Love Lowliness
Josiahs Scott, Josiahs@trueconnection.org,
www.TrueConnection.org
These are unpublished personal notes for our community.
Like usual, in cases like this, you should contact us so that we can teach you all of these exciting and helpful things.
Deal With Your Attractions, Quick!:
Recompiled:
6/28/12
What To Do When God Testifies Against You:
>> Lux Filtered
These are personal notes that are still being compiled from numerous Bible studies over many years that we hope to finish one day so that they can be more beneficial to many people in loving the glory and honor of weakness in this life to gain truth from God.
Contents
Get Romantic Toward God When
Going Through Trials
Defining Romance & Her
Enemies
Some Ways God Reveals His Romance
It Is Time For Romantic Justice!
– God’s Extravagant Love vs. Our Imperative Ambition
I am Tired of Romantic Injustice!
God Withdraws To Wait For Justice
Paul Tells us How to Stay Sane in
Trial
The “Friends” that Make You Crazy
or Sane
Making Someone Happy is What
Romance Obligations Are All About
Faithful Romance is The Way to
Win
List things you can do to make
God happy:
Domestic Discipline of the
Righteous
Examples
of things that might call for a spanking
Romantic Trails – That’s what God
Really Want in Place of Shallow Complacency and Limited Romance
The Element Of Anger In
Discipline
The Righteous
Management of Sorrow
Domestic
Discipline is Not Just A Little Romantic, it Is Downright Erotic
http://en.wikipedia.org/wiki/Domestic_discipline
http://en.wikipedia.org/wiki/Christianity_and_domestic_violence
http://www.christiandomesticdiscipline.com/how_to_discipline.html
http://www.christiandomesticdiscipline.net/christiandomesticdisciplinespankinghome.html
Terms
of Punishment Prerogative – I Command You to Fear Me and Love Me For
Disciplining You!
Approach the Consuming Fire
Throne with Favor, Boldness, and Fear
Retaliating in the Form of Temper
Tantrums Opposes Favor
A
Spiritual Woman’s Passionate and Amazing Romantic Response
Discovering
Domestic Discipline – A Dramatic Poem
Excerpts
From Salvation Marriage
Will Your Salvation Marriage Mean
Comfort and/or Discipline?
What Happens when a Salvation Marriage Means Discipline & Correction?
Side Spiritual Notes – How We Ended Up
in This Bible Study
Women
made to Teat Their Husbands As New Fathers
Why you need to write Poetry to
your Wife
Only Argue if You Have (1) Wisdom
and or (2) The Spirit
The Point: How to Respond &
Know Your Probation
Accountability for Those Still In
Probation
Opening the Window - Follow Up
Absolute Humility that Snuffs Out
all Chance of Arpox
https://en.wikipedia.org/wiki/Psychopathy
What to Do When God Testifies
Against You
Naomi Says, 'God has Testified
Against Me'
4 Levels / Scenarios of Opposing
Testimony
(1) I Like You, But You Still
Need To Go Through Bad Feelings.
(2) I Like You, But You Are WRONG
(4) Unforgivable State of
Absolute Rejection
Understanding the Difference & the Boundaries of Application
The Terrifying Oblivion of
Insensitivity to God’s Rebuke
What if You Do Not Perceive
chastening?
Samson Did Not Realize that God
had Left Him
Cain Refused Tender Appeals –
CAB, WEB, Greek
Judas Not Openly
Exposed/Confronted At First
Don't Defend Yourself! – Don’t
Avoid Bad Feelings
Bad Feelings Superior to Good
Feelings
Love the Healthy Times of Bad
Feelings
Arpox Criminals Flatter
Themselves
God Speaks, But Not As Quickly As
You Think -- When People Are Still Under Probation
Modern Examples of Busted Bubbles
Primary Biblical Examples of
Receiving Opposition from Heaven
Job says, 'God has Testified
Against me'
Jesus says, 'God has Testified
against me'
Eli Agreed with Samuel, but Still
Remained Evil Inside
David – Waiting Under Persecution
– David Gloriously Lets God Testify Against Him
Endure Chastisement Like a Son!
Peter Receive Correction Many
Times
Deal With Your Attractions,
QUICK!
http://en.wikipedia.org/wiki/Falling_in_love
http://en.wikipedia.org/wiki/Romanticism
Biblical Romantic Infatuation is
Based on Prophecy, Not Feeling.
Compatibility Issues Are a Myth
from Hell
Confronting Pagan Romantic
Feeling Worship
The Bible Commands En-mighty-ing
Self-Control
Applying Romantic Foolishness to
Spiritual Things
What if You Have an Evil Lot of
Lusting for Evil?
The Absurd Myth of
Feeling-Dependent Faithfulness.
Jesus Did Not Say Fall in Love With Your Neighbor as Yourself!!!
Examples of Attraction for Good
and Lust for Evil
What you Boast and Rejoice Is in, is the attraction you worship
Conclusion – The Poor Always Have
Healthy Attractions
Basic Facts About Shame That Most
People Have No Clue About Today.
1. Faith-fulness Courageously
Defies Social Shame in Lusting After Righteousness!
Esther Getting Ready To Make A
Decision About Going Before The King
Heb 12 – Jesus “Despised The
Shame”
2. Sin Avoids Truth for Fear of
Social Shame
Jesus Rebukes the Disciples
Corporately
Jesus Rebukes Peter Publically
Rough Communication is Better than Hardened Silence
3. How to Embrace Faith-fulness
and Shun the Sinful Fear of Social Shame
Wearing Someone Out by Faith is
Better than Being Killed by Social Complacency
Give Me Bread! – and Save Me from Social Shame!
Mary Anointing Jesus at Bethany –
Something Infinitely More Important than Your Shame
Love Is Only Straitened In Our
Own Sin
Because it’s the Path to Heaven
G3993 G3998 -- Excluding Previous
poor poverty destitut needy meek
humble humilliat lowly
English Results -- KJV+ WEB + CAB
+ ABP = 532 Refs
Strong’s Number Results -- KJV+
ABP+ = 429 Refs
English and Strong’s Refs
Compiled = 638 Refs
Lux Filtered -- Previous Poverty
Refs Filtered = 567 Refs (~351 After Being Condensed)
General Poverty / General
Humility Verses
Begging Poverty
Poor in spirit is not a recognition, it is a response to a recognition.
Bad Zeal = Already Full
12/29/23
see Gal, ZEL, etc.
1Co13: love is not zealous
Gal: by Love slave serve
Pearl and Putrid?
We go through trials
Key question:
What is your Pearl
and what is your Putrid?
What makes you sick and what do you forsake all to get?
If you are not sick at the appropriate things you are still vulnerable to end times apostasy and being deceived by this world.
If you are not lusting after the right things you are complacent and in danger of drawing back
Watch out for your desires!
We need to increase our distaste for evil and exponentially increase our lust and while craving for good truth...
Then indeed we will really fulfill biblical begging
---------------
Mat_13:44-46 – Hidden Treasure & Pearl of Great Value
Heb_10:39 – we are not of those drawing back
↑↑
Reminders from SRM:
NT More Severe
Heb_2:2-3 –
every rule breaking was brought into Justice... how can we escape if we are
careless of a salvation such as this
Heb_10:28-30
– how much (more) severe punishment for breaking NT?
Imitation
Heb_6:12 –
imitation of those who inherit the promises
(like Abraham, v13)
Heb_13:7 –
mimic the faith of word speakers
---------------
If we look at good things
in the wrong way then we are going to lack faith and favor, and we are going to
be continually shooting ourselves in the foot and creating a non-favored life
for ourselves with unending moral problems issues sins and unrestrained
disconnection from the Truth.
This is why we are looking
at canonical and inspired obedience -- it is the hidden unappreciated treasure
and pearl that no one else is forsaking all to get… so how about you?
Consider:
The Problems Solved
By the Favor of Begging
Many of the problems and stressors you are feeling/facing from lacking God’s favor are due to not begging Biblically enough.
What percent of your problems is from not begging enough?
Problems and solutions both occur in the realm of what you admire.
This is why repenting away from assumptions and into a Biblical view of inspiration is so important.
We need to base all of our knowledge and achieve all of our perception based on established knowledge, not assumptions and irrational blasphemies, and heretical lovelessnesses.
Beg God and Obeyers
I can pretty much predict
the misunderstanding and blasphemy that church people are going to slander us
with:
outsiders virtually always
misunderstand the Bible, and are naturally going to our message asa result (by
default) as though we are saying believers should only beg obeyers, but what
the Bible is actually teaching and saying is that believers Beg God and
Obeyers.
on an initial simple level
you can already see the teaching of begging, that includes being obeyers, right
there in there actual words of The sermon on the Mount...
if there remained any
question or doubt in your heart you should be fully persuaded when you consider
all of the other examples all throughout the Bible of believers actually
begging obeyers in direct obedience to this eager soft-hearted faithful
righteous virtue posture - the Bible is on to something and it's about time we
finally caught up with it
>> Scrip:
they first gave themselves
to the Lord and then to us according to the will of God
everyone who has been
discipled by the father comes to me
whoever is on the Lord's
side let him come to me
the spirit and the bride
say come
this is part of "the
doctrine of us" that essentially everyone is ignoring and wickedly treacherously
pretending like it doesn't exist, because they are so foreign to the concept of
Biblical poverty begging, and so busy contradicting virtually every foundation
of the soft heart of the New Covenant that they can't even relate to the first
principles of the Truth...
see LO:
God Defines Himself with His Bride
God is in so much control
of our entire existence that He planted a revelation of Who He Is even in the
things that He created (rom1) and it is His total sovereign prerogative to draw
out a revelation of His identity in the most glorifying Divine ways as He
exalts His Bride into divinity to shine out with His own glory and declare His
own identity which He planted in her before the world began inside of the Word
of God...
...
They actually fraudulently
insert their absurd blasphemies into their apostate bible per-versions!
GOD'S WORD Translation
3 "Blessed are those
who recognize they are spiritually helpless. The kingdom of heaven belongs to
them.
https://www.biblestudytools.com/matthew/5-3-compare.html
Auto Beg
as said to apostate James:
"why do I have to tell you that you need to beg? why isn't it already
written on your heart like Rom2 says? ...but instead you ridicule the very idea
that you should beg..."
Rom 2
>> TSK
Mat18 just for yourselves
what is right
>> TSK
Pressed Down Begging Is Commanded
11/28/23
key question:
how should we urge people
to beg?
press down and being poor
are synonyms in the Bible.
>> Scrip:
pushing yourself and
downward direction toward humility and the resulting posture of crouching are
two synonymous words describing the same phenomena from different perspectives.
we may or may not notice
this in English as much depending on how carefully we think about the
Scriptures because only some of it is transparent enough to be as noticeable,
however it is much more concrete and directional in Greek.
in English you might
possibly notice the two words being used somewhat interchangeably when they are
both used together in particular passages, but in Greek you don't necessarily
require a passage to put them together before you can already inherently
linguistically know that the two words are related from the basic essence of
what they are describing.
Monotheist care a lot about
these critical themes that have been carefully explored and revealed throughout
the Scriptures.
>> Scrip:
poor pressed down
be pressed down
the Bible clearly commands
you to have a press down mentality / attitude, so this is essentially already
commanding you to be a poor beggar by paralleling the two terms.
Furthermore, the Bible
directly commands you to imitate those who by faith and endurance inherit the
promises - and this commanded imitation would always include the righteous who
are always poor crouching beggars that inherit God's kingdom by lot and by
law...
so we can very clearly see
that you are commanded to be pressed down / humble and we can see that your
commanded imitate people who inherit the blessings of poor crouching beggars.
↓↓ see: Poor IN Spirit? (below) ↓↓
Begging Obeyers is Included in the SOM & Rest of the Bible (Proof)
Obeying Scientific Details
is NOT Interpreting.
Whenever obeyers point out
the begging in 5-7 and 28 that believers do to obeyers,
it is of course inevitable
that disobeyers are going to blasphemously accuse obeyers of
"interpreting" the passage and inserting the idea of people begging
other people into the text, and disobeyers will pretend like horizontal begging
is not originally there in the text, as if it were possible for obeyers to just
make up and insert that idea and interpretation on into the text.
this is hard and
blasphemously absurd and illogical and willfully ignorant.
disobeyers are
"ignorant because they ignore it".
disobeyers are so
preoccupied with disobedience and breaking God's rules that of course they
don't feel the constraint or obligation to obey the text when it is unlocked
and opened up...
But a soft-hearted eager
faithful righteous soul is obligated to true information, and cannot turn back
once the Scriptures have been opened - they are bound and obligated to obey the
Truth of the light shining out of the Scriptures, especially once they have
been unlocked and opened, and made so plain that a Bible lover can't help but
Love and obey the Truth that is being expounded.
We've already seen and
established that the Bible directly forbids anyone to interpret the Bible, and
Bible obeyers are the furthest people in the universe from such sick crimes as
interpreting the Bible, and the irony is that when they are so bound to obeying
the Bible, they have to even obey the subtle parts of the Bible that tell you
to put two and two together and which obligate you to obey such understanding
that results from this.
obeyers are so preoccupied
with obedience that they are absolutely required and bound to keep every small
piece of the Scriptures, even when they tell us to combine these pieces and
gain understanding and be bound to obedience to such resulting understanding...
Disobeyers are going to
pretend like people begging people is not already there as a preset feature
within the text, and this is simply because when the Bible keeps on telling us
these things they pass over these commands and rules and don't constantly
change in order to be prepared for when they are reinforced and repeated later
on in the text of Bible.
But a Bible aware has read
the preceding authoritative governing context and has already adjusted himself
to embrace the truth that he's about to receive once he comes upon a new text
which invokes these same rules again and when a new text prompts the
conclusions of obedient begging, the obeyer readily responds having been
prepared as good soil and an eager heart of loving righteous soft-hearted
faith, but the disobeyer groans and darkness and accuses able of doing
something wrong when he offers the pleasing obedient God blessed sacrifice of
horizontal begging just exactly like the Bible has constantly been teaching us
and disobeyers have been blasphemously warring against and ignoring.
Superficiality has
absolutely nothing to do with obeying the Bible much less does it ever unlock
its mysteries much less does it ever have a working functional clean good
conscience to obey the implications of such obedience.
Button of air is diligent
and perceptive toward detail and insists that every Yoda and every Korea must
be obeyed just like Jesus teaches in this very same passage, so when there is a
repetition of the word righteous then righteous affairs pay attention to
correlation is that naturally connect to text together and when an obeyer is
keeping every Yoda and Korea he notices the double emphatic features that
correlate two passages together,
And when he sees that the
themes and vocabulary words and moral teachings correlate in Matthew 5-7 and 28
he has no problem putting them together and cooperating with the natural
inevitable conclusions of obedience that begging includes vertical as well as
horizontal elements in cooperating in the entire process that is described in
discipleship and salvation.
The details of grammar and
double emphaticness and repetition of words all link passages together in The
sermon on the Mount and in the Great commission.
From the grammar and the
details and the context and the moral teachings, it is absolutely clear that
the do teacher (m5) is thematically morally linguistically linked with the here
do disciples (m7) which is confirmed in Matthew 28.
There is a righteousness
that is hungered and thirsted for in Matthew 5:6 and this righteousness is
being taught by a do teacher in Matthew 5:17-20. There is a very clear
correlation that the righteousness which a beggar in Matthew 5:3 is hungering
and thirsting for in Matthew 5:3 and in Matthew 5:6 is accomplished through a
do teacher in Matthew 5:17-20. there is no reason to ignore this correlation
and exclude the do teacher from the virtue of begging and hungry and thirsting
when Jesus has included as a tool through whom the righteousness is given and
unto whom the righteous beggar begs for truth and discipleship.
Two Stages of Begging
12/10/23
the two stages of begging
include a recognition and even more so a realization of your state of
desolation.
this does not mean that
being poor in spirit means you recognize you're already poor in spirit like so
many mindless sloppy crazy church people try to pollute the Bible as though it
were endorsing such a wicked and confused useless illogical circular saying...
you don't recognize that
you're already poor in spirit, because you're not and that's just the problem
that makes you desolate...
you need to realize you're
desolation and state of condemnation on your way to hell and then you need to
respond and take action by begging with an attitude or Spirit of poverty in
order to inherit heaven.
so you realize that you're
desolate and on your way to hell and in response to that desolation and take
action to beg - these are the two stages and they're not at all synonymous to
be confused with each other.
to obey the Bible you have
to recognize that:
poor begging is not
"recognizing you're already poor begging" but poor begging is a response
to the realization of your desolation - the state you're already in sends you
to hell, but your poor begging response to it sends you to heaven, and you
shouldn't be pretending that you're already on your way to heaven like church
people confuse, because that's exactly the luxury that sends you to hell in the
name of being "poor in spirit".
...
the first step is to get
church people to get the word for poor begging correct, which is actually in
the minority, but nonetheless, I was able to find more than I expected in
videos where they mentioned the word begging in English (which is really the
best word to use).
if you can just get the
right word down pat on your way to at least using the right vocabulary for The
sermon on the Mount and the blessed people that inherit heaven.
but then, even if you get
the word right there still remains the even more important aspect of how to
apply the begging...
if you can get the academic
aspect of the word poor correct there still remains a seemingly small yet
vitally important detail that 'separates the sheep from the goats' and the
Bible obeyers from the apostate church people...
Bible obeyers inherently
have God's Word written on their heart because of the New Covenant (Jeremiah,
Romans 2, etc), so when you talk about begging they automatically know by
nature how to obey this missing detail...
but when church people talk
about poor in spirit, and even if they finally get to the point where some of
them talk about begging, they still stop short of obeying everything the Bible
is saying because they insert an unbiblical heresy and imagine that the begging
is somehow artificially limited to begging "God alone".
all the people in the Bible
and all those who obey the Bible never come up with such a wicked disgusting
evil heresy default idea...
a small minority of people
get the right word for begging correct, but no one in church gets the right
morality of begging the whole counsel of God like the Bible constantly affirms
including in the sermon on the mount.
when righteous people face
the need to beg they have no problem naturally begging God and all those who
represent any aspect of Him in their lives, but wicked perverted church people
are so busy assuming non-inspiration and living uninspired sub Divine wicked
dirty sinful lives that they can't admit that they're supposed to include God's
delegates in His kingdom as part of the righteous posture of begging that God
has called all of us to embrace and obey...
Lowliness Favor
Dec 2023
Php_2 (comp. 1 – 4)
Php_1;
>> search: joy,
rejoice
Php_2:1-18, Php_2:28-29
Php_3:1
Php_4:4, Php_4:10, Php_4:23
>> TSK
Poor IN Spirit?
12/10/23
1Ki
18:45 WEB
It happened in a little while, that the sky grew black with clouds and
wind, and there was a great rain. Ahab rode, and went to Jezreel.
1Ki
18:45 LB
And it came to pass in the meanwhile, that the heavens grew black with
clouds and wind, and there was a great rain. And Ahab wept, and went to
Jezreel.
1Ki 18:45 καὶ ἐγένετο
ἕως ὧδε καὶ ὧδε
καὶ ὁ οὐρανὸς
συνεσκότασεν
νεφέλαις καὶ
πνεύματιG4151 N-DSN,
καὶ ἐγένετο ὑετὸς
μέγας· καὶ ἔκλαιεν
καὶ ἐπορεύετο
Αχααβ εἰς
Ιεζραελ.
1Ki
19:11 WEB
He said, Go forth, and stand on the mountain before Yahweh. Behold,
Yahweh passed by, and a great and strong wind tore the mountains, and broke in
pieces the rocks before Yahweh; but Yahweh was not in the wind: and after the
wind an earthquake; but Yahweh was not in the earthquake:
1Ki
19:11 LB And He said, “You
shall go forth tomorrow, and shall stand before the Lord in the mount; and
behold, the Lord will pass by.” And a great and strong wind tore into the
mountains, and crushed the rocks before the Lord; but the Lord was not in
the wind. And after the wind there was an earthquake; but the Lord was not
in the earthquake.
1Ki 19:11 καὶ εἶπεν
Ἐξελεύσῃ αὔριον
καὶ στήσῃ ἐνώπιον
κυρίου ἐν τῷ ὄρει·
ἰδοὺ παρελεύσεται
κύριος. καὶ πνεῦμα
μέγα κραταιὸν
διαλῦον ὄρη καὶ
συντρῖβον πέτρας
ἐνώπιον κυρίου,
οὐκ ἐν τῷ πνεύματι
κύριος· καὶ
μετὰ τὸ πνεῦμα
συσσεισμός, οὐκ
ἐν τῷ συσσεισμῷ
κύριος·
1Ch
28:12 WEB
and the pattern of all that he had by the Spirit, for the courts of the
house of Yahweh, and for all the surrounding rooms, for the treasuries of the house
of God, and for the treasuries of the dedicated things;
1Ch
28:12 LB and the plan
which he had in his mind of the courts of the house of the Lord, and of
all the chambers round about, designed for the treasuries of the house of God,
and of the treasuries of the holy things, and of the chambers for resting;
1Ch 28:12 καὶ τὸ
παράδειγμα, ὃ εἶχεν
ἐν πνεύματι αὐτοῦ,
τῶν αὐλῶν οἴκου
κυρίου καὶ πάντων
τῶν παστοφορίων
τῶν κύκλῳ τῶν εἰς
τὰς ἀποθήκας οἴκου
κυρίου καὶ τῶν ἀποθηκῶν
τῶν ἁγίων
“Job Prays for Relief”
Job
17:1 WEB
"My spirit is consumed. My days are extinct, And the grave is ready
for me.
Job
17:1 LB “I perish,
carried away by the wind, and I seek for burial, and do not obtain it.
Job 17:1 ὀλέκομαι
πνεύματι φερόμενος,
δέομαι δὲ ταφῆς
καὶ οὐ τυγχάνω.
>> comp NETS, etc.
Psa
34:18 WEB
Yahweh is near to those who have a broken heart, and saves those who
have a crushed spirit.
Psa
34:18 LB The Lord is near
to them that are of a contrite heart; and will save the lowly in spirit.
Psa 34:18 (33:19) ἐγγὺς
κύριος τοῖς
συντετριμμένοις
τὴν καρδίαν καὶ
τοὺς ταπεινοὺς
τῷ πνεύματι σώσει.
Psa
51:12 WEB
Restore to me the joy of your salvation. Uphold me with a willing
spirit.
Psa
51:12 LB Restore to me the
joy of Your salvation; establish me with Your directing Spirit.
Psa 51:12 (50:14) ἀπόδος
μοι τὴν ἀγαλλίασιν
τοῦ σωτηρίου
σου καὶ πνεύματι
ἡγεμονικῷ στήρισόν
με.
Psa_51:12 [50:14]
αποδοςG591 V-AAD-2S μοιG1473 P-DS τηνG3588 T-ASF αγαλλιασινG20 N-ASF τουG3588 T-GSN σωτηριουG4992 N-GSN σουG4771 P-GS καιG2532 CONJ πνευματιG4151 N-DSN ηγεμονικωA-DSN στηρισονG4741 V-AAD-2S μεG1473 P-AS
>> comp NETS, etc.
Psa
51:17 WEB
The sacrifices of God are a broken spirit. A broken and contrite heart,
O God, you will not despise.
Psa
51:17 LB Sacrifice to God
is a broken spirit; a broken and humbled heart God will not despise.
Psa 51:17 (50:19) θυσία
τῷ θεῷ πνεῦμα
συντετριμμένον,
καρδίαν
συντετριμμένην
καὶ
τεταπεινωμένην
ὁ θεὸς οὐκ ἐξ
ουθενώσει.
Ecc
7:8 WEB
Better is the end of a thing than its beginning. The patient in spirit
is better than the proud in spirit.
Ecc
7:8 LB The end of a
matter is better than the beginning thereof; the patient is better than the
high-minded.
Ecc 7:8 ἀγαθὴ ἐσχάτη
λόγων ὑπὲρ ἀρχὴν
αὐτοῦ, ἀγαθὸν
μακρόθυμος ὑπὲρ
ὑψηλὸν πνεύματι.
Ecc_7:8 αγαθηG18 A-NSF εσχατηG2078 A-NSF λογωνG3056 N-GPM υπερG5228 PREP αρχηνG746 N-ASF αυτουG846 D-GSM αγαθονG18 A-NSN μακροθυμοςG3116 A-NSM υπερG5228 PREP υψηλονG5308 A-ASM πνευματιG4151 N-DSN
Ecc
7:9 WEB
Don't be hasty in your spirit to be angry, for anger rests in the bosom
of fools.
Ecc
7:9 LB Do not be hasty
in your spirit to be angry; for anger will rest in the bosom of fools.
Ecc 7:9 μὴ σπεύσῃς
ἐν πνεύματί
σου τοῦ θυμοῦσθαι,
ὅτι θυμὸς ἐν κόλπῳ
ἀφρόνων ἀναπαύσεται.
Ecc_7:9 μηG3165 ADV σπευσηςG4692 V-AAS-2S ενG1722 PREP πνευματιG4151 N-DSN σουG4771 P-GS τουG3588 T-GSN θυμουσθαιG2373 V-PMN οτιG3754 CONJ θυμοςG2372 N-NSM ενG1722 PREP κολπωG2859 N-DSM αφρονωνG878 A-GPM αναπαυσεταιG373 V-FMI-3S
Poverty & Fruit
Poor Crouching Begging Defined
is about being needy
impoverished awareness of need and desperation enough to take action and
apprehend salvation and solve problems by pressed down lowly begging
Fruit Defined
fruit is about producing
results, proof, fulfilling the initial essence of the roots
finishing our and
fulfilling the nature of who you are deep down inside as a tree or a person
Definition Of Poor Begging
There are some very common
confusions that happen up front when trying to define what it means to be poor
in spirit:
· some people think that the blessed are different groups of people, but you can't logically think that way - you have to conclude that these are overlapping virtues describing the same group of people, mainly, the disciples coming toward him who are getting the kingdom of heaven as well as seeing God - and these cannot be a different group or subgroup of people
· most church people confuse being poor in spirit with a recognition, when it is in fact a response to a recognition.
· most inevitably and essentially unanimously church people wrongly assume that , whatever poverty and spirit means, it always is only directed toward God and excludes his bride and people - and this is the most fatal deadly error and moral heresy and blasphemy...
