[14 en toij ouranoij f³⁵ [85%] RP,HF,OC,CP,TR || ouranioj ℵB,W [15%] NU || 13 D]

You have heard that it was said to the Ancient Beginning Ones…

Mat_5:21 – Murder: ᾿Ηκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις

Mat_5:27 – Adultery: ᾿Ηκούσατε ὅτι ἐρρέθη TSτοῖς TSἀρχαίοις

Mat_5:31 – Divorce: ᾿Ερρέθη δέ· TSBοτι

Mat_5:33 – Oaths: Πάλιν ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις

Mat_5:38 – Eye for Eye: ᾿Ηκούσατε ὅτι ἐρρέθη

Mat_5:43 – Love Enemy: ᾿Ηκούσατε ὅτι ἐρρέθη

Mat_6:1-34

Mat_6:1-34 IGNT-TRi - Grm

1 Προσέχετε ^Beware ^G4337 ^V-PAM-2P [^Aδε] τὴν ^G3588 ^T-ASF ^TSBἐλεημοσύνην ^G1654 ^N-ASF [^Aδικαιοσυνην] ὑμῶν ^{Your Alms} ^G5216 ^P-2GP μὴ ^Not ^G3361 ^PRT-N ποιεῖν ^{To Do} ^G4160 ^V-PAN ἔμπροσθεν ^Before ^G1715 ^PREP τῶν ^G3588 ^T-GPM ἀνθρώπων ^G444 ^N-GPM πρὸς ^Men, ^G4314 ^PREP τὸ ^G3588 ^T-ASN θεαθῆναι ^{In Order To Be Seen} ^G2300 ^V-APN αὐτοῖς· ^G846 ^P-DPM εἰ ^G1487 ^COND δὲ ^{By Them
:} ^G1161 ^CONJ ^TSBμήγε [^Aμη ^Aγε], ^Otherwise ^G3361 ^PRT-N μισθὸν ^Reward ^G3408 ^N-ASM οὐκ ^G3756 ^PRT-N ἔχετε ^{Ye Have Not} ^G2192 ^V-PAI-2P παρὰ ^With ^G3844 ^PREP τῷ ^G3588 ^T-DSM πατρὶ ^G3962 ^N-DSM ὑμῶν ^{Your Father} ^G5216 ^P-2GP τῷ ^{Who Is} ^G3588 ^T-DSM ἐν ^In ^G1722 ^PREP τοῖς ^The ^G3588 ^T-DPM οὐρανοῖς ^Heavens. ^G3772 ^N-DPM

2 Ὅταν ^When ^G3752 ^CONJ οὖν ^Therefore ^G3767 ^CONJ ποιῇς ^{Thou Doest} ^G4160 ^V-PAS-2S ἐλεημοσύνην ^G1654 ^N-ASF μὴ ^Alms, ^G3361 ^PRT-N σαλπίσῃς ^{Do Not Sound A Trumpet} ^G4537 ^V-AAS-2S ἔμπροσθέν ^Before ^G1715 ^PREP σου ^Thee, ^G4675 ^P-2GS ὥσπερ ^As ^G5618 ^ADV οἱ ^The ^G3588 ^T-NPM ὑποκριταὶ ^Hypocrites ^G5273 ^N-NPM ποιοῦσιν ^Do ^G4160 ^V-PAI-3P ἐν ^In ^G1722 ^PREP ταῖς ^The ^G3588 ^T-DPF συναγωγαῖς ^Synagogues ^G4864 ^N-DPF καὶ ^And ^G2532 ^CONJ ἐν ^In ^G1722 ^PREP ταῖς ^The ^G3588 ^T-DPF ῥύμαις ^Streets, ^G4505 ^N-DPF ὅπως ^That ^G3704 ^ADV δοξασθῶσιν ^{They May Have Glory} ^G1392 ^V-APS-3P ὑπὸ ^From ^G5259 ^PREP τῶν ^G3588 ^T-GPM ἀνθρώπων· ^Men. ^G444 ^N-GPM ἀμὴν ^Verily ^G281 ^HEB λέγω ^{I Say} ^G3004 ^V-PAI-1S ὑμῖν ^{To You,} ^G5213 ^P-2DP ἀπέχουσιν ^{They Have} ^G568 ^V-PAI-3P τὸν ^G3588 ^T-ASM μισθὸν ^G3408 ^N-ASM αὐτῶν ^{Their Reward.} ^G846 ^P-GPM

3 σοῦ ^G4675 ^P-2GS δὲ ^{But Thou} ^G1161 ^CONJ ποιοῦντος ^Doing ^G4160 ^V-PAP-GSM ἐλεημοσύνην ^G1654 ^N-ASF μὴ ^Alms, ^G3361 ^PRT-N γνώτω ^{Let Not Know} ^G1097 ^V-2AAM-3S ἡ ^G3588 ^T-NSF ἀριστερά ^G710 ^A-NSF σου ^{Thy Left Hand} ^G4675 ^P-2GS τί ^What ^G5101 ^I-ASN ποιεῖ ^Does ^G4160 ^V-PAI-3S ἡ ^G3588 ^T-NSF δεξιά ^G1188 ^A-NSF σου ^{Thy Right Hand,} ^G4675 ^P-2GS

4 ὅπως ^{So That} ^G3704 ^ADV ᾖ ^{May Be} ^G5600 ^V-PXS-3S σου ^Thine ^G4675 ^P-2GS ἡ ^G3588 ^T-NSF ἐλεημοσύνη ^Alms ^G1654 ^N-NSF ἐν ^In ^G1722 ^PREP τῷ ^G3588 ^T-DSN κρυπτῷ· ^{Secret :} ^G2927 ^A-DSN καὶ ^And ^G2532 ^CONJ ὁ ^G3588 ^T-NSM πατήρ ^G3962 ^N-NSM σου ^{Thy Father} ^G4675 ^P-2GS ὁ ^Who ^G3588 ^T-NSM βλέπων ^Sees ^G991 ^V-PAP-NSM ἐν ^In ^G1722 ^PREP τῷ ^G3588 ^T-DSN κρυπτῷ ^Secret ^G2927 ^A-DSN ^TSBαὑτὸς, ^Himself ^G846 ^P-NSM ἀποδώσει ^{Shall Render} ^G591 ^V-FAI-3S σοι ^G4671 ^P-2DS [^TSBἐν ^{To Thee} ^G1722 ^PREP ^TSBτῷ ^G3588 ^T-DSN ^TSBφανερῷ ^Openly. ^G5318 ^A-DSN]

5 Καὶ ^And ^G2532 ^CONJ ὅταν ^When ^G3752 ^CONJ ·^TSBπροσεύχῃ, ^{Thou Prayest,} ^G4336 ^V-PNS-2S [^Aπροσευχησθε] οὐκ ^G3756 ^PRT-N ^TSBἔσῃ ^{Thou Shalt Not Be} ^G2071 ^V-FXI-2S [^Aεσεσθε] ^TSBὥσπερ ^As ^G5618 ^ADV [^Aως] οἱ ^The ^G3588 ^T-NPM ὑποκριταί ^Hypocrites, ^G5273 ^N-NPM ὅτι ^For ^G3754 ^CONJ φιλοῦσιν ^{They Love} ^G5368 ^V-PAI-3P ἐν ^In ^G1722 ^PREP ταῖς ^The ^G3588 ^T-DPF συναγωγαῖς ^Synagogues ^G4864 ^N-DPF καὶ ^And ^G2532 ^CONJ ἐν ^In ^G1722 ^PREP ταῖς ^The ^G3588 ^T-DPF γωνίαις ^Corners ^G1137 ^N-DPF τῶν ^{Of The} ^G3588 ^T-GPF πλατειῶν ^Streets ^G4113 ^N-GPF ἑστῶτες ^Standing ^G2476 ^V-RAP-NPM προσεύχεσθαι ^{To Pray,} ^G4336 ^V-PNN ὅπως ^G3704 ^ADV ^TSBἂν ^{So That} ^G302 ^PRT φανῶσιν ^{They May Appear} ^G5316 ^V-2APS-3P τοῖς ^G3588 ^T-DPM ἀνθρώποις· ^{To Men.} ^G444 ^N-DPM ἀμὴν ^Verily ^G281 ^HEB λέγω ^{I Say} ^G3004 ^V-PAI-1S ὑμῖν ^{To You,} ^G5213 ^P-2DP ^TSBὅτι ^That ^G3754 ^CONJ ἀπέχουσιν ^{They Have} ^G568 ^V-PAI-3P τὸν ^G3588 ^T-ASM μισθὸν ^Reward ^G3408 ^N-ASM αὐτῶν ^Their. ^G846 ^P-GPM

6 σὺ ^G4771 ^P-2NS δὲ ^{But Thou,} ^G1161 ^CONJ ὅταν ^When ^G3752 ^CONJ προσεύχῃ ^{Thou Prayest,} ^G4336 ^V-PNS-2S εἴσελθε ^Enter ^G1525 ^V-2AAM-2S εἰς ^Into ^G1519 ^PREP τὸ ^G3588 ^T-ASN ^TSBταμιεῖόν ^G5009 ^N-NSN ^{inner (stuffed-away) room} [^Aταμειον] σου ^Thy ^G4675 ^P-2GS καὶ ^And ^G2532 ^CONJ κλείσας ^{Having Shut} ^G2808 ^V-AAP-NSM τὴν ^G3588 ^T-ASF θύραν ^G2374 ^N-ASF σου ^{Thy Door,} ^G4675 ^P-2GS πρόσευξαι ^Pray ^G4336 ^V-ADM-2S τῷ ^G3588 ^T-DSM πατρί ^G3962 ^N-DSM σου ^{To Thy Father} ^G4675 ^P-2GS τῷ ^{Who Is} ^G3588 ^T-DSM ἐν ^In ^G1722 ^PREP τῷ ^G3588 ^T-DSN κρυπτῷ· ^Secret; ^G2927 ^A-DSN καὶ ^And ^G2532 ^CONJ ὁ ^G3588 ^T-NSM πατήρ ^G3962 ^N-NSM σου ^{Thy Father} ^G4675 ^P-2GS ὁ ^Who ^G3588 ^T-NSM βλέπων ^Sees ^G991 ^V-PAP-NSM ἐν ^In ^G1722 ^PREP τῷ ^G3588 ^T-DSN κρυπτῷ ^Secret ^G2927 ^A-DSN ἀποδώσει ^{Will Render} ^G591 ^V-FAI-3S σοι ^G4671 ^P-2DS [^TSBἐν ^{To Thee} ^G1722 ^PREP ^TSBτῷ ^G3588 ^T-DSN ^TSBφανερῷ ^Openly. ^G5318 ^A-DSN]

7 Προσευχόμενοι ^G4336 ^V-PNP-NPM δὲ ^G1161 ^CONJ μὴ ^{But When Ye Pray} ^G3361 ^PRT-N ^TSBβαττολογήσητε, ^{Do Not Use Vain
Repetitions,} ^G945 ^V-AAS-2P [^Aβατταλογησητε] ὥσπερ ^As ^G5618 ^ADV οἱ ^The ^G3588 ^T-NPM ἐθνικοί ^{Heathens :} ^G1482 ^A-NPM δοκοῦσιν ^G1380 ^V-PAI-3P γὰρ ^{For They Think} ^G1063 ^CONJ ὅτι ^That ^G3754 ^CONJ ἐν ^In ^G1722 ^PREP τῇ ^G3588 ^T-DSF πολυλογίᾳ ^{Much Speaking} ^G4180 ^N-DSF αὐτῶν ^Their ^G846 ^P-GPM εἰσακουσθήσονται ^{They Shall Be
Heard.} ^G1522 ^V-FPI-3P

8 μὴ ^Not ^G3361 ^PRT-N οὖν ^Therefore ^G3767 ^CONJ ὁμοιωθῆτε ^{Be Like} ^G3666 ^V-APS-2P αὐτοῖς· ^{To Them :} ^G846 ^P-DPM οἶδεν ^G1492 ^V-RAI-3S γὰρ ^{For Knows} ^G1063 ^CONJ ὁ ^G3588 ^T-NSM πατὴρ ^G3962 ^N-NSM ὑμῶν ^{Your Father} ^G5216 ^P-2GP ὧν ^{Of What Things} ^G3739 ^R-GPN χρείαν ^Need ^G5532 ^N-ASF ἔχετε ^{Ye Have} ^G2192 ^V-PAI-2P πρὸ ^Before ^G4253 ^PREP τοῦ ^G3588 ^T-GSM ὑμᾶς ^Ye ^G5209 ^P-2AP αἰτῆσαι ^Ask ^G154 ^V-AAN αὐτόν ^Him. ^G846 ^P-ASM

9 Οὕτως ^Thus ^G3779 ^ADV οὖν ^Therefore ^G3767 ^CONJ προσεύχεσθε ^Pray ^G4336 ^V-PNM-2P ὑμεῖς· ^{Ye :} ^G5210 ^P-2NP Πάτερ ^G3962 ^N-VSM ἡμῶν ^{Our Father} ^G2257 ^P-1GP ὁ ^{Who Art} ^G3588 ^T-NSM ἐν ^In ^G1722 ^PREP τοῖς ^The ^G3588 ^T-DPM οὐρανοῖς ^Heavens, ^G3772 ^N-DPM ἁγιασθήτω ^{Sanctified Be} ^G37 ^V-APM-3S τὸ ^G3588 ^T-NSN ὄνομά ^G3686 ^N-NSN σου· ^{Thy Name;} ^G4675 ^P-2GS

10 ἐλθέτω ^{Let Come} ^G2064 ^V-2AAM-3S ἡ ^G3588 ^T-NSF βασιλεία ^G932 ^N-NSF σου· ^{Thy Kingdom;} ^G4675 ^P-2GS γενηθήτω ^{Let Be Done} ^G1096 ^V-AOM-3S τὸ ^G3588 ^T-NSN θέλημά ^G2307 ^N-NSN σου ^{Thy Will} ^G4675 ^P-2GS ὡς ^As ^G5613 ^ADV ἐν ^In ^G1722 ^PREP οὐρανῷ ^{Heaven, So} ^G3772 ^N-DSM καὶ ^Also ^G2532 ^CONJ ἐπὶ ^Upon ^G1909 ^PREP ^TSBτῆς ^The ^G3588 ^T-GSF γῆς· ^Earth; ^G1093 ^N-GSF

11 Τὸν ^G3588 ^T-ASM ἄρτον ^G740 ^N-ASM ἡμῶν ^{Our Bread} ^G2257 ^P-1GP τὸν ^The ^G3588 ^T-ASM ἐπιούσιον ^Needed ^G1967 ^A-ASM δὸς ^Give ^G1325 ^V-2AAM-2S ἡμῖν ^Us ^G2254 ^P-1DP σήμερον· ^Today; ^G4594 ^ADV

12 καὶ ^And ^G2532 ^CONJ ἄφες ^Forgive ^G863 ^V-2AAM-2S ἡμῖν ^Us ^G2254 ^P-1DP τὰ ^G3588 ^T-APN ὀφειλήματα ^G3783 ^N-APN ἡμῶν ^{Our Debts,} ^G2257 ^P-1GP ὡς ^As ^G5613 ^ADV καὶ ^Also ^G2532 ^CONJ ἡμεῖς ^We ^G2249 ^P-1NP ἀφίεμεν ^Forgive ^G863 ^V-PAI-1P τοῖς ^G3588 ^T-DPM ὀφειλέταις ^G3781 ^N-DPM ἡμῶν· ^{Our Debtors;} ^G2257 ^P-1GP

13 καὶ ^G2532 ^CONJ μὴ ^And ^G3361 ^PRT-N εἰσενέγκῃς ^{Lead Not} ^G1533 ^V-AAS-2S ἡμᾶς ^Us ^G2248 ^P-1AP εἰς ^Into ^G1519 ^PREP πειρασμόν, ^Temptation, ^G3986 ^N-ASM ἀλλὰ ^But ^G235 ^CONJ ῥῦσαι ^Deliver ^G4506 ^V-ADM-2S ἡμᾶς ^Us ^G2248 ^P-1AP ἀπὸ ^From ^G575 ^PREP τοῦ ^G3588 ^T-GSM πονηροῦ ^Evil. ^G4190 ^A-GSM [^TSBὅτι ^For ^G3754 ^CONJ ^TSBσοῦ ^Thine ^G4675 ^P-2GS ^TSBἐστιν ^Is ^G2076 ^V-PXI-3S ^TSBἡ ^The ^G3588 ^T-NSF ^TSBβασιλεία ^Kingdom ^G932 ^N-NSF ^TSBκαὶ ^And ^G2532 ^CONJ ^TSBἡ ^The ^G3588 ^T-NSF ^TSBδύναμις ^Power ^G1411 ^N-NSF ^TSBκαὶ ^And ^G2532 ^CONJ ^TSBἡ ^The ^G3588 ^T-NSF ^TSBδόξα ^Glory ^G1391 ^N-NSF ^TSBεἰς ^To ^G1519 ^PREP ^TSBτοῦς ^The ^G3588 ^T-APM ^TSBαἰῶνας ^Ages. ^G165 ^{N-APM TSBἀμήν} ^Amen. ^G281 ^HEB]

14 Ἐὰν ^G1437 ^COND γὰρ ^{For If} ^G1063 ^CONJ ἀφῆτε ^{Ye Forgive} ^G863 ^V-2AAS-2P τοῖς ^G3588 ^T-DPM ἀνθρώποις ^Men ^G444 ^N-DPM τὰ ^G3588 ^T-APN παραπτώματα ^G3900 ^N-APN αὐτῶν ^{Their Offences,} ^G846 ^P-GPM ἀφήσει ^{Will Forgive} ^G863 ^V-FAI-3S καὶ ^Also ^G2532 ^CONJ ὑμῖν ^You ^G5213 ^P-2DP ὁ ^G3588 ^T-NSM πατὴρ ^G3962 ^N-NSM ὑμῶν ^{Your Father} ^G5216 ^P-2GP ὁ ^The ^G3588 ^T-NSM οὐράνιος· ^Heavenly. ^G3770 ^A-NSM

15 ἐὰν ^G1437 ^COND δὲ ^{But If} ^G1161 ^CONJ μὴ ^Not ^G3361 ^PRT-N ἀφῆτε ^{Ye Forgive} ^G863 ^V-2AAS-2P τοῖς ^G3588 ^T-DPM ἀνθρώποις ^Men ^G444 ^N-DPM [^TSBτὰ ^G3588 ^T-APN ^TSBπαραπτώματα ^G3900 ^N-APN ^TSBαὐτῶν, ^{Their Offences,} ^G846 ^P-GPM] οὐδὲ ^Neither ^G3761 ^ADV ὁ ^G3588 ^T-NSM πατὴρ ^Father ^G3962 ^N-NSM ὑμῶν ^Your ^G5216 ^P-2GP ἀφήσει ^{Will Forgive} ^G863 ^V-FAI-3S τὰ ^G3588 ^T-APN παραπτώματα ^G3900 ^N-APN ὑμῶν ^{Your Offences.} ^G5216 ^P-2GP