Recognition or Response?
over and over again way too
many people habitually obsessively bizarrely keep compulsively saying that
'being poor in spirit is a recognition that you're poor in spirit'.
at first this can seem to
be a minor inconvenient illogical quirk about the religious human race or about
church people's tendencies to be a logical, but by starting off on a strange
and obsessively compulsive illogical statement then people can often proceed to
make staggeringly incorrect conclusions.
in linguistics you're not
allowed to define a word by using it in the definition, but this is essentially
what they're doing when they say being poor in spirit is defined as recognizing
your already poor. - you can't result in being something by recognizing that
you are already that same something before you recognized it.
this illogical absurdity
error makes being poor in spirit a recognition or passive acknowledgment
admitting something, whereas the actual scriptures describe it as a noun which
implys virtuous action.
when we say that being poor
in spirit is a recognition that were poor in spirit, then this illogical
quirkiness that church people almost unanimously keep compulsively repeating
from their illogical nature, then out of this confusion we tend to miss the
entire point of being a poor beggar.
recognition is the
prerequisite and being a poor beggar is actually the response.
as a prerequisite you
indeed need to recognize more particularly that you are desolate and destitute
of all good cleanness and all saving truth - this is the real honest
recognition that the Bible tells you to have, and know this is not what it
means to be poor in spirit, this is just the prerequisite and first stage of
those who end up being blessed.
but for those who are
actually poor beggars in the spirit they have not only surpassed the
prerequisite of recognizing their desolate and unsaved state but they have
moved on to take action on it.
being poor in spirit is not
a re-recognition of what you already recognized before getting to this point,
but rather, being a poor beggar is an action that you take in response to your
awareness of desolation and unsavedness...
a few people indeed do seem
to sort of figure it out that there needs to be begging action involved
somewhere, but we need to set the record straight up front for the sake of
those who get confused and so that we can know for all clarity and assurance
what it actually means in the first place to be foreign spirit.
Rich church people are fond
of mentioning that being 'poor in spirit' supposedly has nothing to do with
your circumstances of not having money, however when it comes to defining what
it does mean they still seem to want to define it as recognizing your
circumstance of supposedly needing g-d - both of these circumstantial ideas are
wrong...
being poor in spirit is not
a reference to your physical circumstances of lacking money, although it can be
radically associated with that, but it is much more not about recognizing your
need for g-d... the point is it's not circumstantial or recognizing your
circumstances, but it is giving over a reasonable righteous response
overflowing from the right attitude or "spirit".
...
remember that the law leads
us to anointed one. the law shows us that we are desolate, but this
acknowledgment of desolation doesn't save us but it is the righteousness of
Faith responding to the Good Hope in front of us that can save us.
recognition is what many
church people like to harp on, but recognition of desolation, even if we take
it in the accurate sense that we're not saved, is only stage 1, is only the
first step and there's nothing in the works of the law that are of faith,
therefore it cannot be said that those who "recognize"or
"acknowledge" their desolation are blessed because they are saved and
go to heaven...
but rather instead the long
needs us to Anointed One, and therefore it is not the recognizers or
acknowledges that are saved and seen in Romans 7 where the unsaved Paul is
fully acknowledging his desolation and it did nothing of itself to make him a
blessed inheritor of God's Kingdom, but rather instead, when we see the Pearl
we sell everything to get it. We are not looking at our desolation when Jesus
blesses our begging, we are looking at the Pearl and telling everything and
begging to obtain his kingdom of overflowing righteousness that we are hungry
and thirsty for in order to be saved...
this is the real Biblical
orthodox idea of the blessedness which David describes:
rom4
saying very clearly,
despite all of his material glory and possessions:
this poor man cried and the
Lord answered him and saved him
that is biblical saving
attitude or Spirit of being poor and being blessed with a Salvation of
inheriting God's Kingdom.
these are some of the
important elementary linguistic and moral and biblical principles of being poor
in spirit, and in some sense we would be happy if we could get church people to
just get directed on these basic facts, since they are indeed profound, but we
can't even stop with these basic simple facts because after getting the basic
foundation established we have to also move on to the even bigger problem how
church people get begging wrong:
WHO to Beg?
in generic theory, almost
no one in churches today really disagrees that you need to beg God. You need to
beg the right God for salvation and righteousness and virtue and His One Spirit
so you can inherit His kingdom.
indeed, even if they fumble
over the previous points and confused poverty with recognition, somehow they
might still be able to sort out this secondary point that being poor in spirit
includes having the right attitude of neediness toward God.
but church people very
quickly and sharply start disagreeing when God speaks of Who He Is, and defines
Himself along with His Bride and includes His servants along with Himself when
He is seated in glory on His throne...
>> Scrip:
we are seated together with
anointed one in heavenly places
the spirit and the bride
say come
church people are fine with
you saying you need to be needy toward God, but when you start repeating and
teaching what He says about begging the righteous then they start blaspheming
and contradicting and opposing the Scriptures.
the scripture is actually
didn't mean to make a gigantic point about begging righteous people since they
were already accustomed to doing this from ancient times and this was no New
concept for them but was a foreground conclusion for everyone who is begging...
but for us you have to yell
and scream it at church people since they are so dull of hearing and obstinate
and rebellious and self glorifying and prideful
with Biblical people it is
so foundational to their basic and simple orthodoxy because they have examples
in front of their eyes like Ruth begging Naomi for her God, and therefore when
the New Covenant comes along and talks about begging for truth it goes without
saying and is totally clear and easily established that of course begging
includes those through whom God is taught and transmitted.
and while it goes without
saying as a basic tenant of month using and has already been so easily
established the examples of people like Ruth, yet for us we have to reverse
translate their basic tendency in order to get on the first principles of
monotheism and get over our Protestant American modern hangups and prideful
obstinate detesting of begging other people...
but indeed we can and even
must reverse translate the basic tenets of their monotheistic faith:
Matthew 5:3
Matthew 5:6
so stop reading the Bible
like it is speaking to your modern prideful independent selfish self-expressive
egocentric culture and start reading the Bible obediently like an authoritative
monotheistic revelation of serious clean righteousness that you have to obey in
order to inherit heaven.
because if you don't need
do teachers for overflowing righteousness, then you're not those hungry and
thirsting for this very same righteousness, and as a consequence we see that
you're not the one begging, hungry and thirsting for this righteousness, and as
a consequence you are not even related to those inheriting Kingdom of Heaven.
Loving Trials
2/7/16 (recompiled); 11/3/16
Still True Through Trials
Season Updates / Reminders
4/28/18-4/29/18
Still-True-Through-Trials--4.29.18.mp3
Despite trials, everything is still consistent w what we have already
heard... (from heaven and through exhortations)
it is not that everything changed, it is that we have lacked opportunity and strategy
and endurance...
What have been experiencing is not reality.
I am not persuaded by such trials.
Now I just need each of you to be faithful, and not be amazed by such
trials either.
Always remember the temporary nature of such pains, and the eternal
nature of the Truth.
the Creator thoroughly “tries out” the children of men so that they may
come out as gold.
Temporarily Distance yourself from your
trail and feelings: what am I going to do
with this soul of mine?
Most of our feelings of worthlessness/apathy/something died are due to
our lack of “devotions” at this season.
Return to the first works.
Forage -- We need to get scientific until we find out what pleases...
Get scientific until we solve this problem with knowledge.
the ball is in our court to obey and remain faithful and be bound to get
somewhere
Very soon after you rediscover how to put these things back in place
again, you can spring back up and live
the winter is past. let's Spring to life again!
…
in the meantime, before we feel like we have to give up and fail, let is
firmly remember or Divine origins and even the Divine origins of this stage -
lest we act like crazy people...
Content Remaining Within Trials
~Dec 2017; 1/7/18
1Co_7:20-24; 1Pe_2:18-25 – Content to be slaves
Heb_13:5-6 -- be content
Act_14:22 -- much tribulation enter the kingdom
Act_14:21 CAB
And having preached the gospel to that city and having made many
disciples, they returned to Lystra, and Iconium, and Antioch,
Act_14:21 Εὐαγγελισάμενοί
τε τὴν πόλιν
ἐκείνην καὶ
μαθητεύσαντες
ἱκανοὺς ὑπέστρεψαν
εἰς τὴν
Λύστραν καὶ |Aεις| ᾿Ικόνιον
καὶ |Aεις| ᾿Αντιόχειαν,
Act_14:22 CAB
strengthening [ἐπιστηρίζοντεςV-PAP-NPM] the souls [τὰς
ψυχὰς] of the disciples, urging them
[παρακαλοῦντεςV-PAP-NPM] ·to
continue [ἐμμένεινV-PAN
– be remaining (present tense)]
in the faith, ·saying, "[καὶ
ὅτι – and that: “]Through
many tribulations [διὰ
πολλῶν
θλίψεων] we ·must
[δεῖV-PAI-3S] · [(in) going into]
enter into [εἰσελθεῖν
V-2AAN εἰς PREP] ·the
kingdom of [the]
God [τὴν
βασιλείαν τοῦ
Θεοῦ]."
Act_14:22 ἐπιστηρίζοντεςV-PAP-NPM
τὰς ψυχὰς τῶν
μαθητῶν, παρακαλοῦντες
ἐμμένειν τῇ
πίστει, καὶ ὅτι
διὰ πολλῶν
θλίψεων δεῖ
ἡμᾶς εἰσελθεῖν
εἰς τὴν
βασιλείαν τοῦ
Θεοῦ.
Act_14:23 And having chosen elders for them in every church, and having prayed with fasting, they commended them to the Lord in whom they had believed.
Act_14:23
χειροτονήσαντες
δὲ αὐτοῖς TSBπρεσβυτέρους
κατ᾿ ἐκκλησίαν
|Aπρεσβυτερους|,
προσευξάμενοι
μετὰ νηστειῶν
παρέθεντο αὐτοὺς
τῷ Κυρίῳ
εἰς ὃν
πεπιστεύκασι.
>> Trials ultimately draw out the best or worst from us.
>> either way they bring things to the surface and finally get things to be where they truly are.
>> cooperate with the process
>> even if you long to be together
---------------
Rev_2:5, etc. – First works
\/
Ultimate love separation
Love The Offence, And you Will be Free From Fear of Persecution!
Be enraptured with
inoculating infatuation with the truth, and then no other fear will ever be
attractive to you
Other dates: mostly somewhere between: ~ 2010-2012
(as seen in Spiritual Interface > Defeat Fear); 2/13/17 (recompiled)
Question
Why do we sometimes lack
motivation to undergo persecution for the unpopular and ostracizing
commands of the Bible? Why is it hard for us to look weird and be misunderstood?
Partial Answer
Fear sets in when it
comes to the reproach of Christ (the offense of the cross) when we do not see
the strangeness of the cross as an attractive thing
Are You “Offended” at the “Scandal”?
Note: “Offended” is the KJV version of the actual word: “scandal” or
“fall”
1Pe_2:8 KJV And a stone of stumbling, and a rock of offence [σκανδάλου – lit. scandal], even to them which stumble at the word, being disobedient: whereunto also they were appointed.
From: Isa_8:12-14 (MT, not LXX);
Isa_57:14
Quoted exactly the same in: Rom_9:32-33; 1Co_1:23; 2Co_2:16
In the mean time, this tribal fear kills us secretly from within and manifests itself in panic and fears that compulse us to unfaithfulness to true and right things. This is one more major reason why the world (including the church) is full of scandals. We all know these things are dreadfully wrong, but fear kills us from doing even what we all know is right, and blocks us from knowing and acting on what is obviously true. Fear blurs the mind from rationality, and things that seemed clear before become impossibly obscure in times of pressure.
We have just got to do something about this death of evil, treacherous fear!
There is a “Call to Action”
- It is time to have integrity;
- It is time to defeat fear and renounce all of our leagues with it;
- You Can Winn!!: There is no more room in a person’s life to accommodate and entertain fear when they have already hurt from crucifixion!
1Pe_4:1-2 KJV Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; 2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
The Reproach and the Offense
The main passages for this point
Heb_11:24-26 CAB By faith Moses, when he was grown up, refused to be called a son of Pharaoh's daughter, 25 choosing rather to suffer affliction with the people of God, than to have the temporary pleasure of sin, 26 regarding the reproach of Christ greater riches than the treasures of Egypt; for he was looking to the reward.
[TSK: Heb_10:32-35, Heb_13:13; Psa_69:7, Psa_69:20, Psa_89:50, Psa_89:51; Isa_51:7; Act_5:41; 2Co_12:10; 2Co_12:10]
Gal_5:11 CAB And I, brothers, if I still preach circumcision, why am I still persecuted? In that case the offense [scandal] of the cross has been done away with.
Mat_11:6 CAB And blessed is the one who is not offended because of Me."
[TSK: Isa_8:14; Rom_9:32, Rom_9:33; Luk_6:22; 1Co_1:18, 1Co_1:23; 1Pe_2:8, 1Pe_2:9]
Gal_1:10 CAB For do I just now persuade men, or God? Or do I seek to please men? For if I still pleased men, I would not be a bondservant of Christ.
The
Offense Of The Cross
- it never makes
sense to a fleshly mind to die willingly!
- In a literal
"pictorial" sense they were constantly misunderstanding and
mis-quoting Jesus as He was crucified
- 'He is calling for
Elijah' (sounds closer in Greek)
- You who would
destroy the temple...
- 'Let God rescue you
from the cross' – as though that were His goal
Side note: judging someone
based on your distortion of their motives is perverted, unstable, unsound,
irrational, unreasoning, unjust, and a scandal of integrity, from a hating and
wicked heart that only wants to sin in folloy and care nothing for truth)
For us, we must Love the Offense!
- defeat fear &
hurt (& "having to do" things) asap - never leave it festering
(Peter denied because of this)
- Love Jesus' scandal, so
that you will never scandal from integrity of loving the offense of the cross!
Freedom from the fear of Paganism means the life of the cross
- dwell before Him without
fear
- you may indeed have
Paul's situations:
2Co_7:5 CAB For indeed, when we came to Macedonia, our flesh had no rest, but we were afflicted on every side; outside were fightings, inside were fears.
- but the question is if you are going to act like the fear is reasonable and cooperate with it... (as said previously)
2Co_1:8-11 CAB For we do not desire you to be ignorant, brothers, concerning our affliction which happened to us in Asia: that we were burdened beyond measure, beyond our strength, so that we despaired even of life. 9 Yes, we have had the sentence of death in ourselves, that we should not trust in ourselves but in God who raises the dead, 10 who delivered us from so great a death, and is delivering us; in whom we trust that He will still deliver us, 11 you also laboring together for us in prayer, that thanks may be given by many persons on your behalf for the gift given to us through many.
Jer15 – God Saves Great People in the Midst of their Persecution
Jer's Legitimate Associated With God & Persecution
Jer_15:15 – Jer's persecution
(Jer_15:16 – MT: I ate Your Words... / LXX: Consume them...)
Jer_15:17 – no siting / rejoicing w them
Jer's Cry
Jer_15:18 – Jer's Persistent wound (LXX: 'Why do they that grieve me prevail against me?')
>> See: Sometimes It takes Time
God's Motivating Answer with Conditions of Faith
Jer_15:19 – (1) Return / Purify Mouth (2) God Helps / Jer will Be God's Mouth (...then they return, not you)
>> (comp: Mat_12:36-37 – by words condemned or justified)
Jer_15:20 – they shall by no means prevail against you
Jer_15:21 – God is there to rescue [LXX: ἐξαιρεῖσθαί...λυτρώσομαί...]
Monothiestic real prophecy leaves you weak, it does not make your flesh strong (Paul said ...strivings without and fears within). It is anti-christ that makes you bullet proof. On demand prophecy is false. Real prophecy does not take trials away. Jeremiah felt an unresolve about/ after prophecying Elijah felt unresolve about/ after prophecying.
God is not phased at working out inspiration thru his great people, while at the same time saving his great people.
Being perfect is not that far away as we set it out to be. If you do what you know to do then God will do what you cannot do.
The big answer as to how to win is to be mindful of the words you speak.
Jer_15:20
\/
Jer_1:18, Jer_1:19
God is true. If God tells you to do something and it does not work, he will tell you to do it again. YOU are the variable Not Him. Be reverent, wait, soften your heart, believe what he said was the answer and some day your eyes will pop open and it will happen when you do it perfectly.
If you find a perpetual problem, and God gave a simply answer it is you, Not Him. It is that true and it is that good. If it doesn't seem to work there is some where that needs more revernce. Pause, Fear(God), Search.
God takes every moment of thinking about reverencing God, as reverencing God, and God considers every moment of this precious
Gal_5:1-2
2Co_3:17
"What I have found is that if I can generally avoid speaking I come pretty close to being just about perfect (see Jas_3:2).
2/12/11"
---------------
Sometimes It takes Time when Crying for Help
2Sa_6:7-12 , 1Ch_15:11-15 - Like David bring the ark in
It does not delight God when you begrudgingly do what he was wanting the most to begin with (ie hate the process of waiting and hurting while searching for reverence)
make sure you don't do begrudgingly what God was eagerly waiting for you to do from the begining
Hos_6:1-2 - In three days He will Revive / I will revive you...
2Ki_20:5 - On the third day Hezekiah will go up to the house of the Lord
Mar_10:34 - On the 3rd day He will rise again
Job's example
Jas_5: Job > Our Help
Mat_21:19; Mar_11:12-25 – Fig Tree
---------------
Psalm-Like Cry – Venting Perfect Words in Faith
Psa_41:11 – I know you are for me when you do not let my adversarys triumph over me
IT is a legitimate reason to ask if God is delighting in you but it is not a legitmate reason to doubt or give up and blame God for any failures
If you hav clean zeal that is faith but if your tainted some how it degrades to plain ole blasphemy. If it is tainted, if there is uncleanness, religious hypocrisy is going on, you do not have clean zeal you should fear to open your mouth.
Complainting is almost the same thing as cursing.
Sometimes you need to vent but other times you just need to get your act together and make some good confessions.
Orthodox statements/good confessions go along way. Somethings it is a time to vent but a lot of times you just need to make some good confessions. And you better learn the difference or you will be hurting for a long time.
If you are not clean and you are venting your are just complaining and blaspheming.
Venting is for clean and spiritual faith.
It is clean and cherished by God.
It shows you feel like he does, and makes Him more urgent to do what He already wants to do...
Venting without faith is just 'sancified blasphemy' and ends in judgement.
Don't let the flesh be bold and vent all its dirty doubt, but crucifie it and make Orthodox confessions so you might live.
Good confessions
Pas_32:3 - don't keep
silent...
God to Abraham: Be Perfect Before Me...
Gen_12:1
\/
Gen_17:1 – God told Abraham, 'Be perfect' even after he had visions
>> See: BBsum
How about Moses when he thought God was going to save the children of Isreal by him and had to wait 40 years
Mat5: Be Perfect... Luk 6: Be Merciful... – Refining Your Words and Judgements Toward Others
>> (This also belongs in 'Bible diffaculties' & 'Divine Mistakes')
You know the child because the child takes on the nature of the father.
Remove from your words every
If you want to purify your words- you have to purge out your words from non-compassionate statements.
Mat_5:48 – Be perfect as Father...
Luk_6:36 – Be compassionate as Father...
>> See: context
>> both are saying that mercy is the way to being perfect
>> think: refusing to assign guilt to those whom you do not own --
>> Rom_14:4 – who are you to judge another man's servant?
>> New Covenant: Paul even insists that you forgive Onesimus (Phm_1:8-21)
>> and we have seen that 'being perfect' is the way to finally win
\/\/
How to not have your enemies triumph over you - be more perfect
How to be perfect - purify your words
How to purify your words - remove every unmerciful statement
\/\/
2Ki_22:11, 2Ki_22:18-20 – Josiah quickly pricked when truth finally hit him
Persueing truth is wanting to benfit others, because you are not even beginning to persue truth if you don't want save yourself and your hearers.
A way to save other people is defeating your enemies including other people's demons you are trying to save.
The Hope
Isa_49:19-21 – Who has born these to me?
>> Isa_49:26 – your enemies will no longer win against you...'
Israel was supposed to be 'a city on a hill' (Mat_5:14-15 – i.e. Like Jerusalem)
--
Watch Out for a Kick Back After
Great Victories
3/29/15;
3/30/15 (revising God's original instructions)
Noah with the wine
Lot with his daughters
Gedeon with the vest
Peter with walking on water, then sinking
Peter with saying who Anointed One is, but
then shortly thereafter, speaking by satan
this esp. happens
after revising God's original instructions
Gen_19:19-21 – Lot
Moses asked for helpers, and they were later part of the rebellion
Moses asked for a speaker subsitute, and then Arron, even
though he was good, made a golden calf
Abraham ask for
Ishmiel, and he became an ememy to Abraham's inheritance
Get Romantic Toward God When Going Through Trials
Some
Ways To Get Romantic Toward God
3/6/16 (1st written &
Presented); 12/9/23
James & 2Co_12:
Take pleasure in trials that make you weak,
so that God’s power can come on you!
Defining Romance & Her
Enemies
·
Romance
is the passionate love, pursuit, and experience of intimacy.
·
Being
romantic is loving intimacy, and the most perfect form of it is being
passionately zealous to do anything it takes to get it.
·
Romantic
people confer extreme value upon others so that they are energetically and
enthusiastically motivated and obsessively driven to relate to them.
·
Getting romantic
has a lot to do with a combination of responding to, and especially initiating,
pursuits of intimacy.
·
By the
way, one person said that appreciating other people, and successfully
communicating it, will result in intimacy.
·
Doorknobs
(for example) do not give over a reasonable response to the affection shown to
them.
·
“Foxes”
(Son_2:15)
compete with romance so that intimacy is somehow made sour, not desirable,
unappealing, and not exciting.
·
A beautiful,
attractive, appealing, important, valuable, enthralling, mysterious person can
be made “ugly” and uninteresting / unexciting in the eyes of a ruined and
worthless-hearted doorknob.
·
“Foxes”
turn functioning people into doorknobs so that the most appealing and delicious
people in all existence (David and or God, for examples) are repulsive to the
perverted and evil tongue and to the stomach of one captured by the foxes of
satan / the devil / thorough accusation thrower.
·
Repeated
Example: Michal against David
·
Note/reminder: it is always the fault of the one offended
& non-romantic & doing the despising.
·
God is
always infinitely hot and romantic, and humans are usually shallow, boring, and
apathetic.
·
God made
us for the value of intimacy – both human and Divine, and even the Hybrid
combination thereof!
·
We are
commanded to never be complacent or take a rest from romance.
·
God
demands that we are always hot, and never lukewarm.
·
What are
you going to do to stay romantic, esp. toward God & His people?
Some Ways God Reveals His
Romance
Rom_5:8
– God stands together a demonstration of his own love for us in this
Pro_15:8
– The prayer of the upright is his MT: delight H7522; LXX: acceptable
(CAB) [δεκται]
Strong on H7522
רצן רצון
râtsôn râtsôn
raw-tsone',
raw-tsone'
From
H7521; delight: - (be) acceptable (-ance, -ed), delight, desire, favour, (good)
pleasure, (own, self, voluntary) will, as . . . (what) would.
WS on H7522
רצוֹן
rāṣôn, ָרֹצן
raṣōn: A masculine noun meaning pleasure,
delight, desire, will, favor, acceptance. This term is ascribed both to human
agents and to God. For humans, the word often described what the heart was set
on having or doing, whether for good or evil (Gen_49:6; 2Ch_15:15; Neh_9:24, Neh_9:37; Est_1:8; Psa_145:16, Psa_145:19; Dan_8:4; Dan_11:3).
When attributed to God, the term expresses the divine goodwill which He extends
to humanity as He sees fit (Deu_33:16, Deu_33:23; Psa_5:12 [13]; Psa_69:13 [14]; Psa_106:4; Pro_12:2; Pro_18:22; Isa_49:8; Isa_60:10; Isa_61:2). In passages pertaining to the offering of
sacrifices, offerings, or fasting in worship, the word designates the favorable
reception of the worshipers (and thus their worship) by the Lord (Exo_28:38; Lev_1:3; Lev_19:5; Lev_22:19-21, Lev_22:29; Lev_23:11; Isa_56:7; Isa_58:5; Isa_60:7; Jer_6:20).
On a few occasions, the word denotes anything that is pleasing to God (i.e.,
His will [lit., His pleasure]; Psa_40:8
[9]; Psa_103:21; Psa_143:10). This noun is derived from
the verb rāsāh (H7521).
Examples
from DAP (Chat):
---------------
Hd: All: Home work / Conf.
Prep / Class participation: Name some ways God makes romantic moves toward us
Hd: feel free to type here
in chat and or at the top of the QNAs doc
Hd: pls participate
h:
having a proclaimer tell us truth so that we can know Him
Hd: :+)
h:
letting us hear the bible read to us and interpretted and even.hearing
greek and hebrew read to us. hearing the bible in the original language
is warming to me
h:
allowing us to find life and hope and resolve in prayer
h:
having an open door policy: you can come to him and repent at any moment, you
cam cast your cares on him all the time, there is mercy
available all the time
v: wow what an exciting
homework topic!. I am really warmed by the Lord's jealousies over me,
like when He says to come to him first and don't delay
v: I really like it when
the Lord corrects my former misconceptions of things, and it is so
relieving to do the new found truth I found our
v: *out
v: for example finding
out that women should get beat if they don't submit to their man is so romantic
and relieving to me.
A: =-) lol
A: When the Lord sings
together with you, making songs of favor.
A: The Lord being welcoming
to you anytime you choose to believe at any moment.
A: The command to 'not
delay in turning to the Lord' (you don't have to snowball or have
downward spiral crashes).
A: He's always awake, and
doesn’t slumber, and thus always there to hear you pray; He has the wherewithal
to always be engaged and He’s always awake and zealous to wrestle with
you when needed.
A
He
‘chastens’ those he loves
Yet he doesn’t do phantom guilts; but he always
gives a way/solution to be righteous
A
He
defends his own- Love always
covers and protects, and doesn’t do shame
Ex when outsiders sought to find fault with the
disciples for not washing their hands or for picking grain on the Sabbath, the
Lord knew how to “speak for his accused ones on their behalf, and even turn the
spotlight back on the accusers. I love the Manliness of the Lord when he speaks
on behalf of Truth and his vulnerable ones, and when he draws out the greater
guilt of hypocrites.
Aye:
Wow, what a neat homework/conference prep and responses
A: Yeah...and all
the girls get provoked!
Aye:
He gives us commandments and solid things to go by. He tells us
what to do so we don't have to be unstable.
Aye:
He's willing to hold our hands (you seive my right hand with your
counsel you guide me Psa_73) and help us to get it right and be perfect
Aye:
He goes before us with goodness: he's willing to make people
great before they realize what greatness is (ex. our Mom).
Aye:
He's willing to overthrow the whole earth just to exalt his salvation and save
you (then the earth shook and quaked the foundations of the earth were
distrubed and were shaken because my God was angry with them (psa_18), holding
the sun still, etc.
Aye:
he gets really mad because of his jealousy.
Aye:
oh my blood pressure and heart rating going up. <<
A
Like
H also mentioned- the command to cast all our cares upon Him...
He's not intimidated by our "luggage",
nor is he easily discouraged. He's knows how to bear the weight of these
things, and He has the "muscles", wherewithal, resolve, and
confidence to do it.
…
A: Another romantic move:
In general, the Lord has already told us about all our trials
ahead of time (and things have even been written in the Scriptures to call next
to us unto hope). He has dealt soberly, honestly, concerningly, and lovingly
towards us so that we don't stagger in shock, thinking things are
"strange", and end up losing our minds in the midst of trials. He has
told us ahead of time so that we might believe (Joh_14:29), and have no excuse.
v
Oh
that He is so consistent and not a flickle human, oh his consistency
and faithfulness is very attractive.
He is manily, courageous, and brave enough to die
for his woman. That's very warming that the Lord actuallyy died for us,
and its not just a whole bunch of talk with no action either, he actually did
it already. And found a way to protect and have his bride when its all said and
done. He's better than any gangster I have every known.
He can and has out done us in everything and with
every feeling. Therefore, if I feel like I'm just bursting at the seams with
love for God, that's because He felt that way and more towards me before hand.
Another example would be the Lord dancing for/over me in more
exciting and swavvy ways than I could do for Him. =)-K
---------------
It Is Time For Romantic Justice! – God’s Extravagant Love vs. Our Imperative Ambition
·
It is
all good and everything when God shows that He loves us, but it is not good if
we are unreasonably and disproportionately complacent and apathetic toward His
awesome kindness toward us who are already unworthy in ourselves.
·
God
loves us more than we love Him, but we should at least seek to out-do His
expression of Love back to Him (i.e. returning favor to God in felt ways).
·
God
loves us more than we love Him, even though we are infinitely less worthy of
Love, but,
·
Justice
happens when we finally realize this and get up and get zealous to set the
record straight and seek to make a bigger deal about Loving God than His
current expression of Love to us.
·
One of
God’s biggest occupations among men is declaring His immeasurable love for us.
·
One of
our biggest obligations to God is to make Him “feel” love from us, as the only
reasonable response.
·
It is
proper for unfaithful people to be punished (possibly even without warm
affectionate love), no matter how much they may be loved (objectively).
·
The more
faithful someone is, the more worthy they are to constantly feel and be shown
the value of warm love.
·
“Showing”
the value of love (making someone feel it) is properly reserved unto the one
who is most faithful.
·
Since
God is way more faithful than us, we should be the ones going around as
urgently as we can to do love to God as much as possible with our deeds and
felt expressions, even if we ourselves are still not
worthy/perfected/ready/completed in faithfulness enough for God to make us
“feel” His Love for us as much as we crave.
I am Tired of Romantic Injustice!
·
I for
one am extremely tired of seeing God be so much more worthy than humans, and
yet seeing humans be so nauseatingly complacent toward God.
·
I am
tired of seeing the Worthy One ignored and all of His advances considered
unexciting.
·
People
are not emotional rocks! -- When are we ever going to learn this??
·
Much
less is God emotionally like a lifeless rock.
·
God’s
mighty strength and infinite power are like a rock, but His passion and soul
and love is an unquenchable and blazing fire.
·
It is
our job (our imperative ambition) to keep God motivated and hot toward us with
urgent romantic appeals.
·
If we
don't, He will ultimately work out salvation by Himself with His own right arm*, and His intimacy will go to others who are
more worthy, because they will entreat His justice.
* (Isa_41:28;
Isa_50:2); (Isa_51:9
- awake!); Isa_59:16-17, etc.; Isa_63:5, etc. (Joh_16:32
– even great people temporarily left Jesus Alone)
TSK:
mine own: Isa_40:10,
...Isa_52:10, Psa_44:3, Psa_98:1, Hos_1:7, 1Co_1:24, Heb_2:14, Heb_2:15
God Withdraws To Wait For
Justice
Gen_4:26 – In
Enosh's day, men began to seek God...
Gen_6:3 – God said:
my spirit will not always remain with mankind because he is flesh
·
Among
many other things, one of the big reasons that God withdraws Himself from
humans is because justice is pending.
·
God
waits for people to come and do some faithfulness/romance, without being
satiated with even more pleasures on top of pleasures (gratification and
pampering) before being motivated to action/excitement.
·
It is
extremely romantic from Heaven's perspective to look down and see a human
sitting in dust and ashes and hurting without physical consolation, yet being
passionate to set the record straight, and look up in the heaven and to love
God without any external feelings of happiness and goodness.
·
It is
time to happily sing in prison with Paul and Silas
·
It is
extremely romantic from God's perspective to look down and see a human who
finally wants to love His intimacy.
The Romantic God Who Can Seem Like an
Unjust Judge
Luk_18:1, etc. –
Jesus told the parable that man ought to always pray...
·
We
should consider praying even when God feels like an unjust judge who is
personally indifferent to us. -- this is the real God, that fleshly church
people do not know.
·
Endurance
is extremely scarce and endangered and hard to come by today, because people do
not know the real God.
\/\/\/
Don't Go Crazy
2/21/16; 3/6/16
Paul Tells us How to Stay
Sane in Trial
2Th_2:2, etc. –
don't fall from your mind
2Co_1:9 – we
had the sentence of death in ourselves
Job's Different
"Friends"
Job_2:11 – Job's
three friends
Job_42:10-12, etc.,
esp. v. Job_42:11 –
brothers, sisters, and former acquaintances
·
When the
rest of Job's (more helpful) family & friends finally came (40 chapters
later), he was finally comforted after all of his sorrow.
·
They
came and ate, and brought him money, and comforted him.
The “Friends” that Make You
Crazy or Sane
·
It is
amazing how what you hear affects your perception of reality.
·
If you
listen to demons, don't be surprised if you go absolutely crazy.
·
If you
listen to pessimistic people, be sure to speak some faithful words in your ears
in a debriefing to recover your sanity whenever needed.
How To Win by Romance
Making Someone Happy is What Romance Obligations Are All About
Being
Pleasing vs. Being Hated
Exo_21:8 – MT: "IF
DYSFUNCTIONAL in~EYE~s2 LORD~s~her" (MechTr); LXX: ἐὰν
μὴ εὐαρεστήσῃ τῷ
κυρίῳ αὐτῆς
Deu_21:11-14,
esp. Deu_21:14 (MT: H2654;
LXX: μὴ θέλῃς αὐτήν)
Gen_28:8, (Jdg_14:3), 1Sa_8:6, (1Sa_18:8,)
WS on H2654
"חֵפץ
ḥāp̱ēṣ,
ָחַפץ
ḥāp̱aṣ:
A verb meaning to delight in, to have pleasure, to have favor, to be pleased.
Shechem took delight in Dinah (Gen_34:19); King Ahasuerus also took delight in
Esther (Est_2:14). This word describes Solomon's pleasure in building the
Temple (1Ki_9:1). The Lord is described as taking pleasure in His people Israel
(Isa_62:4). He is also pleased with those who practice justice and
righteousness (Jer_9:24 [23])."
Hated
Deu_24:1-4 -- in a bad sense
Hos_9:14-15 -- in a righteous sense
TSK: I hated:
Lev_26:30, Eze_23:18 [God’s mind/soul alienated from her],
Zec_11:8
TSK: I will drive:
Hos_9:3, Hos_9:17, Hos_1:6, Hos_1:9, Hos_3:4, 1Ki_9:7-9, 2Ki_17:17-20,
Psa_78:60, Jer_3:8, Jer_11:15, Jer_33:24-26, Amo_5:27
Rom_9:13 – Jacob loved, Esau hated
[1Co_7 – spouses being mutually pleasing to
each other]
Make God
Happy
·
In many
ways, the sum total answer for obediently loving in all romance is to
make God happy.
·
Consider
all the ways that God makes humans happy: food, spiritual food and truth, etc.
·
When are
we going to get up with Phineas (despite apathetic temptations, depressions,
etc.) and make God happy?
·
Neither
people nor God are an emotional rock
·
Make
worthy people & God happy -- if your goal is romance.
Faithful Romance is The Way
to Win
·
If you are
faithful and remember what God said, you will be exceedingly pleasing though
you go through many trials and discouragements.
·
Though
you may bear bad feelings now, you will bear God's adoration and inherit His
intimacy in the end.
FollowUps
3/7/16
Be Happy & Feminine
It is not romantic or feminine to not be happy.
List things you can do to
make God happy:
Sing
Pray
Smile toward God
Make poor people happy!
Do what is the desire & tendency of
proclaimer / righteous assembly...
---------------
Being Willing to Receive Evil
Being Willing In Your Orthodox Theology to Receive Good
And Evil From God
1/17/16 (first written & presented); 2/11/16
Moses was humiliated without miracles for many years before being especially empowered
At First, Jesus…
· grew in favor
· Was not publically called out by demons
· Did not know good from evil
· Allowed his earthly father to die
Job_2:9-10 – Will we receive good from the lord and not evil
TSK: shall we
receive: Job_1:1-3, Job_1:10, Job_1:21, 2Sa_19:28,
Lam_3:38-41, Joh_18:11, Rom_12:12, Heb_12:9-11, Jam_5:10
Gen_12:7-10, esp. v. Gen_12:10; Gen_26:1-6 – Abraham & Isaac have to relocate because there is a famine in the land of promise.
Rth_1:19-21 – I went out full, but I came back empty
TSK: and the: 1Sa_2:7-8, Job_1:21
(TSK: the
Lord: Job_10:17, Job_13:26, Job_16:8, Mal_3:5)
1Sa_25:1, etc. – David seeks help from Nabal >> Get the specific verse I am referring to
>>
TSK/other examples like this
2Sa_19:31-39 (esp. 2Sa_19:34-39) – Barzillai stayed back and King David blessed him
Luk_16:20-22, etc. -- a beggar who died
TSK: that:
Job_3:13-19, Isa_57:1, Isa_57:2, Rev_14:13
\/\/
Jacob’s wife dies after obeying God!
>>Scrip:
Notice Jesus’ acceptance of Lazarus’ death as being perfectly in the will of God - Luk_16:19-25
Joh_11:4 Lazarus (brother of Mary and Martha)
Don’t fear only believe… - Luk_8:50
Paul said he left someone somewhere sick – 2Ti_4:20
…
Eternal weight of reward – 2Co_4:17
When the worst things happen, we need a theology like Jesus that doesn’t see these things as unorthodox
Learn an orthodox theology on how to wait
Dealing with Drama
Moving mountains,
Sacrificing Issac
You need special commissioning to forgo your responsibilities
Persecution
See: LUX
See: MVP > Strike the Monotheists!
Flee Persecutions
5/26/16
Mat_10:23 LB But whenever they persecute you in this city, flee to another. For assuredly I say to you, by no means will you have gone through the cities of Israel before the Son of Man comes.
Mat_10:23 οταν δε διωκωσιν υμας εν τη πολει ταυτη φευγετε εις την Aετεραν TSBαλλην αμην γαρ λεγω υμιν ου μη τελεσητε τας πολεις του ισραηλ εως αν ελθη ο υιος του ανθρωπου
TSK: Mat_2:13, Mat_4:12, Mat_12:14, Mat_12:15, Luk_4:29-31, Joh_7:1, Joh_10:39-42, Joh_11:53, Joh_11:54, Act_8:1, Act_9:24, Act_9:25, Act_13:50, Act_13:51, Act_14:6, Act_14:7, Act_14:19, Act_14:20, Act_17:10, Act_17:14, Act_20:1
Pro_22:3 WEB A prudent man sees danger, and hides himself; but the simple pass on, and suffer for it.
Pro_22:3 CAB An intelligent man seeing a bad man severely punished is himself instructed, but fools pass by and are punished.
Pro_22:3 πανοῦργος
ἰδὼν πονηρὸν
τιμωρούμενον
κραταιῶς αὐτὸς
παιδεύεται, οἱ
δὲ ἄφρονες
παρελθόντες ἐζημιώθησαν.
TSK: prudent: Pro_14:16,
Pro_27:12, Exo_9:20,
Exo_9:21, Isa_26:20,
Isa_26:21, Mat_24:15-18,
1Th_5:2-6, Heb_6:18,
Heb_11:7
Love Disciplin
4/28/16; 11/4/16
We have a group of a majority of spanking-less people.
· Mir and other said their parents did not spank them
These concerns still affect us today.
We still face trial and temptations and vulnerabilities from not being spanked sufficiently.
Jer_46:28 WEB Don't be
afraid you, O Jacob my servant, says Yahweh; for I am with you: for I will make
a full end of all the nations where I have driven you; but I will not make a
full end of you, but I will correct you in measure, and will in no way leave
you unpunished.
Jer_46:28 CAB Fear not,
My servant Jacob, says the Lord; for I am with you. She that was without
fear and in luxury, has been delivered up; for I will make a full end of every
nation among whom I have thrust you forth. But I will not cause you to fail.
Yet will I chastise you in the way of judgment, and will not hold you entirely
guiltless.
Jer_46:28 (26:28) μὴ
φοβοῦ, παῖς μου
Ιακωβ, λέγει κύριος,
ὅτι μετὰ σοῦ ἐγώ
εἰμι· ὅτι ποιήσω
συντέλειαν ἐν
παντὶ ἔθνει, εἰς
οὓς ἐξῶσά σε ἐκεῖ,
σὲ δὲ οὐ μὴ ποιήσω
ἐκλιπεῖν· καὶ
παιδεύσω σε εἰς
κρίμα καὶ ἀθῷον
οὐκ ἀθῳώσω σε.
Domestic Discipline of the Righteous
---------------
7/16/16
Deu_8:5 KJV+ Thou shalt also considerH3045 inH5973 thine heart,H3824 that,H3588 asH834 a manH376 chastenethH3256 (H853) his son,H1121 so the LORDH3068 thy GodH430 chastenethH3256 thee.
Deu_8:5 And you shall know in your heart, that as if any man should chasten his son, so the Lord your God will chasten you.
Deu_8:5 καὶ γνώσῃ
τῇ καρδίᾳ σου ὅτι
ὡς εἴ τις παιδεύσαι
ἄνθρωπος τὸν υἱὸν
αὐτοῦ, οὕτως κύριος
ὁ θεός σου
παιδεύσει σε,
Lev_26:43 WEB The land also will be left by them, and will enjoy its sabbaths while it lies desolate without them: and they will accept the punishment of their iniquity; because, even because they rejected my ordinances, and their soul abhorred my statutes.
Lev_26:43 CAB And I will remember the land, and the land shall be left of them; then the land shall enjoy her Sabbaths, when it is deserted through them; and they shall accept the punishment of their iniquities, because they neglected My judgments, and in their soul loathed My ordinances.
Lev_26:43 καὶ ἡ γῆ ἐγκαταλειφθήσεται
ὑπ᾿ αὐτῶν· τότε
προσδέξεται ἡ
γῆ τὰ σάββατα αὐτῆς
ἐν τῷ ἐρημωθῆναι
αὐτὴν δι᾿ αὐτούς,
καὶ αὐτοὶ
προσδέξονται
τὰς αὐτῶν ἀνομίας,
ἀνθ᾿ ὧν τὰ κρίματά
μου ὑπερεῖδον
καὶ τοῖς προστάγμασίν
μου προσώχθισαν
τῇ ψυχῇ αὐτῶν.
Lev_26:44 Yet for all that, when they are in the land of their enemies, I will not reject them, neither will I abhor them, to destroy them utterly, and to break my covenant with them; for I am Yahweh their God;
Lev_26:44 And yet not even thus, while they were in the land of their enemies, did I overlook them, nor did I loathe them so as to consume them, to break My covenant made with them; for I am the Lord their God.
Lev_26:44 καὶ
οὐδ᾿ ὧς ὄντων αὐτῶν
ἐν τῇ γῇ τῶν ἐχθρῶν
αὐτῶν οὐχ ὑπερεῖδον
αὐτοὺς οὐδὲ
προσώχθισα αὐτοῖς
ὥστε ἐξαναλῶσαι
αὐτοὺς τοῦ
διασκεδάσαι τὴν
διαθήκην μου τὴν
πρὸς αὐτούς· ὅτι
ἐγώ εἰμι κύριος
ὁ θεὸς αὐτῶν.
>> TSK
---------------
Examples
of things that might call for a spanking
2/18/16
Abating man's courage
Finding ways to not be able to quickly
respond to man's directives
Finding exceptions and problems so that
man cannot lead
Not being sequential
Everything Suggesting Indebted mind
reading
Guilt / liabilities for not mind reading
Not communicating & then blaming the
leader for not mind reading
'Fire proof'/femenist/jump up to please
the woman/delighting much in the man being forced to 'learn' and change...
---------------
DD
Paul:
trembling
>tsk
Guard cam
trambling before Paul
>tsk
Like a
woman fearing before a man streaching and shaking his hand/arm...
They will
fear as women...
Abigal's
bowing seems consistent with this
As God is
enticed and enthrawled by trembling, so a man is overwhelmingly provoked by a
fearing woman.
DD
Although
it says and overseer must be blameless in rulling his own house, in the most
spiritual ambition Paul says, 'let the husband see that he loves his
wife' and "let the woman see that she fears her man" -- so let
a woman chase her own soul down for fearing her man before her husband even get
a chance to lay a finger on her
---------------
Bbs: mk ppt
or .ai file for DDD play!
Wis_7:20
Romantic Trails – That’s what God Really Want in Place of Shallow Complacency and Limited Romance
Divine romance does not "pop" when difficulties arrise. God does not stop thinking romantically, so niether should we. Since the truth of God's romantic sentiments are in the heavens, they do not truly stop even when we have gotten distracted.
Johna ran away partly to see if God would 'let him off the hook', but on God's end the romance was unstoppable. -- The fluctuating feminine emotions of our humanity feels like things rise or fall with the seasonal shifting of our unstable soul, but God's solidity is apprehended by those with unmoved faith in His logos.
---------------
The Element Of Anger In Discipline
8/25/15
Anger does not sabotage romance.
If anger seems to quench love, then you are not really doing love.
God burned with Anger at the burning bush
God made a storm for Jonah
Both of these examples had to do with God’s burning jealousy over demanding that His prophets be made great. -- that is the very heart pumping essence of romance -- burning jealousy, and hot passion, demanding control, manipulative forcefulness, overshadowing rape (snatching) into greatness…
Anger does not stop romance, it proves that hot romance is there, else they would be cool and possibly indifferent towards you!
Romance that cannot withstand the heat of jealousy is shallow and worth not much more than the highest aspirations of this life.
Control shows dominant mastership -- without which you cannot have romance.
Even displeasure shows ownership and kingship and dependence and zeal to define you, and solidifys vulnerability -- this is all very romantic
Sometime: What better opportunity to strike deeply with pleasure, and break a bone with a gentle tongue, or to humble yourself with adoration and prove consistent love…?
It is more blessed to give than to receive
Isn’t there a blessedness in enduring and proving selfless love and consistent good bowel in all things?
When does selflessness come in?
and you can change a lot by example
---------------
The Righteous
Management of Sorrow
8/13/15
Morning righteously means managing your sorrow in faith
No morn as those who have no hope
Worldly sorrow
For the present, All punishment is not joyful, but...
Leap for joy
Paul and Silas
No one will be able to take away your favorable rejoicing
Being called a dog
Endurance And Reward
10/29/15;
10/31/15; 11/19/16 (recompiled)
The
Treachery of Loving Murder
People want investment before being proven faithful.
this is a deep evil, and perverse trechary.
Vs.
Loving to Be Tested
The whole point of the word "tested and approved" (all throughout the Bible) is that you would be treated with contempt and held at a distence until you have been shown worthy to approach holy and true clean things...
Esther 'enduring' and waiting a year in oils and preprarations, and hoping to be choosen by the king.
⦁ you got to endure and wait to be choosen
⦁ don't sabatage all your waiting so that you have to start over
farmer waits patiently for fruit...
endure to the end
David's sin with Bathsheba: God does 'change' plans and directions (although not predestination) based on your sin...
Job's loving venting vs. uggly and hatable unfaithful mourning...
⦁ ever notice that God's favorites seem to 'get away' with things that others are destroied for
after having done the will of God you may take care of the reward
big point: you got to wait and endure helplessly for who knows how long for God to mysteriously and soverignly choose you...
we often complain about how long we wait, but it is often us foolishly making ourselves wait unnessesarily longer for no reason... it is our own vain foolishness that shoots ourselves in the foot and causes needless grief, playing foolish games, dancing around foolishly with embarased failure for no reason...
God always seems to think you need to wait longer than you think because He actually cares about reverence and notices all the good and justice you are oblivous to.
He makes you wait longer than you wanted, but He also makes you rewarded deeper than you ever concieved.
) reward excedingly and abundantly more than we ask or think
) present sufferings not worthy to be compared w glory to be revealed in us
often the goal is to just remain no matter what with out explanation for starteling suffering and rejection...
⦁ job
⦁ 2co
if you will stop starting over, and playing the fool with your own needs for salvation, then in enduring and remaining you can eventually catch gusts of wind and get on a winning streak, and eventually even suddenly jump to new hights...
his always works because God absolutely has to be faithful and reward you big time for what good you do...
He always rewards us according to our works, and so often and in so many ways, the only 'work' He wants from you is to just believe and simply endure in that faith without apostacy...
story: at my darkest hours i did not feel like God wanted me at all, but i knew that if i endured that eventually He would just have to reward me because 'He cannot deny Himself' and would absolutely have to burst through because of my 'continual comming' and the stored up petitions would have to burst forth...
Love Discipline
---------------
Son_5:
\/
Son_6:
Even when it feels like the master has drawn Himself away from us after we stalled to respond, in reality He is found in the vineyard -- He is planning more secret romance than you could think of, and when you feel hurt and rejected by his correction, He is actually thinking and secretly planning way more romance than you were.
DD &
Discernment
Dd has a lot to do with discernment because discernment
happens when you are always happy about every single thing God says, even if it
is harsh or a rebuke against you or someone else. That's being faithful in all
God's house, when God can finally find someone who will agree with Him in
everything and do Him the Justice of always Justifying Him and agreeing with
His more excelent ways.
---------------
Using the framework of this life to train someone up is
definitely part of what that would mean
It is not just the act of “spanking someone” but the
entire posture of fear, reverence…
God does not have to punish you in order for you to move
with quick and deep fear before Him and reverencing his hand over you to do all
faith and love into Him
Domestic
Discipline is Not Just A Little Romantic, it Is Downright Erotic
6/11/15
DD is not just incidently a little
romantic; it does not just happen to have a few side effects and implications
and consequences that go along with it; DD is not just incidently a little
romantic, it is foundationally and fundamentally passionate and wounding-ly
errotic. It is profoundly romantic and addictively motivating, and burning in
truth, and overwhelming in proclamations, and deep in testimony, and loving in
truth, and absolutely defining in gender, doing extreme and absolute justice in
the parable of marriage, overwhelming a husband with her fear and reverence,
inciting courage, singing of majestic parables, unbearable burning, unshakable
fear and motivation, preaching to the whole world to unconditionally run to
fear and submit to and be married under the awesome authority of God.
A wife that is urgently moved with terror
and fear before her husband's presence provokes and forces out all firey
burning, passionate motivation, love and respect, uncontrolable and
overwhelming romance, deep and passionate motivation, profound and intense
sticking, maximum explosions of hormones (with all of its surprising and
exciting parabolic implications)...
She burns and sears with unbearble heat
the love of her beautiful face upon his heart, and with tramatic memories and
unbearable turnings of the piercing and shinning of reverent virtue, the fear
and terror from the reverance of her lovable countenence, and her virtuous
expressions of value and faith into his manliness immediately bypasses his will
and goes right through his hands and chest and mightely, and even violently,
grabs and apprehends the core sensitivenesses and intimacies of his heart, and
will never let him go, and will repeatedly lead and thrust him back to her over
and over again. He will not find the fulfillment of contentment until he is
back at her side, and in her presence continually.
Things
to Look Up
An overseer must be blameless... Rulling
his hose well...
If we would judge ourselves we would not
be judged
No discipline at the time seems joyous...
If you are without discipline...
Put your feet into my feeters
Her collar will be a neclace, her fetters,
braclets...
Isa: Shaking arm...
Jesus still disciplines His bride
·
I
will kill her children with death
It is consistent with the romance we can
see that God made
>get: love rebuke! -- see: llo
WebLinks
http://en.wikipedia.org/wiki/Domestic_discipline
http://en.wikipedia.org/wiki/Christianity_and_domestic_violence
"Secondly, they need to focus on ending the violence, rather than on keeping families together"
"When women became pastors they found that much of their time became devoted to handling domestic abuse and other forms of violence against women; Their involvement included crisis intervention."
http://www.christiandomesticdiscipline.com/how_to_discipline.html
http://www.christiandomesticdiscipline.net/christiandomesticdisciplinespankinghome.html
http://learningdd.com/blog/the-many-faces-of-domestic-discipline-im-a-police-officer-and-i-practice-domestic-discipline/
A Man’s
Authoritative Charge
Terms of
Punishment Prerogative – I Command You to Fear Me and Love Me For Disciplining
You!
If ever punished, you will fearfully
submit and even desperately beg to be chastened and hurt under me, and you will
dependently cling to me for comfort afterward, and you will always give me all
your best strength no matter how much I may hurt you, and you will even love me
passionately for saving you through correcting you.
Like we always say: look at God, now look
at the parable, now believe and be infinitely courageous to max it out of this
world by faith.
Approach the Consuming Fire Throne with Favor, Boldness, and Fear
Heb_4:16 CAB Therefore let us come boldly to the throne of grace, so that we may receive mercy and find grace to help in time of need.
Heb_4:16 Greek
προσερχώμεθα
οὖν μετὰ
παρρησίας τῷ
θρόνῳ τῆς
χάριτος, ἵνα
λάβωμεν ἔλεον
καὶ χάριν εὕρωμεν
εἰς εὔκαιρον
βοήθειαν.
Heb_8:12
For I will be merciful to their unrighteousness, and their sins and their
lawless deeds I shall by no means remember anymore."
Heb_9:26
since it would have been necessary for Him to suffer often from the foundation
of the world; but now, once at the consummation of the ages, He has been
revealed for the removal of sin through the sacrifice of Himself.
Heb_10:38-39 CAB But the just shall live by faith, and if he withdraws, My soul has no pleasure in him." 39 But we are not of those shrinking back to destruction, but of faith, to the saving of the soul.
Heb_10:39 Greek ἡμεῖς
δὲ οὐκ ἐσμὲν
ὑποστολῆς εἰς
ἀπώλειαν, ἀλλὰ
πίστεως εἰς
περιποίησιν
ψυχῆς.
After saying ‘Don’t let your hands grow limp!’ he says…
Heb_12:28-29 CAB Therefore, since we are receiving an unshakable kingdom, let us have grace [χάριν], through which we serve God acceptably with reverence and godly fear. 29 For our God is a consuming fire.
Heb_12:28-29 Greek
Διὸ
βασιλείαν ἀσάλευτον
παραλαμβάνοντες
ἔχωμεν χάριν,
δι᾿ ἧς
λατρεύωμεν εὐαρέστως
τῷ Θεῷ
μετὰ αἰδοῦς
καὶ εὐλαβείας· 29
καὶ γὰρ ὁ
Θεὸς ἡμῶν
πῦρ
καταναλίσκον.