16 Ὅταν ^G3752 ^CONJ δὲ ^{And When} ^G1161 ^CONJ νηστεύητε ^G3522 ^V-PAS-2P μὴ ^{Ye Fast,} ^G3361 ^PRT-N γίνεσθε ^{Be Not} ^G1096 ^V-PNM-2P ^TSBὡσπερ ^As ^G5618 ^ADV [^Aως] οἱ ^The ^G3588 ^T-NPM ὑποκριταὶ ^Hypocrites, ^G5273 ^N-NPM σκυθρωποί ^{Downcast In Countenance;} ^G4659 ^A-NPM ἀφανίζουσιν ^G853 ^V-PAI-3P γὰρ ^{For They
Disfigure} ^G1063 ^CONJ τὰ ^G3588 ^T-APN πρόσωπα ^G4383 ^N-APN αὐτῶν ^{Their Faces,} ^G846 ^P-GPM ὅπως ^{So That} ^G3704 ^ADV φανῶσιν ^{They May Appear} ^G5316 ^V-2APS-3P τοῖς ^G3588 ^T-DPM ἀνθρώποις ^{To Men} ^G444 ^N-DPM νηστεύοντες· ^Fasting. ^G3522 ^V-PAP-NPM ἀμὴν ^Verily ^G281 ^HEB λέγω ^{I Say} ^G3004 ^V-PAI-1S ὑμῖν ^{To You,} ^G5213 ^P-2DP ^TSBὅτι ^That ^G3754 ^CONJ ἀπέχουσιν ^{They Have} ^G568 ^V-PAI-3P τὸν ^G3588 ^T-ASM μισθὸν ^G3408 ^N-ASM αὐτῶν ^{Their Reward.} ^G846 ^P-GPM

17 σὺ ^G4771 ^P-2NS δὲ ^{But Thou,} ^G1161 ^CONJ νηστεύων ^Fasting, ^G3522 ^V-PAP-NSM ἄλειψαί ^Anoint ^G218 ^V-AMM-2S σου ^Thy ^G4675 ^P-2GS τὴν ^G3588 ^T-ASF κεφαλὴν ^Head, ^G2776 ^N-ASF καὶ ^And ^G2532 ^CONJ τὸ ^G3588 ^T-ASN πρόσωπόν ^G4383 ^N-ASN σου ^{Thy Face} ^G4675 ^P-2GS νίψαι ^Wash, ^G3538 ^V-AMM-2S

18 ὅπως ^G3704 ^ADV μὴ ^{So That} ^G3361 ^PRT-N φανῇς ^{Thou Mayest Not Appear} ^G5316 ^V-2APS-2S τοῖς ^G3588 ^T-DPM ἀνθρώποις ^{To Men} ^G444 ^N-DPM νηστεύων ^Fasting, ^G3522 ^V-PAP-NSM ἀλλὰ ^But ^G235 ^CONJ τῷ ^To ^G3588 ^T-DSM πατρί ^Father ^G3962 ^N-DSM σου ^Thy ^G4675 ^P-2GS τῷ ^{Who Is} ^G3588 ^T-DSM ἐν ^In ^G1722 ^PREP τῷ ^G3588 ^T-DSN ^TSBκρυπτῷ· ^Secret; ^G2927 ^A-DSN [^Aκρυφαιω] καὶ ^And ^G2532 ^CONJ ὁ ^G3588 ^T-NSM πατήρ ^G3962 ^N-NSM σου ^{Thy Father} ^G4675 ^P-2GS ὁ ^Who ^G3588 ^T-NSM βλέπων ^Sees ^G991 ^V-PAP-NSM ἐν ^In ^G1722 ^PREP τῷ ^G3588 ^T-DSN ^TSBκρυπτῷ [^Aκρυφαιω] ^Secret ^G2927 ^A-DSN ἀποδώσει ^{Will Render} ^G591 ^V-FAI-3S σοι ^G4671 ^P-2DS [^TSἐν ^{To Thee} ^G1722 ^PREP ^TSτῷ ^G3588 ^T-DSN ^TSφανερῷ ^Openly. ^G5318 ^A-DSN]

19 Μὴ ^G3361 ^PRT-N θησαυρίζετε ^{Treasure Not Up} ^G2343 ^V-PAM-2P ὑμῖν ^{For Yourselves} ^G5213 ^P-2DP θησαυροὺς ^Treasures ^G2344 ^N-APM ἐπὶ ^Upon ^G1909 ^PREP τῆς ^The ^G3588 ^T-GSF γῆς ^Earth, ^G1093 ^N-GSF ὅπου ^Where ^G3699 ^ADV σὴς ^Moth ^G4597 ^N-NSM καὶ ^And ^G2532 ^CONJ βρῶσις ^Rust ^G1035 ^N-NSF ἀφανίζει ^Spoil, ^G853 ^V-PAI-3S καὶ ^And ^G2532 ^CONJ ὅπου ^Where ^G3699 ^ADV κλέπται ^Thieves ^G2812 ^N-NPM διορύσσουσιν ^{Dig Through} ^G1358 ^V-PAI-3P καὶ ^And ^G2532 ^CONJ κλέπτουσιν· ^{Steal :} ^G2813 ^V-PAI-3P

20 θησαυρίζετε ^G2343 ^V-PAM-2P δὲ ^{But Treasure Up} ^G1161 ^CONJ ὑμῖν ^{For Yourselves} ^G5213 ^P-2DP θησαυροὺς ^Treasures ^G2344 ^N-APM ἐν ^In ^G1722 ^PREP οὐρανῷ ^Heaven, ^G3772 ^N-DSM ὅπου ^Where ^G3699 ^ADV οὔτε ^Neither ^G3777 ^CONJ σὴς ^Moth ^G4597 ^N-NSM οὔτε ^Nor ^G3777 ^CONJ βρῶσις ^Rust ^G1035 ^N-NSF ἀφανίζει ^Spoils ^G853 ^V-PAI-3S καὶ ^And ^G2532 ^CONJ ὅπου ^Where ^G3699 ^ADV κλέπται ^Thieves ^G2812 ^N-NPM οὐ ^G3756 ^PRT-N διορύσσουσιν ^{Do Not Dig
Through} ^G1358 ^V-PAI-3P οὐδὲ ^Nor ^G3761 ^ADV κλέπτουσιν· ^{Steal :} ^G2813 ^V-PAI-3P

21 ὅπου ^G3699 ^ADV γάρ ^{For Where} ^G1063 ^CONJ ἐστιν ^Is ^G2076 ^V-PXI-3S ὁ ^G3588 ^T-NSM θησαυρὸς ^Treasure ^G2344 ^N-NSM ^TSBὑμῶν, ^Your, ^G5216 ^P-2GP [^Aσου] ἐκεῖ ^There ^G1563 ^ADV ἔσται ^{Will Be} ^G2071 ^V-FXI-3S καὶ ^Also ^G2532 ^CONJ ἡ ^G3588 ^T-NSF καρδία ^Heart ^G2588 ^N-NSF ^TSBὑμῶν ^Your. ^G5216 ^P-2GP [^Aσου]

22 Ὁ ^The ^G3588 ^T-NSM λύχνος ^Lamp ^G3088 ^N-NSM τοῦ ^{Of The} ^G3588 ^T-GSN σώματός ^Body ^G4983 ^N-GSN ἐστιν ^Is ^G2076 ^V-PXI-3S ὁ ^The ^G3588 ^T-NSM ὀφθαλμός· ^Eye; ^G3788 ^N-NSM ἐὰν ^If ^G1437 ^COND οὖν ^Therefore ^G3767 ^CONJ ὁ ^G3588 ^T-NSM ὀφθαλμός ^G3788 ^N-NSM σου ^{Thine Eye} ^G4675 ^P-2GS ἁπλοῦς ^Single ^G573 ^A-NSM ᾖ ^Be, ^G5600 ^V-PXS-3S ὅλον ^Whole ^G3650 ^A-NSN τὸ ^G3588 ^T-NSN σῶμά ^G4983 ^N-NSN σου ^{Thy Body} ^G4675 ^P-2GS φωτεινὸν ^Light ^G5460 ^A-NSN ἔσται· ^{Will Be.} ^G2071 ^V-FXI-3S

23 ἐὰν ^G1437 ^COND δὲ ^{But If} ^G1161 ^CONJ [^Aη] ὁ ^G3588 ^T-NSM ὀφθαλμός ^G3788 ^N-NSM σου ^{Thine Eye} ^G4675 ^P-2GS πονηρὸς ^Evil ^G4190 ^A-NSM ^TSBᾖ ^Be, ^G5600 ^V-PXS-3S ὅλον ^Whole ^G3650 ^A-NSN τὸ ^G3588 ^T-NSN σῶμά ^G4983 ^N-NSN σου ^{Thy Body} ^G4675 ^P-2GS σκοτεινὸν ^Dark ^G4652 ^A-NSN ἔσται· ^{Will Be.} ^G2071 ^V-FXI-3S εἰ ^If ^G1487 ^COND οὖν ^Therefore ^G3767 ^CONJ τὸ ^The ^G3588 ^T-NSN φῶς ^Light ^G5457 ^N-NSN τὸ ^{That Is} ^G3588 ^T-NSN ἐν ^In ^G1722 ^PREP σοὶ ^Thee ^G4671 ^P-2DS σκότος ^Darkness ^G4655 ^N-NSN ἐστίν, ^Is, ^G2076 ^V-PXI-3S τὸ ^The ^G3588 ^T-NSN σκότος ^Darkness ^G4655 ^N-NSN πόσον ^{How Great.} ^G4214 ^Q-NSN

24 Οὐδεὶς ^{No One} ^G3762 ^A-NSM δύναται ^{Is Able} ^G1410 ^V-PNI-3S δυσὶ ^Two ^G1417 ^A-DPM κυρίοις ^Lords ^G2962 ^N-DPM δουλεύειν· ^{To Serve;} ^G1398 ^V-PAN ἢ ^G2228 ^PRT γὰρ ^{For Either} ^G1063 ^CONJ τὸν ^The ^G3588 ^T-ASM ἕνα ^One ^G1520 ^A-ASM μισήσει ^{He Will Hate,} ^G3404 ^V-FAI-3S καὶ ^And ^G2532 ^CONJ τὸν ^The ^G3588 ^T-ASM ἕτερον ^Other ^G2087 ^A-ASM ἀγαπήσει ^{He Will Love;} ^G25 ^V-FAI-3S ἢ ^Or ^G2228 ^PRT ἑνὸς ^{The One} ^G1520 ^A-GSM ἀνθέξεται ^{He Will Hold
To,} ^G472 ^V-FDI-3S καὶ ^And ^G2532 ^CONJ τοῦ ^The ^G3588 ^T-GSM ἑτέρου ^Other ^G2087 ^A-GSM καταφρονήσει· ^{He Will
Despise.} ^G2706 ^V-FAI-3S οὐ ^G3756 ^PRT-N δύνασθε ^{Ye Are Not Able} ^G1410 ^V-PNI-2P θεῷ ^God ^G2316 ^N-DSM δουλεύειν ^{To Serve} ^G1398 ^V-PAN καὶ ^And ^G2532 ^CONJ [!^BAμαμωνα / ^TSμαμμωνᾷ ^Mammon. ^G3126 ^N-DSN ^G3126 ^ARAM – α or ᾷ?]

25 Διὰ ^Because ^G1223 ^PREP τοῦτο ^{Of This} ^G5124 ^D-ASN λέγω ^{I Say} ^G3004 ^V-PAI-1S ὑμῖν, ^G5213 ^P-2DP μὴ ^{To You,} ^G3361 ^PRT-N μεριμνᾶτε ^{Be Not Careful} ^G3309 ^V-PAM-2P τῇ ^G3588 ^T-DSF ψυχῇ ^G5590 ^N-DSF ὑμῶν, ^{As To Your
Life,} ^G5216 ^P-2GP τί ^What ^G5101 ^I-ASN φάγητε ^{Ye Should Eat} ^G5315 ^V-2AAS-2P ^A[! ^TSBκαὶ ^And ^G2532 ^CONJ [^Aη] ^?τί ^What ^G5101 ^I-ASN πίητε, ^{Ye Should Drink;} ^G4095 ^V-2AAS-2P ^A] [GNT-V: ^Aη ^TSBκαι ^?τι ^Aπιητε ^TSBπιητε; v 31: “τί πίωμεν”] μηδὲ ^Nor ^G3366 ^CONJ τῷ ^G3588 ^T-DSN σώματι ^G4983 ^N-DSlN ὑμῶν, ^{As To Your Body} ^G5216 ^P-2GP τί ^What ^G5101 ^I-ASN ἐνδύσησθε· ^{Ye Should Put
On.} ^G1746 ^V-AMS-2P οὐχὶ ^Not ^G3780 ^PRT-I ἡ ^The ^G3588 ^T-NSF ψυχὴ ^Life ^G5590 ^N-NSF πλεῖόν ^More ^G4119 ^A-NSN-C ἐστιν ^Is ^G2076 ^V-PXI-3S τῆς ^{Than The} ^G3588 ^T-GSF τροφῆς ^Food ^G5160 ^N-GSF καὶ ^And ^G2532 ^CONJ τὸ ^The ^G3588 ^T-NSN σῶμα ^Body ^G4983 ^N-NSN τοῦ ^{Than The} ^G3588 ^T-GSN ἐνδύματος; ^Raiment? ^G1742 ^N-GSN [² kai ti pihte f³⁵ N [97%] RP,HF,OC,CP,TR || h 23 B,W [2%] [NU] || --- ℵ [1%]]

26 ἐμβλέψατε ^Look ^G1689 ^V-AAM-2P εἰς ^At ^G1519 ^PREP τὰ ^The ^G3588 ^T-APN πετεινὰ ^Birds ^G4071 ^N-APN τοῦ ^{Of The} ^G3588 ^T-GSM οὐρανοῦ ^Heaven, ^G3772 ^N-GSM ὅτι ^That ^G3754 ^CONJ οὐ ^G3756 ^PRT-N σπείρουσιν ^{They Sow Not,} ^G4687 ^V-PAI-3P οὐδὲ ^Nor ^G3761 ^ADV θερίζουσιν ^{Do They Reap,} ^G2325 ^V-PAI-3P οὐδὲ ^Nor ^G3761 ^ADV συνάγουσιν ^{Do They Gather} ^G4863 ^V-PAI-3P εἰς ^Into ^G1519 ^PREP ἀποθήκας ^Granaries, ^G596 ^N-APF καὶ ^And ^G2532 ^CONJ ὁ ^G3588 ^T-NSM πατὴρ ^G3962 ^N-NSM ὑμῶν ^{Your Father} ^G5216 ^P-2GP ὁ ^The ^G3588 ^T-NSM οὐράνιος ^Heavenly ^G3770 ^A-NSM τρέφει ^Feeds ^G5142 ^V-PAI-3S αὐτά· ^{Them :} ^G846 ^P-APN οὐχ ^Not ^G3756 ^PRT-N ὑμεῖς ^Ye ^G5210 ^P-2NP μᾶλλον ^Much ^G3123 ^ADV διαφέρετε ^{Are Better} ^G1308 ^V-PAI-2P αὐτῶν; ^{Than They?} ^G846 ^P-GPN

27 τίς ^G5101 ^I-NSM δὲ ^{But Which} ^G1161 ^CONJ ἐξ ^{Out Of} ^G1537 ^PREP ὑμῶν ^You ^G5216 ^P-2GP μεριμνῶν ^{By Being Careful} ^G3309 ^V-PAP-NSM δύναται ^{Is Able} ^G1410 ^V-PNI-3S προσθεῖναι ^{To Add} ^G4369 ^V-2AAN ἐπὶ ^To ^G1909 ^PREP τὴν ^G3588 ^T-ASF ἡλικίαν ^G2244 ^N-ASF αὐτοῦ ^{His Stature} ^G846 ^P-GSM πῆχυν ^Cubit ^G4083 ^N-ASM ἕνα; ^One? ^G1520 ^A-ASM

28 καὶ ^And ^G2532 ^CONJ περὶ ^About ^G4012 ^PREP ἐνδύματος ^Raiment ^G1742 ^N-GSN τί ^Why ^G5101 ^I-ASN μεριμνᾶτε; ^{Are Ye Careful?} ^G3309 ^V-PAM-2P καταμάθετε ^Observe ^G2648 ^V-2AAM-2P τὰ ^The ^G3588 ^T-APN κρίνα ^Lilies ^G2918 ^N-APN τοῦ ^{Of The} ^G3588 ^T-GSM ἀγροῦ ^Field, ^G68 ^N-GSM πῶς ^How ^G4459 ^ADV ^TSBαὐξάνει· ^{They Grow :} ^G837 ^V-PAI-3S [^Aαυξανουσιν] οὐ ^G3756 ^PRT-N ^TSBκοπιᾷ, ^{They Labour Not} ^G2872 ^V-PAI-3S [^Aκοπιωσιν] οὐδὲ ^Nor ^G3761 ^ADV ^TSBνήθει· ^{Do They Spin :} ^G3514 ^V-PAI-3S [^Aνηθουσιν]

29 λέγω ^{I Say} ^G3004 ^V-PAI-1S δὲ ^But ^G1161 ^CONJ ὑμῖν ^{To You} ^G5213 ^P-2DP ὅτι ^That ^G3754 ^CONJ οὐδὲ ^{Not Even} ^G3761 ^ADV Σολομὼν ^Solomon ^G4672 ^N-NSM ἐν ^In ^G1722 ^PREP πάσῃ ^All ^G3956 ^A-DSF τῇ ^G3588 ^T-DSF δόξῃ ^G1391 ^N-DSF αὐτοῦ ^{His Glory} ^G846 ^P-GSM περιεβάλετο ^{Was Clothed} ^G4016 ^V-2AMI-3S ὡς ^As ^G5613 ^ADV ἓν ^One ^G1520 ^A-ASN τούτων ^{Of These.} ^G5130 ^D-GPN

30 εἰ ^G1487 ^COND δὲ ^{But If} ^G1161 ^CONJ τὸν ^The ^G3588 ^T-ASM χόρτον ^Grass ^G5528 ^N-ASM τοῦ ^{Of The} ^G3588 ^T-GSM ἀγροῦ ^Field, ^G68 ^N-GSM σήμερον ^{To Day} ^G4594 ^ADV ὄντα ^{Which Is} ^G5607 ^V-PXP-ASM καὶ ^And ^G2532 ^CONJ αὔριον ^Tomorrow ^G839 ^ADV εἰς ^Into ^G1519 ^PREP κλίβανον ^Oven ^G2823 ^N-ASM βαλλόμενον ^{Is Cast,} ^G906 ^V-PPP-ASM ὁ ^G3588 ^T-NSM θεὸς ^God ^G2316 ^N-NSM οὕτως ^Thus ^G3779 ^ADV ἀμφιέννυσιν ^Arrays, ^G294 ^V-PAI-3S οὐ ^{Will He
Not} ^G3756 ^PRT-N πολλῷ ^Much ^G4183 ^A-DSN μᾶλλον ^Rather ^G3123 ^ADV ὑμᾶς, ^You, ^G5209 ^P-2AP ὀλιγόπιστοι; ^{O Ye Of Little
Faith?} ^G3640 ^A-VPM

31 μὴ ^Not ^G3361 ^PRT-N οὖν ^Therefore ^G3767 ^CONJ μεριμνήσητε ^{Be Careful,} ^G3309 ^V-AAS-2P λέγοντες, ^Saying, ^G3004 ^V-PAP-NPM Τί ^What ^G5101 ^I-ASN φάγωμεν; ^{Shall We Eat?} ^G5315 ^{V-2AAS-1P ἤ}, ^Or ^G2228 ^PRT Τί ^What ^G5101 ^I-ASN πίωμεν; ^{Shall We Drink?} ^G4095 ^V-2AAS-1P[v. 25 Var: “τί πίητε”] ἤ, ^Or ^G2228 ^PRT Τί ^With
What ^G5101 ^I-ASN περιβαλώμεθα; ^{Shall We Be
Clothed?} ^G4016 ^V-2AMS-1P

32 πάντα ^G3956 ^A-APN γὰρ ^{For All} ^G1063 ^CONJ ταῦτα ^{These Things} ^G5023 ^D-APN τὰ ^The ^G3588 ^T-NPN ἔθνη ^Nations ^G1484 ^N-NPN ^TSBἐπιζητεῖ· ^{Seek After.} ^G1934 ^V-PAI-3S [^Aεπιζητουσιν] οἶδεν ^G1492 ^V-RAI-3S γὰρ ^{For Knows} ^G1063 ^CONJ ὁ ^G3588 ^T-NSM πατὴρ ^G3962 ^N-NSM ὑμῶν ^{Your Father} ^G5216 ^P-2GP ὁ ^The ^G3588 ^T-NSM οὐράνιος ^Heavenly ^G3770 ^A-NSM ὅτι ^That ^G3754 ^CONJ χρῄζετε ^{Ye Have Need} ^G5535 ^V-PAI-2P τούτων ^{Of These Things} ^G5130 ^D-GPN ἁπάντων ^All. ^G537 ^A-GPN

33 ζητεῖτε ^G2212 ^V-PAM-2P δὲ ^{But Seek Ye} ^G1161 ^CONJ πρῶτον ^First ^G4412 ^ADV τὴν ^The ^G3588 ^T-ASF βασιλείαν ^Kingdom ^G932 ^N-ASF ^TSBA[! τοῦ ^G3588 ^T-GSM ^TSB] θεοῦ ^{Of God} ^G2316 ^N-GSM ^A] [GNT-V: ^Aτου ^TSBτου ^Aθεου ^TSBθεου; CGNT: A=[ του TSB=του A=θεου ] TSB=θεου] καὶ ^And ^G2532 ^CONJ τὴν ^G3588 ^T-ASF δικαιοσύνην ^G1343 ^N-ASF αὐτοῦ ^His^{[or it’s?]}^{Righteousness,} ^G846 ^P-GSM καὶ ^And ^G2532 ^CONJ ταῦτα ^{These Things} ^G5023 ^D-NPN πάντα ^All ^G3956 ^A-NPN προστεθήσεται ^{Shall Be Added} ^G4369 ^V-FPI-3S ὑμῖν ^{To You.} ^G5213 ^P-2DP

34 μὴ ^Not ^G3361 ^PRT-N οὖν ^Therefore ^G3767 ^CONJ μεριμνήσητε ^{Be Careful} ^G3309 ^V-AAS-2P εἰς ^For ^G1519 ^PREP τὴν ^The ^G3588 ^T-ASF αὔριον ^{Morrow :} ^G839 ^ADV ἡ ^G3588 ^T-NSF γὰρ ^{For The} ^G1063 ^CONJ αὔριον ^Morrow ^G839 ^ADV μεριμνήσει ^{Shall Be Careful About} ^G3309 ^V-FAI-3S ^TSBτὰ ^{The Things} ^G3588 ^T-APN ἑαυτῆς· ^{Of Itself.} ^G1438 ^F-3GSF ἀρκετὸν ^Sufficient ^G713 ^A-NSN τῇ ^{To The} ^G3588 ^T-DSF ἡμέρᾳ ^Day ^G2250 ^N-DSF ἡ ^{Is The} ^G3588 ^T-NSF κακία ^Evil ^G2549 ^N-NSF αὐτῆς ^{Of It.} ^G846 ^P-GSF

RTA

Mat_7:1-29

Mat_7:1-29 IGNT-TRi - Grm

1 Μὴ ^G3361 ^don’t ^PRT-N κρίνετε ^{Judge Not,} ^G2919 ^V-PAM-2P ἵνα ^G2443 ^that ^CONJ μὴ ^not ^G3361 ^PRT-N κριθῆτε· ^{Ye Not Be Judged :} ^G2919 ^V-APS-2P

2 ἐν ^With ^G1722 ^PREP ᾧ ^What ^G3739 ^R-DSN γὰρ ^For ^G1063 ^CONJ κρίματι ^Judgment ^G2917 ^N-DSN κρίνετε ^{Ye Judge,} ^G2919 ^V-PAI-2P κριθήσεσθε ^{Ye Shall Be Judged;} ^G2919 ^V-FPI-2P καὶ ^And ^G2532 ^CONJ ἐν ^With ^G1722 ^PREP ᾧ ^What ^G3739 ^R-DSN μέτρῳ ^Measure ^G3358 ^N-DSN μετρεῖτε ^{Ye Mete,} ^G3354 ^V-PAI-2P [! ^TSἀντιμετρηθήσεται ^{It Shall Be
Measured Again} ^G488 ^V-FPI-3S / ^BAμετρηθησεται] ὑμῖν ^{To You.} ^G5213 ^P-2DP

3 τί ^G5101 ^I-ASN δὲ ^{But Why} ^G1161 ^CONJ βλέπεις ^{Lookest Thou} ^G991 ^V-PAI-2S τὸ ^{On The} ^G3588 ^T-ASN κάρφος ^Mote ^G2595 ^N-ASN τὸ ^{That Is} ^G3588 ^T-ASN ἐν ^In ^G1722 ^PREP τῷ ^The ^G3588 ^T-DSM ὀφθαλμῷ ^Eye ^G3788 ^N-DSM τοῦ ^G3588 ^T-GSM ἀδελφοῦ ^G80 ^N-GSM σου ^{Of Thy Brother,} ^G4675 ^P-2GS τὴν ^G3588 ^T-ASF δὲ ^{But The} ^G1161 ^CONJ ἐν ^In ^G1722 ^PREP τῷ ^G3588 ^T-DSM σῷ ^Thine ^G4674 ^S-2DSM ὀφθαλμῷ ^{Own Eye} ^G3788 ^N-DSM δοκὸν ^Beam ^G1385 ^N-ASF οὐ ^G3756 ^PRT-N κατανοεῖς ^{Perceivest Not?} ^G2657 ^V-PAI-2S

4 ἢ ^Or ^G2228 ^PRT πῶς ^How ^G4459 ^ADV-I ἐρεῖς ^{Wilt Thou Say} ^G2046 ^V-FAI-2S τῷ ^G3588 ^T-DSM ἀδελφῷ ^G80 ^N-DSM σου ^{To Thy Brother,} ^G4675 ^P-2GS Ἄφες ^{Suffer That} ^G863 ^V-2AAM-2S ἐκβάλω ^{I May Cast Out} ^G1544 ^V-2AAS-1S τὸ ^The ^G3588 ^T-ASN κάρφος ^Mote ^G2595 ^N-ASN ^TSBἀπὸ ^From ^G575 ^PREP [^Aεκ] τοῦ ^G3588 ^T-GSM ὀφθαλμοῦ ^G3788 ^N-GSM σου ^{Thine Eye :} ^G4675 ^P-2GS καὶ ^And ^G2532 ^CONJ ἰδού, ^Behold, ^G2400 ^V-2AAM-2S ἡ ^The ^G3588 ^T-NSF δοκὸς ^Beam ^G1385 ^N-NSF ἐν ^{Is In} ^G1722 ^PREP τῷ ^G3588 ^T-DSM ὀφθαλμῷ ^G3788 ^N-DSM σοῦ ^{Thine Own Eye!} ^G4675 ^P-2GS

5 ὑποκριτά, ^Hypocrite, ^G5273 ^N-VSM ἔκβαλε ^{Cast Out} ^G1544 ^V-2AAM-2S πρῶτον ^First ^G4412 ^ADV ^TSBτὴν ^The ^G3588 ^T-ASF ^TSBδοκὸν ^Beam ^G1385 ^N-ASF ἐκ ^{Out Of} ^G1537 ^PREP τοῦ ^G3588 ^T-GSM ὀφθαλμοῦ ^G3788 ^N-GSM σοῦ ^{Thine Own Eye,} ^G4675 ^P-2GS [^Aτην ^Aδοκον] καὶ ^And ^G2532 ^CONJ τότε ^Then ^G5119 ^ADV διαβλέψεις ^{Thou Wilt See Clearly} ^G1227 ^V-FAI-2S ἐκβαλεῖν ^{To Cast Out} ^G1544 ^V-2AAN τὸ ^The ^G3588 ^T-ASN κάρφος ^Mote ^G2595 ^N-ASN ἐκ ^Out ^G1537 ^PREP τοῦ ^{Of The} ^G3588 ^T-GSM ὀφθαλμοῦ ^Eye ^G3788 ^N-GSM τοῦ ^G3588 ^T-GSM ἀδελφοῦ ^G80 ^N-GSM σου ^{Of Thy Brother.} ^G4675 ^P-2GS

6 Μὴ ^G3361 ^PRT-N δῶτε ^{Give Not} ^G1325 ^V-2AAS-2P τὸ ^{That
Which Is} ^G3588 ^T-ASN ἅγιον ^Holy ^G40 ^A-ASN τοῖς ^{To The} ^G3588 ^T-DPM κυσίν, ^Dogs, ^G2965 ^N-DPM μηδὲ ^Nor ^G3366 ^CONJ βάλητε ^Cast ^G906 ^V-2AAS-2P τοὺς ^G3588 ^T-APM μαργαρίτας ^Pearls ^G3135 ^N-APM ὑμῶν ^Your ^G5216 ^P-2GP ἔμπροσθεν ^Before ^G1715 ^PREP τῶν ^The ^G3588 ^T-GPM χοίρων ^Swine, ^G5519 ^N-GPM μήποτε ^Lest ^G3379 ^ADV ^TSBκαταπατήσωσιν ^{They Should
Trample Upon} ^G2662 ^V-AAS-3P [^Aκαταπατησουσιν] αὐτοὺς ^Them ^G846 ^P-APM ἐν ^With ^G1722 ^PREP τοῖς ^G3588 ^T-DPM ποσὶν ^G4228 ^N-DPM αὐτῶν ^{Their Feet,} ^G846 ^P-GPM καὶ ^And ^G2532 ^CONJ στραφέντες ^{Having Turned} ^G4762 ^V-2APP-NPM ῥήξωσιν ^{They Rend} ^G4486 ^V-AAS-3P ὑμᾶς ^You. ^G5209 ^P-2AP

7 Αἰτεῖτε ^Ask, ^G154 ^V-PAM-2P καὶ ^And ^G2532 ^CONJ δοθήσεται ^{It Shall Be Given} ^G1325 ^V-FPI-3S ὑμῖν ^{To You :} ^G5213 ^P-2DP ζητεῖτε ^Seek, ^G2212 ^V-PAM-2P καὶ ^And ^G2532 ^CONJ εὑρήσετε ^{Ye Shall Find :} ^G2147 ^V-FAI-2P κρούετε ^Knock, ^G2925 ^V-PAM-2P καὶ ^And ^G2532 ^CONJ ἀνοιγήσεται ^{It Shall Be
Opened} ^G455 ^V-2FPI-3S ὑμῖν· ^{To You.} ^G5213 ^P-2DP

8 πᾶς ^G3956 ^A-NSM γὰρ ^{For Everyone} ^G1063 ^CONJ ὁ ^That ^G3588 ^T-NSM αἰτῶν ^Asks ^G154 ^V-PAP-NSM λαμβάνει ^Receives, ^G2983 ^V-PAI-3S καὶ ^And ^G2532 ^CONJ ὁ ^{He That} ^G3588 ^T-NSM ζητῶν ^Seeks ^G2212 ^V-PAP-NSM εὑρίσκει ^Finds, ^G2147 ^V-PAI-3S καὶ ^And ^G2532 ^CONJ τῷ ^{To Him That} ^G3588 ^T-DSM κρούοντι ^Knocks ^G2925 ^V-PAP-DSM ἀνοιγήσεται ^{It Shall Be
Opened.} ^G455 ^V-2FPI-3S

9 ἢ ^Or ^G2228 ^PRT τίς ^What ^G5101 ^I-NSM ἐστιν ^{Is There} ^G2076 ^V-PXI-3S ἐξ ^Of ^G1537 ^PREP ὑμῶν ^You ^G5216 ^P-2GP ἄνθρωπος ^Man ^G444 ^N-NSM ὃν ^Who ^G3739 ^R-ASM ^TSBἐὰν ^If ^G1437 ^COND ^TSBαἰτήσῃ ^{Should Ask} ^G154 ^V-AAS-3S [^Aαιτησει] ὁ ^G3588 ^T-NSM υἱὸς ^Son ^G5207 ^N-NSM αὐτοῦ ^His ^G846 ^P-GSM ἄρτον ^G740 ^N-ASM μὴ ^Bread, ^G3361 ^PRT-N λίθον ^{A Stone} ^G3037 ^N-ASM ἐπιδώσει ^{Will He Give} ^G1929 ^V-FAI-3S αὐτῷ; ^Him? ^G846 ^P-DSM

10 ·[^Aη] καὶ ^And ^G2532 ^CONJ ^TSBἐὰν ^If ^G1437 ^COND ἰχθὺν ^{A Fish} ^G2486 ^N-ASM ^TSBαἰτήσῃ [^Aαιτησει], ^G154 ^V-AAS-3S ^{He Should Ask,} [NA26(remix): ἢ καὶ _ ἰχθὺν αἰτήσει; GNT-V(remix): ^Aη και ^TSBεαν ιχθυν ^TSBαιτηση^Aαιτησει] μὴ ^He^{will not}^, ^G3361 ^PRT-N ὄφιν ^{A Serpent} ^G3789 ^N-ASM ἐπιδώσει ^{Will He Give} ^G1929 ^V-FAI-3S αὐτῷ ^Him^{{, will he}}^? ^G846 ^P-DSM

11 εἰ ^If ^G1487 ^COND οὖν ^Therefore ^G3767 ^CONJ ὑμεῖς ^Ye, ^G5210 ^P-2NP πονηροὶ ^Evil ^G4190 ^A-NPM ὄντες ^Being, ^G5607 ^{V-PXP-NPM
[X = no voice stated] / V-PAP-NPM} οἴδατε ^{Know How} ^G1492 ^V-RAI-2P δόματα ^Gifts ^G1390 ^N-APN ἀγαθὰ ^Good ^G18 ^A-APN διδόναι ^{To Give} ^G1325 ^V-PAN τοῖς ^G3588 ^T-DPN τέκνοις ^G5043 ^N-DPN ὑμῶν ^{To Your
Children,} ^G5216 ^P-2GP πόσῳ ^{How Much} ^G4214 ^Q-DSN μᾶλλον ^More ^G3123 ^ADV ὁ ^G3588 ^T-NSM πατὴρ ^G3962 ^N-NSM ὑμῶν ^{Your Father} ^G5216 ^P-2GP ὁ ^{Who Is} ^G3588 ^T-NSM ἐν ^In ^G1722 ^PREP τοῖς ^The ^G3588 ^T-DPM οὐρανοῖς ^Heavens ^G3772 ^N-DPM δώσει ^{Will Give} ^G1325 ^V-FAI-3S ἀγαθὰ ^{Good Things} ^G18 ^A-APN τοῖς ^{To Them That} ^G3588 ^T-DPM αἰτοῦσιν ^Ask ^G154 ^V-PAP-DPM αὐτόν ^Him? ^G846 ^P-ASM

12 Πάντα ^{All Things} ^G3956 ^A-APN οὖν ^Therefore ^G3767 ^CONJ ὅσα ^G3745 ^K-APN ^TSBἂν ^Whatever ^G302 ^PRT [^Aεαν] θέλητε ^{Ye Desire} ^G2309 ^V-PAS-2P ἵνα ^That ^G2443 ^CONJ ποιῶσιν ^{Should Do} ^G4160 ^V-PAS-3P ὑμῖν ^{To You} ^G5213 ^P-2DP οἱ ^G3588 ^T-NPM ἄνθρωποι ^Men, ^G444 ^N-NPM οὕτως ^So ^G3779 ^ADV καὶ ^Also ^G2532 ^CONJ ὑμεῖς ^Ye ^G5210 ^P-2NP ποιεῖτε ^Do ^G4160 ^V-PAM-2P αὐτοῖς· ^{To Them :} ^G846 ^P-DPM οὗτος ^G3778 ^D-NSM γάρ ^{For This} ^G1063 ^CONJ ἐστιν ^Is ^G2076 ^V-PXI-3S ὁ ^The ^G3588 ^T-NSM νόμος ^Law ^G3551 ^N-NSM καὶ ^And ^G2532 ^CONJ οἱ ^The ^G3588 ^T-NPM προφῆται ^Prophets. ^G4396 ^N-NPM

13 ^TSBΕἰσέλθετε ^{Enter In} ^G1525 ^V-2AAM-2P [^Aεισελθατε] διὰ ^Through ^G1223 ^PREP τῆς ^The ^G3588 ^T-GSF στενῆς ^Narrow ^G4728 ^A-GSF πύλης· ^Gate; ^G4439 ^N-GSF ὅτι ^For ^G3754 ^CONJ πλατεῖα ^Wide ^G4116 ^A-NSF ἡ ^The ^G3588 ^T-NSF πύλη ^Gate ^G4439 ^N-NSF καὶ ^And ^G2532 ^CONJ εὐρύχωρος ^Broad ^G2149 ^A-NSF ἡ ^The ^G3588 ^T-NSF ὁδὸς ^Way ^G3598 ^N-NSF ἡ ^That ^G3588 ^T-NSF ἀπάγουσα ^Leads ^G520 ^V-PAP-NSF εἰς ^To ^G1519 ^PREP τὴν ^G3588 ^T-ASF ἀπώλειαν ^Destruction, ^G684 ^N-ASF καὶ ^And ^G2532 ^CONJ πολλοί ^Many ^G4183 ^A-NPM εἰσιν ^Are ^G1526 ^V-PXI-3P οἱ ^They
Who ^G3588 ^T-NPM εἰσερχόμενοι ^Enter ^G1525 ^V-PNP-NPM δι' ^Through ^G1223 ^PREP αὐτῆς· ^{It :} ^G846 ^P-GSF