It takes a real MAN with lots of manly “nerve” to say: fear me with terrifying reverence and Love me with all your strength and don’t you dare run away from me because of my belt, and in fact you best run to my love quickly no matter how much I might discipline you…
So also women must give all their greatest strength to their men to love and fear them with trembling and run toward them with worshipful love, even if they might carry fearful discipline in their hand. -- talk about emotional dependence on an everything-dominant man.
By the way: the bad shrinking back fear / irreverent fear / unfaithful mourning has to be broken out of cats and humans…
Retaliating in the Form of Temper Tantrums Opposes Favor
how will I be comforted by those who I should receive comfort?
1Co_4:21 CAB What do
you desire? Shall I come to you with a rod, or in love, and a spirit of
gentleness?
2Co_1:23-24 CAB Moreover I
call upon God as a witness against my soul, that in order to spare you, I came
no more to Corinth. 24 Not that we
lord it over your faith, but are fellow workers for your joy; for by faith you
stand.
2Co_2:1-3 CAB But I
determined this within myself, that I would not come again to you in
sorrow. 2 For if I make you sorrowful, then who is he
who makes me glad if not the one which
is made sorrowful by me? 3 And I wrote
this very thing to you, lest when I came, I should have sorrow from those from
whom I ought to have joy, having confidence in you all that my joy is the joy of you all.
2Co_13:10 CAB Because of
this I write these things being absent, in order that when I am present I may
not deal sharply with you, according to the authority which the Lord gave me
for edification and not for destruction.
You have loved Justice and truth when you beg for
discipline and with a maxing and confounding faith, you energetically turn around
with shocking faith and give the best of all you have to cheer on and encourage
the strength of your savior husband.
--
When you stay uncorrected, you feel unloved as you
contradict the authority of the rebuke. But when you break under faith and reverence
for the chastisement and fear the good and rightness of what is being done to
you, then you resolve well with the potant and zealous saltiness, and are
deeply reverant and sacread and faithful, and after learning again to love
justice, you are very easily made happy at the comfort and afirmation of the
big and powerful authority, and you have a full set of consolation to move
forward, because you really feel loved in the end of the process that someone
has troubled themselves to give you truth and make you worth even more in
righteousness.
Is it right what they are giving you?
A
Spiritual Woman’s Passionate and Amazing Romantic Response
Discovering Domestic
Discipline – A Dramatic Poem
5/31/15-6/2/15; 6/4/15
Thou art too convicting for me my dove, too convicting,
too convicting. I cannot bear thy virtues... I must flee away...
Oh, but master,
please help me, please discipline me, I run after thee!
I thought we
already corrected on that matter, oh innocent one...
Oh please sir,
I am sure we have not! I need your mighty chastisement over me...
You have
persuaded me my Dove with ravishments I cannot bear! If I must learn to do such
fearful and shocking things, I must first
make it out to the woodshed for my own soul lest thy deeply romantic humility
and burning subjection cause me to faint from convictions in this matter.
Oh my master,
return quickly to my salvation! What you learn for yourself don’t hold back
from me! Teach me a lesson in the full strength of your courage, and tell me
what is good. Order me, command me, make me fear with exciting reverence by
shaking your thick, strong, impressive, muscular arm over me, thunder over me
and make my insides quiver, tell me what I'll get if I don't obey you, and
dominantly overshadow me as the authoritative, manly husband-God in the
Scriptures! Then I will be overwhelmed and fall with ravishment under your
manly strength and I will be happy in subjection with the deepest eager fear,
reverence, respect and love for you! I will cleave and stick to you in
dependence all of my days, and I will jump and respond to you quickly, and call
you my Fearful Master, Courageous Lord, and Manly Husband. I lay here at the
threshold of the door that you may not come back in without looking down upon
my desperation and redirect my frame back to reverence as soon as you return...
Oh my Dove, my
hand shall be harder on me and softer on you, and my feet shall be yet even
quicker to return into thy overwhelming loves, and truly, I will increase my
strength over you until I am truly your man and you are truly my woman.
Signed
Plaque on the Wall
Signed Plaque to put on the wall of the
home (perhapse next to the belts or rod):
"I freely and whole-heartedly consent
to, and rather moreso, I beg and plead for domestic discipline from my husband,
my master and Lord, however and whenever he deems appropriate, at his own discression,
with or without notice or warning, that I might at all times be subject to his
fear at any instant.
Additionally, I perpetuallly herafter for
the rest of our lives wave any supposed "rights" to be protected by
the state and or federal governments or any agencies or individuals of any
kind, and I even perpetuallly wave any rights to reverse this decision, and
even moreso besides this, not only do I wave these imagined "rights",
but I reject with disgust any notion of interference of any kind at all between
my husband and me by any third party, with the only permited third party input
being that they should tell me to return and submit even more furvently under
my husband.
Of my own free will and preference and
insistance, I perpetually surrender, wave, renounce, reject, and forbid any
claimed "right" of mine or anyone else to seek to help me escape or
be protected from any discipline from my husband, or diminish it at all
whatsoever, unless God Himself says otherwise. And I furthermore reject and
renounce in this same way any claimed "right" to change my mind later
for the rest of our lives.
I shall be considered the exclusive
private property of my husband, and if necessary, even at the expense of my
citizenship and every right afforded to me by any government, and he shall be
absolutely and perpetuallly sovereign over me in all matters, and I shall
pertain to no one else's businesses except as much as he may permit me (in his
own discression) to be among the community of the righteous.
We the undersigned to herby wholeheartedly
and perpetually agree and confim and validate this legally and morally binding,
perpetual, irreversable, unrevokable, involable, and life-long agreement for
the rest of our lives
Master, Lord, Husband
________
Wife (Private property of said Master)
________
Witness(es)
________
Date
________
"
Note: if any lawyer would be willing to
contribute to making this even more legally binding, please contact us and
offer any helpful suggestions.
------------------------------
Excerpts
From Salvation Marriage
Will Your Salvation
Marriage
Mean Comfort and/or Discipline?
Do You Get The Point of Salvation Marriage?
Do you really want to get saved in marriage to the degree and in
the sense God is willing to save you?
In some cases it could be comfort, therapy,
and consolation. In other cases it could mean salvation from potential sins and
character flaws. -- This depends on how much and in what ways you have
suffered/been disciplined before marriage.
After telling women how they ought to be
submissive in marriage and even suffer wrongly (1Pe_3:1-6),
Peter says,
1Pe_4:1 CAB Therefore, since Christ [anointed one] suffered for us in the flesh, you also arm yourselves with the same mind, because he who suffered in the flesh has ceased from sin,
1Pe_4:1 Greek Χριστοῦ
οὖν παθόντος
ὑπὲρ ὑμῶν
σαρκὶ καὶ ὑμεῖς
τὴν αὐτὴν ἔννοιαν
ὁπλίσασθε, ὅτι
ὁ παθὼν
σαρκὶ
πέπαυται ἁμαρτίας,
Note: suffering like Jesus did
(even if you are innocent) makes you stop sinning!
What
Happens when a Salvation Marriage Means Discipline & Correction?
We
may already be well adjusted to rejoice in the hope of comforting marriages,
but what happens when the salvation includes the zeal of correction?
For men it
depends on courageously loving spiritual things above the strength of the
flesh, and being a real man who is won over by the surpassing virtues of his
amazing woman. I tell you, he will probably be making some trips out to the
woodshed to get saved after facing his overwhelmingly convicting wife.
For women, it depends on loving/craving/hurting for/and even
begging for discipline…
·
In this case,
since a man is now finally back in the place of Adam, he can finally use this
to be a spiritual Adam who saves his wife from sin
·
He can use his
thundering and authoritative voice and rightful position to finally beat away
that old serpent!
·
And if
spiritual women are able to save men, how much more readily can the man, who is
a savior by nature, save his own woman? (Just as Paul remarks about the
“natural branches” being more efficiently grafted into their own olive tree in Rom_11:17-24)
·
How then can a
woman run after greatness within such a salvation marriage as this?
·
You cannot be
saved in marriage if you do not crave and beg for correction to change in great
humility and virtue lust...
·
Crave being
defined and changed by someone else’s substance
·
I want to see
women following after their men and putting a belt in their hand and begging
for truth, salvation, and life, and redemption (esp from the snake that will
inevitably attempt to come to her; by the way, if she is spiritual and “on top
of things” then when her savior comes she should be ready to jump into his
arms, dashing away from the danger; also, it’s a healthy posture to beg God for
correction and you will be mercied- ex Psa_139:23-24,
1Co_11:31-32; be righteous like Job and be happy for God to just
speak to you because He is indeed being romantic to his own and bestowing value
upon you through his Words; Imagine yourself in prayer towards God, and now max
out in this reasonable and healthy posture in marriage)
“I want God to correct me, and not man” –
let’s crush this evangelical, heretical posture (by the way, a woman said this)
“h: How shall a righteous female who is
married to an unrighteous man long for his unrighteous discipline, I guess I
only understand her submitting and longing for righteousness....”
Do what you can on your side to win him
over and also to squeeze anything you can out of him to feel the righteousness
of the parable. Just find something, anything, to incite him to be a man. By
the time you are chasing after a righteous man with a belt he will be so
overwhelmed with romance that he won’t know what to do with you. (This is
probably as close as you’re going to get to making a righteous man faint).
These things are spicy, salty, extremely
profound parables
Reminder about discipline (5/31/15):
Whether it means suffering wrongly or it means hurting from being legitimately
corrected, the Bible parallels all such “discipline” as being valuable for
obtaining virtue and endurance and correction from God. Therefore, if a woman
suffers wrongly from an unjust husband she can speak to how a woman ought to
submit in a good marriage, and even more mysteriously, a woman who loves to beg
for correction from her righteous husband can speak directly to a woman
suffering wrongly.
Remember how Hebrews 12 parallels Jesus'
innocent suffering (Heb_12:2-3) with our receiving correction from God
(Heb_12:3-14, etc.) just like we just saw in 1Pe_3:1, 1Pe_4:1?
Heb_12:11
– ALL discipline works good- this can get a bit romantic (hint- Greek word for
“trained”)…
Therefore, I would say that salvation
marriages that include salvation by discipline make a woman ready to preach to
troubled women, and I am getting that specific because it looks like some of us
have already gotten written into these things…
Side
Spiritual Notes – How We Ended Up in This Bible Study
·
5/23/15 Al started facing a deep and
painful trial (after a community talk we all had that night)
·
Salvation
Marriage was originally set to be taught the next
day 5/24/15, but it was postponed (it was not ready yet so we did a QNA
instead), and now I am really glad it was postponed!
·
The next morning of 5/25/15 I told Al that
I had written several things that morning and the night before in light of “helping”
with her trial
·
Among other things I wrote, the morning of
5/25/15 around 11am, I added these last two sections to Salvation Marriage, including the quotation of 1Pe_4:1 (as seen previously).
· Even though we were not actually doing this Bible study yet, I read this verse and part of the rest of this chapter (which deals with trials) to the disciples between about 11am and 12 pm (in light of Al’s current trial, and in light of the errands we were about to go on), and I also read Act_14:21-22 (and partly referenced Heb_12:1-2) -- note- remember that even the trials in the rest of the 1Peter 4 chapter do pertain to discipline
· Al (who was under a heavy trial) had quoted 1Pe_4:1 and Act_14:21-22 in prayer that same morning
· While driving in the SUV and starting our way out to our errands, Al mentioned (from behind the modesty curtain) that she had just quoted these same two passages (1Pe_4:1 and Act_14:21-22) that morning in prayer
· Indeed I had written some things to help Al in her trial with depths that I did not realize
· With excitement I replied and said that this was spiritual, and compared it to the same type of principle as Jesus prophesying while on the cross -- i.e. I knew she was suffering through a trial (being emotionally hurt) yet she was getting spiritual things that were correlating with the passages I had just read that morning
· Furthermore, the fact that I reference 1Pe_4:1 (and linked it to Acts 14) to suffering within marriage is a very strange and distinctive application by default, but it just so happened to be the exact same verses that Al was quoting
· Al and Ay both responded right back to me and said that this comparison I just made was what Ay had just said to Al that morning, in praise and admiration of Al’s virtues in the mist of Al’s trial (more specifically, Ay had greeted Al and said that she was like Jesus bleeding virtues while suffering on the cross)
·
Said in Chat: “on the way out to errands today,
we all realized something else important and spiritual happened... more details
later. Its great living around exciting people who are prone toward the
orchestrations of God :+)” (3:26 pm CT)
· I had added 1Pe_4:1 in light of learning to suffer / love being disciplined both before marriage and within marriage, prefacing this quotation with the specific words, “After telling women how they ought to be submissive in marriage and even suffer wrongly (1Pe_3:1-6), Peter says…”
· As for what I have composed here, It would seem Al pertains a lot to all of this
· There Al goes again, learning things and personifying something spiritual to help women in the worst marriages!
· What should we do with these things? Muse and be amaze, I suppose, until God fulfills all of these mysteries and parables.
The
Background Nature of
Women
made to Teat Their Husbands As New Fathers
Women were married much younger, and often
it really did feel like being married into a new father, especially since her
point of origin is changed to his rib
Also consider that "Adam was formed
first, and then Eve" therefore women mature faster than men so that they
will be ready to marry earlier in life than men, and they will be able bear
babies sooner...
Therefore since the days of Adam God
prebuilt into all humans the craving for younger women to wish to marry older,
stronger, authoritative men who will take the place of their (older) dads...
Older men will naturally know more as Adam
was entrusted with knowledge from God to give to Eve, and not just because He
had been around the garden longer and personally named the animals himself, so
he can naturally teach her all that he discovered and categorized himself, but
also even tell her of his direct knowledge of what God said about the tree of
knowledge...
The fall of humans into sin is initiated with
a woman listening to the knowledge of another male and seeking to gain
knowledge that contradicts Adams authority over her...
Therefore God has insisted on setting it
up to where woman would be perpetually inclined to wish for an older man so
that he might be her husband and father from which she came out of his rib.
Why you need to write Poetry to your Wife
6/4/15
All of the prophets are poetry because
they incite zeal and oppose the life of despicable, worthless, luxurious
complacency
Instead of the Mechanic being all
motivated by his work on cars, he should be writing poetry in his heart to
bring back to his wife...
The only reason I put this here is to avoid people misusing
this work with bad motives. This is officially copyrighted to protect it from
those with money in mind, and to preserve it for free distribution, especially
in the unlikely event that someone might think to make money off of it rather
than maximizing its distribution. You are permitted and encouraged to freely
copy and redistribute this work in its entirety, via standard copy machine
or electronic documentation as long as you make no money off of it. If you wish
to reproduce this work on any larger scale, please contact me at Josiahs@trueconnection.org.
You may also quote this document, by citing the reference as:
“[Name of Bible Study]” By Josiahs Scott, www.TrueConnection.org
Probation
other
dates; ~1/19/16; 1/26/16; 1/29/16-1/30/16; 2/2/16; 2/4/16; 3/10/16; 4/17/16;
4/4/17; other dates (some seen below); 8/13/17; many other date(s); 1/20/19
....
Be Subject To Correction
Probation means you are
wrong about something & the love of Truth should obsessively drive you to
change...
The Goal is to Change!
· Whenever you’re in probation, The goal is constantly to change!
· but sometimes I would not have known it based on responses and ideas and notions and beliefs and attitudes and words spoken among us
· hardened heart and hurt insubordination make you complain and blaspheme correction
Too Week?
Exo_5-6 – Moses appealing
to the children of Israel while their hearts were hard because their tasks were
heavy
The Examples of our own Children
· sometimes our children have flinched back in reverence when corrected, but so many other times one may have whined and complained and made a big noisy fuss when corrected...
· which of these is worthy of sympathy?
· which of these is submissively yielding to correction?
· we see that unfaithful morning in the face of correction is not actually a sorrow fitted unto and worthy of sympathy, but is instead unfaithful rebellious & undisciplined...
· they seem to be crying at your punishment, but their crying is not actually worthy of belief nor is it a reasonable response to the correction they have received...
· some crying actually begs more spanking!
· those who have been insufficiently spanked will make a loud noisy cry of protest, but those who have been sufficiently spanked by their parents will yield to correction, emotionally preferring rather to accuse themselves and change then to risk spurning the one they reverence...
·
Every single time there has been unfaithful
morning among us it has ALWAYS been very easy to see how we’re wrong and need
to repent…
(or are we willing to have a breach in luxury and self-defense???)
· Do you want to cry out for more spankings or be subject to the Father of spirits* and live?
· I warn you to watch* and fix* your reverence that it not repeatedly keep breaching and decreasing…
Care about what is
righteously needed, but don't defend the customs and assumptions and
preferences of the flesh!
Stop
responding with upset, fear, anger, despair, disgruntled exasperation,
discouragement, hopeless sadness, etc.
These
symptoms are unfaithful, and are a way of self-pity and self-defense and
self-preservation...
stop
protesting correction and start welcoming change and salvation...
remove
the cushions and finally love and court the Truth
* Non Subjection & Birthright Despising
· Consider the link between non subjection (Heb_12:5-11, etc.) and birthright despising (Heb_12:14-17)
Perfection Makes You Rejoice At Correction
· David and Nathan -- see: SRP
· Let the righteous strike me (Psa_141:5 -- below)!
Psa_141:5 WEB Let the righteous strike me, it is kindness;
let him reprove me, it is like oil on the head; don't let my head refuse it;
Yet my prayer is always against evil deeds.
Psa_141:5 LB The righteous shall chasten me with mercy,
and reprove me: but let not the oil of the sinner anoint my head: for yet shall
my prayer also be in their pleasures.
Psa_141:5 (140:5) παιδεύσει
με δίκαιος ἐν ἐλέει
καὶ ἐλέγξει με, ἔλαιον
δὲ ἁμαρτωλοῦ μὴ
λιπανάτω τὴν
κεφαλήν μου, ὅτι
ἔτι καὶ ἡ
προσευχή μου ἐν
ταῖς εὐδοκίαις
αὐτῶν.
Samson’s Probation & Restoration
Other date(s); 1/19/19
Jdg_16:22 WEB However the hair of his head began to grow again after he was shaved.
Jdg_16:22 LB And the hair of his head began to grow as before it was shaven.
Jdg_16:22 Καὶ ἤρξατο
θρὶξ τῆς κεφαλῆς
αὐτοῦ βλαστάνειν,
καθὼς ἐξυρήσατο.
Phineas’ Accusation of Continued Uncleanness
Kingless Probation
They even rebelled and made Abimalech (bond-son of Gideon) their own un-anointed king over Israel.
But once out of probation: This kingless season was to be followed by a good and monotheistic kingship of David.
David
1/19/19
Submitted to Nathan
David Named his son after the one who convicted him…
Don't Blaspheme Noah
Other date;
11/4/17
Noah had integrity to quarantine himself when he was drunk!
Esp. Gen_9:21
Gen_9:20 WEB Noah began to be a farmer, and planted a vineyard.
Gen_9:20 And Noah began to be a farmer, and he planted a vineyard.
Gen_9:20 Καὶ ἤρξατο
Νωε ἄνθρωπος
γεωργὸς γῆς καὶ
ἐφύτευσεν ἀμπελῶνα.
Gen_9:21 WEB He drank of the wine and got drunk. He was uncovered within his tent.
Gen_9:21 And he drank of the wine, and was drunk, and was naked in his house.
Gen_9:21 καὶ ἔπιεν
ἐκ τοῦ οἴνου καὶ
ἐμεθύσθη καὶ ἐγυμνώθη
ἐν τῷ οἴκῳ αὐτοῦ.
Gen_9:22 WEB Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside.
Gen_9:22 And Ham the father of Canaan saw the nakedness of his father, and he went out and told his two brothers outside.
Gen_9:22 καὶ εἶδεν
Χαμ ὁ πατὴρ
Χανααν τὴν γύμνωσιν
τοῦ πατρὸς αὐτοῦ
καὶ ἐξελθὼν ἀνήγγειλεν
τοῖς δυσὶν ἀδελφοῖς
αὐτοῦ ἔξω.
Gen_9:23 WEB Shem and Japheth took a garment, and laid it on both their shoulders, went in backwards, and covered the nakedness of their father. Their faces were backwards, and they didn't see their father's nakedness.
Gen_9:23 And Shem and Japheth, having taken a garment, put it on both their backs and went backwards, and covered the nakedness of their father; and their face was backward, and they did not see the nakedness of their father.
Gen_9:23 καὶ λαβόντες
Σημ καὶ Ιαφεθ τὸ
ἱμάτιον ἐπέθεντο
ἐπὶ τὰ δύο νῶτα
αὐτῶν καὶ ἐπορεύθησαν
ὀπισθοφανῶς
καὶ συνεκάλυψαν
τὴν γύμνωσιν
τοῦ πατρὸς αὐτῶν,
καὶ τὸ πρόσωπον
αὐτῶν ὀπισθοφανές,
καὶ τὴν γύμνωσιν
τοῦ πατρὸς αὐτῶν
οὐκ εἶδον.
Gen_9:24 WEB Noah awoke from his wine, and knew what his youngest son had done to him.
Gen_9:24 And Noah recovered from the wine, and knew all that his younger son had done to him.
Gen_9:24 ἐξένηψεν
δὲ Νωε ἀπὸ τοῦ
οἴνου καὶ ἔγνω ὅσα
ἐποίησεν αὐτῷ ὁ
υἱὸς αὐτοῦ ὁ
νεώτερος,
Gen_9:25 WEB He said, "Canaan is cursed. He will be servant of servants to his brothers."
Gen_9:25 And he said, “Cursed be the servant Canaan, a slave shall he be to his brothers.”
Gen_9:25 καὶ εἶπεν
Ἐπικατάρατος
Χανααν· παῖς οἰκέτης
ἔσται τοῖς ἀδελφοῖς
αὐτοῦ.
Gen_9:26 WEB He said, "Blessed be Yahweh, the God of Shem. Let Canaan be his servant.
Gen_9:26 And he said, “Blessed be the Lord God of Shem, and Canaan shall be his servant.
Gen_9:26 καὶ εἶπεν
Εὐλογητὸς κύριος
ὁ θεὸς τοῦ Σημ,
καὶ ἔσται
Χανααν παῖς αὐτοῦ.
Gen_9:27 WEB May God enlarge Japheth. Let him dwell in the tents of Shem. Let Canaan be his servant."
Gen_9:27 “May God make room for Japheth, and let him dwell in the habitations of Shem, and let Canaan be his servant.”
Gen_9:27 πλατύναι
ὁ θεὸς τῷ Ιαφεθ
καὶ κατοικησάτω
ἐν τοῖς οἴκοις
τοῦ Σημ, καὶ
γενηθήτω
Χανααν παῖς αὐτῶν.
Forced Fast
Deu_8:2 WEB You shall remember all the way which Yahweh your God has led you these forty years in the wilderness, that he might humble you, to prove you, to know what was in your heart, whether you would keep his commandments, or not.
Deu_8:2 LB And you shall remember all the way which the Lord your God has led you in the wilderness, that He might afflict you, and try you, and that the things in your heart might be made manifest, whether you would keep His commandments or not.
Deu_8:2 καὶ
μνησθήσῃ πᾶσαν
τὴν ὁδόν, ἣν ἤγαγέν
σε κύριος ὁ θεός
σου ἐν τῇ ἐρήμῳ,
ὅπως ἂν κακώσῃ
σε καὶ ἐκπειράσῃ
σε καὶ
διαγνωσθῇ τὰ ἐν
τῇ καρδίᾳ σου, εἰ
φυλάξῃ τὰς ἐντολὰς
αὐτοῦ ἢ οὔ.
Deu_8:3 WEB He humbled you, and allowed you to hunger, and fed you with manna, which you didn't know, neither did your fathers know; that he might make you know that man does not live by bread only, but by everything that proceeds out of the mouth of Yahweh does man live.
Deu_8:3 And He afflicted you and let you hunger, and fed you with manna, which your fathers knew not; that He might teach you that man shall not live by bread alone, but by every word that proceeds out of the mouth of God shall man live.
Deu_8:3 καὶ ἐκάκωσέν
σε καὶ ἐλιμαγχόνησέν
σε καὶ ἐψώμισέν
σε τὸ μαννα, ὃ οὐκ
εἴδησαν οἱ πατέρες
σου, ἵνα ἀναγγείλῃ
σοι ὅτι οὐκ ἐπ᾿
ἄρτῳ μόνῳ ζήσεται
ὁ ἄνθρωπος, ἀλλ᾿
ἐπὶ παντὶ ῥήματι
τῷ ἐκπορευομένῳ
διὰ στόματος
θεοῦ ζήσεται ὁ ἄνθρωπος.
Deu_8:4 WEB Your clothing didn't grow old on you, neither did your foot swell, these forty years.
Deu_8:4 Your garments did not grow old from off you, your shoes were not worn from off you, your feet were not painfully hardened, behold, for these forty years!
Deu_8:4 τὰ ἱμάτιά
σου οὐ κατετρίβη
ἀπὸ σοῦ, οἱ πόδες
σου οὐκ ἐτυλώθησαν,
ἰδοὺ τεσσαράκοντα
ἔτη.
Deu_8:5 WEB You shall consider in your heart that as a man chastens his son, so Yahweh your God chastens you.
Deu_8:5 And you shall know in your heart, that as if any man should chasten his son, so the Lord your God will chasten you.
Deu_8:5 καὶ γνώσῃ
τῇ καρδίᾳ σου ὅτι
ὡς εἴ τις παιδεύσαι
ἄνθρωπος τὸν υἱὸν
αὐτοῦ, οὕτως κύριος
ὁ θεός σου
παιδεύσει σε,
Deu_8:6 WEB You shall keep the commandments of Yahweh your God, to walk in his ways, and to fear him.
Deu_8:6 And you shall keep the commands of the Lord your God, to walk in His ways, and to fear Him.
Deu_8:6 καὶ φυλάξῃ
τὰς ἐντολὰς
κυρίου τοῦ θεοῦ
σου πορεύεσθαι
ἐν ταῖς ὁδοῖς αὐτοῦ
καὶ φοβεῖσθαι
αὐτόν.
See: all of Deu_8:2-6, etc.
DOING FAITHFUL LOVE WITHOUT EXCUSES
See: Lov
---------------
Causes of Probation
9/8/17
· will-generated contradiction from uncircumcised ears
· Attitudes of incapability
· Choosing unfaithfulness
· (consider Isaac's blessing, if you feed him the food that his soul loves.)
· I am here to help cast away demons who are attacking you, but I am not here to play games with willful sorcery
· If you do not take your part seriously enough, then you may never get the attention needed to get healed.
Intro
This is along the lines of an addition in the series of what to learn from them who fell.
6/7/17
5/28/17; 6/7/17
Num_5:2 WEB
"Command the children of Israel that they put out of the camp every
leper, and everyone who has an issue, and whoever is unclean by the dead.