14 [!^TSὅτί ^For ^G3754 ^CONJ / ^BAτι] στενὴ ^Narrow ^G4728 ^A-NSF ἡ ^The ^G3588 ^T-NSF πύλη ^Gate ^G4439 ^N-NSF καὶ ^And ^G2532 ^CONJ τεθλιμμένη ^Straitened ^G2346 ^V-RPP-NSF ἡ ^The ^G3588 ^T-NSF ὁδὸς ^Way ^G3598 ^N-NSF ἡ ^That ^G3588 ^T-NSF ἀπάγουσα ^Leads ^G520 ^V-PAP-NSF εἰς ^To ^G1519 ^PREP τὴν ^G3588 ^T-ASF ζωήν, ^Life, ^G2222 ^N-ASF καὶ ^And ^G2532 ^CONJ ὀλίγοι ^Few ^G3641 ^A-NPM εἰσὶν ^Are ^G1526 ^V-PXI-3P οἱ ^They
Who ^G3588 ^T-NPM εὑρίσκοντες ^Find ^G2147 ^V-PAP-NPM αὐτήν ^It. ^G846 ^P-ASF

15 Προσέχετε ^G4337 ^V-PAM-2P ^TSBδέ ^{But Beware} ^G1161 ^CONJ ἀπὸ ^Of ^G575 ^PREP τῶν ^The ^G3588 ^T-GPM ψευδοπροφητῶν ^{False Prophets,} ^G5578 ^N-GPM οἵτινες ^Who ^G3748 ^R-NPM ἔρχονται ^Come ^G2064 ^V-PNI-3P πρὸς ^To ^G4314 ^PREP ὑμᾶς ^You ^G5209 ^P-2AP ἐν ^In ^G1722 ^PREP ἐνδύμασιν ^Raiment ^G1742 ^N-DPN προβάτων ^{Of Sheep,} ^G4263 ^N-GPN ἔσωθεν ^G2081 ^ADV δὲ ^{But Within} ^G1161 ^CONJ εἰσιν ^Are ^G1526 ^V-PXI-3P λύκοι ^Wolves ^G3074 ^N-NPM ἅρπαγες ^Rapacious. ^G727 ^A-NPM

16 ἀπὸ ^By ^G575 ^PREP τῶν ^G3588 ^T-GPM καρπῶν ^G2590 ^N-GPM αὐτῶν ^{Their Fruits} ^G846 ^P-GPM ἐπιγνώσεσθε ^{Ye Shall Know} ^G1921 ^V-FDI-2P αὐτούς· ^G846 ^P-APM μήτι ^Them. ^G3385 ^PRT-I συλλέγουσιν ^{Do They Gather} ^G4816 ^V-PAI-3P ἀπὸ ^From ^G575 ^PREP ἀκανθῶν [think: acme/point] ^Thorns ^G173 ^N-GPF ^TSBσταφυλὴν [think: a twisted stephanon crown], ^{A Bunch Of Grapes,} ^G4718 ^N-ASF [^Aσταφυλας] ἢ ^Or ^G2228 ^PRT ἀπὸ ^From ^G575 ^PREP τριβόλων ^Thistles ^G5146 ^N-GPM σῦκα ^Figs? ^G4810 ^N-APN

17 οὕτως ^So ^G3779 ^ADV πᾶν ^Every ^G3956 ^A-NSN δένδρον ^Tree ^G1186 ^N-NSN ἀγαθὸν ^Good ^G18 ^A-NSN καρποὺς ^Fruits ^G2590 ^N-APM καλοὺς ^Good ^G2570 ^A-APM ποιεῖ ^Produces, ^G4160 ^V-PAI-3S τὸ ^G3588 ^T-NSN δὲ ^{But The} ^G1161 ^CONJ σαπρὸν ^Corrupt ^G4550 ^A-NSN [think: sour?] δένδρον ^Tree ^G1186 ^N-NSN καρποὺς ^Fruits ^G2590 ^N-APM πονηροὺς ^Bad ^G4190 ^A-APM ποιεῖ ^Produces. ^G4160 ^V-PAI-3S

18 οὐ ^G3756 ^PRT-N δύναται ^Cannot ^G1410 ^V-PNI-3S δένδρον ^{A Tree} ^G1186 ^N-NSN ἀγαθὸν ^Good ^G18 ^A-NSN καρποὺς ^Fruits ^G2590 ^N-APM πονηροὺς ^Evil ^G4190 ^A-APM ποιεῖν ^Produce, ^G4160 ^V-PAN οὐδὲ ^Nor ^G3761 ^ADV δένδρον ^{A Tree} ^G1186 ^N-NSN σαπρὸν ^Corrupt ^G4550 ^A-NSN καρποὺς ^Fruits ^G2590 ^N-APM καλοὺς ^Good ^G2570 ^A-APM ποιεῖν ^Produce. ^G4160 ^V-PAN

19 πᾶν ^Every ^G3956 ^A-NSN δένδρον ^Tree ^G1186 ^N-NSN μὴ ^Not ^G3361 ^PRT-N ποιοῦν ^Producing ^G4160 ^V-PAP-NSN καρπὸν ^Fruit ^G2590 ^N-ASM καλὸν ^Good ^G2570 ^A-ASM ἐκκόπτεται ^{Is Cut Down} ^G1581 ^V-PPI-3S καὶ ^And ^G2532 ^CONJ εἰς ^Into ^G1519 ^PREP πῦρ ^Fire ^G4442 ^N-ASN βάλλεται ^{Is Cast.} ^G906 ^V-PPI-3S

20 ^TSBἄραγε ^{Then Surely} ^G686 ^PRT [^Aαρα ^Aγε] ἀπὸ ^By ^G575 ^PREP τῶν ^G3588 ^T-GPM καρπῶν ^G2590 ^N-GPM αὐτῶν ^{Their Fruits} ^G846 ^P-GPM ἐπιγνώσεσθε ^{Ye Shall Know} ^G1921 ^V-FDI-2P αὐτούς ^Them. ^G846 ^P-APM

21 Οὐ ^Not ^G3756 ^PRT-N πᾶς ^{Every One} ^G3956 ^A-NSM ὁ ^Who ^G3588 ^T-NSM λέγων ^Says ^G3004 ^V-PAP-NSM μοι, ^{To Me,} ^G3427 ^P-1DS Κύριε ^Lord, ^G2962 ^N-VSM κύριε ^Lord, ^G2962 ^N-VSM εἰσελεύσεται ^{Shall Enter} ^G1525 ^V-FDI-3S εἰς ^Into ^G1519 ^PREP τὴν ^The ^G3588 ^T-ASF βασιλείαν ^Kingdom ^G932 ^N-ASF τῶν ^{Of The} ^G3588 ^T-GPM οὐρανῶν ^Heavens, ^G3772 ^N-GPM ἀλλ' ^But ^G235 ^CONJ ὁ ^{He Who} ^G3588 ^T-NSM ποιῶν ^Does ^G4160 ^V-PAP-NSM τὸ ^The ^G3588 ^T-ASN θέλημα ^Will ^G2307 ^N-ASN τοῦ ^G3588 ^T-GSM πατρός ^G3962 ^N-GSM μου ^{Of My Father} ^G3450 ^P-1GS τοῦ ^{Who Is} ^G3588 ^T-GSM ἐν ^In ^G1722 ^PREP [^Aτοις] οὐρανοῖς ^{The Heavens.} ^G3772 ^N-DPM

22 πολλοὶ ^Many ^G4183 ^A-NPM ἐροῦσίν ^{Will Say} ^G2046 ^V-FAI-3P μοι ^{To Me} ^G3427 ^P-1DS ἐν ^In ^G1722 ^PREP ἐκείνῃ ^That ^G1565 ^D-DSF τῇ ^G3588 ^T-DSF ἡμέρᾳ ^Day, ^G2250 ^N-DSF Κύριε ^Lord, ^G2962 ^N-VSM κύριε ^Lord, ^G2962 ^N-VSM οὐ ^Not ^G3756 ^PRT-N τῷ ^G3588 ^T-DSM σῷ ^Through
Thy ^G4674 ^S-2DSM ὀνόματι ^Name ^G3686 ^N-DSN ^TSBπροεφητεύσαμεν, ^{Did We
Prophesy,} ^G4395 ^V-AAI-1P [^Aεπροφητευσαμεν] καὶ ^And ^G2532 ^CONJ τῷ ^G3588 ^T-DSM σῷ ^{Through Thy} ^G4674 ^S-2DSM ὀνόματι ^Name ^G3686 ^N-DSN δαιμόνια ^Demons ^G1140 ^N-APN ἐξεβάλομεν ^{Cast Out,} ^G1544 ^V-2AAI-1P καὶ ^And ^G2532 ^CONJ τῷ ^G3588 ^T-DSM σῷ ^{Through Thy} ^G4674 ^S-2DSM ὀνόματι ^Name ^G3686 ^N-DSN δυνάμεις ^{Works Of Power} ^G1411 ^N-APF πολλὰς ^Many ^G4183 ^A-APF ἐποιήσαμεν ^Perform? ^G4160 ^V-AAI-1P

23 καὶ ^And ^G2532 ^CONJ τότε ^Then ^G5119 ^ADV ὁμολογήσω ^{Will I Confess} ^G3670 ^V-FAI-1S αὐτοῖς ^G846 ^P-DPM ὅτι ^{To Them,} ^G3754 ^CONJ Οὐδέποτε ^Never ^G3763 ^ADV ἔγνων ^{Knew I} ^G1097 ^V-2AAI-1S ὑμᾶς· ^{You :} ^G5209 ^P-2AP ἀποχωρεῖτε ^{Depart Ye} ^G672 ^V-PAM-2P ἀπ' ^From ^G575 ^PREP ἐμοῦ ^Me, ^G1700 ^P-1GS οἱ ^Who ^G3588 ^T-NPM ἐργαζόμενοι ^Work ^G2038 ^V-PNP-NPM τὴν ^G3588 ^T-ASF ἀνομίαν ^Lawlessness. ^G458 ^N-ASF

24 Πᾶς ^{Every One} ^G3956 ^A-NSM οὖν ^Therefore ^G3767 ^CONJ ὅστις ^Whosoever ^G3748 ^R-NSM ἀκούει ^Hears ^G191 ^V-PAI-3S μου ^My ^G3450 ^P-1GS τοὺς ^G3588 ^T-APM λόγους ^Words ^G3056 ^N-APM τούτους ^These, ^G5128 ^D-APM καὶ ^And ^G2532 ^CONJ ποιεῖ ^Does ^G4160 ^V-PAI-3S αὐτοὺς ^Them, ^G846 ^P-APM ^TSBὁμοιώσω ^{I Will Liken} ^G3666 ^V-FAI-1S [^Aομοιωθησεται] ^TSBαὐτὸν ^Him ^G846 ^P-ASM ἀνδρὶ ^{To A Man} ^G435 ^N-DSM φρονίμῳ ^Prudent, ^G5429 ^A-DSM ὅστις ^Who ^G3748 ^R-NSM ᾠκοδόμησεν ^Built ^G3618 ^V-AAI-3S [^Aαυτου] τὴν ^G3588 ^T-ASF οἰκίαν ^G3614 ^N-ASF ^TSBαὐτοῦ ^{His House} ^G846 ^P-GSM ἐπὶ ^Upon ^G1909 ^PREP τὴν ^The ^G3588 ^T-ASF πέτραν· ^{Rock :} ^G4073 ^N-ASF

25 καὶ ^And ^G2532 ^CONJ κατέβη ^{Came Down} ^G2597 ^V-2AAI-3S ἡ ^The ^G3588 ^T-NSF βροχὴ ^Rain, ^G1028 ^N-NSF καὶ ^And ^G2532 ^CONJ ἦλθον ^Came ^G2064 ^V-2AAI-3P οἱ ^The ^G3588 ^T-NPM ποταμοὶ ^Streams, ^G4215 ^N-NPM καὶ ^And ^G2532 ^CONJ ἔπνευσαν ^Blew ^G4154 ^V-AAI-3P οἱ ^The ^G3588 ^T-NPM ἄνεμοι ^Winds, ^G417 ^N-NPM καὶ ^And ^G2532 ^CONJ ^TSBπροσέπεσον ^{Fell Upon} ^G4363 ^V-2AAI-3P [^Aπροσεπεσαν] τῇ ^G3588 ^T-DSF οἰκίᾳ ^G3614 ^N-DSF ἐκείνῃ ^{That House,} ^G1565 ^D-DSF καὶ ^And ^G2532 ^CONJ οὐκ ^G3756 ^PRT-N ἔπεσεν ^{It Fell Not;} ^G4098 ^V-2AAI-3S τεθεμελίωτο ^G2311 ^V-LPI-3S γὰρ ^{For It Had Been
Founded} ^G1063 ^CONJ ἐπὶ ^Upon ^G1909 ^PREP τὴν ^The ^G3588 ^T-ASF πέτραν ^Rock. ^G4073 ^N-ASF

26 καὶ ^And ^G2532 ^CONJ πᾶς ^Everyone ^G3956 ^A-NSM ὁ ^Who ^G3588 ^T-NSM ἀκούων ^Hears ^G191 ^V-PAP-NSM μου ^My ^G3450 ^P-1GS τοὺς ^G3588 ^T-APM λόγους ^Words ^G3056 ^N-APM τούτους ^These ^G5128 ^D-APM καὶ ^G2532 ^CONJ μὴ ^And ^G3361 ^PRT-N ποιῶν ^{Does Not Do} ^G4160 ^V-PAP-NSM αὐτοὺς ^Them, ^G846 ^P-APM ὁμοιωθήσεται ^{He Shall Be
Likened} ^G3666 ^V-FPI-3S ἀνδρὶ ^{To A Man} ^G435 ^N-DSM μωρῷ ^Foolish, ^G3474 ^A-DSM ὅστις ^Who ^G3748 ^R-NSM ᾠκοδόμησεν ^Built ^G3618 ^V-AAI-3S [^Aαυτου] τὴν ^G3588 ^T-ASF οἰκίαν ^G3614 ^N-ASF ^TSBαὐτοῦ ^{His House} ^G846 ^P-GSM ἐπὶ ^Upon ^G1909 ^PREP τὴν ^The ^G3588 ^T-ASF ἄμμον· ^{Sand :} ^G285 ^N-ASF

27 καὶ ^And ^G2532 ^CONJ κατέβη ^{Came Down} ^G2597 ^V-2AAI-3S ἡ ^The ^G3588 ^T-NSF βροχὴ ^Rain, ^G1028 ^N-NSF καὶ ^And ^G2532 ^CONJ ἦλθον ^Came ^G2064 ^V-2AAI-3P οἱ ^The ^G3588 ^T-NPM ποταμοὶ ^Streams, ^G4215 ^N-NPM καὶ ^And ^G2532 ^CONJ ἔπνευσαν ^Blew ^G4154 ^V-AAI-3P οἱ ^The ^G3588 ^T-NPM ἄνεμοι ^Winds, ^G417 ^N-NPM καὶ ^And ^G2532 ^CONJ προσέκοψαν ^{Beat Upon} ^G4350 ^V-AAI-3P τῇ ^G3588 ^T-DSF οἰκίᾳ ^G3614 ^N-DSF ἐκείνῃ ^{That House,} ^G1565 ^D-DSF καὶ ^And ^G2532 ^CONJ ἔπεσεν ^{It Fell,} ^G4098 ^V-2AAI-3S καὶ ^And ^G2532 ^CONJ ἦν ^Was ^G2258 ^V-IXI-3S ἡ ^The ^G3588 ^T-NSF πτῶσις ^Fall ^G4431 ^N-NSF αὐτῆς ^{Of It} ^G846 ^P-GSF μεγάλη ^Great. ^G3173 ^A-NSF

28 Καὶ ^And ^G2532 ^CONJ ἐγένετο ^{It Came To Pass} ^G1096 ^V-2ADI-3S ὅτε ^When ^G3753 ^ADV ^TSBσυνετέλεσεν ^{Had Finished} ^G4931 ^V-AAI-3S [^Aετελεσεν] ὁ ^G3588 ^T-NSM Ἰησοῦς ^Jesus ^G2424 ^N-NSM τοὺς ^G3588 ^T-APM λόγους ^Words ^G3056 ^N-APM τούτους ^These ^G5128 ^D-APM ἐξεπλήσσοντο ^{Astonished Were} ^G1605 ^V-IPI-3P οἱ ^The ^G3588 ^T-NPM ὄχλοι ^Crowds ^G3793 ^N-NPM ἐπὶ ^At ^G1909 ^PREP τῇ ^G3588 ^T-DSF διδαχῇ ^G1322 ^N-DSF αὐτοῦ· ^{His Teaching :} ^G846 ^P-GSM

29 ἦν ^{He Was} ^G2258 ^V-IXI-3S γὰρ ^For ^G1063 ^CONJ διδάσκων ^Teaching ^G1321 ^V-PAP-NSM αὐτοὺς ^Them ^G846 ^P-APM ὡς ^As ^G5613 ^ADV ἐξουσίαν ^Authority ^G1849 ^N-ASF ἔχων ^Having, ^G2192 ^V-PAP-NSM καὶ ^And ^G2532 ^CONJ οὐχ ^Not ^G3756 ^PRT-N ὡς ^As ^G5613 ^ADV οἱ ^The ^G3588 ^T-NPM γραμματεῖς ^Scribes. ^G1122 ^N-NPM [^Aαυτων]