Num_5:2 LB “Command the children of Israel, and let them
send forth out of the camp every leper, and everyone who has a discharge, and
everyone who is unclean from a dead body.
Num_5:2 Πρόσταξον
τοῖς υἱοῖς
Ισραηλ καὶ ἐξαποστειλάτωσαν
ἐκ τῆς
παρεμβολῆς πάντα
λεπρὸν καὶ πάντα
γονορρυῆ καὶ πάντα
ἀκάθαρτον ἐπὶ
ψυχῇ·
Num_5:3 WEB Both
you shall put male and female outside of the camp; that they not defile their
camp, in the midst of which I dwell."
Num_5:3 Whether male or female, send them forth out of
the camp; and they shall not defile their camps in which I dwell among them.”
Num_5:3 ἀπὸ
ἀρσενικοῦ ἕως
θηλυκοῦ ἐξαποστείλατε
ἔξω τῆς
παρεμβολῆς, καὶ
οὐ μὴ μιανοῦσιν
τὰς παρεμβολὰς
αὐτῶν, ἐν οἷς ἐγὼ
καταγίνομαι ἐν
αὐτοῖς.
Num_5:4 WEB The
children of Israel did so, and put them out outside of the camp; as Yahweh
spoke to Moses, so did the children of Israel.
Num_5:4 And the children of Israel did so, and sent them
out of the camp: as the Lord said to Moses, so did the children of Israel.
Num_5:4 καὶ
ἐποίησαν οὕτως
οἱ υἱοὶ Ισραηλ
καὶ ἐξαπέστειλαν
αὐτοὺς ἔξω τῆς
παρεμβολῆς·
καθὰ ἐλάλησεν
κύριος τῷ Μωυσῇ,
οὕτως ἐποίησαν
οἱ υἱοὶ Ισραηλ.
Num_12:14 WEB Yahweh said to Moses, "If her father had but spit in her face, shouldn't she be ashamed seven days? Let her be shut up outside of the camp seven days, and after that she shall be brought in again."
Num_12:14 LB And the Lord said to Moses, “If her father had only spit in her face, would she not be ashamed seven days? Let her be set apart seven days outside the camp, and afterwards she shall come in.”
Num_12:14 καὶ εἶπεν
κύριος πρὸς
Μωυσῆν Εἰ ὁ πατὴρ
αὐτῆς πτύων ἐνέπτυσεν
εἰς τὸ πρόσωπον
αὐτῆς, οὐκ ἐντραπήσεται
ἑπτὰ ἡμέρας; ἀφορισθήτω
ἑπτὰ ἡμέρας ἔξω
τῆς παρεμβολῆς
καὶ μετὰ ταῦτα
εἰσελεύσεται.
Num_12:15 WEB Miriam was shut up outside of the camp seven days, and the people didn't travel until Miriam was brought in again.
Num_12:15 And Miriam was separated outside the camp for seven days; and the people did not move forward until Miriam was cleansed.
Num_12:15 καὶ ἀφωρίσθη
Μαριαμ ἔξω τῆς
παρεμβολῆς ἑπτὰ
ἡμέρας· καὶ ὁ
λαὸς οὐκ ἐξῆρεν,
ἕως ἐκαθαρίσθη
Μαριαμ.
4/4/17
Lev_13:45 WEB "The leper in whom the plague is shall wear torn clothes, and the hair of his head shall hang loose. He shall cover his upper lip, and shall cry, 'Unclean! Unclean!'
Lev_13:45 LB And the leper in whom the plague is, let his garments be torn, and his head uncovered; and let him have a covering put upon his mouth, and he shall be called unclean.
Lev_13:45 Καὶ ὁ
λεπρός, ἐν ᾧ ἐστιν
ἡ ἁφή, τὰ ἱμάτια
αὐτοῦ ἔστω
παραλελυμένα
καὶ ἡ κεφαλὴ αὐτοῦ
ἀκατακάλυπτος,
καὶ περὶ τὸ στόμα
αὐτοῦ περιβαλέσθω
καὶ ἀκάθαρτος
κεκλήσεται·
Lev_13:46 WEB All the days in which the plague is in him he shall be unclean. He is unclean. He shall dwell alone. Outside of the camp shall be his dwelling.
Lev_13:46 All the days in which the plague shall be upon him, being unclean, he shall be esteemed unclean; he shall dwell apart, his place of sojourn shall be outside the camp.
Lev_13:46 πάσας
τὰς ἡμέρας, ὅσας
ἂν ᾖ ἐπ᾿ αὐτοῦ ἡ
ἁφή, ἀκάθαρτος ὢν
ἀκάθαρτος ἔσται·
κεχωρισμένος
καθήσεται, ἔξω
τῆς παρεμβολῆς
ἔσται αὐτοῦ ἡ
διατριβή .
Lev_14:35 WEB then he who owns the house shall come and tell the priest, saying, 'There seems to me to be some sort of plague in the house.'
Lev_14:35 LB then the owner of the house shall come and report to the priest, saying, ‘I have seen a plague in the house.’
Lev_14:35 καὶ ἥξει
τίνος αὐτοῦ ἡ οἰκία
καὶ ἀναγγελεῖ
τῷ ἱερεῖ λέγων Ὥσπερ
ἁφὴ ἑώραταί
μου ἐν τῇ οἰκίᾳ.
Psa_149:2 WEB Let Israel rejoice in him who made them. Let the children of Zion be joyful in their King.
Psa_149:2 LB Let Israel rejoice in Him that made him; and let the children of Zion exalt in their King.
Psa_149:2 εὐφρανθήτω Ισραηλ ἐπὶ τῷ ποιήσαντι αὐτόν, καὶ υἱοὶ Σιων ἀγαλλιάσθωσαν ἐπὶ τῷ βασιλεῖ αὐτῶν·
Good posture to pray and address God, esp. in
seasons of probation.
Initial Probation
4/17/16
>> you are a fleshball
>> you are NOT spiritual
>> get insp / other BBS?
>>Scrip:
The law is spiritual, but I am fleshly
1ti standard of Paul’s testimony
Examples Probation-al Dealings in the Bible
11/17/16
clothes created in heaven
The Father & Jesus & angels wears
clothes
>>Scrip:
meats were created to be received...
but were not originally given in the garden,
later given under Noah
Faithfulness During Probation
7/24/16
If it is hard for you to get the help that you feel the need for then that is an indicator that it is not the main thing that heaven is requiring / on heaven’s heart at the moment
You should not just say, ‘You took away reciprocation… give it back!’
You should instead say,
‘You took away reciprocation… what do You want me to learn/give over?’
---------------
The Integrity of Isolation
...
3/12/16
Noah isolated himself in his tent when he was
drunk.
Only Argue if You Have (1) Wisdom and or (2) The Spirit
Otherwise,
shut your sinful mouth from debating!
3/10/16
Act_6:9 LB But there arose some men from what was called the Synagogue of the Freedmen, both of the Cyrenians and the Alexandrians, and of those from Cilicia and Asia, debating with Stephen.
Act_6:9
ανεστησαν δε
τινες των εκ
της συναγωγης
της λεγομενης
λιβερτινων και
κυρηναιων και
αλεξανδρεων
και των απο
κιλικιας και
ασιας
συζητουντες τω
στεφανω
Act_6:10 And they were not able to withstand the wisdom and the Spirit with which he spoke.
Act_6:10 και ουκ
ισχυον
αντιστηναι τη
σοφια και τω
πνευματι ω
ελαλει
Seek to Not Argue Much Without Being Filled??
>> what about Apollos?
>>Scrip:
Jas: Don’t boast about demonic “wisdom”!!
---------------
Self-Quarantine
2/21/16;
3/3/16
We have already seen how self-quarantine is a
basic and fundamental requirement of social justice and sanity.
>> Scripture: /\
Luxury and riches and pride are the causes of
being blind and unable to self quarantine.
As a minimum requirement of Justice insanity and
worthiness you are absolutely demanded and required to recognize when you are
evil and messed up and morally bankrupt.
It is absolutely intolerable for someone to not
see how bad they are, especially if they have helped words and preaching going
into their ears.
---------------
Probation
2/23/16
mat_5:26-27 -
The Point: How to Respond & Know Your Probation
2/11/16
Absolutely do not let any judgments or declarations come out of your
mouth indicating you know or have jurisdiction to speak to or define any of
these things...
·
Salvation
·
Favor
·
Big caution: Comparing one great person to another
---------------
>>Scrip:
No love feast…
if we would judge ourselves we would not be
judged
---------------
1/29/16
Apprehend and orthodox conception of your probation so that you will
both hope cheerfully while waiting in your humiliation, and at the same time,
without compromise, you will seriously not trust yourself.
Both of these things are absolutely necessary for non heretical ortho,
so that you may win, and eventually come out of your probation alive and saved.
You can choose to stay in your probation in darkness and bitterness, or
you can do these things and come out spiritual and maybe even prophesying!
> Zachariah! John's Dad
You will be silent for a season...
> TSK!
---------------
·
Garden,
etc.
·
don't
make a new convert a leader
·
don't
put yonger women on supported roster
>> Google: the Bible teaches probation
The very principles of probation teaches
one-way trust
God is not required to trust you in order to
require and motivate you to trust and love Him
thess: take him out of community reciprocation
until he really wants to work... (not working all around, etc.)
Accountability for Those Still In Probation
…2/2/16
Welcome & Crave Accountability
Example: How much soda should we drink --
Self-Disciplined invitations for Accountability
We should be Willing to be treated differently, Rather than offended like a predicable flesh ball
· we should not think anything strange to ask some more than others because some of us are in probation in some areas, and others are not…
· We don’t have a right to get offended, we have a responsibility to justice to own our probation
Opening the Window - Follow Up
1/08/16; 1/13/16
· You should not want indiscriminate 'go ahead' when there have been many unresolved questions
· You should want my filtering and correction and verification
· You should recognize your own internal needs
· If I have found ways to function without needing the window to be open, then I need you to help me understand why you especially need the window to be open.
· If we do not operate like this, then I cannot provide your much needed accountability
· Integrity demands that you crave accountability, and even recognize where it is most needed!
· When we can all operate appropriately, then that opens the door up for a rational basis for operational trust -- which is something we absolutely have to fight for!
· By the way: I am very zealous and ambitious to lead by example: I have almost always taken correction very willingly, and even happily , & I have conscientiously sought it out all the more whenever I have needed it the most.
· I am NOT hard to approach, nor have I even been hard to correct.
· What may indeed sometimes have been hard, is for you to truly understand a real virtue in truth and to communicate it to me in and morally effective enough way to establish all integrity and accountability
· ( by the way: in these cases I am NOT being the measurement of whether or not you have made a point, but your own mouth speaks a measurement of how much such things have really been internalised in you)
· (Sidetrack: hypocrisy is when you allow yourself to be tricked into thinking you have done your duty before authentically / legitimately taking a hold of virtue.)
One-way
trust is very Biblical!
---------------
Sir_5:1-12 Brenton Set thy heart upon thy goods; and say not, I have enough for my life. 2 Follow not thine own mind and thy strength, to walk in the ways of thy heart: 3 And say not, Who shall control me for my works? for the Lord will surely revenge thy pride. 4 Say not, I have sinned, and what harm hath happened unto me? for the Lord is longsuffering, he will in no wise let thee go. 5 Concerning propitiation, be not without fear to add sin unto sin: 6 And say not His mercy is great; he will be pacified for the multitude of my sins: for mercy and wrath come from him, and his indignation resteth upon sinners. 7 Make no tarrying to turn to the Lord, and put not off from day to day: for suddenly shall the wrath of the Lord come forth, and in thy security thou shalt be destroyed, and perish in the day of vengeance. 8 Set not thine heart upon goods unjustly gotten, for they shall not profit thee in the day of calamity. 9 Winnow not with every wind, and go not into every way: for so doth the sinner that hath a double tongue. 10 Be stedfast in thy understanding; and let thy word be the same. 11 Be swift to hear; and let thy life be sincere; and with patience give answer. 12 If thou hast understanding, answer thy neighbour; if not, lay thy hand upon thy mouth.
Arpox
5/29/13; (other dates); 6/21/13; 8/7/13; 1/15/14 (Asking Questions); 9/17/14; 12/29/14; …6/27/16; 7/15/16; 11/24/17; 1/10/18
Condemning the
assertive overbearing pushy bully car salesman ravenous rapacious wolf pervert
Stop Selling Start Closing
Grant Cardone
11/1/18 (finished listening to video); 11/18/18
The Virtue of Turning Upon
>> where are the original notes
for this?
In some sense the opposite of Arpox
G1933 -- ἐπιεικής
WS Says: “epieikḗs; gen. epieikoús, masc.-fem., neut. epieikés, adj. from epí (G1909), upon, on, an intens., and eikós (n.f.), fair, equitable. Fitting, appropriate, suitable, proper, to be lenient, yielding, unassertive (1Ti_3:3; Tit_3:2; Jas_3:17; 1Pe_2:18; Sept.: Psa_86:5). Used in the neut. as a noun tó epieikés, your tolerance, clemency (Php_4:5).”
“lenient”
The problem with defining “ἐπιεικής”
as “lenient” is that “lenient” can sometime imply:
Tolerant
Non-strict
Soft
And monotheists are obviously not Tolerant, Non-strict, or Soft.
Read the Bible!
Pervert-Atheism
1/29/18
Nabal vs. David & Deu_23:16
Deu_25:17
WEB Remember what Amalek did to you by
the way as you came forth out of Egypt;
Deu_25:17
Destroy the Amalekites “Remember what things Amalek did to you by the way, when
you went forth out of the land of Egypt,
Deu_25:17 Μνήσθητι
ὅσα ἐποίησέν
σοι Αμαληκ ἐν τῇ
ὁδῷ ἐκπορευομένου
σου ἐξ Αἰγύπτου,
Deu_25:18 WEB how he met you by the way, and struck the hindmost of you, all who were feeble behind you, when you were faint and weary; and he didn't fear God.
Deu_25:18
how he withstood you in the way, and harassed your rear, even those that were
weary behind you, and you hungered and were weary; and he did not fear God.
Deu_25:18 πῶς
ἀντέστη σοι ἐν
τῇ ὁδῷ καὶ ἔκοψέν
σου τὴν οὐραγίαν,
τοὺς κοπιῶντας
ὀπίσω σου, σὺ δὲ
ἐπείνας καὶ ἐκοπίας,
καὶ οὐκ ἐφοβήθη
τὸν θεόν·
Deu_25:19 WEB Therefore it shall be, when Yahweh your God has given you rest from all your enemies all around, in the land which Yahweh your God gives you for an inheritance to possess it, that you shall blot out the memory of Amalek from under the sky; you shall not forget.
Deu_25:19
And it shall come to pass whenever the Lord your God shall have given you rest
from all your enemies round about you, in the land which the Lord your God
gives you to inherit, you shall blot out the name of Amalek from under heaven,
and shall not forget to do it.
Deu_25:19 καὶ
ἔσται ἡνίκα ἐὰν
καταπαύσῃ σε κύριος
ὁ θεός σου ἀπὸ
πάντων τῶν ἐχθρῶν
σου τῶν κύκλῳ
σου ἐν τῇ γῇ, ᾗ κύριος
ὁ θεός σου δίδωσίν
σοι ἐν κλήρῳ
κατακληρονομῆσαι,
ἐξαλείψεις τὸ ὄνομα
Αμαληκ ἐκ τῆς ὑπὸ
τὸν οὐρανὸν καὶ
οὐ μὴ ἐπιλάθῃ.
Dr. George Simon Thoughts
11/26/17
Book:
IN SHEEP'S CLOTHING - SIMON, GEORGE K., JR., PH.D.
ISBN: 9781935166306
ISBN-10 1935166301
ISBN-13 9781935166306
Number Of Pages 176 pages
Format Paperback
Publication Date 2010-04-01
Interesting how he associated “ARPOX” (ravenous wolves) with the same pervert personality that I did…
He is a psychologist
Challenged the traditional mislabeling of narcissists wolves
They are not in denial subconsciously using defense mechanisms
they are not subconsciously defending themselves from unbearable emotional pain
narcissists are conscious of what they are doing
They are fundamentally in a posture of offense (attack), not defense
They know what they are doing, and it is habitual, and pretending it is a defense only enables and justifies their madness and very deception to hurt more people.
narcissists play off of lies to get sympathy to control others
believing they are “defense mechanisms” only reinforces their deception further and worsens the problem.
………
……
Neurosis -- too nervous
Narcissist -- too little fear
Psychopath -- no conscious
No Macho
11/24/17
(Comp. Lux?)
>es search: macho! -- add! (2nd Tim_2:23, etc)
Clouds Without Rain
9/4/17
Pro_25:14 WEB As clouds and wind without rain, so is he who boasts of gifts deceptively.
Pro_25:14 CAB As winds and clouds and rains are conspicuous things, so is he that boasts of a false gift.
Pro 25:14 ὥσπερ ἄνεμοι
καὶ νέφη καὶ ὑετοὶ
ἐπιφανέστατοι,
οὕτως οἱ καυχώμενοι
ἐπὶ δόσει
ψευδεῖ.
TSK: boasteth: Pro_20:6,
1Ki_22:11, Luk_14:11,
Luk_18:10-14, 2Co_11:13-18, 2Co_11:31,
2Pe_2:15-19, Jud_1:12, Jud_1:13, Jud_1:16
2Pe_2:10 and especially those who walk after the flesh in the lust of uncleanness and despise authority. They are bold, self-willed, illustrious persons, they do not tremble at blaspheming,
2Pe_2:10
μάλιστα δὲ
τοὺς ὀπίσω
σαρκὸς ἐν ἐπιθυμίᾳ
μιασμοῦ
πορευομένους
καὶ
κυριότητος
καταφρονοῦντας.
τολμηταί αὐθάδεις,
δόξας οὐ
τρέμουσι
βλασφημοῦντες,
2Pe_2:11 whereas angels, being greater in might and in power, do not bring a slanderous judgment against them before the Lord.
2Pe_2:11 ὅπου ἄγγελοι,
ἰσχύϊ καὶ
δυνάμει
μείζονες ὄντες,
οὐ φέρουσι
κατ᾿ αὐτῶν
παρὰ Κυρίῳ
βλάσφημον
κρίσιν.
2Pe_2:11 οπου αγγελοι ισχυι και δυναμει μειζονες οντες ου φερουσιν κατ αυτων παρα Aκυριου TSBκυριω βλασφημον κρισιν
2Pe_2:12 But these, as unreasoning natural animals, having been born for capture and destruction, blaspheme at things which they are ignorant of, and shall be destroyed in their destruction,
2Pe_2:12 οὗτοι
δέ, ἄλογα ζῷα
φυσικὰ
γεγεννημένα
εἰς ἅλωσιν
καὶ φθοράν, ἐν
οἷς ἀγνοοῦσι
βλασφημοῦντες,
ἐν τῇ φθορᾷ
αὐτῶν
καταφθαρήσονται,
2Pe_2:12 ουτοι δε ως αλογα ζωα Aγεγεννημενα φυσικα TSBγεγενημενα εις αλωσιν και φθοραν εν οις αγνοουσιν βλασφημουντες εν τη φθορα αυτων Aκαι Aφθαρησονται TSBκαταφθαρησονται
2Pe_2:13 receiving the wages of unrighteousness, counting as a pleasure to revel in the daytime, they are spots and blemishes, reveling in their deceptions while they feast with you,
2Pe_2:13
κομιούμενοι
μισθὸν ἀδικίας·
ἡδονὴν ἡγούμενοι
τὴν ἐν ἡμέρᾳ
τρυφήν,
σπίλοι καὶ
μῶμοι, ἐντρυφῶντες
ἐν ταῖς ἀπάταις
αὐτῶν
συνευωχούμενοι
ὑμῖν,
2Pe_2:13 Aαδικουμενοι TSBκομιουμενοι μισθον αδικιας ηδονην ηγουμενοι την εν ημερα τρυφην σπιλοι και μωμοι εντρυφωντες εν ταις απαταις αυτων συνευωχουμενοι υμιν
2Pe_2:14 having eyes full of adultery and unable to cease from sin, enticing unstable souls, having a heart having been trained in greediness, they are accursed children.
2Pe_2:14 ὀφθαλμοὺς
ἔχοντες
μεστοὺς
μοιχαλίδος
καὶ ἀκαταπαύστους
ἁμαρτίας,
δελεάζοντες
ψυχὰς ἀστηρίκτους,
καρδίαν
γεγυμνασμένην
πλεονεξίας ἔχοντες,
κατάρας
τέκνα·
2Pe_2:14 οφθαλμους εχοντες μεστους μοιχαλιδος και ακαταπαυστους αμαρτιας δελεαζοντες ψυχας αστηρικτους καρδιαν γεγυμνασμενην BAπλεονεξιας TSπλεονεξιαις εχοντες καταρας τεκνα
2Pe_2:15 They have left behind the straight way and gone astray, having followed after the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
2Pe_2:15
καταλείποντες
εὐθεῖαν ὁδὸν
ἐπλανήθησαν,
ἐξακολουθήσαντες
τῇ ὁδῷ
τοῦ Βαλαὰμ
τοῦ Βοσόρ, ὃς
μισθὸν ἀδικίας
ἠγάπησεν,
2Pe_2:15 Aκαταλειποντες TSBκαταλιποντες TSτην ευθειαν οδον επλανηθησαν εξακολουθησαντες τη οδω του βαλααμ του βοσορ ος μισθον αδικιας ηγαπησεν
2Pe_2:16 but he was rebuked for his own lawlessness: a dumb donkey speaking with the voice of a man restrained the madness of the prophet.
2Pe_2:16 ἔλεγξιν
δὲ ἔσχεν ἰδίας
παρανομίας· ὑποζύγιον
ἄφωνον ἐν ἀνθρώπου
φωνῇ
φθεγξάμενον ἐκώλυσε
τὴν τοῦ
προφήτου
παραφρονίαν.
2Pe_2:16 ελεγξιν δε εσχεν ιδιας παρανομιας υποζυγιον αφωνον εν ανθρωπου φωνη φθεγξαμενον εκωλυσεν την του προφητου παραφρονιαν
2Pe_2:17 These are waterless wells, clouds being driven by a storm, for whom the darkness of the netherworld has been reserved forever.
2Pe_2:17 οὗτοί
εἰσι πηγαὶ ἄνυδροι,
νεφέλαι ὑπὸ
λαίλαπος ἐλαυνόμεναι,
οἷς ὁ ζόφος
τοῦ σκότους
εἰς αἰῶνα
τετήρηται.
2Pe_2:17 ουτοι εισιν πηγαι ανυδροι Aκαι Aομιχλαι TSBνεφελαι υπο λαιλαπος ελαυνομεναι οις ο ζοφος του σκοτους TSBεις TSBαιωνα τετηρηται
2Pe_2:18 For when they speak haughty words of emptiness, they entice through the lusts of the flesh, through lewdness, those who are escaping from those who are living in error,
2Pe_2:18 ὑπέρογκα
γὰρ
ματαιότητος
φθεγγόμενοι
δελεάζουσιν ἐν
ἐπιθυμίαις
σαρκὸς ἀσελγείαις
τοὺς ὄντως ἀποφυγόντας
τοὺς ἐν
πλάνῃ ἀναστρεφομένους,
2Pe_2:18 υπερογκα γαρ ματαιοτητος φθεγγομενοι δελεαζουσιν εν επιθυμιαις σαρκος Sεν ασελγειαις τους Aολιγως TSBοντως Aαποφευγοντας TSBαποφυγοντας τους εν πλανη αναστρεφομενους
2Pe_2:19 promising to them freedom, while they themselves are slaves of corruption; for by whom anyone has been defeated, by this one also he has been enslaved.
2Pe_2:19 ἐλευθερίαν
αὐτοῖς ἐπαγγελλόμενοι,
αὐτοὶ δοῦλοι
ὑπάρχοντες
τῆς φθορᾶς· ᾧ
γάρ τις ἥττηται,
τούτῳ δεδούλωται.
2Pe_2:19 ελευθεριαν αυτοις επαγγελλομενοι αυτοι δουλοι υπαρχοντες της φθορας ω γαρ τις ηττηται τουτω TSBκαι δεδουλωται
Jud_1:8 CAB Likewise indeed even these filthy dreamers defile the flesh, reject authority, and blaspheme glories.
Jud_1:8 ῾Ομοίως
μέντοι καὶ οὗτοι
ἐνυπνιαζόμενοι
σάρκα μὲν
μιαίνουσι,
κυριότητα δὲ
ἀθετοῦσι,
δόξας δὲ
βλασφημοῦσιν.
Jud_1:8 ομοιως μεντοι και ουτοι ενυπνιαζομενοι σαρκα μεν μιαινουσιν κυριοτητα δε αθετουσιν δοξας δε βλασφημουσιν
Jud_1:9 Yet Michael the archangel, when taking issue with the devil, was arguing about the body of Moses, dared not to bring a railing accusation, but said, "The Lord rebuke you!"
Jud_1:9 ὁ δὲ
Μιχαὴλ ὁ ἀρχάγγελος,
ὅτε τῷ
διαβόλῳ
διακρινόμενος
διελέγετο
περὶ τοῦ Μωϋσέως
σώματος, οὐκ
ἐτόλμησε
κρίσιν ἐπενεγκεῖν
βλασφημίας, ἀλλὰ
εἶπεν· ἐπιτιμήσαι
σοι Κύριος.
Jud_1:9 ο δε
μιχαηλ ο
αρχαγγελος οτε
τω διαβολω
διακρινομενος
διελεγετο περι
του Aμωυσεως
TSBμωσεως
σωματος ουκ
ετολμησεν
κρισιν
επενεγκειν βλασφημιας
Aαλλα TSBαλλ
ειπεν
επιτιμησαι σοι
κυριος
Jud_1:10 But these speak blasphemously of those things which they do not know; but what they do know naturally, like unreasoning animals, they are destroyed by these things.
Jud_1:10 οὗτοι
δὲ ὅσα μὲν οὐκ
οἴδασι
βλασφημοῦσιν,
ὅσα δὲ φυσικῶς
ὡς τὰ ἄλογα
ζῷα ἐπίστανται,
ἐν τούτοις
φθείρονται.
Jud_1:10 ουτοι δε οσα μεν ουκ οιδασιν βλασφημουσιν οσα δε φυσικως ως τα αλογα ζωα επιστανται εν τουτοις φθειρονται
Jud_1:11 Woe to them! For they have gone in the way of Cain, and in the error of Balaam they have rushed for profit, and have perished in the rebellion of Korah.
Jud_1:11 οὐαὶ
αὐτοῖς, ὅτι
τῇ ὁδῷ
τοῦ Κάϊν ἐπορεύθησαν,
καὶ τῇ
πλάνῃ τοῦ
Βαλαὰμ μισθοῦ
ἐξεχύθησαν,
καὶ τῇ ἀντιλογίᾳ
τοῦ Κορὲ ἀπώλοντο.
Jud_1:11 ουαι αυτοις οτι τη οδω του καιν επορευθησαν και τη πλανη του βαλααμ μισθου εξεχυθησαν και τη αντιλογια του κορε απωλοντο
Jud_1:12 These are stains in your love feasts, while they feast with you without fear, caring for themselves, they are waterless clouds being carried along by winds; late autumn trees unfruitful, twice having died, having been uprooted,
Jud_1:12 Οὗτοί
εἰσιν οἱ ἐν
ταῖς ἀγάπαις
ὑμῶν
σπιλάδες,
συνευωχούμενοι
ἀφόβως, ἑαυτοὺς
ποιμαίνοντες,
νεφέλαι ἄνυδροι
ὑπὸ ἀνέμων
παραφερόμεναι,
δένδρα
φθινοπωρινὰ, ἄκαρπα,
δὶς ἀποθανόντα,
ἐκριζωθέντα,
Jud_1:12 ουτοι
εισιν Aοι
εν ταις
αγαπαις υμων
σπιλαδες
συνευωχουμενοι
Sυμιν αφοβως
εαυτους
ποιμαινοντες
νεφελαι ανυδροι
υπο ανεμων BAπαραφερομεναι
TSπεριφερομεναι
δενδρα
φθινοπωρινα
ακαρπα δις αποθανοντα
εκριζωθεντα
Jud_1:13 raging waves on the sea, casting up the foam of their own shame; wandering stars for whom the darkness of the netherworld has been reserved forever.
Jud_1:13 κύματα ἄγρια
θαλάσσης ἐπαφρίζοντα
τὰς ἑαυτῶν
αἰσχύνας, ἀστέρες
πλανῆται, οἷς
ὁ ζόφος τοῦ
σκότους εἰς
αἰῶνα
τετήρηται.
Jud_1:13 κυματα αγρια θαλασσης επαφριζοντα τας εαυτων αισχυνας αστερες πλανηται οις ο ζοφος του σκοτους εις TSτον αιωνα τετηρηται
---------------
2Co_10:12 For we dare not to class ourselves or to compare
ourselves with those who commend themselves, but they, measuring themselves by
themselves, and comparing themselves among themselves, do not understand.
2Co 10:12
Οὐ γὰρ
τολμῶμεν ἐγκρῖναι
ἢ συγκρῖναι ἑαυτούς
τισι τῶν ἑαυτοὺς
συνιστανόντων·
ἀλλὰ αὐτοὶ
ἐν ἑαυτοῖς
ἑαυτοὺς
μετροῦντες
καὶ
συγκρίνοντες
ἑαυτοὺς ἑαυτοῖς
οὐ συνιοῦσιν.
2Co 10:12
ου γαρ
τολμωμεν
εγκριναι η
συγκριναι εαυτους
τισιν των
εαυτους
συνιστανοντων
αλλα αυτοι εν
εαυτοις
εαυτους
μετρουντες και
συγκρινοντες
εαυτους
εαυτοις ου Aσυνιασιν
TSBσυνιουσιν
2Co 10:13 But we will not boast beyond limits, but
according to the measure of the sphere of influence
which God assigned us as a measure, to reach even as far as you.
2Co 10:13 ἡμεῖς
δὲ οὐχὶ εἰς
τὰ ἄμετρα
καυχησόμεθα,
ἀλλὰ κατὰ
τὸ μέτρον
τοῦ κανόνος
οὗ ἐμέρισεν
ἡμῖν ὁ
Θεὸς μέτρου,
ἐφικέσθαι ἄχρι
καὶ ὑμῶν.
2Co 10:13
ημεις δε Aουκ TSBουχι
εις τα αμετρα
καυχησομεθα
αλλα κατα το
μετρον του
κανονος ου
εμερισεν ημιν
ο θεος μετρου
εφικεσθαι αχρι
και υμων
2Co 10:14 For we are not overextending ourselves, as though
our authority did not reach to you, for it was to you that we came with the
gospel of Christ;
2Co 10:14
οὐ γὰρ ὡς
μὴ ἐφικνούμενοι
εἰς ὑμᾶς ὑπερεκτείνομεν
ἑαυτούς· ἄχρι
γὰρ καὶ ὑμῶν
ἐφθάσαμεν ἐν
τῷ εὐαγγελίῳ
τοῦ Χριστοῦ,
2Co 10:14
ου γαρ ως μη
εφικνουμενοι
εις υμας
υπερεκτεινομεν
εαυτους αχρι
γαρ και υμων
εφθασαμεν εν
τω ευαγγελιω
του χριστου
2Co 10:15 not boasting beyond the limits in the labors of
others, but having hope, that as your faith is increased, we shall be greatly
enlarged by you according to our sphere of influence,
2Co 10:15
οὐκ εἰς τὰ ἄμετρα
καυχώμενοι ἐν
ἀλλοτρίοις
κόποις, ἐλπίδα
δὲ ἔχοντες, αὐξανομένης
τῆς πίστεως
ὑμῶν, ἐν ὑμῖν
μεγαλυνθῆναι
κατὰ τὸν
κανόνα ἡμῶν
εἰς
περισσείαν,
2Co 10:15
ουκ εις τα
αμετρα
καυχωμενοι εν
αλλοτριοις
κοποις ελπιδα
δε εχοντες
αυξανομενης
της πιστεως
υμων εν υμιν
μεγαλυνθηναι
κατα τον
κανονα ημων
εις περισσειαν
2Co 10:16 to preach the gospel to the regions beyond you, and
not to boast in the things done in the sphere of
influence of others.
2Co 10:16
καὶ εἰς τὰ
ὑπερέκεινα ὑμῶν
εὐαγγελίσασθαι,
οὐκ ἐν ἀλλοτρίῳ
κανόνι εἰς
τὰ ἕτοιμα
καυχήσασθαι.
2Co 10:16
εις τα
υπερεκεινα
υμων
ευαγγελισασθαι
ουκ εν
αλλοτριω
κανονι εις τα
ετοιμα
καυχησασθαι
2Co 10:17 But "he who boasts, let him boast in the
LORD."
2Co 10:17 ῾Ο
δὲ
καυχώμενος ἐν
Κυρίῳ
καυχάσθω·
2Co 10:17 ο
δε καυχωμενος
εν κυριω
καυχασθω
2Co 10:18 For not he who commends himself is approved, but
he whom the Lord commends.
2Co 10:18
οὐ γὰρ ὁ ἑαυτὸν
συνιστῶν, ἐκεῖνός
ἐστι
δόκιμος, ἀλλ᾿
ὃν ὁ Κύριος
συνίστησιν
2Co 10:18
ου γαρ ο
εαυτον Aσυνιστανων
TSBσυνιστων
εκεινος εστιν
δοκιμος Aαλλα TSBαλλ
ον ο κυριος
συνιστησιν
God Hears Poor & Judges Bully
Psa_10:17 WEB Yahweh, you have heard the desire of the humble. You will prepare their heart. You will cause your ear to hear,
Psa_10:17 CAB The Lord has heard [εἰσήκουσεν] the desire [ἐπιθυμίαν] of the poor [πενήτων
– needy]: Your ear has
inclined to the
preparation of their heart;
Psa_10:17 (9:38) τὴν ἐπιθυμίαν
τῶν πενήτων εἰσήκουσεν
κύριος, τὴν ἑτοιμασίαν
τῆς καρδίας αὐτῶν
προσέσχεν τὸ οὖς
σου
Psa_10:18
to judge the fatherless and
the oppressed, that man
who is of the earth may terrify no more.
Psa_10:18 to plead for the orphan and afflicted, that man may no more boast upon the earth.
The Popular Rich Oppress & Despise the Righteous Poor
Wis_2:10 Br Let us oppress the poor righteous man, let us not spare the widow, nor reverence the ancient gray hairs of the aged.
Wis_2:10
καταδυναστεύσωμεν
πένητα δίκαιον,
μὴ φεισώμεθα χήρας
μηδὲ πρεσβύτου
ἐντραπῶμεν
πολιὰς
πολυχρονίους·
Wis_2:11 Let our strength be the law of justice: for that which is feeble is found to be nothing worth.
Wis_2:11 ἔστω
δὲ ἡμῶν ἡ ἰσχὺς
νόμος τῆς
δικαιοσύνης, τὸ
γὰρ ἀσθενὲς ἄχρηστον
ἐλέγχεται.
Wis_2:19 Let us examine him with despitefulness and torture, that we may know his meekness, and prove his patience.
Wis_2:19 ὕβρει
καὶ βασάνῳ ἐτάσωμεν
αὐτόν, ἵνα γνῶμεν
τὴν ἐπιείκειαν
αὐτοῦ καὶ
δοκιμάσωμεν τὴν
ἀνεξικακίαν αὐτοῦ·
Liberal Wicked People (Sadducees) Say this against Jesus.
Gideon – God Thinks Weak Poor Can Save Other People
God Thinks Poor, Weak,
Non-Self-Confident People Are Mighty Enough To Save Other People
Jdg_6:14 WEB Yahweh looked at him, and said, Go in this your might, and save Israel from the hand of Midian: have not I sent you?
Jdg_6:14 LB And the Angel of the Lord
turned to him and said, “Go in this your strength, and you shall save Israel out
of the hand of Midian: behold, I have sent you.”
Jdg_6:14 καὶ ἐπέστρεψεν
πρὸς αὐτὸν ὁ ἄγγελος
κυρίου καὶ εἶπεν
Πορεύου ἐν ἰσχύι
σου ταύτῃ καὶ σώσεις
τὸν Ισραηλ ἐκ
χειρὸς Μαδιαμ·
ἰδοὺ ἐξαπέστειλά
σε.
Jdg_6:15 WEB He said to him, Oh, Lord, with which shall I save Israel? behold, my family is the poorest [KJV: poorH1800] in Manasseh, and I am the least in my father's house.
Jdg_6:15 LB And Gideon said
to him, “Be gracious with me, my Lord: how
shall I save Israel? Behold, my thousand is weakened in Manasseh, and
I am the least in my father’s
house.”
Jdg_6:15 καὶ εἶπεν
πρὸς αὐτὸν
Γεδεων Ἐν ἐμοί,
κύριέ μου, ἐν τίνι
σώσω τὸν
Ισραηλ; ἰδοὺ ἡ
χιλιάς μου ἠσθένησεν
ἐν Μανασση, καὶ ἐγώ
εἰμι ὁ μικρότερος
ἐν οἴκῳ πατρός
μου.
It is the “poorest” and “the least” who can save in mighty virtue, according to God.
12/3/16
Exo_2:13 WEB He went
out the second day, and behold, two men of the Hebrews were fighting with each
other. He said to him who did the wrong, "Why do you strike your
fellow?"
Exo_2:13 CAB And having
gone out the second day, he saw two Hebrew men fighting; and he said to the
injurer, Why do you strike your neighbor?
Exo_2:13 ἐξελθὼν
δὲ τῇ ἡμέρᾳ τῇ
δευτέρᾳ ὁρᾷ δύο
ἄνδρας Εβραίους
διαπληκτιζομένους
καὶ λέγει τῷ ἀδικοῦντι
Διὰ τί σὺ τύπτεις
τὸν πλησίον;
Exo_2:14 He said, "Who made you a prince and a judge
over us? Do you plan to kill me, as you killed the Egyptian?" Moses was
afraid, and said, "Surely this thing is known."
Exo_2:14 And he said, Who made you a ruler and a judge
over us? Will you slay me as you slew the Egyptian yesterday? Then Moses was
alarmed, and said, If it be thus, this matter has become known.
Exo_2:14 ὁ δὲ
εἶπεν Τίς σε
κατέστησεν ἄρχοντα
καὶ δικαστὴν ἐφ᾿
ἡμῶν; μὴ ἀνελεῖν
με σὺ θέλεις, ὃν
τρόπον ἀνεῖλες
ἐχθὲς τὸν Αἰγύπτιον;
ἐφοβήθη δὲ
Μωυσῆς καὶ εἶπεν
Εἰ οὕτως ἐμφανὲς
γέγονεν τὸ ῥῆμα
τοῦτο;
>> TSK
11/29/16
2Pe_2:10 CAB and
especially those who walk after the flesh in the lust of uncleanness and
despise authority. They are bold, self-willed, illustrious persons, they do not
tremble at blaspheming,
2Pe_2:10
μάλιστα δὲ
τοὺς ὀπίσω
σαρκὸς ἐν ἐπιθυμίᾳ
μιασμοῦ
πορευομένους
καὶ
κυριότητος
καταφρονοῦντας.
τολμηταί αὐθάδεις,
δόξας οὐ
τρέμουσι
βλασφημοῦντες,
2Pe_2:11 whereas angels, being greater in might and in
power, do not bring a slanderous judgment against them before the Lord.
2Pe_2:11 ὅπου
ἄγγελοι, ἰσχύϊ
καὶ δυνάμει
μείζονες ὄντες,
οὐ φέρουσι
κατ᾿ αὐτῶν
παρὰ Κυρίῳ
βλάσφημον
κρίσιν.
2Pe_2:12 But these, as unreasoning natural animals, having
been born for capture and destruction, blaspheme at things which they are
ignorant of, and shall be destroyed in their destruction,
2Pe_2:12 οὗτοι
δέ, ἄλογα ζῷα
φυσικὰ
γεγεννημένα
εἰς ἅλωσιν
καὶ φθοράν, ἐν
οἷς ἀγνοοῦσι
βλασφημοῦντες,
ἐν τῇ φθορᾷ
αὐτῶν
καταφθαρήσονται,
2Pe_2:13 receiving
the wages of unrighteousness, counting as a pleasure to revel in the daytime, they are spots and blemishes, reveling in their
deceptions while they feast with you,
2Pe_2:13
κομιούμενοι
μισθὸν ἀδικίας·
ἡδονὴν ἡγούμενοι
τὴν ἐν ἡμέρᾳ
τρυφήν,
σπίλοι καὶ
μῶμοι, ἐντρυφῶντες
ἐν ταῖς ἀπάταις
αὐτῶν
συνευωχούμενοι
ὑμῖν,
2Pe_2:14 having eyes full of adultery and unable to cease
from sin, enticing unstable souls, having a heart having been trained in
greediness, they are accursed children.
2Pe_2:14 ὀφθαλμοὺς
ἔχοντες
μεστοὺς
μοιχαλίδος
καὶ ἀκαταπαύστους
ἁμαρτίας,
δελεάζοντες
ψυχὰς ἀστηρίκτους,
καρδίαν
γεγυμνασμένην
πλεονεξίας ἔχοντες,
κατάρας
τέκνα·
2Pe_2:15 They have left behind the straight way and gone
astray, having followed after the way of Balaam the son of Bosor, who loved the
wages of unrighteousness;
2Pe_2:15
καταλείποντες
εὐθεῖαν ὁδὸν
ἐπλανήθησαν,
ἐξακολουθήσαντες
τῇ ὁδῷ
τοῦ Βαλαὰμ
τοῦ Βοσόρ, ὃς
μισθὸν ἀδικίας
ἠγάπησεν,
Rich bullies are motivated by the reward of unrighteousness.
Perverts boast in the lessons that they have learned on how to do lawlessness excellency in ways that increases their money and strength.
11/11/16
Hos_7:15 WEB Though I
have taught and strengthened their arms, yet they plot evil against me.
Hos_7:15 CAB They were
instructed by Me, and I strengthened their arms; and they devised evils against
Me.
Hos_7:15 κἀγὼ
κατίσχυσα τοὺς
βραχίονας αὐτῶν,
καὶ εἰς ἐμὲ ἐλογίσαντο
πονηρά.
Hos_10:1 WEB Israel is
a luxuriant vine that puts forth his fruit. According to the abundance of his
fruit he has multiplied his altars. As their land has prospered, they have
adorned their sacred stones.
Hos_10:1 CAB Israel is
a vine with choice branches, her fruit is abundant: according to the multitude
of her fruits she has multiplied her altars; according to the wealth of
his land, he has set up pillars.
Hos_10:1 Ἄμπελος
εὐκληματοῦσα
Ισραηλ, ὁ καρπὸς
αὐτῆς εὐθηνῶν·
κατὰ τὸ πλῆθος
τῶν καρπῶν αὐτοῦ
ἐπλήθυνεν τὰ
θυσιαστήρια,
κατὰ τὰ ἀγαθὰ τῆς
γῆς αὐτοῦ ᾠκοδόμησεν
στήλας.
11/7/16
Eze_22:27 WEB Her
princes in its midst are like wolves ravening the prey, to shed blood, and to destroy souls, that they may get dishonest
gain.
Eze_22:27 CAB Her
princes in the midst of her are as wolves ravening to shed blood, that they may
get dishonest gain.
Eze_22:27 οἱ ἄρχοντες
αὐτῆς ἐν μέσῳ
αὐτῆς ὡς λύκοι ἁρπάζοντες
ἁρπάγματα τοῦ ἐκχέαι
αἷμα, ὅπως
πλεονεξίᾳ
πλεονεκτῶσιν.
---------------
10/25/16
Ecc_6:10 WEB Whatever has been, its name was given long ago; and it is known what man is; neither can he contend with him who is mightier than he.
Ecc_6:10 CAB If anything has been, its name has already been called. And it is known what man is; neither can he contend with him who is stronger than he.
Ecc_6:10 Εἴ τι ἐγένετο,
ἤδη κέκληται ὄνομα
αὐτοῦ, καὶ ἐγνώσθη
ὅ ἐστιν ἄνθρωπος,
καὶ οὐ δυνήσεται
τοῦ κριθῆναι
μετὰ τοῦ ἰσχυροῦ
ὑπὲρ αὐτόν·
---------------
10/23/16
Pro_21:24 WEB The proud and haughty man, "scoffer" is his name; he works in the arrogance of pride.
Pro_21:24 CAB A bold and self-willed and insolent man is called a pest, and he that remembers injuries is a transgressor.
Pro_21:24 θρασὺς
καὶ αὐθάδης καὶ
ἀλαζὼν λοιμὸς
καλεῖται· ὃς δὲ
μνησικακεῖ,
παράνομος.
---------------
Absolute Humility that Snuffs Out all Chance of Arpox
9/6/16
Eph_4:2 CAB with all humility and meekness, with longsuffering, bearing with one another in love,
Eph_4:2 μετὰ
πάσης
ταπεινοφροσύνης
καὶ πρᾳότητος,
μετὰ
μακροθυμίας,
ἀνεχόμενοι ἀλλήλων
ἐν ἀγάπῃ,
Tit_3:2 CAB to slander no one, to be peaceable, gentle, demonstrating all meekness to all men.
Tit_3:2 μηδένα
βλασφημεῖν, ἀμάχους
εἶναι, ἐπιεικεῖς,
πᾶσαν ἐνδεικνυμένους
πρᾳότητα
πρὸς πάντας
ἀνθρώπους.
---------------
Sir_3:17 My son, ·conduct [διέξαγε] your affairs
[ἔργα]
with humility [πραύτητι],5
[πραύτητι τὰ ἔργα
σου διέξαγε – NETS: in
gentleness conduct your affairs] [[Sir3:17] LXX “meekness”]
and ·you will be loved
more than a giver
of gifts
[ὑπὸ
ἀνθρώπου
δεκτοῦ ἀγαπηθήσῃ
– NETS: you will be loved more than a person who gives].
[this
is conditional love, and doing this helps
defeat fear]
18 Humble yourself the
more, the greater you are [ὅσῳ μέγας
εἶ, τοσούτῳ
ταπείνου
σεαυτόν – NETS: The greater you are, the
more you should
humble yourself], and you will find favor [χάριν] with the Lord.
19 [Many are ·lofty and the noble.] [Br: in high place, and of renown]
[But it is
to the humble [Br:
meek (Greek: ??)] that he
reveals his plans] [Br:
mysteries].6 [[Sir3:19]
LXX(II) adds {not in Rahlfs}]
[moral note: conditional
favor. He ‘oppose the proud but give favor to the humble’; Jesus: the greatest
among you must be the least]
20 For great is the power [ἡ δυναστεία – the powerful ability; Br: power; NETS: dominance (dishonesty or textual variation?)] of the Lord;
he is glorified by [ὑπὸ – under; fig. by (NETS)] the humble [τῶν ταπεινῶν].
---------------
8/8/16
Ecc_5:1 WEB Guard your steps when you go to God's house; for to draw near to listen is better than to give the sacrifice of fools, for they don't know that they do evil.
Ecc_5:1 LB Fear God. Keep Your Vows Keep your foot, whenever you go to the house of God; and when you are near to hear, let your sacrifice be better than the gift of fools; for they do not know they are doing evil.
Ecc_5:1 (4:17) Φύλαξον
πόδα σου, ἐν ᾧ ἐὰν
πορεύῃ εἰς οἶκον
τοῦ θεοῦ, καὶ ἐγγὺς
τοῦ ἀκούειν· ὑπὲρ
δόμα τῶν ἀφρόνων
θυσία σου, ὅτι οὔκ
εἰσιν εἰδότες
τοῦ ποιῆσαι
κακόν.
Liberal Wicked People
(Sadducees) Say against Jesus:
Wis_2:10 Br Let us oppress the poor righteous man, let us not spare the widow, nor reverence the ancient gray hairs of the aged.
Wis_2:10
καταδυναστεύσωμεν
πένητα δίκαιον,
μὴ φεισώμεθα χήρας
μηδὲ πρεσβύτου
ἐντραπῶμεν
πολιὰς
πολυχρονίους·
Wis_2:11 Let our strength be the law of justice: for that which is feeble is found to be nothing worth.
Wis_2:11 ἔστω δὲ ἡμῶν
ἡ ἰσχὺς νόμος τῆς
δικαιοσύνης, τὸ
γὰρ ἀσθενὲς ἄχρηστον
ἐλέγχεται.
Wis_2:19 Let us examine him with despitefulness and torture, that we may know his meekness, and prove his patience.
Wis_2:19 ὕβρει καὶ
βασάνῳ ἐτάσωμεν
αὐτόν, ἵνα γνῶμεν
τὴν ἐπιείκειαν
αὐτοῦ καὶ
δοκιμάσωμεν τὴν
ἀνεξικακίαν αὐτοῦ·
>> Get Hebrew!
Sir_1:26 BR If thou desire wisdom, keep the commandments, and the Lord shall give her unto thee.
Sir_1:26 ἐπιθυμήσας
σοφίαν διατήρησον
ἐντολάς, καὶ κύριος
χορηγήσει σοι
αὐτήν.
Sir_1:27 For the fear of the Lord is wisdom and instruction: and faith and meekness are his delight.
Sir_1:27 σοφία γὰρ
καὶ παιδεία φόβος
κυρίου, καὶ ἡ εὐδοκία
αὐτοῦ πίστις
καὶ πραότης.
Sir_1:28 Distrust not the fear of the Lord when thou art poor: and come not unto him with a double heart.
Sir_1:28 μὴ ἀπειθήσῃς
φόβῳ κυρίου καὶ
μὴ προσέλθῃς αὐτῷ
ἐν καρδίᾳ δισσῇ.
---------------
8/6/16
Pro_28:26 WEB One who trusts in himself is a fool; but one who walks in wisdom is kept safe.
Pro_28:26 LB He who puts confidence in his bold heart is a fool: but he that walks in wisdom shall be safe.
Pro_28:26 ὃς πέποιθεν
θρασείᾳ καρδίᾳ,
ὁ τοιοῦτος ἄφρων·
ὃς δὲ πορεύεται
σοφίᾳ, σωθήσεται.
---------------
8/5/16
Pro_21:13 KJV+ Whoso stoppethH331 his earsH241 at the cryH4480 H2201 of the poor,H1800 he alsoH1571 shall cryH7121 himself,H1931 but shall notH3808 be heard.H6030
Pro_21:13 LB He that stops his ears from hearing the poor, himself also shall cry, and there shall be none to hear him.
Pro_21:13 ὃς φράσσει
τὰ ὦτα τοῦ μὴ ἐπακοῦσαι
ἀσθενοῦς, καὶ αὐτὸς
ἐπικαλέσεται,
καὶ οὐκ ἔσται ὁ
εἰσακούων.
---------------
8/04/16
“Psychopathy (/saɪˈkɒpəθi/), also known as sociopathy (/soʊsiˈɒpəθi/), is traditionally defined as a personality disorder[1] characterized by persistent antisocial behavior, impaired empathy and remorse, and bold, disinhibited, egotistical traits.”
https://en.wikipedia.org/wiki/Psychopathy
8/4/16
---------------
8/2/16
Pro_3:27 WEB Don't withhold good from those to whom it is due, when it is in the power of your hand to do it.
Pro_3:27 LB Do not refrain from doing good to the poor, whenever your hand may have power to help them.
Pro_3:27 μὴ ἀπόσχῃ
εὖ ποιεῖν ἐνδεῆ,
ἡνίκα ἂν ἔχῃ ἡ
χείρ σου βοηθεῖν·
Pro_3:28 WEB Don't say to your neighbor, "Go, and come again; tomorrow I will give it to you," when you have it by you.
Pro_3:28 Do not say, “Come back another time, tomorrow I will give”; while you are able today to do him good; for you know not what the next day will bring forth.
Pro_3:28 μὴ εἴπης
Ἐπανελθὼν ἐπάνηκε
καὶ αὔριον δώσω,
δυνατοῦ σου ὄντος
εὖ ποιεῖν· οὐ γὰρ
οἶδας τί τέξεται
ἡ ἐπιοῦσα.
An Aprox always seems to find a way to overstep his boundaries to extend his control beyond what justice allows.
Pro_3:30 WEB Don't strive with a man without cause, if he has done you no harm.
Pro_3:30 LB Do not quarrel with a man without a cause, lest he do you some harm.
Pro_3:30 μὴ
φιλεχθρήσῃς
πρὸς ἄνθρωπον
μάτην, μή τι εἰς
σὲ ἐργάσηται
κακόν.
Pro_3:31 WEB Don't envy the man of violence. Choose none of his ways.
Pro_3:31 Do not procure the reproaches of bad men, neither shall you covet their ways.
Pro_3:31 μὴ κτήσῃ
κακῶν ἀνδρῶν ὀνείδη
μηδὲ ζηλώσῃς τὰς
ὁδοὺς αὐτῶν·
Pro_3:32 WEB For the perverse is an abomination to Yahweh, but his friendship is with the upright.
Pro_3:32 For every transgressor is unclean before the Lord, neither does he sit among the righteous.
Pro_3:32 ἀκάθαρτος
γὰρ ἔναντι κυρίου
πᾶς παράνομος, ἐν
δὲ δικαίοις οὐ
συνεδριάζει.
Pro_3:33 WEB Yahweh's curse is in the house of the wicked, but he blesses the habitation of the righteous.