Luk_6:20-49

Luk_6:20-49 IGNT-TRi - Grm

20 Καὶ ^And ^G2532 ^CONJ αὐτὸς ^He ^G846 ^P-NSM ἐπάρας ^{Lifting Up} ^G1869 ^V-AAP-NSM τοὺς ^G3588 ^T-APM ὀφθαλμοὺς ^G3788 ^N-APM αὐτοῦ ^{His Eyes} ^G846 ^P-GSM εἰς ^Upon ^G1519 ^PREP τοὺς ^G3588 ^T-APM μαθητὰς ^Disciples ^G3101 ^N-APM αὐτοῦ ^His ^G846 ^P-GSM ἔλεγεν ^Said, ^G3004 ^V-IAI-3S Μακάριοι ^{Blessed Are} ^G3107 ^A-NPM οἱ ^The ^G3588 ^T-NPM πτωχοί ^Poor, ^G4434 ^A-NPM ὅτι ^For ^G3754 ^CONJ ὑμετέρα ^Yours ^G5212 ^S-2NPF ἐστὶν ^Is ^G2076 ^V-PXI-3S ἡ ^The ^G3588 ^T-NSF βασιλεία ^Kingdom ^G932 ^N-NSF τοῦ ^G3588 ^T-GSM θεοῦ ^{Of God.} ^G2316 ^N-GSM

20 και^G2532 ^CONJ αυτος^G846 ^P-NSM επαρας^G1869 ^V-AAP-NSM τους^G3588 ^T-APM οφθαλμους^G3788 ^N-APM αυτου^G846 ^P-GSM εις^G1519 ^PREP τους^G3588 ^T-APM μαθητας^G3101 ^N-APM αυτου^G846 ^P-GSM ελεγεν^G3004 ^V-IAI-3S μακαριοι^G3107 ^A-NPM οι^G3588 ^T-NPM πτωχοι^G4434 ^A-NPM οτι^G3754 ^CONJ υμετερα^G5212 ^S-2NPF εστιν^G2076 ^V-PXI-3S η^G3588 ^T-NSF βασιλεια^G932 ^N-NSF του^G3588 ^T-GSM θεου^G2316 ^N-GSM

21 μακαριοι^G3107 ^A-NPM οι^G3588 ^T-NPM πεινωντες^G3983 ^V-PAP-NPM νυν^G3568 ^ADV οτι^G3754 ^CONJ χορτασθησεσθε^G5526 ^V-FPI-2P μακαριοι^G3107 ^A-NPM οι^G3588 ^T-NPM κλαιοντες^G2799 ^V-PAP-NPM νυν^G3568 ^ADV οτι^G3754 ^CONJ γελασετε^G1070 ^V-FAI-2P

22 μακαριοι^G3107 ^A-NPM εστε^G2075 ^V-PXI-2P οταν^G3752 ^CONJ μισησωσιν^G3404 ^V-AAS-3P υμας^G5209 ^P-2AP οι^G3588 ^T-NPM ανθρωποι^G444 ^N-NPM και^G2532 ^CONJ οταν^G3752 ^CONJ αφορισωσιν^G873 ^V-AAS-3P υμας^G5209 ^P-2AP και^G2532 ^CONJ ονειδισωσιν^G3679 ^V-AAS-3P και^G2532 ^CONJ εκβαλωσιν^G1544 ^V-2AAS-3P το^G3588 ^T-ASN ονομα^G3686 ^N-ASN υμων^G5216 ^P-2GP ως^G5613 ^ADV πονηρον^G4190 ^A-ASN ενεκα^G1752 ^ADV του^G3588 ^T-GSM υιου^G5207 ^N-GSM του^G3588 ^T-GSM ανθρωπου^G444 ^N-GSM

23 χαρητε^G5463 ^V-2AOM-2P^αβ χαιρετε^G5463 ^V-PAM-2P^τσ εν^G1722 ^PREP εκεινη^G1565 ^D-DSF τη^G3588 ^T-DSF ημερα^G2250 ^N-DSF και^G2532 ^CONJ σκιρτησατε^G4640 ^V-AAM-2P ιδου^G2400 ^V-2AAM-2S γαρ^G1063 ^CONJ ο^G3588 ^T-NSM μισθος^G3408 ^N-NSM υμων^G5216 ^P-2GP πολυς^G4183 ^A-NSM εν^G1722 ^PREP τω^G3588 ^T-DSM ουρανω^G3772 ^N-DSM κατα^G2596 ^PREP τα^G3588 ^T-APN^α αυτα^G846 ^P-APN^α ταυτα^G5024 ^N-APN-C ^G5023 ^D-APN^τσβ γαρ^G1063 ^CONJ εποιουν^G4160 ^V-IAI-3P τοις^G3588 ^T-DPM προφηταις^G4396 ^N-DPM οι^G3588 ^T-NPM πατερες^G3962 ^N-NPM αυτων^G846 ^P-GPM

24 πλην^G4133 ^ADV ουαι^G3759 ^INJ υμιν^G5213 ^P-2DP τοις^G3588 ^T-DPM πλουσιοις^G4145 ^A-DPM οτι^G3754 ^CONJ απεχετε^G568 ^V-PAI-2P την^G3588 ^T-ASF παρακλησιν^G3874 ^N-ASF υμων^G5216 ^P-2GP

21 μακάριοι ^{Blessed Ye} ^G3107 ^A-NPM οἱ ^Who ^G3588 ^T-NPM πεινῶντες ^Hunger ^G3983 ^V-PAP-NPM νῦν ^Now, ^G3568 ^ADV ὅτι ^For ^G3754 ^CONJ χορτασθήσεσθε ^{Ye Shall Be Filled.} ^G5526 ^V-FPI-2P μακάριοι ^{Blessed Ye} ^G3107 ^A-NPM οἱ ^Who ^G3588 ^T-NPM κλαίοντες ^Weep ^G2799 ^V-PAP-NPM νῦν ^Now, ^G3568 ^ADV ὅτι ^For ^G3754 ^CONJ γελάσετε ^{Ye Shall Laugh.} ^G1070 ^V-FAI-2P

22 μακάριοί ^Blessed ^G3107 ^A-NPM ἐστε ^{Are Ye} ^G2075 ^V-PXI-2P ὅταν ^When ^G3752 ^CONJ μισήσωσιν ^{Shall Hate} ^G3404 ^V-AAS-3P ὑμᾶς ^You ^G5209 ^P-2AP οἱ ^G3588 ^T-NPM ἄνθρωποι ^Men, ^G444 ^N-NPM καὶ ^And ^G2532 ^CONJ ὅταν ^When ^G3752 ^CONJ ἀφορίσωσιν ^{They Shall Cut Off} ^G873 ^V-AAS-3P ὑμᾶς ^You, ^G5209 ^P-2AP καὶ ^And ^G2532 ^CONJ ὀνειδίσωσιν ^{Shall Reproach You,} ^G3679 ^V-AAS-3P καὶ ^And ^G2532 ^CONJ ἐκβάλωσιν ^{Cast Out} ^G1544 ^V-2AAS-3P τὸ ^G3588 ^T-ASN ὄνομα ^G3686 ^N-ASN ὑμῶν ^{Your Name} ^G5216 ^P-2GP ὡς ^As ^G5613 ^ADV πονηρὸν ^Wicked, ^G4190 ^A-ASN ἕνεκα ^{On Account Of} ^G1752 ^ADV τοῦ ^The ^G3588 ^T-GSM υἱοῦ ^Son ^G5207 ^N-GSM τοῦ ^G3588 ^T-GSM ἀνθρώπου· ^{Of Man :} ^G444 ^N-GSM

23 [!^TSχαίρετε ^Rejoice ^G5463 ^V-PAM-2P / ^BAχαρητε^{V-2AOM-2P
(i.e. second Aorist, passive depOnent)}] ἐν ^In ^G1722 ^PREP ἐκείνῃ ^That ^G1565 ^D-DSF τῇ ^G3588 ^T-DSF ἡμέρᾳ ^Day ^G2250 ^N-DSF καὶ ^And ^G2532 ^CONJ σκιρτήσατε ^{Leap For Joy;} ^G4640 ^V-AAM-2P ἰδού, ^G2400 ^V-2AAM-2S γὰρ ^{For Lo,} ^G1063 ^CONJ ὁ ^G3588 ^T-NSM μισθὸς ^G3408 ^N-NSM ὑμῶν ^{Your Reward Is} ^G5216 ^P-2GP πολὺς ^Great ^G4183 ^A-NSM ἐν ^In ^G1722 ^PREP τῷ ^The ^G3588 ^T-DSM οὐρανῷ· ^Heaven, ^G3772 ^N-DSM κατὰ ^{According To} ^G2596 ^PREP ^TSBταῦτα ^{These Things} ^G5024 ^N-APN-C ^G5023 ^D-APN [^Aτα ^Aαυτα] γὰρ ^For ^G1063 ^CONJ ἐποίουν ^Did ^G4160 ^V-IAI-3P τοῖς ^{To The} ^G3588 ^T-DPM προφήταις ^Prophets ^G4396 ^N-DPM οἱ ^G3588 ^T-NPM πατέρες ^G3962 ^N-NPM αὐτῶν ^{Their Fathers.} ^G846 ^P-GPM

24 Πλὴν ^But ^G4133 ^ADV οὐαὶ ^Woe ^G3759 ^INJ ὑμῖν ^{To You} ^G5213 ^P-2DP τοῖς ^The ^G3588 ^T-DPM πλουσίοις ^Rich, ^G4145 ^A-DPM ὅτι ^For ^G3754 ^CONJ ἀπέχετε ^{Ye Are Receiving} ^G568 ^V-PAI-2P τὴν ^G3588 ^T-ASF παράκλησιν ^G3874 ^N-ASF ὑμῶν ^{Your Consolation.} ^G5216 ^P-2GP

25 οὐαὶ ^Woe ^G3759 ^INJ ὑμῖν ^{To You} ^G5213 ^P-2DP οἱ ^Who ^G3588 ^T-NPM ἐμπεπλησμένοι ^{Have Been Filled,} ^G1705 ^V-RPP-NPM [^Aνυν] ὅτι ^For ^G3754 ^CONJ πεινάσετε ^{Ye Shall Hunger.} ^G3983 ^V-FAI-2P οὐαί ^Woe ^G3759 ^INJ ^TSBὑμῖν, ^{To You} ^G5213 ^P-2DP οἱ ^Who ^G3588 ^T-NPM γελῶντες ^Laugh ^G1070 ^V-PAP-NPM νῦν ^Now, ^G3568 ^ADV ὅτι ^For ^G3754 ^CONJ πενθήσετε ^{Ye Shall Mourn} ^G3996 ^V-FAI-2P καὶ ^And ^G2532 ^CONJ κλαύσετε ^Weep. ^G2799 ^V-FAI-2P

26 οὐαὶ ^Woe ^G3759 ^INJ ^TSὑμῖν, ^{To You} ^G5213 ^P-2DP ὅταν ^When ^G3752 ^CONJ ^TSBκαλῶς ^Well ^G2573 ^ADV ὑμᾶς ^{Of You} ^G5209 ^P-2AP [^Aκαλως] εἴπωσιν ^Speak ^G2036 ^V-2AAS-3P ^TSAπάντες ^All ^G3956 ^A-NPM οἱ ^G3588 ^T-NPM ἄνθρωποι· ^Men, ^G444 ^N-NPM κατὰ ^{According To} ^G2596 ^PREP ^TSBταῦτα ^{These Things} ^G5024 ^N-APN-C ^G5023 ^D-APN [^Aτα ^Aαυτα] γὰρ ^For ^G1063 ^CONJ ἐποίουν ^Did ^G4160 ^V-IAI-3P τοῖς ^{To The} ^G3588 ^T-DPM ψευδοπροφήταις ^{False Prophets} ^G5578 ^N-DPM οἱ ^G3588 ^T-NPM πατέρες ^G3962 ^N-NPM αὐτῶν ^{Their Fathers.} ^G846 ^P-GPM

27 ^TSBἀλλ' ^But ^G235 ^CONJ [^Aαλλα] ὑμῖν ^{To You} ^G5213 ^P-2DP λέγω ^{I Say} ^G3004 ^V-PAI-1S τοῖς ^Who ^G3588 ^T-DPM ἀκούουσιν ^Hear, ^G191 ^V-PAP-DPM ἀγαπᾶτε ^Love ^G25 ^V-PAM-2P τοὺς ^G3588 ^T-APM ἐχθροὺς ^Enemies ^G2190 ^A-APM ὑμῶν ^Your, ^G5216 ^P-2GP καλῶς ^Well ^G2573 ^ADV ποιεῖτε ^Do ^G4160 ^V-PAM-2P τοῖς ^{To Those Who} ^G3588 ^T-DPM μισοῦσιν ^Hate ^G3404 ^V-PAP-DPM ὑμᾶς ^You, ^G5209 ^P-2AP

28 εὐλογεῖτε ^Bless ^G2127 ^V-PAM-2P τοὺς ^{Those Who} ^G3588 ^T-APM καταρωμένους ^Curse ^G2672 ^V-PNP-APM ·^TSBὑμῖν ^You, ^G5213 ^P-2DP [^Aυμας] ^TSκαὶ ^And ^G2532 ^CONJ προσεύχεσθε ^Pray ^G4336 ^V-PNM-2P ^TSBὑπὲρ ^For ^G5228 ^PREP [^Aπερι] [GNT-V(Remix):^TSBυμιν^Aυμας ^TSκαι προσευχεσθε ^TSBυπερ^Aπερι] τῶν ^{Those Who} ^G3588 ^T-GPM ἐπηρεαζόντων ^{Despitefully Use} ^G1908 ^V-PAP-GPM ὑμᾶς ^You. ^G5209 ^P-2AP

29 τῷ ^{To Him Who} ^G3588 ^T-DSM τύπτοντί ^Strikes ^G5180 ^V-PAP-DSM σε ^Thee ^G4571 ^P-2AS ἐπὶ ^On ^G1909 ^PREP τὴν ^The ^G3588 ^T-ASF σιαγόνα ^Cheek, ^G4600 ^N-ASF πάρεχε ^Offer ^G3930 ^V-PAM-2S καὶ ^Also ^G2532 ^CONJ τὴν ^The ^G3588 ^T-ASF ἄλλην ^Other; ^G243 ^A-ASF καὶ ^And ^G2532 ^CONJ ἀπὸ ^From ^G575 ^PREP τοῦ ^{Him Who} ^G3588 ^T-GSM αἴροντός ^{Takes Away} ^G142 ^V-PAP-GSM σου ^Thy ^G4675 ^P-2GS τὸ ^G3588 ^T-ASN ἱμάτιον ^Cloak, ^G2440 ^N-ASN καὶ ^Also ^G2532 ^CONJ τὸν ^The ^G3588 ^T-ASM χιτῶνα ^G5509 ^N-ASM μὴ ^Tunic ^G3361 ^PRT-N κωλύσῃς ^{Do Not Forbid.} ^G2967 ^V-AAS-2S

30 παντὶ ^{To Every One} ^G3956 ^A-DSM ^TSBδὲ ^And ^G1161 ^CONJ ^TSBτῷ ^Who ^G3588 ^T-DSM αἰτοῦντί ^Asks ^G154 ^V-PAP-DSM σε ^Thee, ^G4571 ^P-2AS δίδου ^Give; ^G1325 ^V-PAM-2S καὶ ^And ^G2532 ^CONJ ἀπὸ ^From ^G575 ^PREP τοῦ ^{Him Who} ^G3588 ^T-GSM αἴροντος ^{Takes Away} ^G142 ^V-PAP-GSM τὰ ^G3588 ^T-APN σὰ ^G4674 ^S-2APN μὴ ^{What Is Thine,} ^G3361 ^PRT-N ἀπαίτει ^{Ask It Not Back;} ^G523 ^V-PAM-2S

31 καὶ ^And ^G2532 ^CONJ καθὼς ^{According As} ^G2531 ^ADV θέλετε ^{Ye Desire} ^G2309 ^V-PAI-2P ἵνα ^That ^G2443 ^CONJ ποιῶσιν ^{Should Do} ^G4160 ^V-PAS-3P ὑμῖν ^{To You} ^G5213 ^P-2DP οἱ ^G3588 ^T-NPM ἄνθρωποι ^Men, ^G444 ^N-^NPM ^TSBκαὶ ^Also ^G2532 ^CONJ ^TSBὑμεῖς ^Ye ^G5210 ^P-2NP ποιεῖτε ^Do ^G4160 ^V-PAM-2P αὐτοῖς ^{To Them} ^G846 ^P-DPM ὁμοίως ^{In Like Manner.} ^G3668 ^ADV

32 καὶ ^And ^G2532 ^CONJ εἰ ^If ^G1487 ^COND ἀγαπᾶτε ^{Ye Love} ^G25 ^V-PAI-2P τοὺς ^{Those Who} ^G3588 ^T-APM ἀγαπῶντας ^Love ^G25 ^V-PAP-APM ὑμᾶς ^You, ^G5209 ^P-2AP ποία ^What ^G4169 ^I-NSF ὑμῖν ^{To You} ^G5213 ^P-2DP χάρις ^Thank ^G5485 ^N-NSF ἐστίν ^{Is It?} ^G2076 ^V-PXI-3S καὶ ^G2532 ^CONJ γὰρ ^{For Even} ^G1063 ^CONJ οἱ ^G3588 ^T-NPM ἁμαρτωλοὶ ^Sinners ^G268 ^A-NPM τοὺς ^{Those Who} ^G3588 ^T-APM ἀγαπῶντας ^Love ^G25 ^V-PAP-APM αὐτοὺς ^Them ^G846 ^P-APM ἀγαπῶσιν ^Love. ^G25 ^V-PAI-3P

33 καὶ ^And ^G2532 ^CONJ [^Aγαρ] ἐὰν ^If ^G1437 ^COND ἀγαθοποιῆτε ^{Ye Do Good} ^G15 ^V-PAS-2P τοὺς ^{To Those Who} ^G3588 ^T-APM ἀγαθοποιοῦντας ^{Do Good To} ^G15 ^V-PAP-APM ὑμᾶς ^You, ^G5209 ^P-2AP ποία ^What ^G4169 ^I-NSF ὑμῖν ^{To You} ^G5213 ^P-2DP χάρις ^Thank ^G5485 ^N-NSF ἐστίν ^{Is It?} ^G2076 ^V-PXI-3S καὶ ^Even ^G2532 ^CONJ γὰρ ^For ^G1063 ^CONJ οἱ ^G3588 ^T-NPM ἁμαρτωλοὶ ^Sinners ^G268 ^A-NPM τὸ ^The ^G3588 ^T-ASN αὐτὸ ^Same ^G846 ^P-ASN ποιοῦσιν ^Do. ^G4160 ^V-PAI-3P

34 καὶ ^And ^G2532 ^CONJ ἐὰν ^If ^G1437 ^COND ^TSBδανείζητε ^{Ye Lend To Those} ^G1155 ^V-PAS-2P [^Aδανισητε] παρ' ^From ^G3844 ^PREP ὧν ^Whom ^G3739 ^R-GPM ἐλπίζετε ^{Ye Hope} ^G1679 ^V-PAI-2P ^TSBἀπολαβεῖν, ^{To Receive,} ^G618 ^V-2AAN [^Aλαβειν (comp: v 34b)] ποία ^What ^G4169 ^I-NSF ὑμῖν ^{To You} ^G5213 ^P-2DP χάρις ^Thank ^G5485 ^N-NSF ^TSBἐστίν ^{Is It?} ^G2076 ^V-PXI-3S [^Aεστιν] καὶ ^Even ^G2532 ^CONJ ^TSBγὰρ ^For ^G1063 ^CONJ ^TSοἱ ^G3588 ^T-NPM ἁμαρτωλοὶ ^Sinners ^G268 ^A-NPM ἁμαρτωλοῖς ^{To Sinners} ^G268 ^A-DPM ^TSBδανείζουσιν ^Lend, ^G1155 ^V-PAI-3P [^Aδανιζουσιν] ἵνα ^That ^G2443 ^CONJ ἀπολάβωσιν ^{They May Receive} ^G618 ^V-2AAS-3P τὰ ^The ^G3588 ^T-APN ἴσα ^Like. ^G2470 ^A-APN

35 πλὴν ^But ^G4133 ^ADV ἀγαπᾶτε ^Love ^G25 ^V-PAM-2P τοὺς ^G3588 ^T-APM ἐχθροὺς ^G2190 ^A-APM ὑμῶν ^{Your Enemies,} ^G5216 ^P-2GP καὶ ^And ^G2532 ^CONJ ἀγαθοποιεῖτε ^{Do Good,} ^G15 ^V-PAM-2P καὶ ^And ^G2532 ^CONJ ^TSBδανείζετε ^Lend, ^G1155 ^V-PAM-2P [^Aδανιζετε] μηδὲν ^Nothing ^G3367 ^A-ASN ἀπελπίζοντες· ^{Hoping For Again;} ^G560 ^V-PAP-NPM καὶ ^And ^G2532 ^CONJ ἔσται ^{Shall Be} ^G2071 ^V-FXI-3S ὁ ^G3588 ^T-NSM μισθὸς ^G3408 ^N-NSM ὑμῶν ^{Your Reward} ^G5216 ^P-2GP πολύς ^Great, ^G4183 ^A-NSM καὶ ^And ^G2532 ^CONJ ἔσεσθε ^{Ye Shall Be} ^G2071 ^V-FXI-2P υἱοὶ ^Sons ^G5207 ^N-NPM ^TSτοῦ ^{Of The} ^G3588 ^T-GSM ὑψίστου ^Highest; ^G5310 ^A-GSM ὅτι ^For ^G3754 ^CONJ αὐτὸς ^He ^G846 ^P-NSM χρηστός ^{kind / useful}^{Good?} ^G5543 ^A-NSM ἐστιν ^Is ^G2076 ^V-PXI-3S ἐπὶ ^To ^G1909 ^PREP τοὺς ^The ^G3588 ^T-APM ἀχαρίστους ^Unthankful ^G884 ^A-APM καὶ ^And ^G2532 ^CONJ πονηρούς ^Wicked. ^G4190 ^A-APM

36 Γίνεσθε ^{Be Ye} ^G1096 ^V-PNM-2P ^TSBοὖν ^Therefore ^G3767 ^CONJ οἰκτίρμονες ^{Compassionate,} ^G3629 ^A-NPM καθὼς ^As ^G2531 ^ADV ^TSBκαὶ ^Also ^G2532 ^CONJ [^Aκαι] ὁ ^G3588 ^T-NSM πατὴρ ^G3962 ^N-NSM ὑμῶν ^{Your Father} ^G5216 ^P-2GP οἰκτίρμων ^{Compassionate} ^G3629 ^A-NSM ἐστίν ^Is. ^G2076 ^V-PXI-3S

37 ^TBAΚαὶ ^G2532 ^CONJ μὴ ^And ^G3361 ^PRT-N κρίνετε ^{Judge Not,} ^G2919 ^V-PAM-2P καὶ ^That ^G2532 ^CONJ οὐ ^G3756 ^PRT-N μὴ ^{In No Wise} ^G3361 ^PRT-N κριθῆτε· ^G2919 ^V-APS-2P [^Aκαι] μὴ ^{Ye Be Judged;} ^G3361 ^PRT-N καταδικάζετε ^{Condemn Not,} ^G2613 ^V-PAM-2P καὶ ^That ^G2532 ^CONJ οὐ ^G3756 ^PRT-N μὴ ^{In No Wise} ^G3361 ^PRT-N καταδικασθῆτε ^{Ye Be Condemned.} ^G2613 ^V-APS-2P ἀπολύετε ^Release, ^G630 ^V-PAM-2P καὶ ^And ^G2532 ^CONJ ἀπολυθήσεσθε· ^{Ye Shall Be Released.} ^G630 ^V-FPI-2P

38 δίδοτε ^Give, ^G1325 ^V-PAM-2P καὶ ^And ^G2532 ^CONJ δοθήσεται ^{It Shall Be Given} ^G1325 ^V-FPI-3S ὑμῖν· ^{To You,} ^G5213 ^P-2DP μέτρον ^Measure ^G3358 ^N-ASN καλὸν ^Good, ^G2570 ^A-ASN πεπιεσμένον ^{Pressed Down} ^G4085 ^V-RPP-ASN ^TSBκαὶ ^And ^G2532 ^CONJ σεσαλευμένον ^{Shaken Together} ^G4531 ^V-RPP-ASN ^TSBκαὶ ^And ^G2532 ^CONJ ^TSBὑπερεκχυνόμενον ^{Running Over} ^G5240 ^V-PPP-ASN [^Aυπερεκχυννομενον] δώσουσιν ^{Shall They Give} ^G1325 ^V-FAI-3P εἰς ^Into ^G1519 ^PREP τὸν ^G3588 ^T-ASM κόλπον ^Bosom ^G2859 ^N-ASM ὑμῶν· ^{Your :} ^G5216 ^P-2GP [^TSBτᾧ ^{With The} ^G3588 ^T-DSN ^TSBγὰρ ^For ^G1063 ^CONJ ^TSBαὐτῷ ^Same ^G846 ^P-DSN ^TSBμέτρῳ ^Measure ^G3358 ^N-DSN] ᾧ ^{With Which} ^G3739 ^R-DSN [^Aγαρ ^Aμετρω] μετρεῖτε ^{Ye Mete,} ^G3354 ^V-PAI-2P ἀντιμετρηθήσεται ^{It Shall Be Measured Again} ^G488 ^V-FPI-3S ὑμῖν ^{To You.} ^G5213 ^P-2DP

39 Εἶπεν ^G2036 ^V-2AAI-3S δὲ ^{And He Spoke} ^G1161 ^CONJ [^Aκαι] παραβολὴν ^{A Parable} ^G3850 ^N-ASF αὐτοῖς· ^G846 ^P-DPM Μήτι ^{To Them,} ^G3385 ^PRT-I δύναται ^{Is Able} ^G1410 ^V-PNI-3S τυφλὸς ^{A Blind Man} ^G5185 ^A-NSM τυφλὸν ^{A Blind Man} ^G5185 ^A-ASM ὁδηγεῖν ^{To Lead?} ^G3594 ^V-PAN οὐχὶ ^Not ^G3780 ^PRT-I ἀμφότεροι ^Both ^G297 ^A-NPM εἰς ^Into ^G1519 ^PREP βόθυνον ^{A Pit} ^G999 ^N-ASM ^TSBπεσοῦνται ^{Will Fall?} ^G4098 ^V-FNI-3P [^Aεμπεσουνται]

40 οὐκ ^Not ^G3756 ^PRT-N ἔστιν ^Is ^G2076 ^V-PXI-3S μαθητὴς ^{A Disciple} ^G3101 ^N-NSM ὑπὲρ ^Above ^G5228 ^PREP τὸν ^The ^G3588 ^T-ASM διδάσκαλον· ^Teacher ^G1320 ^N-ASM ^TSBαὐτοῦ ^{Of Him;} ^G846 ^P-GSM κατηρτισμένος ^G2675 ^V-RPP-NSM δὲ ^{But Perfected} ^G1161 ^CONJ πᾶς ^{Every One} ^G3956 ^A-NSM ἔσται ^{Shall Be} ^G2071 ^V-FXI-3S ὡς ^As ^G5613 ^ADV ὁ ^G3588 ^T-NSM διδάσκαλος ^Teacher ^G1320 ^N-NSM αὐτοῦ· ^His. ^G846 ^P-GSM

41 Τί ^G5101 ^I-ASN δὲ ^{But Why} ^G1161 ^CONJ βλέπεις ^{Lookest Thou On} ^G991 ^V-PAI-2S τὸ ^The ^G3588 ^T-ASN κάρφος ^Mote ^G2595 ^N-ASN τὸ ^{That Is} ^G3588 ^T-ASN ἐν ^In ^G1722 ^PREP τῷ ^The ^G3588 ^T-DSM ὀφθαλμῷ ^Eye ^G3788 ^N-DSM τοῦ ^G3588 ^T-GSM ἀδελφοῦ ^G80 ^N-GSM σου ^{Of Thy Brother,} ^G4675 ^P-2GS τὴν ^G3588 ^T-ASF δὲ ^{But The} ^G1161 ^CONJ δοκὸν ^Beam ^G1385 ^N-ASF τὴν ^{That Is} ^G3588 ^T-ASF ἐν ^In ^G1722 ^PREP τῷ ^G3588 ^T-DSM ἰδίῳ ^{Thine Own} ^G2398 ^A-DSM ὀφθαλμῷ ^Eye ^G3788 ^N-DSM οὐ ^G3756 ^PRT-N κατανοεῖς ^{Perceivest Not?} ^G2657 ^V-PAI-2S

42 ^TSBἤ ^Or ^G2228 ^PRT πῶς ^How ^G4459 ^ADV-I δύνασαι ^{Art Thou Able} ^G1410 ^V-PNI-2S λέγειν ^{To Say} ^G3004 ^V-PAN τῷ ^G3588 ^T-DSM ἀδελφῷ ^G80 ^N-DSM σου ^{To Thy Brother,} ^G4675 ^P-2GS Ἀδελφέ ^Brother, ^G80 ^N-VSM ἄφες ^{Suffer That} ^G863 ^V-2AAM-2S ἐκβάλω ^{I May Cast Out} ^G1544 ^V-2AAS-1S τὸ ^The ^G3588 ^T-ASN κάρφος ^Mote ^G2595 ^N-ASN τὸ ^{That Is} ^G3588 ^T-ASN ἐν ^In ^G1722 ^PREP τῷ ^G3588 ^T-DSM ὀφθαλμῷ ^Eye ^G3788 ^N-DSM σου ^Thine, ^G4675 ^P-2GS αὐτὸς ^Thyself ^G846 ^P-NSM τὴν ^The ^G3588 ^T-ASF ἐν ^In ^G1722 ^PREP τῷ ^G3588 ^T-DSM ὀφθαλμῷ ^G3788 ^N-DSM σοῦ ^{Thine Own Eye} ^G4675 ^P-2GS δοκὸν ^Beam ^G1385 ^N-ASF οὐ ^Not ^G3756 ^PRT-N βλέπων ^Seeing? ^G991 ^V-PAP-NSM ὑποκριτά ^Hypocrite, ^G5273 ^N-VSM ἔκβαλε ^{Cast Out} ^G1544 ^V-2AAM-2S πρῶτον ^First ^G4412 ^ADV τὴν ^The ^G3588 ^T-ASF δοκὸν ^Beam ^G1385 ^N-ASF ἐκ ^{Out Of} ^G1537 ^PREP τοῦ ^G3588 ^T-GSM ὀφθαλμοῦ ^G3788 ^N-GSM σοῦ ^{Thine Own Eye,} ^G4675 ^P-2GS καὶ ^And ^G2532 ^CONJ τότε ^Then ^G5119 ^ADV διαβλέψεις ^{Thou Wilt See Clearly} ^G1227 ^V-FAI-2S ^TSB*ἐκβαλεῖν ^{To Cast Out} ^G1544 ^V-2AAN τὸ ^The ^G3588 ^T-ASN κάρφος ^Mote ^G2595 ^N-ASN τὸ ^{That Is} ^G3588 ^T-ASN ἐν ^In ^G1722 ^PREP τῷ ^The ^G3588 ^T-DSM ὀφθαλμῷ ^Eye ^G3788 ^N-DSM τοῦ ^G3588 ^T-GSM ἀδελφοῦ ^G80 ^N-GSM σου ^{Of Thy Brother.} ^G4675 ^P-2GS [^A*εκβαλειν]

43 Οὐ ^G3756 ^PRT-N γάρ ^{For Not} ^G1063 ^CONJ ἐστιν ^{There Is} ^G2076 ^V-PXI-3S δένδρον ^{A Tree} ^G1186 ^N-NSN καλὸν ^Good ^G2570 ^A-NSN ποιοῦν ^Producing ^G4160 ^V-PAP-NSN καρπὸν ^Fruit ^G2590 ^N-ASM σαπρόν ^Corrupt; ^G4550 ^A-ASM οὐδὲ ^Nor ^G3761 ^ADV [^Aπαλιν] δένδρον ^{A Tree} ^G1186 ^N-NSN σαπρὸν ^Corrupt ^G4550 ^A-NSN ποιοῦν ^Producing ^G4160 ^V-PAP-NSN καρπὸν ^Fruit ^G2590 ^N-ASM καλόν ^Good; ^G2570 ^A-ASM

44 ἕκαστον ^G1538 ^A-NSN γὰρ ^{For Each} ^G1063 ^CONJ δένδρον ^Tree ^G1186 ^N-NSN ἐκ ^By ^G1537 ^PREP τοῦ ^G3588 ^T-GSM ἰδίου ^{Its Own} ^G2398 ^A-GSM καρποῦ ^Fruit ^G2590 ^N-GSM γινώσκεται· ^{Is Known,} ^G1097 ^V-PPI-3S οὐ ^G3756 ^PRT-N γὰρ ^{For Not} ^G1063 ^CONJ ἐξ ^From ^G1537 ^PREP ἀκανθῶν ^Thorns ^G173 ^N-GPF συλλέγουσιν ^{Do They Gather} ^G4816 ^V-PAI-3P σῦκα ^Figs, ^G4810 ^N-APN οὐδὲ ^Nor ^G3761 ^ADV ἐκ ^From ^G1537 ^PREP βάτου ^{A Bramble} ^G942 ^N-GSM ^TSB*τρυγῶσιν ^{Gather They} ^G5166 ^V-PAI-3P σταφυλὴν ^{A Bunch Of Grapes.} ^G4718 ^N-ASF [^A*τρυγωσιν]

45 ὁ ^The ^G3588 ^T-NSM ἀγαθὸς ^Good ^G18 ^A-NSM ἄνθρωπος ^Man ^G444 ^N-NSM ἐκ ^{Out Of} ^G1537 ^PREP τοῦ ^The ^G3588 ^T-GSM ἀγαθοῦ ^Good ^G18 ^A-GSM θησαυροῦ ^Treasure ^G2344 ^N-GSM τῆς ^G3588 ^T-GSF καρδίας ^G2588 ^N-GSF ^TSBαὐτοῦ ^{Of His Heart} ^G846 ^P-GSM προφέρει ^{Brings Forth} ^G4393 ^V-PAI-3S τὸ ^{That Which Is} ^G3588 ^T-ASN ἀγαθόν ^Good; ^G18 ^A-ASN καὶ ^And ^G2532 ^CONJ ὁ ^The ^G3588 ^T-NSM πονηρὸς ^Wicked ^G4190 ^A-NSM ^TSBἄνθρωπος ^Man ^G444 ^N-NSM ἐκ ^{Out Of} ^G1537 ^PREP τοῦ ^The ^G3588 ^T-GSM πονηροῦ ^Wicked ^G4190 ^A-GSM ^TSBθησαυροῦ ^Treasure ^G2344 ^N-GSM ^TSBτῆς ^G3588 ^T-GSF ^TSBκαρδίας ^{Of Heart} ^G2588 ^N-GSF ^TSBαὑτοῦ ^His ^G846 ^P-GSM προφέρει ^{Brings Forth} ^G4393 ^V-PAI-3S τὸ ^{That Which Is} ^G3588 ^T-ASN πονηρόν· ^Wicked; ^G4190 ^A-ASN ἐκ ^G1537 ^PREP γὰρ ^{For Out Of} ^G1063 ^CONJ ^TSBτοῦ ^The ^G3588 ^T-GSN περισσεύματος ^Abundance ^G4051 ^N-GSN ^TSBτῆς ^{Of The} ^G3588 ^T-GSF καρδίας ^Heart ^G2588 ^N-GSF λαλεῖ ^Speaks ^G2980 ^V-PAI-3S τὸ ^G3588 ^T-NSN στόμα ^G4750 ^N-NSN αὑτοῦ ^{His Mouth.} ^G846 ^P-GSM

46 Τί ^G5101 ^I-NSN δέ ^{And Why} ^G1161 ^CONJ με ^Me ^G3165 ^P-1AS καλεῖτε ^{Do Ye Call} ^G2564 ^V-PAI-2P Κύριε ^Lord, ^G2962 ^N-VSM κύριε ^Lord, ^G2962 ^N-VSM καὶ ^And ^G2532 ^CONJ οὐ ^G3756 ^PRT-N ποιεῖτε ^{Do Not} ^G4160 ^V-PAI-2P ἃ ^What ^G3739 ^R-APN λέγω ^{I Say?} ^G3004 ^V-PAI-1S

47 πᾶς ^{Every One} ^G3956 ^A-NSM ὁ ^Who ^G3588 ^T-NSM ἐρχόμενος ^{Is Coming} ^G2064 ^V-PNP-NSM πρός ^To ^G4314 ^PREP με ^Me ^G3165 ^P-1AS καὶ ^And ^G2532 ^CONJ ἀκούων ^Hearing ^G191 ^V-PAP-NSM μου ^My ^G3450 ^P-1GS τῶν ^G3588 ^T-GPM λόγων ^Words ^G3056 ^N-GPM καὶ ^And ^G2532 ^CONJ ποιῶν ^Doing ^G4160 ^V-PAP-NSM αὐτούς ^Them, ^G846 ^P-APM ὑποδείξω ^{I Will Shew} ^G5263 ^V-FAI-1S ὑμῖν ^You ^G5213 ^P-2DP τίνι ^{To Whom} ^G5101 ^I-DSM ἐστὶν ^{He Is} ^G2076 ^V-PXI-3S ὅμοιος· ^Like. ^G3664 ^A-NSM