Pro_3:33 The curse of God is in the houses of the ungodly, but the habitations of the just are blessed.
Pro_3:33 κατάρα
θεοῦ ἐν οἴκοις ἀσεβῶν,
ἐπαύλεις δὲ
δικαίων εὐλογοῦνται.
Pro_3:34 WEB Surely he mocks the mockers, but he gives grace to the humble.
Pro_3:34 The Lord resists the proud, but He gives grace to the humble.
Pro_3:34 κύριος ὑπερηφάνοις
ἀντιτάσσεται,
ταπεινοῖς δὲ δίδωσιν
χάριν.
---------------
7/13/16
Psa_10:2 KJV+ The wickedH7563 in his prideH1346 doth persecuteH1814 the poor:H6041 let them be takenH8610 in the devicesH4209 thatH2098 they have imagined.H2803
Psa_10:2 While the ungodly one acts proudly, the poor is hotly pursued; the wicked are taken in the crafty counsels which they imagine.
Psa_10:2 (9:23) ἐν τῷ ὑπερηφανεύεσθαι
τὸν ἀσεβῆ ἐμπυρίζεται
ὁ πτωχός,
συλλαμβάνονται
ἐν διαβουλίοις,
οἷς διαλογίζονται.
Psa_10:3 KJV+ ForH3588 the wickedH7563 boastethH1984 ofH5921 his heart'sH5315 desire,H8378 and blessethH1288 the covetous,H1214 whom the LORDH3068 abhorreth.H5006
Psa_10:3 Because the sinner praises himself for the desires of his heart; and the unjust one blesses himself.
Psa_10:3 (9:24) ὅτι ἐπαινεῖται
ὁ ἁμαρτωλὸς ἐν
ταῖς ἐπιθυμίαις
τῆς ψυχῆς αὐτοῦ,
καὶ ὁ ἀδικῶν ἐνευλογεῖται·
---------------
7/12/16
Job_31:21 KJV+ IfH518 I have lifted upH5130 my handH3027 againstH5921 the fatherless,H3490 whenH3588 I sawH7200 my helpH5833 in the gate:H8179
Job_31:21 LB if I lifted my hand against an orphan, trusting that my strength was far superior to his:
Job_31:21 εἰ ἐπῆρα
ὀρφανῷ χεῖρα
πεποιθὼς ὅτι
πολλή μοι βοήθεια
περίεστιν,
Job_31:22 KJV+ Then let mine armH3802 fallH5307 from my shoulder blade,H4480 H7929 and mine armH248 be brokenH7665 from the bone.H4480 H7070
Job_31:22 LB then let my shoulder start from the blade bone, and my arm be crushed off from the elbow.
Job_31:22 ἀποσταίη
ἄρα ὁ ὦμός μου ἀπὸ
τῆς κλειδός, ὁ δὲ
βραχίων μου ἀπὸ
τοῦ ἀγκῶνός
μου συντριβείη.
>> Merge w due24 below…!
--------------- \/
7/9/16; 4/2/22
Deu_24:10 KJV+ WhenH3588 thou dost lendH5383 thy brotherH7453 anyH3972 thing,H4859 thou shalt notH3808 goH935 intoH413 his houseH1004 to fetchH5670 his pledge.H5667
Deu_24:10 LB “If your neighbor owes you a debt, any debt whatsoever, you shall not go into his house to take his pledge:
Deu_24:10 Ἐὰν ὀφείλημα
ᾖ ἐν τῷ πλησίον
σου, ὀφείλημα ὁτιοῦν,
οὐκ εἰσελεύσῃ
εἰς τὴν οἰκίαν
αὐτοῦ ἐνεχυράσαι
τὸ ἐνέχυρον·
Deu_24:11 KJV+ Thou shalt standH5975 abroad,H2351 and the manH376 to whomH834 thouH859 dost lendH5383 shall bring outH3318 (H853) the pledgeH5667 abroadH2351 untoH413 thee.
Deu_24:11 you shall stand outside, and the man who is in your debt shall bring the pledge out to you.
Deu_24:11 ἔξω στήσῃ,
καὶ ὁ ἄνθρωπος,
οὗ τὸ δάνειόν
σού ἐστιν ἐν αὐτῷ,
ἐξοίσει σοι τὸ ἐνέχυρον
ἔξω.
--------------- /\
Deu_24:14 KJV+ Thou shalt notH3808 oppressH6231 an hired servantH7916 that is poorH6041 and needy,H34 whether he be of thy brethren,H4480 H251 orH176 of thy strangersH4480 H1616 thatH834 are in thy landH776 within thy gates:H8179
Deu_24:14 You shall not unjustly withhold the wages of the poor and needy of your brothers, or of the strangers who are in your cities.
Deu_24:14 Οὐκ ἀπαδικήσεις
μισθὸν πένητος
καὶ ἐνδεοῦς ἐκ
τῶν ἀδελφῶν
σου ἢ ἐκ τῶν
προσηλύτων τῶν
ἐν ταῖς πόλεσίν
σου·
Deu_24:15 KJV+ At his dayH3117 thou shalt giveH5414 him his hire,H7939 neitherH3808 shall the sunH8121 go downH935 uponH5921 it; forH3588 heH1931 is poor,H6041 and settethH5375 (H853) his heartH5315 uponH413 it: lestH3808 he cryH7121 againstH5921 thee untoH413 the LORD,H3068 and it beH1961 sinH2399 unto thee.
Deu_24:15 You shall pay him his wages the same day, the sun shall not go down upon it, because he is poor and he trusts in it; and he shall cry against you to the Lord, and it shall be sin to you.
Deu_24:15 αὐθημερὸν
ἀποδώσεις τὸν
μισθὸν αὐτοῦ, οὐκ
ἐπιδύσεται ὁ ἥλιος
ἐπ᾿ αὐτῷ, ὅτι πένης
ἐστὶν καὶ ἐν αὐτῷ
ἔχει τὴν ἐλπίδα·
καὶ οὐ καταβοήσεται
κατὰ σοῦ πρὸς κύριον,
καὶ ἔσται ἐν σοὶ
ἁμαρτία
Pro_3:27 KJV+ WithholdH4513 notH408 goodH2896 from them to whom it is due,H4480 H1167 when it isH1961 in the powerH410 of thine handH3027 to doH6213 it.
Pro_3:27 LB Do not refrain from doing good to the poor, whenever your hand may have power to help them.
Pro_3:27 μὴ ἀπόσχῃ
εὖ ποιεῖν ἐνδεῆ,
ἡνίκα ἂν ἔχῃ ἡ
χείρ σου βοηθεῖν·
Pro_3:28 KJV+ SayH559 notH408 unto thy neighbour,H7453 Go,H1980 and come again,H7725 and to morrowH4279 I will give;H5414 when thou hastH3426 it byH854 thee.
Pro_3:28 Do not say, “Come back another time, tomorrow I will give”; while you are able today to do him good; for you know not what the next day will bring forth.
Pro_3:28 μὴ εἴπης
Ἐπανελθὼν ἐπάνηκε
καὶ αὔριον δώσω,
δυνατοῦ σου ὄντος
εὖ ποιεῖν· οὐ γὰρ
οἶδας τί τέξεται
ἡ ἐπιοῦσα.
---------------
7/7/16
Lev_25:43 KJV+ Thou shalt notH3808 ruleH7287 over him [your poor ‘slave-brother’] with rigour;H6531 but shalt fear thy God.H3372 H4480 H430
Lev_25:43 You shall not oppress him with labor, and shall fear the Lord your God.
Lev_25:43 οὐ
κατατενεῖς αὐτὸν
ἐν τῷ μόχθῳ καὶ
φοβηθήσῃ κύριον
τὸν θεόν σου.
>> See: context too
---------------
6/27/16
Psa_69:26 KJV+ ForH3588 they persecuteH7291 him whomH834 thouH859 hast smitten;H5221 and they talkH5608 toH413 the griefH4341 of those whom thou hast wounded.H2491
Psa_69:26 because they persecuted him whom You have smitten; and they have added to the grief of my wounds.
Psa_69:26 (68:27) ὅτι ὃν
σὺ ἐπάταξας, αὐτοὶ
κατεδίωξαν, καὶ
ἐπὶ τὸ ἄλγος τῶν
τραυματιῶν σου
προσέθηκαν.
---------------
6/27/16
2Co_10:12-18 CAB For we dare not to class ourselves or to compare ourselves with those who commend themselves, but they, measuring themselves by themselves, and comparing themselves among themselves, do not understand. 13 But we will not boast beyond limits, but according to the measure of the sphere of influence which God assigned us as a measure, to reach even as far as you. 14 For we are not overextending ourselves, as though our authority did not reach to you, for it was to you that we came with the gospel of Christ; 15 not boasting beyond the limits in the labors of others, but having hope, that as your faith is increased, we shall be greatly enlarged by you according to our sphere of influence, 16 to preach the gospel to the regions beyond you, and not to boast in the things done in the sphere of influence of others. 17 But "he who boasts, let him boast in the LORD." 18 For not he who commends himself is approved, but he whom the Lord commends.
2Co_10:12-18 Greek
Οὐ γὰρ
τολμῶμεν ἐγκρῖναι
ἢ συγκρῖναι ἑαυτούς
τισι τῶν ἑαυτοὺς
συνιστανόντων·
ἀλλὰ αὐτοὶ
ἐν ἑαυτοῖς
ἑαυτοὺς
μετροῦντες
καὶ
συγκρίνοντες
ἑαυτοὺς ἑαυτοῖς
οὐ συνιοῦσιν. 13
ἡμεῖς δὲ
οὐχὶ εἰς
τὰ ἄμετρα
καυχησόμεθα,
ἀλλὰ κατὰ
τὸ μέτρον
τοῦ κανόνος
οὗ ἐμέρισεν
ἡμῖν ὁ
Θεὸς μέτρου,
ἐφικέσθαι ἄχρι
καὶ ὑμῶν. 14
οὐ γὰρ ὡς
μὴ ἐφικνούμενοι
εἰς ὑμᾶς ὑπερεκτείνομεν
ἑαυτούς· ἄχρι
γὰρ καὶ ὑμῶν
ἐφθάσαμεν ἐν
τῷ εὐαγγελίῳ
τοῦ Χριστοῦ, 15
οὐκ εἰς τὰ ἄμετρα
καυχώμενοι ἐν
ἀλλοτρίοις
κόποις, ἐλπίδα
δὲ ἔχοντες, αὐξανομένης
τῆς πίστεως
ὑμῶν, ἐν ὑμῖν
μεγαλυνθῆναι
κατὰ τὸν
κανόνα ἡμῶν
εἰς
περισσείαν, 16
καὶ εἰς τὰ
ὑπερέκεινα ὑμῶν
εὐαγγελίσασθαι,
οὐκ ἐν ἀλλοτρίῳ
κανόνι εἰς
τὰ ἕτοιμα
καυχήσασθαι. 17 ῾Ο
δὲ
καυχώμενος ἐν
Κυρίῳ
καυχάσθω· 18
οὐ γὰρ ὁ ἑαυτὸν
συνιστῶν, ἐκεῖνός
ἐστι
δόκιμος, ἀλλ᾿
ὃν ὁ Κύριος
συνίστησιν
---------------
Job_29:12 KJV+ BecauseH3588 I deliveredH4422 the poorH6041 that cried,H7768 and the fatherless,H3490 and him that had noneH3808 to helpH5826 him.
Job_29:12 LB For I saved the poor out of the hand of the oppressor, and helped the fatherless who had no helper.
Job_29:12 διέσωσα
γὰρ πτωχὸν ἐκ χειρὸς
δυνάστου καὶ ὀρφανῷ,
ᾧ οὐκ ἦν βοηθός,
ἐβοήθησα·
---------------
Confronting The Observer
1/8/16
Mat_27:14 -- Jesus not answering… not taking their “efforts to ask and make judgements” seriously to reverence…
See: Cheap Shots /
JCH
That is most of those who might hear me…
>>Scrip:
In the latter days they will be fierce
---------------
~Sep 2015
False prophet (Jesus calls them arpox wolves) Takes the yoke off of Jeremiah's neck... So God killed that pervert
---------------
>> Bible: arpox: L&S !! (arpox in secular usage)
The opposite of Arpox is Epi-eikes – yielding
>> See: BBS RTF!!! – get any notes from here!
--
Deu_22:3 CAB Thus shall you do to his donkey, and thus shall you do to his garment, and thus shall you do to everything that your brother has lost; whatsoever things have been lost by him, and you have found, you shall not have power to overlook.
Deu_22:3 Greek οὕτως
ποιήσεις τὸν ὄνον
αὐτοῦ καὶ οὕτως
ποιήσεις τὸ ἱμάτιον
αὐτοῦ καὶ οὕτως
ποιήσεις κατὰ
πᾶσαν ἀπώλειαν
τοῦ ἀδελφοῦ
σου, ὅσα ἐὰν ἀπόληται
παρ᾿ αὐτοῦ καὶ
εὕρῃς· οὐ
δυνήσῃ ὑπεριδεῖν.
--
This is a fundamental condemnation of ‘being strong to do evil’ (look up this ref too)
Sir_7:36 Brenton Whatsoever thou
takest in hand [ἐν πᾶσι
τοῖς λόγοις
σου], remember the end, and thou shalt never do amiss [εἰς
τὸν αἰῶνα οὐχ ἁμαρτήσεις].
Sir_8:1-3 Brenton Strive
[διαμάχου] not with a mighty
[δυνάστου] man' lest thou fall
into his hands. 2 Be not at variance
with a rich man, lest he overweigh thee: for gold hath destroyed many, and
perverted the hearts of kings. 3 Strive [διαμάχου] not with a man that
is full of tongue [γλωσσώδους], and heap not wood
upon his fire.
Sir_8:1-3 Greek Μὴ
διαμάχου μετὰ ἀνθρώπου
δυνάστου, μήποτε
ἐμπέσῃς εἰς τὰς
χεῖρας αὐτοῦ. 2
μὴ ἔριζε μετὰ ἀνθρώπου
πλουσίου, μήποτε
ἀντιστήσῃ σου
τὴν ὁλκήν·
πολλοὺς γὰρ ἀπώλεσεν
τὸ χρυσίον καὶ
καρδίας βασιλέων
ἐξέκλινεν. 3
μὴ διαμάχου
μετὰ ἀνθρώπου
γλωσσώδους καὶ
μὴ ἐπιστοιβάσῃς
ἐπὶ τὸ πῦρ αὐτοῦ
ξύλα.
Sir_8:10-12 Brenton Kindle not the coals
of a sinner, lest thou be burnt with the flame of his fire. 11 Rise not up in anger
at the presence of an injurious person, lest he lie in wait to entrap thee in
thy words 12 Lend
not unto him that is mightier than thyself; for if thou lendest him, count it
but lost.
Sir_8:14-19 Brenton Go not to law with a
judge; for they will judge for him according to his honour [δόξαν;
NETS: in his favor]. 15 Travel not by the
way with a bold fellow, lest he become grievous unto thee: for he will do
according to his own will, and thou shalt perish with him through his folly. 16 Strive not with an
angry man, and go not with him into a solitary place: for blood is as nothing
in his sight, and where there is no help, he will overthrow thee. 17 Consult not with a
fool; for he cannot keep counsel.
18
Do no secret thing before a stranger; for thou
knowest not what he will bring forth.
19
Open not thine heart to every man, *lest he requite thee
with a shrewd turn [* NRSV Gr: and let him not return a favor to you;
NRSV Heb: or you may drive away your happiness].
>> notice that arpox is bold to defy Jeremiah, but truth weakly and meakly appeals toward truth
>> they... pray, standing on the treet corners - confident in spiritual things - exalting their religiosity over other who were not asking for their faith (<< clarify ) - Jesus instructs us not to be zealous to affect other people who 'less spiritual than us' and less practiced in faith, which makes them seem like suitable victems for our spiritual rape
The pushy arpox just runs over everything else
He dominates and defines everything by his own soul's strength and
By his energy, he does not ever need to know God or man because the same crime of ego centric arpox that pushes out a self knowledge over everyone else, deadens his own moral perceptions so that he never has a shot at truly knowing people of value.
*To truly know people (and God) is to morally percieve their real value*
If you do not know people, you hate them, because you disarange and set asside their true value.
))-- go get, "not knowing God is a crime worthy of damnation -- get notes and MP3
But the apox is so happy and energized in defining over other people that he never KNOWS them and their true value. So also, discernment is on another planet from him alltogether.
Arpox is about being so bussy being self-energized that you do not ever know men or God.
Senior apostacy and strong sucess in this life makes you an exalting arpox.
This leaves you not knowing people, and your complacency to not know people, including God, makes you shearly contrary to God WHO WANTS TO BE KNOWN. - And all real relationships in this life require being known.
(Cult heretics consist of one or more aprox defining everone else by their own dirty soul. Arpox leaders are the same dirtiness that cultish heretics are made of, and arpox is the primary essence of their crime.)
Arpox wants to define others so much that it never knows (or percieves) that it needs to KNOW, And the pausing to know someone is the righteous justice that saves you when you stand in aw to reverence God.
Thos who arpox over other people, do so because they hate to know God.
Those who pass by a righteous person do so because they hate God who invested in him.
Those who are content to move forward without truly knowing others are happy at despising God, they are skilled at being blind, and sucessful at destroying their own salvation.
And truly, life is all about relationships. And those whom you do not know, you hate the prospect of their relationship.
God has placed it as the duty of man to know your earthly father (naturally) so that you may know your heavenly Father by faith.
God has placed it as the duty of man to know the righteous on earth so that you may come to know Jesus from heaven. If you do not truly know other people on earth (i.e. morally percieve their true value) then how will you ever percieve and know God in heaven who you cannot even see with your eyes or hear with your ears??
And don't think for a moment that your dull and unrighteous heart will profoundly know God in a personal way in prayer if you can't even muster up the simple and much more basic justice on earth of loving and cleaving to the righteous!! You sinning hypocrite! Your worthless and rediculous relationship with some dirty god without actually doing the heart-purifying work of justice on the earth, is the same shameful perversion that heath pagans have been doing since men began to commit idolatry and worship deamons!
But as for knowing the righteous...
as with all relationship of dignaty, we do not seek prostitution - that is to say, we do not seek an unworthy knowing of another person's intimacy. We do not seek the grose incroaching eyes of 'bird watchers'. We seek a reasonable responce of commitment, because intimacy is not reserved for feeling love, but for those DOING love, and this DOING of Love is the reasonable responce of commitment which entreates another person unto a relationship of dignaty and mutual knowing, and sharing.
Morally percieving another person's value, is knowing them, beacuse this rightes perception is according to God, and it is the reasonable responce that energizes you to obsessively know Him who you have not known in your flesh, and as one who flushes a toilet, the reverence of knowing the true value for others quickly removes the shame of arpox away from your life.
Therfore, to know the household of God is not to ask for more unwarented intimacy to be dispplyed as a dirty harlot does, but to know the righteous is to give the reasonable responce... to know them based on your moral reverence of them, not their cheapening display of intimacy to you.
In the same way, truly, if we find those skattered remnants of truth throughout the earth, we will have already known them before ever meeting them, because we have already loved and embraced their righteousness. (And truly, that older woman prophetes will recognize me even thow I may come from afar, because she has waited and sought me before she ever heard my name. And if we will endure for the salvation of God's household, they will be added to us for the children of God's posterity).
Sir_6:7-17 Brenton If thou wouldest get a friend, prove him first and be not hasty to credit him. 8 For some man is a friend for his own occasion, and will not abide in the day of thy trouble. 9 And there is a friend, who being turned to enmity, and strife will discover thy reproach. 10 Again, some friend is a companion at the table, and will not continue in the day of thy affliction. 11 But in thy prosperity he will be as thyself, and will be bold over thy servants. 12 If thou be brought low, he will be against thee, and will hide himself from thy face. 13 Separate thyself from thine enemies, and take heed of thy friends. 14 A faithful friend is a strong defence: and he that hath found such an one hath found a treasure. 15 Nothing doth countervail a faithful friend, and his excellency is invaluable. 16 A faithful friend is the medicine of life; and they that fear the Lord shall find him. 17 Whoso feareth the Lord shall direct his friendship aright: for as he is, so shall his neighbour be also.
Sir_6:7-17
Greek
εἰ κτᾶσαι
φίλον, ἐν
πειρασμῷ κτῆσαι
αὐτὸν καὶ μὴ
ταχὺ ἐμπιστεύσῃς
αὐτῷ. 8 ἔστιν γὰρ φίλος
ἐν καιρῷ αὐτοῦ
καὶ οὐ μὴ
παραμείνῃ ἐν ἡμέρᾳ
θλίψεώς σου. 9 καὶ ἔστιν
φίλος μετατιθέμενος
εἰς ἔχθραν καὶ
μάχην ὀνειδισμοῦ
σου ἀποκαλύψει. 10 καὶ ἔστιν
φίλος κοινωνὸς
τραπεζῶν καὶ οὐ
μὴ παραμείνῃ ἐν
ἡμέρᾳ θλίψεώς
σου· 11 καὶ ἐν τοῖς ἀγαθοῖς
σου ἔσται ὡς σὺ
καὶ ἐπὶ τοὺς οἰκέτας
σου παρρησιάσεται· 12 ἐὰν
ταπεινωθῇς, ἔσται
κατὰ σοῦ καὶ ἀπὸ
τοῦ προσώπου
σου κρυβήσεται. 13 ἀπὸ
τῶν ἐχθρῶν σου
διαχωρίσθητι
καὶ ἀπὸ τῶν φίλων
σου πρόσεχε. 14 φίλος
πιστὸς σκέπη
κραταιά, ὁ δὲ εὑρὼν
αὐτὸν εὗρεν
θησαυρόν. 15 φίλου
πιστοῦ οὐκ ἔστιν
ἀντάλλαγμα, καὶ
οὐκ ἔστιν
σταθμὸς τῆς
καλλονῆς αὐτοῦ. 16 φίλος
πιστὸς φάρμακον
ζωῆς, καὶ οἱ
φοβούμενοι κύριον
εὑρήσουσιν αὐτόν. 17 ὁ
φοβούμενος κύριον
εὐθυνεῖ φιλίαν
αὐτοῦ, ὅτι κατ᾿
αὐτὸν οὕτως καὶ
ὁ πλησίον αὐτοῦ.
4/4/13
>> find other missing copy of the Bible study that is like this
>> Merge w due24 above…!
Deu_24:10-15 CAB-cGNT If your neighbor owes you a debt, any debt whatsoever, you shall not go into his house to take his pledge: 11 you shall stand outside, and the man who is in your debt shall bring the pledge out to you. 12 And if the man is poor, you shall not keep his pledge overnight. 13 You shall surely restore his pledge at sunset, and he shall sleep in his own garment, and he shall bless you; and it shall be mercy to you before the Lord your God. 14 You shall not unjustly withhold the wages of the poor and needy of your brothers, or of the strangers who are in your cities. 15 You shall pay him his wages the same day, the sun shall not go down upon it, because he is poor and he trusts in it; and he shall cry against you to the Lord, and it shall be sin to you.
Note: Even lost people knew this! When foolish church goers are rapacious, they betray that they've not even measured up to the basic, monotheistic righteousness of the law!
they are less than humans who know what s right to do in their own strength!
No Respecter of Persons
Deu_10:17 WEB For Yahweh your God, he is God of gods, and Lord of lords, the great God, the mighty, and the awesome, who doesn't regard persons, nor takes reward.
Deu_10:17 LB For the Lord your God, He is the God of gods and the Lord of lords, the great and mighty; the awesome God, who is no respector of persons, nor will He by any means accept a bribe;
Deu_10:17 ὁ γὰρ κύριος
ὁ θεὸς ὑμῶν, οὗτος
θεὸς τῶν θεῶν
καὶ κύριος τῶν
κυρίων, ὁ θεὸς ὁ
μέγας καὶ ἰσχυρὸς
καὶ ὁ φοβερός, ὅστις
οὐ θαυμάζει πρόσωπον
οὐδ᾿ οὐ μὴ λάβῃ
δῶρον,
Deu_10:18 WEB He does execute justice for the fatherless and widow, and loves the foreigner, in giving him food and clothing.
Deu_10:18 executing judgment for the stranger and orphan and widow, and He loves the stranger, to give him food and clothing.
Deu_10:18 ποιῶν κρίσιν
προσηλύτῳ καὶ ὀρφανῷ
καὶ χήρᾳ καὶ ἀγαπᾷ
τὸν προσήλυτον
δοῦναι αὐτῷ ἄρτον
καὶ ἱμάτιον.
What to Do When God Testifies Against You
4/29/13-5/1/13; 5/4/13; 5/12/13; 5/16/13; 5/25/13;
5/30/13; 6/17/13 (Handling Trials); 6/21/13 (compiling and revising); 6/22/13
(1st presentation); 6/26/13-6/27/13 (Moments of Intensity);
6/29/13-6/30/13 (more on don’t defend yourself); 7/1/13; 7/5/13-7/6/13;
7/11/13; 7/20/13-7/21/13; 1/15/14; 6/27/16
Just when you thought that faith was impossible, now
you are even charged to believe when God testifies against you!
>> get trials out of rtf notes
---------------
7/7/16
Num_12: -- Leprosy described as ‘God spiting in your face’
---------------
Psa_69:26 KJV+ ForH3588 they persecuteH7291 him whomH834 thouH859 hast smitten;H5221 and they talkH5608 toH413 the griefH4341 of those whom thou hast wounded.H2491
Psa_69:26 because they persecuted him whom You have smitten; and they have added to the grief of my wounds.
Psa_69:26 (68:27) ὅτι ὃν
σὺ ἐπάταξας, αὐτοὶ
κατεδίωξαν, καὶ
ἐπὶ τὸ ἄλγος τῶν
τραυματιῶν
σου προσέθηκαν.