48 ὅμοιός ^Like ^G3664 ^A-NSM ἐστιν ^{He Is} ^G2076 ^V-PXI-3S ἀνθρώπῳ ^{To A Man} ^G444 ^N-DSM οἰκοδομοῦντι ^Building ^G3618 ^V-PAP-DSM οἰκίαν ^{A House,} ^G3614 ^N-ASF ὃς ^Who ^G3739 ^R-NSM ἔσκαψεν ^Dug ^G4626 ^V-AAI-3S καὶ ^And ^G2532 ^CONJ ἐβάθυνεν ^Deepened, ^G900 ^V-AAI-3S καὶ ^And ^G2532 ^CONJ ἔθηκεν ^Laid ^G5087 ^V-AAI-3S θεμέλιον ^{A Foundation} ^G2310 ^N-ASM ἐπὶ ^On ^G1909 ^PREP τὴν ^The ^G3588 ^T-ASF πέτραν· ^Rock; ^G4073 ^N-ASF ^TSBπλημμύρας ^G4132 ^N-GSF [^Aπλημμυρης] δὲ ^{And A Flood} ^G1161 ^CONJ γενομένης ^{Having Come} ^G1096 ^V-2ADP-GSF ^TSBπροσέρρηξεν ^{Burst Upon} ^G4366 ^V-AAI-3S [^Aπροσερηξεν] ὁ ^The ^G3588 ^T-NSM ποταμὸς ^Stream ^G4215 ^N-NSM τῇ ^G3588 ^T-DSF οἰκίᾳ ^G3614 ^N-DSF ἐκείνῃ ^{That House,} ^G1565 ^D-DSF καὶ ^And ^G2532 ^CONJ οὐκ ^G3756 ^PRT-N ἴσχυσεν ^{Could Not} ^G2480 ^V-AAI-3S σαλεῦσαι ^Shake ^G4531 ^V-AAN αὐτὴν ^It, ^G846 ^P-ASF ·[^TSBτεθεμελίωτο ^G2311 ^V-LPI-3S ^TSBγὰρ ^{For It Had Been Founded} ^G1063 ^CONJ ^TSBἐπὶ ^Upon ^G1909 ^PREP ^TSBτὴν ^The ^G3588 ^T-ASF ^TSBπέτραν· ^Rock. ^G4073 ^N-ASF] [NA26(remix): ^Aδιὰ ^Aτὸ ^Aκαλῶς ^Aοἰκοδομῆσθαι ^Aαὐτήν] [GNT-V: ^Aδια ^TSBτεθεμελιωτο ^Aτο ^TSBγαρ ^Aκαλως ^TSBεπι ^Aοικοδομησθαι ^TSBτην ^Aαυτην ^TSBπετραν]

49 ὁ ^G3588 ^T-NSM δὲ ^{But He Who} ^G1161 ^CONJ ἀκούσας ^Heard ^G191 ^V-AAP-NSM καὶ ^G2532 ^CONJ μὴ ^And ^G3361 ^PRT-N ποιήσας ^{Did Not} ^G4160 ^V-AAP-NSM ὅμοιός ^Like ^G3664 ^A-NSM ἐστιν ^Is ^G2076 ^V-PXI-3S ἀνθρώπῳ ^{To A Man} ^G444 ^N-DSM οἰκοδομήσαντι ^{Having Built} ^G3618 ^V-AAP-DSM οἰκίαν ^{A House} ^G3614 ^N-ASF ἐπὶ ^On ^G1909 ^PREP τὴν ^The ^G3588 ^T-ASF γῆν ^Earth ^G1093 ^N-ASF χωρὶς ^Without ^G5565 ^ADV θεμελίου ^{A Foundation;} ^G2310 ^N-GSM ᾗ ^{On Which} ^G3739 ^R-DSF ^TSBπροσέρρηξεν ^Burst ^G4366 ^V-AAI-3S [^Aπροσερηξεν] ὁ ^The ^G3588 ^T-NSM ποταμός ^Stream, ^G4215 ^N-NSM καὶ ^And ^G2532 ^CONJ ^TSBεὐθὲως ^Immediately ^G2112 ^ADV [^Aευθυς] ^TSBἔπεσεν ^{It Fell,} ^G4098 ^V-2AAI-3S [^Aσυνεπεσεν] καὶ ^And ^G2532 ^CONJ ἐγένετο ^Was ^G1096 ^V-2ADI-3S τὸ ^The ^G3588 ^T-NSN ῥῆγμα ^Ruin ^G4485 ^N-NSN τῆς ^G3588 ^T-GSF οἰκίας ^{Of House} ^G3614 ^N-GSF ἐκείνης ^That ^G1565 ^D-GSF μέγα ^Great. ^G3173 ^A-NSN

25 ουαι^G3759 ^INJ υμιν^G5213 ^P-2DP οι^G3588 ^T-NPM εμπεπλησμενοι^G1705 ^V-RPP-NPM νυν^G3568 ^ADV^α οτι^G3754 ^CONJ πεινασετε^G3983 ^V-FAI-2P ουαι^G3759 ^INJ υμιν^G5213 ^P-2DP^τσβ οι^G3588 ^T-NPM γελωντες^G1070 ^V-PAP-NPM νυν^G3568 ^ADV οτι^G3754 ^CONJ πενθησετε^G3996 ^V-FAI-2P και^G2532 ^CONJ κλαυσετε^G2799 ^V-FAI-2P

26 ουαι^G3759 ^INJ υμιν^G5213 ^P-2DP^τσ οταν^G3752 ^CONJ καλως^G2573 ^ADV^τσβ υμας^G5209 ^P-2AP καλως^G2570 ^ADV^α ειπωσιν^G2036 ^V-2AAS-3P παντες^G3956 ^A-NPM^ατσ οι^G3588 ^T-NPM ανθρωποι^G444 ^N-NPM κατα^G2596 ^PREP τα^G3588 ^T-APN^α αυτα^G846 ^P-APN^α ταυτα^G5024 ^N-APN-C ^G5023 ^D-APN^τσβ γαρ^G1063 ^CONJ εποιουν^G4160 ^V-IAI-3P τοις^G3588 ^T-DPM ψευδοπροφηταις^G5578 ^N-DPM οι^G3588 ^T-NPM πατερες^G3962 ^N-NPM αυτων^G846 ^P-GPM

27 αλλα^G235 ^CONJ^α αλλ^G235 ^CONJ^τσβ υμιν^G5213 ^P-2DP λεγω^G3004 ^V-PAI-1S τοις^G3588 ^T-DPM ακουουσιν^G191 ^V-PAP-DPM αγαπατε^G25 ^V-PAM-2P τους^G3588 ^T-APM εχθρους^G2190 ^A-APM υμων^G5216 ^P-2GP καλως^G2573 ^ADV ποιειτε^G4160 ^V-PAM-2P τοις^G3588 ^T-DPM μισουσιν^G3404 ^V-PAP-DPM υμας^G5209 ^P-2AP

28 ευλογειτε^G2127 ^V-PAM-2P τους^G3588 ^T-APM καταρωμενους^G2672 ^V-PNP-APM υμας^G5209 ^P-2AP^α υμιν^G5213 ^P-2DP^τσβ και^G2532 ^CONJ^τσ προσευχεσθε^G4336 ^V-PNM-2P περι^G4012 ^PREP^α υπερ^G5228 ^PREP^τσβ των^G3588 ^T-GPM επηρεαζοντων^G1908 ^V-PAP-GPM υμας^G5209 ^P-2AP

29 τω^G3588 ^T-DSM τυπτοντι^G5180 ^V-PAP-DSM σε^G4571 ^P-2AS επι^G1909 ^PREP την^G3588 ^T-ASF σιαγονα^G4600 ^N-ASF παρεχε^G3930 ^V-PAM-2S και^G2532 ^CONJ την^G3588 ^T-ASF αλλην^G243 ^A-ASF και^G2532 ^CONJ απο^G575 ^PREP του^G3588 ^T-GSM αιροντος^G142 ^V-PAP-GSM σου^G4675 ^P-2GS το^G3588 ^T-ASN ιματιον^G2440 ^N-ASN και^G2532 ^CONJ τον^G3588 ^T-ASM χιτωνα^G5509 ^N-ASM μη^G3361 ^PRT-N κωλυσης^G2967 ^V-AAS-2S

30 παντι^G3956 ^A-DSM δε^G1161 ^CONJ^τσβ τω^G3588 ^T-DSM^τσβ αιτουντι^G154 ^V-PAP-DSM σε^G4571 ^P-2AS διδου^G1325 ^V-PAM-2S και^G2532 ^CONJ απο^G575 ^PREP του^G3588 ^T-GSM αιροντος^G142 ^V-PAP-GSM τα^G3588 ^T-APN σα^G4674 ^S-2APN μη^G3361 ^PRT-N απαιτει^G523 ^V-PAM-2S

31 και^G2532 ^CONJ καθως^G2531 ^ADV θελετε^G2309 ^V-PAI-2P ινα^G2443 ^CONJ ποιωσιν^G4160 ^V-PAS-3P υμιν^G5213 ^P-2DP οι^G3588 ^T-NPM ανθρωποι^G444 ^N-NPM και^G2532 ^CONJ^τσβ υμεις^G5210 ^P-2NP^τσβ ποιειτε^G4160 ^V-PAM-2P αυτοις^G846 ^P-DPM ομοιως^G3668 ^ADV

32 και^G2532 ^CONJ ει^G1487 ^COND αγαπατε^G25 ^V-PAI-2P τους^G3588 ^T-APM αγαπωντας^G25 ^V-PAP-APM υμας^G5209 ^P-2AP ποια^G4169 ^I-NSF υμιν^G5213 ^P-2DP χαρις^G5485 ^N-NSF εστιν^G2076 ^V-PXI-3S και^G2532 ^CONJ γαρ^G1063 ^CONJ οι^G3588 ^T-NPM αμαρτωλοι^G268 ^A-NPM τους^G3588 ^T-APM αγαπωντας^G25 ^V-PAP-APM αυτους^G846 ^P-APM αγαπωσιν^G25 ^V-PAI-3P

33 και^G2532 ^CONJ [γαρ]^G1063 ^CONJ^α εαν^G1437 ^COND αγαθοποιητε^G15 ^V-PAS-2P τους^G3588 ^T-APM αγαθοποιουντας^G15 ^V-PAP-APM υμας^G5209 ^P-2AP ποια^G4169 ^I-NSF υμιν^G5213 ^P-2DP χαρις^G5485 ^N-NSF εστιν^G2076 ^V-PXI-3S και^G2532 ^CONJ γαρ^G1063 ^CONJ^τσβ οι^G3588 ^T-NPM αμαρτωλοι^G268 ^A-NPM το^G3588 ^T-ASN αυτο^G846 ^P-ASN ποιουσιν^G4160 ^V-PAI-3P

34 και^G2532 ^CONJ εαν^G1437 ^COND δανισητε^G1155 ^V-AAS-2P^α δανειζητε^G1155 ^V-PAS-2P^τσβ παρ^G3844 ^PREP ων^G3739 ^R-GPM ελπιζετε^G1679 ^V-PAI-2P λαβειν^G2983 ^V-2AAN^α απολαβειν^G618 ^V-2AAN^τσβ ποια^G4169 ^I-NSF υμιν^G5213 ^P-2DP χαρις^G5485 ^N-NSF [εστιν]^G2076 ^V-PXI-3S^α εστιν^G2076 ^V-PXI-3S^τσβ και^G2532 ^CONJ γαρ^G1063 ^CONJ^τσβ οι^G3588 ^T-NPM^τσ αμαρτωλοι^G268 ^A-NPM αμαρτωλοις^G268 ^A-DPM δανιζουσιν^G1155 ^V-PAI-3P^α δανειζουσιν^G1155 ^V-PAI-3P^τσβ ινα^G2443 ^CONJ απολαβωσιν^G618 ^V-2AAS-3P τα^G3588 ^T-APN ισα^G2470 ^A-APN

35 πλην^G4133 ^ADV αγαπατε^G25 ^V-PAM-2P τους^G3588 ^T-APM εχθρους^G2190 ^A-APM υμων^G5216 ^P-2GP και^G2532 ^CONJ αγαθοποιειτε^G15 ^V-PAM-2P και^G2532 ^CONJ δανιζετε^G1155 ^V-PAM-2P^α δανειζετε^G1155 ^V-PAM-2P^τσβ μηδεν^G3367 ^A-ASN απελπιζοντες^G560 ^V-PAP-NPM και^G2532 ^CONJ εσται^G2071 ^V-FXI-3S ο^G3588 ^T-NSM μισθος^G3408 ^N-NSM υμων^G5216 ^P-2GP πολυς^G4183 ^A-NSM και^G2532 ^CONJ εσεσθε^G2071 ^V-FXI-2P υιοι^G5207 ^N-NPM του^G3588 ^T-GSM^τσ υψιστου^G5310 ^A-GSM οτι^G3754 ^CONJ αυτος^G846 ^P-NSM χρηστος^G5543 ^A-NSM εστιν^G2076 ^V-PXI-3S επι^G1909 ^PREP τους^G3588 ^T-APM αχαριστους^G884 ^A-APM και^G2532 ^CONJ πονηρους^G4190 ^A-APM

36 γινεσθε^G1096 ^V-PNM-2P ουν^G3767 ^CONJ^τσβ οικτιρμονες^G3629 ^A-NPM καθως^G2531 ^ADV [και]^G2532 ^CONJ^α και^G2532 ^CONJ^τσβ ο^G3588 ^T-NSM πατηρ^G3962 ^N-NSM υμων^G5216 ^P-2GP οικτιρμων^G3629 ^A-NSM εστιν^G2076 ^V-PXI-3S

37 και^G2532 ^CONJ^αβτ μη^G3361 ^PRT-N κρινετε^G2919 ^V-PAM-2P και^G2532 ^CONJ ου^G3756 ^PRT-N μη^G3361 ^PRT-N κριθητε^G2919 ^V-APS-2P και^G2532 ^CONJ^α μη^G3361 ^PRT-N καταδικαζετε^G2613 ^V-PAM-2P και^G2532 ^CONJ ου^G3756 ^PRT-N μη^G3361 ^PRT-N καταδικασθητε^G2613 ^V-APS-2P απολυετε^G630 ^V-PAM-2P και^G2532 ^CONJ απολυθησεσθε^G630 ^V-FPI-2P

38 διδοτε^G1325 ^V-PAM-2P και^G2532 ^CONJ δοθησεται^G1325 ^V-FPI-3S υμιν^G5213 ^P-2DP μετρον^G3358 ^N-ASN καλον^G2570 ^A-ASN πεπιεσμενον^G4085 ^V-RPP-ASN και^G2532 ^CONJ^τσβ σεσαλευμενον^G4531 ^V-RPP-ASN υπερεκχυννομενον^G5240 ^V-PPP-ASN^α και^G2532 ^CONJ^τσβ υπερεκχυνομενον^G5240 ^V-PPP-ASN^τσβ δωσουσιν^G1325 ^V-FAI-3P εις^G1519 ^PREP τον^G3588 ^T-ASM κολπον^G2859 ^N-ASM υμων^G5216 ^P-2GP τω^G3588 ^T-DSN^τσβ γαρ^G1063 ^CONJ^τσβ αυτω^G846 ^P-DSN^τσβ μετρω^G3358 ^N-DSN^τσβ ω^G3739 ^R-DSN γαρ^G1063 ^CONJ^α μετρω^G3358 ^N-DSN^α μετρειτε^G3354 ^V-PAI-2P αντιμετρηθησεται^G488 ^V-FPI-3S υμιν^G5213 ^P-2DP

39 ειπεν^G2036 ^V-2AAI-3S δε^G1161 ^CONJ και^G2532 ^CONJ^α παραβολην^G3850 ^N-ASF αυτοις^G846 ^P-DPM μητι^G3385 ^PRT-I δυναται^G1410 ^V-PNI-3S τυφλος^G5185 ^A-NSM τυφλον^G5185 ^A-ASM οδηγειν^G3594 ^V-PAN ουχι^G3780 ^PRT-I αμφοτεροι^G297 ^A-NPM εις^G1519 ^PREP βοθυνον^G999 ^N-ASM εμπεσουνται^G1706 ^V-FDI-3P^α πεσουνται^G4098 ^V-FNI-3P^τσβ

40 ουκ^G3756 ^PRT-N εστιν^G2076 ^V-PXI-3S μαθητης^G3101 ^N-NSM υπερ^G5228 ^PREP τον^G3588 ^T-ASM διδασκαλον^G1320 ^N-ASM αυτου^G846 ^P-GSM^τσβ κατηρτισμενος^G2675 ^V-RPP-NSM δε^G1161 ^CONJ πας^G3956 ^A-NSM εσται^G2071 ^V-FXI-3S ως^G5613 ^ADV ο^G3588 ^T-NSM διδασκαλος^G1320 ^N-NSM αυτου^G846 ^P-GSM

41 τι^G5101 ^I-ASN δε^G1161 ^CONJ βλεπεις^G991 ^V-PAI-2S το^G3588 ^T-ASN καρφος^G2595 ^N-ASN το^G3588 ^T-ASN εν^G1722 ^PREP τω^G3588 ^T-DSM οφθαλμω^G3788 ^N-DSM του^G3588 ^T-GSM αδελφου^G80 ^N-GSM σου^G4675 ^P-2GS την^G3588 ^T-ASF δε^G1161 ^CONJ δοκον^G1385 ^N-ASF την^G3588 ^T-ASF εν^G1722 ^PREP τω^G3588 ^T-DSM ιδιω^G2398 ^A-DSM οφθαλμω^G3788 ^N-DSM ου^G3756 ^PRT-N κατανοεις^G2657 ^V-PAI-2S

42 η^G2228 ^PRT^τσβ πως^G4459 ^ADV-I δυνασαι^G1410 ^V-PNI-2S λεγειν^G3004 ^V-PAN τω^G3588 ^T-DSM αδελφω^G80 ^N-DSM σου^G4675 ^P-2GS αδελφε^G80 ^N-VSM αφες^G863 ^V-2AAM-2S εκβαλω^G1544 ^V-2AAS-1S το^G3588 ^T-ASN καρφος^G2595 ^N-ASN το^G3588 ^T-ASN εν^G1722 ^PREP τω^G3588 ^T-DSM οφθαλμω^G3788 ^N-DSM σου^G4675 ^P-2GS αυτος^G846 ^P-NSM την^G3588 ^T-ASF εν^G1722 ^PREP τω^G3588 ^T-DSM οφθαλμω^G3788 ^N-DSM σου^G4675 ^P-2GS δοκον^G1385 ^N-ASF ου^G3756 ^PRT-N βλεπων^G991 ^V-PAP-NSM υποκριτα^G5273 ^N-VSM εκβαλε^G1544 ^V-2AAM-2S πρωτον^G4412 ^ADV την^G3588 ^T-ASF δοκον^G1385 ^N-ASF εκ^G1537 ^PREP του^G3588 ^T-GSM οφθαλμου^G3788 ^N-GSM σου^G4675 ^P-2GS και^G2532 ^CONJ τοτε^G5119 ^ADV διαβλεψεις^G1227 ^V-FAI-2S εκβαλειν^G1544 ^V-2AAN^τσβ το^G3588 ^T-ASN καρφος^G2595 ^N-ASN το^G3588 ^T-ASN εν^G1722 ^PREP τω^G3588 ^T-DSM οφθαλμω^G3788 ^N-DSM του^G3588 ^T-GSM αδελφου^G80 ^N-GSM σου^G4675 ^P-2GS εκβαλειν^G1544 ^V-2AAN^α

43 ου^G3756 ^PRT-N γαρ^G1063 ^CONJ εστιν^G2076 ^V-PXI-3S δενδρον^G1186 ^N-NSN καλον^G2570 ^A-NSN ποιουν^G4160 ^V-PAP-NSN καρπον^G2590 ^N-ASM σαπρον^G4550 ^A-ASM ουδε^G3761 ^ADV παλιν^G3825 ^ADV^α δενδρον^G1186 ^N-NSN σαπρον^G4550 ^A-NSN ποιουν^G4160 ^V-PAP-NSN καρπον^G2590 ^N-ASM καλον^G2570 ^A-ASM

44 εκαστον^G1538 ^A-NSN γαρ^G1063 ^CONJ δενδρον^G1186 ^N-NSN εκ^G1537 ^PREP του^G3588 ^T-GSM ιδιου^G2398 ^A-GSM καρπου^G2590 ^N-GSM γινωσκεται^G1097 ^V-PPI-3S ου^G3756 ^PRT-N γαρ^G1063 ^CONJ εξ^G1537 ^PREP ακανθων^G173 ^N-GPF συλλεγουσιν^G4816 ^V-PAI-3P συκα^G4810 ^N-APN ουδε^G3761 ^ADV εκ^G1537 ^PREP βατου^G942 ^N-GSM τρυγωσιν^G5166 ^V-PAI-3P^τσβ σταφυλην^G4718 ^N-ASF τρυγωσιν^G5166 ^V-PAI-3P^α

45 ο^G3588 ^T-NSM αγαθος^G18 ^A-NSM ανθρωπος^G444 ^N-NSM εκ^G1537 ^PREP του^G3588 ^T-GSM αγαθου^G18 ^A-GSM θησαυρου^G2344 ^N-GSM της^G3588 ^T-GSF καρδιας^G2588 ^N-GSF αυτου^G846 ^P-GSM^τσβ προφερει^G4393 ^V-PAI-3S το^G3588 ^T-ASN αγαθον^G18 ^A-ASN και^G2532 ^CONJ ο^G3588 ^T-NSM πονηρος^G4190 ^A-NSM ανθρωπος^G444 ^N-NSM^τσβ εκ^G1537 ^PREP του^G3588 ^T-GSM πονηρου^G4190 ^A-GSM θησαυρου^G2344 ^N-GSM^τσβ της^G3588 ^T-GSF^τσβ καρδιας^G2588 ^N-GSF^τσβ αυτου^G846 ^P-GSM^τσβ προφερει^G4393 ^V-PAI-3S το^G3588 ^T-ASN πονηρον^G4190 ^A-ASN εκ^G1537 ^PREP γαρ^G1063 ^CONJ του^G3588 ^T-GSN^τσβ περισσευματος^G4051 ^N-GSN της^G3588 ^T-GSF^τσβ καρδιας^G2588 ^N-GSF λαλει^G2980 ^V-PAI-3S το^G3588 ^T-NSN στομα^G4750 ^N-NSN αυτου^G846 ^P-GSM

46 τι^G5101 ^I-NSN δε^G1161 ^CONJ με^G3165 ^P-1AS καλειτε^G2564 ^V-PAI-2P κυριε^G2962 ^N-VSM κυριε^G2962 ^N-VSM και^G2532 ^CONJ ου^G3756 ^PRT-N ποιειτε^G4160 ^V-PAI-2P α^G3739 ^R-APN λεγω^G3004 ^V-PAI-1S

47 πας^G3956 ^A-NSM ο^G3588 ^T-NSM ερχομενος^G2064 ^V-PNP-NSM προς^G4314 ^PREP με^G3165 ^P-1AS και^G2532 ^CONJ ακουων^G191 ^V-PAP-NSM μου^G3450 ^P-1GS των^G3588 ^T-GPM λογων^G3056 ^N-GPM και^G2532 ^CONJ ποιων^G4160 ^V-PAP-NSM αυτους^G846 ^P-APM υποδειξω^G5263 ^V-FAI-1S υμιν^G5213 ^P-2DP τινι^G5101 ^I-DSM εστιν^G2076 ^V-PXI-3S ομοιος^G3664 ^A-NSM

48 ομοιος^G3664 ^A-NSM εστιν^G2076 ^V-PXI-3S ανθρωπω^G444 ^N-DSM οικοδομουντι^G3618 ^V-PAP-DSM οικιαν^G3614 ^N-ASF ος^G3739 ^R-NSM εσκαψεν^G4626 ^V-AAI-3S και^G2532 ^CONJ εβαθυνεν^G900 ^V-AAI-3S και^G2532 ^CONJ εθηκεν^G5087 ^V-AAI-3S θεμελιον^G2310 ^N-ASM επι^G1909 ^PREP την^G3588 ^T-ASF πετραν^G4073 ^N-ASF πλημμυρης^G4132 ^N-GSF^α πλημμυρας^G4132 ^N-GSF^τσβ δε^G1161 ^CONJ γενομενης^G1096 ^V-2ADP-GSF προσερηξεν^G4366 ^V-AAI-3S^α προσερρηξεν^G4366 ^V-AAI-3S^τσβ ο^G3588 ^T-NSM ποταμος^G4215 ^N-NSM τη^G3588 ^T-DSF οικια^G3614 ^N-DSF εκεινη^G1565 ^D-DSF και^G2532 ^CONJ ουκ^G3756 ^PRT-N ισχυσεν^G2480 ^V-AAI-3S σαλευσαι^G4531 ^V-AAN αυτην^G846 ^P-ASF δια^G1223 ^PREP^α τεθεμελιωτο^G2311 ^V-LPI-3S^τσβ το^G3588 ^T-ASN^α γαρ^G1063 ^CONJ^τσβ καλως^G2570 ^ADV^α επι^G1909 ^PREP^τσβ οικοδομησθαι^G3618 ^V-RPN^α την^G3588 ^T-ASF^τσβ αυτην^G846 ^P-ASF^α πετραν^G4073 ^N-ASF^τσβ

49 ο^G3588 ^T-NSM δε^G1161 ^CONJ ακουσας^G191 ^V-AAP-NSM και^G2532 ^CONJ μη^G3361 ^PRT-N ποιησας^G4160 ^V-AAP-NSM ομοιος^G3664 ^A-NSM εστιν^G2076 ^V-PXI-3S ανθρωπω^G444 ^N-DSM οικοδομησαντι^G3618 ^V-AAP-DSM οικιαν^G3614 ^N-ASF επι^G1909 ^PREP την^G3588 ^T-ASF γην^G1093 ^N-ASF χωρις^G5565 ^ADV θεμελιου^G2310 ^N-GSM η^G3739 ^R-DSF προσερηξεν^G4366 ^V-AAI-3S^α προσερρηξεν^G4366 ^V-AAI-3S^τσβ ο^G3588 ^T-NSM ποταμος^G4215 ^N-NSM και^G2532 ^CONJ ευθυς^G2117 ^ADV^α ευθεως^G2112 ^ADV^τσβ συνεπεσεν^G4842 ^V-2AAI-3S^α επεσεν^G4098 ^V-2AAI-3S^τσβ και^G2532 ^CONJ εγενετο^G1096 ^V-2ADI-3S το^G3588 ^T-NSN ρηγμα^G4485 ^N-NSN της^G3588 ^T-GSF οικιας^G3614 ^N-GSF εκεινης^G1565 ^D-GSF μεγα^G3173 ^A-NSN

The only reason I put this here is to avoid people misusing this work with bad motives. This is officially copyrighted to protect it from those with money in mind, and to preserve it for free distribution, especially in the unlikely event that someone might think to make money off of it rather than maximizing its distribution. You are permitted and encouraged to freely copy and redistribute this work in its entirety, via standard copy machine or electronic documentation as long as you make no money off of it. If you wish to reproduce this work on any larger scale, please contact me at Josiahs@trueconnection.org. You may also quote this document, by citing the reference as:

“[Name of Bible Study]” By Josiahs Scott, www.TrueConnection.org

PersonalNotes

Old about fire:

Additions

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Mat_7

Mat_5:1 –

Mat_5:2 –

Mat_5:3 –

Mat_5:4 –

Mat_5:5 –

Mat_5:6 –

Mat_5:7 –

Mat_5:8 –

Mat_5:9 –

Mat_5:10 –

Mat_5:11 –

Mat_5:12 –

Mat_5:13 –

Mat_5:14 –

Mat_5:15 –

Mat_5:16 –

Mat_5:17 –

Mat_5:18 –

Mat_5:19 –

Mat_5:20 –

Mat_5:21 –

Mat_5:22 –

Mat_5:23 –

Mat_5:24 –

Mat_5:25 –

Mat_5:26 –

Mat_5:27 –

Mat_5:28 –

Mat_5:29 –

Mat_5:30 –

Mat_5:31 –

Mat_5:32 –

Mat_5:33 –

Mat_5:34 –

Mat_5:35 –

Mat_5:36 –

Mat_5:37 –

Mat_5:38 –

Mat_5:39 –

Mat_5:40 –

Mat_5:41 –

Mat_5:42 –

Mat_5:43 –

Mat_5:44 –

Mat_5:45 –

Mat_5:46 –

Mat_5:47 –

Mat_5:48 –

Mat_6

Mat_6:1 –

Mat_6:2 –

Mat_6:3 –

Mat_6:4 –

Mat_6:5 –

Mat_6:6 –

Mat_6:7 –

Mat_6:8 –

Mat_6:9 –

Mat_6:10 –

Mat_6:11 –

Mat_6:12 –

Mat_6:13 –

Mat_6:14 –

Mat_6:15 –

Mat_6:16 –

Mat_6:17 –

Mat_6:18 –

Mat_6:19 –

Mat_6:20 –

Mat_6:21 –

Mat_6:22 –

Mat_6:23 –

Mat_6:24 –

Mat_6:25 –

Mat_6:26 –

Mat_6:27 –

Mat_6:28 –

Mat_6:29 –

Mat_6:30 –

Mat_6:31 –

Mat_6:32 –

Mat_6:33 –

Mat_6:34 –

Mat_7

Mat_7:1 –

Mat_7:2 –

Mat_7:3 –

Mat_7:4 –

Mat_7:5 –

Mat_7:6 –

Mat_7:7 –

Mat_7:8 –

Mat_7:9 –

Mat_7:10 –

Mat_7:11 –

Mat_7:12 –

Mat_7:13 –

Mat_7:14 –

Mat_7:15 –

Mat_7:16 –

Mat_7:17 –

Mat_7:18 –

Mat_7:19 –

Mat_7:20 –

Mat_7:21 –

Mat_7:22 –

Mat_7:23 –

Mat_7:24 –

Mat_7:25 –

Mat_7:26 –

Mat_7:27 –

Mat_7:28 –

Mat_7:29 –

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SOM > literal Hand coping

Rev_13:16

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Torrent of Blessing and/or Trail

Isa_66:12 WEB For thus says Yahweh, "Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream: and you shall suck of it; you shall be borne on the side, and shall be dandled on the knees.

Isa_66:12 For thus says the Lord: “Behold, I turn toward them as a river of peace, and as a torrent [ποταμὸς] bringing upon them in a flood the glory of the Gentiles; their children shall be borne upon the shoulders, and comforted on the knees.

Isa_66:12 ὅτι τάδε λέγει κύριος Ἰδοὺ ἐγὼ ἐκκλίνω εἰς αὐτοὺς ὡς ποταμὸς εἰρήνης καὶ ὡς χειμάρρους ἐπικλύζων δόξαν ἐθνῶν· τὰ παιδία αὐτῶν ἐπ᾿ ὤμων ἀρθήσονται καὶ ἐπὶ γονάτων παρακληθήσονται.

>> Sync: LUX | SOM (Isa_66:12)

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Translation

ABP+ 1Sa_10:2; 1Sa_10:10; Job_6:10; Job_41:25; Isa_35:6; Joh_4:14; Act_3:8; Act_14:10.

Disappears out of sight

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Comp. TOC

/\/\

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Authored by Elliott Nesch

https://www.createspace.com/7622433

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We Curse People?

1Co_16:22 WEB If

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6/26/16

Psa_37:9 KJV+ For^H3588 evildoers^H7489 shall be cut off:^H3772 but those that wait upon^H6960 the LORD,^H3068 they^H1992 shall inherit^H3423 the earth.^H776

Psa_37:9 For evildoers shall be destroyed; but they that wait on the Lord, they shall inherit the land.

Psa_37:9 (36:9) ὅτι οἱ πονηρευόμενοι ἐξολεθρευθήσονται, οἱ δὲ ὑπομένοντες τὸν κύριον αὐτοὶ κληρονομήσουσιν γῆν.

Psa_37:11 KJV+ But the meek^H6035 shall inherit^H3423 the earth;^H776 and shall delight themselves^H6026 in^H5921 the abundance^H7230 of peace.^H7965

Psa_37:11 LB But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.

Psa_37:11 (36:11) οἱ δὲ πραεῖς κληρονομήσουσιν γῆν καὶ κατατρυφήσουσιν ἐπὶ πλήθει εἰρήνης.

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Seeds and Ground

Pop: pred

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Perfection

4/3/16

>> See: cvb

This is being perfect

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Perfection vs. Paganism

Courtney Can'tdoitwithoutHim Camp

2/14/14

Courtney Can'tdoitwithoutHim Camp

2/14/14

Older....

Speak truth with neighbor

Come now you who say...

-----

Perfection

5/17/13

>> what should I title this?

Matthew 5:

Luke 6:

Paul:

1Jo_2: if any one sins (not when they sin)

2Ti_3:14-17 CAB 17ἄספיןע

2Jn_1:7-9 CAB Because9 Everyoneone has both the Father and the Son.

Less than Perfect?!?

Paul: aren't you acting as men?

1Co_7:

Jas_: we all stumble in many ways

Blamelessness is clearly commanded!

1Ti_5: An overseer must be blameless

tit

The point?:

- Perfect people are still chastised

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Perfection

8/18/11

Mat_5:_ / Luk_6:_

1Pe_3:8

---------------

***********

Some Basics about Greek

***********

[πῦρ (púr)]Rev_16:8

I have documented some of this at:

SOM Summaries -- By Verse

the Kingdom in the Beginning of Matthew & the SOM

Prayer & People -- Preceding SOM Context of Luke 6 (Praying, 12, Descended, Healed): P12DH (Luk_6:12-19)

Mat_5 Summaries: 94SLRASCE

9 Blessed-s of the “Beatitudes” (Beg, Mourn, Meek, Hunger, Merciful, Heart, Peace, Persecuted): BMMHMHPP (Mat_5:1-12)

4 Woes (Rich, Filled, Laughing, Well-Spoken): RFLW (Luk_6:24-26)

Salt & Light (Mat_5:13-16)

Law Fulfilled -- by Detailed Obedience (Fulfill, Iota, Teacher, Righteousness): FITR (Mat_5:17-20)

Relationship Reconciliation & Restitution (Murder, Sacrifice, Adversary): MSA (Mat_5:21-26)

Visual Adultery -- of the Heart (Mat_5:27-30)

Remarriage Adultery -- of Divorce (Mat_5:31-32)

No Swearing (Mat_5:33-37)

Turn Cheek; Extra Mile; Give: CMG (Mat_5:38-40)

Love Enemies (Love, Sun, Lovers, Overflowing, Perfect): LSLOP (Mat_5:43-48)

Mat_6 Summaries: MPFMW

Secret Merciful Alms & Prayer (Mat_6:1-8)

Lord's Asking Prayer (Mat_6:9-15)

Secret Fasting (Mat_6:16-18)

Hate Money (Treasuring, Eye Health, & Lords): TEL (Mat_6:19-24)

Don't Worry (Soul, Birds, Height, Clothing, Eat): SBHCE (Mat_6:25-34)

Mat_7 Summaries: JA9C

Don't Judge (Judging, Spec, Dogs): JSD (Mat_7:1-6)

SOM Parables (Blind, Teacher, Eye): BTE (Luk_6:39-42)

Asking, Seeking, Knocking: ASK (Mat_7:7-2)

Mat_7 Sum: 9 Dos of Hear & DO (Gate, Prophets, Trees, Lord, Rock): GPTLH (Mat_7:13-27)

(C) Lord, Lord! vs. I Never Knew You

Crowds Amazed at Authority (Mat_7:28-29)

The SOM Psalms -- Defined

Psalm 24: Owner of All, with Holy-Special Ascenders,

4 Blessings: Beggars, Hungering, Crying, & Persecuted: BHCP

Do Good to Enemies (Love, Bless, Give, Lend): LBGL (Luk_6:27-36)

SOM Parables (Blind, Teacher, Eye): BTE

Outsider Charts: Charts Produced by Outsiders

Blessed in Hebrew

Blessed in Greek

Numbers of Beatitudes?

1Pe_4 – SOM Types Of People

Peace-Doing, Peacemaking

A Song that Reveals the Mindless Hypocrisy we Believe

The Parallels of DO -- Obeying Them! (Mat_5:17-20)

You Can Be A Great DO Teacher!

Not Just a Do Teacher

Anti-Geocentricism Needed

Begging = Needing -- You Need a Do-Teacher, That’s What Begging is About!

Don’t Contradict, But Obey The Rules about a Do-teacher

Antinomian Law Abolitionists

Fulfilled on Your Behalf?

Be Perfect in Vulgate & Luther

Vulgate vs. Rom 10 Prefection

Luther vs. Rom 10 Prefection

Why Contradiction is Tolerated

Romans Perfects & Fulfills Law

Greek Fulfillment

Romans Fulfillment

Greek Perfection

Overseer’s Wife’s Notes ↓

Disciple Notes ↓

Romans Perfection

Romans 1 Good Message

Romans 2 Summary

SOM in Romans 2 -- Summary

Romans 2 Perfecting

Romans 2 Text: CAB & Greek

Rom_3: Establishing Law by Faith

Rom_8: Fulfilled in Us

Rom_10 Perfection

Rom_11: Israel’s Fulfillment = Retoration & Establishment, NOT Sesation!

Rom_13 Fulfilling

Rom_15 Fulfilling Blessedness & Truth

Disciple Notes ↑

Jesus = Fullness of Law

Busting the Myth of “the Letter vs. the Spirit of The Law”

Combine Matthew 5 & 7 -- it’s Required!

Liability

Mat_5 Summaries: 9⁴SLRASCE

**(C) Lord, Lord!** vs. I Never Knew You