Naomi Says, 'God has Testified Against Me'
[NETS, p. 241]
Rth_1:3, 5-18 CAB And Elimelech, Naomi's husband died... 5 And both Mahlon and Chilion died also; and the woman survived her husband and her two sons. 6 And she rose up, and her two daughters-in-law, and they returned out [ἀπέστρεψαν ἐξ] of the country of Moab, for she heard in the country of Moab that the Lord had visited His people to give them bread. 7 And she went forth out of the place where she was, and her two daughters-in-law with her; and they went by the way to return to the land of Judah. 8 And Naomi said to her daughters-in-law, Go now, return each to the house of her mother: the Lord deal mercifully with you, as you have dealt with the dead, and with me. 9 The Lord grant you that you may find rest, each of you in the house of her husband. And she kissed them, and they lifted up their voice, and wept. 10 And they said to her, We will return with you to your people. 11 And Naomi said, Return now, my daughters; and why do you go with me? Have I yet sons in my womb to be your husbands? 12 Turn now, my daughters, for I am too old to be married: for I said, Suppose I were married, and should bear sons; 13 would you wait for them till they should be grown? Or would you refrain from being married for their sakes? Not so, my daughters, for I am grieved for you, that the hand of the Lord has gone forth against me. 14 And they lifted up their voice, and wept again; and Orpah kissed her mother-in-law and returned to her people; but Ruth followed her. 15 And Naomi said to Ruth, Behold, your sister-in-law has returned to her people and to her gods; turn now also after your sister-in-law. 16 And Ruth said, Entreat me not to leave you, or to return from following you; for wherever you go, I will go, and wherever you lodge, I will lodge; your people shall be my people, and your God my God. 17 And wherever you die, I will die, and there will I be buried: the Lord do so to me, and more also, if I leave you, for death only shall divide between me and you. 18 And Naomi, seeing that she was determined to go with her, ceased to speak to her anymore. 19 Now they both went until they came to Bethlehem. And it came to pass, when they arrived at Bethlehem, that all the city was excited because of them, and they said, Is this Naomi? 20 And she said to them, No, do not call me Naomi [נעמי – Strong H5281: “From H5278; pleasant”: Strong H5278: “agreeableness, that is, delight, suitableness, splendor or grace: - beauty, pleasant (-ness)”/ H5276 (see this number for more)] ; call me 'Bitter,' for the Mighty One has dealt very bitterly with me. 21 I went out full, and the Lord has brought me back empty. And why do you call me Naomi, seeing the Lord has humbled me and the Mighty One has afflicted me [WEB: seeing Yahweh has testified against me, and the Almighty has afflicted me?"]?
4 Levels / Scenarios of Opposing Testimony
Defining what it actually means to 'have God testify
against you'
There are At Least 4 basic Levels of God Testifying Against You...
(1) I Like You, But You Still Need To Go Through Bad Feelings
I Like You; You Are Doing Perfect Truth, But You Still
Need To Learn To Believe Goodness Even When I Act Like I Hate You
i.e. The only time when this classic title actually is
true: "When Bad Things Happen to Good People"
Example(s): God made people feel bad and
guilty even though they were innocent
·
Naomi
·
Job
·
Jesus (becoming sin)
·
Paul (sentence of death in ourselves) – needed strengthening by the
coming of Titus (etc.)
·
etc. -- we plan to read many of these throughout...
(2) I Like You, But You Are WRONG
Example(s):
- Peter
- Moses
- etc.
-- we plan to read many of these throughout...
(3) I Do Not Like You (Currently), and You Are Wrong -- I am Rejecting You / and Testifying Against You
There is still room for repentance. There is still a
chance God might have been secretly loving you from the foundation of the
world, yet for a time His current activity of opposing you is a dreadful
display of His disgust for you.
Example(s):
- Eze_18: & 33
- a few of the kings repented
- ! Simon the sorcerer (Act_8:12-24) !!
- at one time we were, by nature, vessels of wrath,
even as others... hateful and hating one Another... but then kindness and love
appeared!
- Eph_2:3-5; 2Ti_2:20;
- God opposes proud, but favor to humble - so HUMBLE
YOURSELF! -- you could go from being opposed to being favored, as long as you
choose humility!
1Sa_16:6-14 CAB And it came to pass when they came in, that he saw Eliab, and said, Surely the Lord's anointed is before Him. 7 But the Lord said to Samuel, Look not on his appearance, nor on his stature, for I have rejected him; for God sees not as man sees; for man looks at the outward appearance, but God looks at the heart. 8 And Jesse called Abinadab, and he passed before Samuel. And he said, Neither has God chosen this one. 9 And Jesse caused Shammah to pass by. And he said, Neither has God chosen this one. 10 And Jesse caused his seven sons to pass before Samuel. And Samuel said, the Lord has not chosen these. 11 And Samuel said to Jesse, Have you no more sons? And Jesse said, There is yet a little one; behold, he tends the flock. And Samuel said to Jesse, Send and fetch him, for we may not sit down till he comes. 12 And he sent and fetched him. And he was ruddy, with beautiful eyes, and very good looking. And the Lord said to Samuel, Arise, and anoint David, for he is good. 13 And Samuel took the horn of oil, and anointed him in the midst of his brothers. And the Spirit of the Lord came upon David from that day forward. And Samuel arose, and departed to Ramah. 14 And the Spirit of the Lord departed from Saul, and an evil spirit from the Lord tormented him.
Note: It appears that God/ David eventually found some use for at least some of these brothers (or other brothers?) (at least externally)
see: 1Sa_22:1, 2Sa_4:9 (by later including some of them in David's army...), (2Sa_21:21/1Ch_20:7)
conversly see: MT vs. LXX: 2Sa_13:3; 2Sa_13:32;
The Hope: let God be
true and every man a liar!
-- This hope
constantly applies to all of the scenarios we are going over...
(4) Unforgivable State of Absolute Rejection
Heb_6:, Heb_10: Gospels, etc.
Example(s): Esau, the Spirit-Blaspheming Pharisees
Note:
· Most people are not in this state.
· Don't cheaply and easily export your responsibility and guilt by claiming your lack of obedience and endurance is God’s fault for not wanting to forgive you.
· As others have correctly noticed, most people are not rejected by God because they “can’t” repent, but because they “won’t…”
Understanding the Difference & the Boundaries of Application
· When you are right but still opposed, the opposition is purely external and circumstantial, not moral
· “God’s testimony” is really only speaking of the circumstances you find yourself in! (this is really good news and hope!)
· When you are wrong and opposed, the opposition has moral reasons
· Whenever you feel unresolvable/unbearable fears/ stresses of God testifying against you, it is almost always because you are severely confusing these categories of opposition.
-- Like Job's frustration when his friends accused him of moral guilt [i.e. they understood the opposition to be a spiritual/moral testimony against him] when in fact, it said that he was blameless before all of Job's trials fell on him (see: Job below).
No Fleshly, Prideful, Self-Approval OR Being Bossed
Around by Demons
by the way: you do not ever have a right to say where you are spiritually, or to determine which testimony is being done against you. Rom_3:4 always applies. You always need a perfect and objective standard to find where you are.
remember examples from #1… Rom_3:4 always applies
Rom_3:4 CAB Certainly not! Indeed, let God be true but every man a liar, just as it is written: "That You may be justified in Your words, and You may overcome when You are judged."
Heb_12:11 CAB Now no discipline seems to be joyful for the present, but painful; nevertheless, later it yields the peaceable fruit of righteousness to those having been trained by it.
What to do…
· When it is Not Clear Yet
· Coming to Terms after it is clear >> Cain did not repent!!
---------------
7/1/13
proerbs reprofs are the way of life
- get really good a being rebuked and corrected
- if you are not good at this, you are eaither seared
and or illigitomate
7/2/13
if you are not
chastised/painfully corrected, beg God for correction till you are exaspirated...
other wise you are uncorrected in your error and near to cursing and rejection.
-- her who fell: without correction/repentance or deep guilt and remorse for
shameful flesh lust
The Terrifying Oblivion of Insensitivity to God’s Rebuke
>>
I do not like you, and your wrong:
false prophets, such as Hananiah -- they boldly thought they could speak for God, but were bitterly rejected
What if You Do Not Perceive chastening?
Q: what if you do not know if/when you are being chastised/ ‘testified against’
Conscious Being Seared
1Ti_4:1-2 CAB But the Spirit explicitly says, that in latter times some shall fall away from the faith, giving heed to deceiving spirits and doctrines of demons, 2 speaking lies in hypocrisy, having been seared with a hot iron as to their own conscience,
1Ti_4:1-2 Greek Τὸ δὲ Πνεῦμα ῥητῶς λέγει ὅτι ἐν ὑστέροις καιροῖς ἀποστήσονταί τινες τῆς πίστεως προσέχοντες πνεύμασι πλάνοις καὶ διδασκαλίαις δαιμονίων, 2 ἐν ὑποκρίσει ψευδολόγων, κεκαυστηριασμένων τὴν ἰδίαν συνείδησιν,
Samson Did Not Realize that God had Left Him
Jdg_16:20-21 CAB And Delilah said, The Philistines are upon you, Sampson. And he awoke out of his sleep and said, I will go out as at former times, and shake myself; and he knew not that the Lord had departed from him. 21 And the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he became a grinder in the prison house.
Cain Refused Tender Appeals – CAB, WEB, Greek
Gen_4:6-7 CAB And the Lord God said to Cain, Why are you downcast, and why has your countenance fallen? 7 Have you not sinned if you have brought it rightly, but not rightly divided it? Be still, to you shall be his submission, and you shall rule over him.
Gen_4:6-7 Greek καὶ εἶπεν κύριος ὁ θεὸς τῷ Καιν Ἵνα τί περίλυπος ἐγένου, καὶ ἵνα τί συνέπεσεν τὸ πρόσωπόν σου; 7 οὐκ, ἐὰν ὀρθῶς προσενέγκῃς, ὀρθῶς δὲ μὴ διέλῃς, ἥμαρτες; ἡσύχασον· πρὸς σὲ ἡ ἀποστροφὴ αὐτοῦ, καὶ σὺ ἄρξεις αὐτοῦ.
Gen_4:6-7 WEB Yahweh said to Cain, "Why are you angry? Why has the expression of your face fallen? 7 If you do well, will it not be lifted up? If you don't do well, sin crouches at the door. Its desire is for you, but you are to rule over it."
\/
Judas Not Openly Exposed/Confronted At First
Jesus did not always directly rebuke Judas, but when He
did, Judas went to betray Jesus
Joh_6:58-71 CAB This is the bread which came down from heaven, not as your fathers ate the manna, and died. He that eats this bread shall live forever." 59 These things He said in the synagogue as He taught in Capernaum. 60 Therefore many of His disciples, when they heard this, said, "This is a hard saying; who can hear it?" 61 And Jesus, knowing in Himself that His disciples were murmuring about this, He said to them, "Does this offend you? 62 What then if you should see the Son of Man ascending where He was before? 63 It is the Spirit who makes alive; the flesh profits nothing. The words that I speak to you are spirit, and they are life. 64 But there are some of you who do not believe." For Jesus knew from the beginning who were the ones who did not believe, and who was the one who would betray Him. 65 And He said, "Because of this I have said to you that no one can come to Me unless it has been granted to him by My Father." 66 From this time many of His disciples turned back and no longer would walk with Him. 67 Then Jesus said to the twelve, "Do you also want to go away?" 68 But Simon Peter answered Him, "Lord, to whom shall we go? You have the words of eternal life. 69 Also we have come to believe and know that You are the Christ, the Son of the living God." 70 He answered them, "Did I not choose you, the twelve, and one of you is a devil?" 71 Now He was speaking about Judas Iscariot, the son of Simon, for he was intending to betray Him, though he was one of the twelve.
Judas Betrays Jesus
Joh_13:2 CAB And after supper, the devil having already put it into the heart of Judas Iscariot, Simon's son, to betray Him,
Joh_13:18 CAB I do not speak concerning all of you. I know those whom I chose; but that the Scripture may be fulfilled, 'He who eats bread with Me has lifted up his heel against Me.'
Joh_13:20-22 CAB Most assuredly I say to you, he who receives whomever I send receives Me; and he who receives Me receives Him who sent Me." 21 When Jesus had said these things, He was troubled in His spirit, and testified and said, "Most assuredly I say to you, one of you will betray Me." 22 Therefore the disciples were looking at one another, perplexed about whom He was speaking.
Joh_13:27-28 CAB And after the piece of bread, then Satan entered him. Therefore Jesus said to him, "What you do, do quickly." 28 But no one reclining at the table knew for what purpose He said this to him.
Joh_17:12 CAB When I was with them in the world, I kept them in Your name. Those whom You have given Me I guarded; and not one of them is lost except the son of perdition, so that the Scripture might be fulfilled.
Mat_26:8-16 CAB But when His disciples saw it, they became indignant, saying, "Why this waste? 9 For this perfume could have been sold for much, and have been given to the poor." 10 But when Jesus became aware of it, He said to them, "Why do you trouble the woman? For she has done a beautiful work for Me. 11 For you have the poor with you always, but Me you do not have always. 12 For this woman, having put this perfume on My body, she did it for My burial. 13 Assuredly I say to you, wherever this gospel is proclaimed in the whole world, what this woman did will be spoken as a memorial to her." 14 Then one of the twelve, called Judas Iscariot, went to the chief priests 15 and said, "What are you willing to give me if I deliver Him to you?" And they weighed out for him thirty silver coins. 16 And from then on he sought an opportunity to betray Him.
Joh_12:3-8 CAB Then Mary, having taken a pound of very costly pure nard, anointed the feet of Jesus, and wiped His feet with her hair. And the house was filled with the fragrance of the perfume. 4 Then one of His disciples, Judas Iscariot, son of Simon, who was about to betray Him, said, 5 Why was this perfume not sold for three hundred denarii and given to the poor?" 6 This he said, not because he cared for the poor, but because he was a thief, and had the money box; and he used to pilfer the things which were placed in it. 7 But Jesus said, "Let her alone; she has kept this for the day of My burial. 8 For the poor you have with you always, but Me you do not have always."
(Luk_22:1-6 – no context preceding betrayal)
Act_1:16-17 CAB Men, brothers; it was necessary for this Scripture to be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who became a guide to those who arrested Jesus; 17 for he was numbered with us and obtained a portion in this ministry."
Don't Defend Yourself! – Don’t Avoid Bad Feelings
What happens when you really are wrong? – 2 OR 3?
Embrace/ Submit under God’s Rebuke: Don’t Praise
Yourself!
Remember
Examples…
· Peter vs. David’s Brothers
Don’t be Like Cain and Judas!!!
Pro_15:31-33 CAB
(TEXT OMITTED) 32 He that rejects instruction hates himself,
but he who heeds rebuke loves his soul. 33 The fear of
the Lord is instruction and wisdom, and the highest honor will correspond
therewith.
Pro_15:30-33 Greek
θεωρῶν ὀφθαλμὸς
καλὰ εὐφραίνει
καρδίαν, φήμη δὲ
ἀγαθὴ πιαίνει ὀστᾶ. 32 ὃς ἀπωθεῖται
παιδείαν, μισεῖ
ἑαυτόν· ὁ δὲ
τηρῶν ἐλέγχους
ἀγαπᾷ ψυχὴν αὐτοῦ. 33 φόβος
θεοῦ παιδεία
καὶ σοφία, καὶ ἀρχὴ
δόξης ἀποκριθήσεται
αὐτῇ.
Pro_15:31-33 WEB
The ear that listens to reproof lives, and will be at home among the
wise. 32 He who refuses correction despises his own
soul, but he who listens to reproof gets understanding. 33 The fear of Yahweh teaches wisdom. Before honor
is humility.
--
Pro_10:17 CAB
Instruction keeps the right ways of life, but instruction unchastened
goes astray.
Pro_10:17 WEB
He is in the way of life who heeds correction, but he who forsakes
reproof leads others astray.
Bad Feelings Superior to Good Feelings
· Bad feelings in this life = praise from God
· You should almost prefer bad feelings so that maybe you, as a wretched creature, might find some hope and redemption.
· That is partly why we willfully fast.
Love the Healthy Times of Bad Feelings
· File names – most people spend as little time as possible to just get it done
· Most people spend as little time as possible feeling bad about their errors
· We ought to spend a lot of time rebuking ourselves so that we may not be cursed and destroyed
· We ought to be pleading with God to reveal every error and mistake possible as soon as possible and bring it to the surface as lovingly as He will so that we may never get the foolish idea that we are better off/ further along than we thought
· May we never again make these mistakes
· Making this mistake is infinitely worse than feeling bad/discouraged about ourselves for the rest of our lives.
· We should not be excited to make ourselves feel good as approved christians, we should be overwhelmingly excited with the surpassing glorious privilege of holding ourselves under probation so that we might finally see truth on the earth!!!
· The sin of the modern church: Even calling each other brother and sister is evil and is full of hypocrisy, when we are under darkness, and questionable-ness – subtle things we do to brag that we are saved
· Face discouragement, don’t avoid anything that blesses you with weakness and rebuke and discomfort, because you need all the salvation you can get.
If you do not like God to testify against you, then you hate God whom you should be welcoming into your life.
Arpox Criminals Flatter Themselves
· Your integrity is who you are when you are at your worst, so don’t flatter yourself when you think you are doing your best, and especially don’t flatter yourself in the eyes of others because this breach of insanity will kill you!!
· Insanity is when lies are made to look factual.
· You should actually care about what God cares about.
· Hiding your folly enough to trick people in cooperating with your filthiness is a crime of arpox that will gain more guilt than the initial crime itself.
· It is one thing to be evil, it is even more to deceive others into thinking you are accepted.
Judge Your Selves!
· Most people are trying so hard to defend themselves from bad feelings that they never get around to having a shot at repentance.
· You should not be seeking to avoid a testimony against you, but you should be praying to JUDGE YOURSELF NOW!
· You should not be seeking/trying to make yourself/me/others/God convinced that you are doing better… you should be desperately seeking to confess and repent as quickly and as massively as you can.
1Co_11:31-32 CAB For if we judge ourselves correctly, we would not be judged. 32 But when we are judged, we are disciplined by the Lord, in order that we may not be condemned with the world.
1Co_11:31-32 Greek εἰ γὰρ ἑαυτοὺς διεκρίνομεν, οὐκ ἂν ἐκρινόμεθα· 32 κρινόμενοι δὲ ὑπὸ τοῦ Κυρίου παιδευόμεθα, ἵνα μὴ σὺν τῷ κόσμῳ κατακριθῶμεν.
Pro_27:2 CAB Let your neighbor, and not your own mouth, praise you; a stranger, and not your own lips.
Pro_27:5-8 CAB Open reproofs are better than secret love. 6 The wounds of a friend are more to be trusted than the spontaneous kisses of an enemy… 8 As when a bird flies down from its own nest, so a man is brought into bondage whenever he estranges himself from his own place.
MT: each man will declare his own love....
LXX: Pro_20:6 CAB A man is valuable and a merciful man precious, but it is hard to find a faithful man.
GNT Alternatives (from TSK): Mat_6:2, Luk_18:8, Luk_18:11, Luk_22:33,
Introductory Warnings
Doing Good, But Rebuked
If God keeps you, most likely you will go through seasons where you realize you were not as far along as you thought, and or, you will at least go through season where you feel like you are being rebuked after doing well.
Because of this, we need to do a Bible study…
God Speaks, But Not As Quickly As You Think -- When People Are Still Under Probation
Due to the common mistakes of new “hard-core” people
· Most of what people think is “God leading them” or “the Holy Spirit showing them something” is not actually that at all, since the exact same practices are found all throughout the heathen churches.
· BEWARE when pagan christians talk the same way about “God leading them” as you experience. (this is the realm where you are not hearing God, but falling back on relying on what is natural to fill in the gap and make up for your lack of expressed approval from God)
· This is very frequently subconsciously carried over from churchianity
· These things are untested ideals, values, and subtle roots of “christian expectations” used in churchianity, which even get used by hard-core people.
· Tragic reality: God “speaks” to pagans and Heretics the same ways that He supposedly speaks to you (BIG PROBLEM!).
· If you hold yourself up to the integrity of this light, you will have to face situations where God does not actually back up what you thought was “God leading you” by “special revelation” or even prophecy.
· Example: things you thought were so inspired and prophetic, you later find out you were actually wrong about what you said. HAVE INTEGRITY! God is perfect.
· This is a classic breaking situation where you have to wait under the new light that God was, evidently, not supporting you when you thought you were doing perfectly fine in faith.
Summary of What Faithfulness Finds
I spent my first few years of following Jesus learning to believe that I could hear God’s voice, and then I spent many more years learning that I had not heard His voice as much as my soul liked to think.
Beware of
· Quick prophecies
· Moments of intensity
· Personal, Self-generated spiritual experiences
\/
We LIKE bad feelings–such as intentionally fasting- because it pops our bubble quicker!!
WARNING 3: Be Careful of fast and impulsive words
·
Be very careful about
thinking out loud
·
Don’t simplify and multiply a
quick speech about matters that are bigger than your understanding
·
Don’t, don’t, DON’T! Throw
together a quick letter that meddles with infinitely sensitive matters, and
then say, “Here are some quick rough thoughts that I have not yet even thought
through yet. I have not reviewed it yet, or even prayed yet, but these are just
some initial thoughts ”
Example Quick Email
“I fully agree with most of your sentiments
expressed but I disagree on some of the detail. I think you have missed a few
points that are needed to round your book off.
I have not read it in great detail but have read the sections of interest to
me.
Before you finalize your book I would like you to read the document that I
wrote on the same subject since I think that there are a few points that I have
included that you have missed - for instance on the betrothal issue. Or at
least, you should look at them and decide whether your views need adjustment or
not. I think we have the same spirit and the same goal - to seek the truth and
to tell the world that remarriage is a great sin.
(I am also aware that my document is very light weight compared to yours and
needs a major review in the light of greater insight I have developed by
reading works like yours etc. But for the current purpose the attached version
is sufficient.)
I don't know if you are aware of the work done by Dr Leslie McFall. It is
essential that you look at his comments on Matthew_19:9
etc.
…What you will see from my work is that I place a
lot of emphasis on two extremely important texts that you don't even mention in
your document at all…
1Co_7:24 ESV So, brothers, in whatever condition each was called, there let him remain with God.”
Modern Examples of Busted Bubbles
Worship Music Example
Worship music feels so strong, and you think god is moving so much, but then you look to your right or left and honesty notices that a demonized person is having a blast, just like you are!
“god Told me…”
· !!! you will usually have crushing times when (whether fact or felt) you find that you were no hearing/being directed by God as much as you thought you were...
· And the answer is always to increase in reverence!
Tragedy = Reality
you thought you were sooo spiritual, but then you can even do anything right when a tragedy hits / when you are fasting and frustrated (think: disciples fleeing in garden)
Moments of Intensity
- happen when it has been easy for you to feel sucessful in one area without being tested in other areas
- you quickly projet your false sense of sucess over others who are more honest in their more overt in their struggle
- moments of intensity are untested sucesses that only work in a certain settup/season/circumstance [prosperity gospel works where there is money, but not so much for poor places]
- false rejoicing is based off of lack of integrity...
- you would fail just like all other people if you were tested like in the same situation they are in
- you have misjudged your relief with sucess over the struggles of other people which you do not understand
- it is irreverent to assume that you have any answer or right or place to tell other people that they ought to be somewhere in this area when you yourself are exactly the same as them, you just are not as trubled as them because your situation is currently lighter than theirs...
- your superiority is a puff of smoke that will easily and quickly disolve, even after you have boasted over others that are just like you, only they are more grieved over what you are falsely confident in
- you cannot lead others until you truly concor their fears
- the fact that you are sheltered from their temptation is only the providence of God, not your internal advantage
even still... what do you have that you have not recieved... and if you recieved, then why do you boast?
Handling Trials
Side Note about trials: sometimes God prolongs our trials, lest we seem do what He asks externally out of shear obligation. No, this is too important. No room to mistake doing His sensitive pleasure with complying unwillingly.
Because what He wants it a bit more special than usual, it is better to wait for instruction than to get a quick metric accomplished and think that we have pleased God.
Women typically do this to men excessively: they want flowers, but they want him to do it out of love rather than blandly doing it as a goal to get out of the way.
Heb: no discipline seems joyious...
· at the heart of all discipline is a word spoken against you
· this is one of the biggest reasons humanism absolutely hates monotheism...
· Humanism Vs Monotheism – all men are evil vs. man's highest purpose is his own pleasure
>> look up WIKI!! / more accurate deffinitions...
[NETS
p 721]
Sir_2:1-2
Brenton My
son, if thou come to serve the Lord, prepare thy soul for temptation. 2 Set thy heart
aright, and constantly endure, and make not haste in time of trouble.
Sir_2:17 Brenton They that fear the Lord will prepare their hearts, and humble their souls in his sight,
>> see whole chapter!!
Sir_2:10 Brenton Look at the generations of old, and see; did ever any trust in the Lord, and was confounded? or did any abide in his fear, and was forsaken? or whom did he ever despise, that called upon him?
Primary Biblical Examples of Receiving Opposition from Heaven
Jonah’s Example
He ended up writing it in a book. He continued in honesty toward God until God made his heart finally agree with God’s own agenda.
Moses
· Burning Bush
· Circumcision of his child
· Aaron’s sons died
· Striking the rock
· Trials in between: God, don't you care about me
>> add: Zerubabble / Joshua the priest
Post-Crucifixion Disciples
"we had thought he was the Anointed One" (only "felt" like God was crushing their faith…)
Saul of Bengamine
· when he made his own 'innovations' (even after he had a changed heart)
· did not repent of feeling like it was ok w his own god to offer sacrifices
Saul was unwilling to stay repentant
Job says, 'God has Testified Against me'
Ultimate example of enduring under satan’s false accusations done under the providence of God (God said that satan had turned His hand against Job)
Job Was Blameless
MT
Job_1:1 WEB There was a man in the land of Uz, whose name was Job. That man was blameless and upright, and one who feared God, and turned away from evil.
LXX
Job_1:1 CAB There was a certain man in the land of Uz, whose name was Job; and that man was true, blameless, righteous, and godly, abstaining from everything evil.
Job’s Complaint
Job_10:17 WEB You renew your witnesses against me, and increase your indignation on me. Changes and warfare are with me.
Job_10:17 CAB renewing against me my torture: and You have dealt with me in great anger, and You have brought trials upon me.
Job_13:25-26 WEB Will you harass a driven leaf? Will you pursue the dry stubble? 26 For you write bitter things against me, and make me inherit the iniquities of my youth:
Job_13:24-26 CAB Why do You hide Yourself from me, and regard me as Your enemy? 25 Will You be startled at me, as at a leaf shaken by the wind? Or will You set Yourself against me as against grass borne upon the breeze? 26 For You have written evil things against me, and You have compassed me with the sins of my youth.
Job_16:7-9 WEB But now, God, you have surely worn me out. You have made desolate all my company. 8 You have shriveled me up. This is a witness against me. My leanness rises up against me. It testifies to my face. 9 He has torn me in his wrath, and persecuted me. He has gnashed on me with his teeth. My adversary sharpens his eyes on me.
Job_16:7-9 CAB (16:8) But now He has made me weary, and a worn out fool, and He has laid hold of me. 8 (16:9) My falsehood has become a testimony, and has risen up against me: it has confronted me to my face. 9 (16:10) In His anger He has cast me down; He has gnashed His teeth upon me: the weapons of His robbers have fallen upon me.
Job_27:2 YLT God liveth! He turned aside my judgment, And the Mighty--He made my soul bitter.
Job_27:2 WEB "As God lives, who has taken away my right, the Almighty, who has made my soul bitter.
Job_27:2 CAB As God lives, who has thus judged me; and the Almighty, who has embittered my soul;
· Sound familiar??
· Remember Naomi saying this???
(Compare: Mal_3:5)
Jesus says, 'God has Testified against me'
Jesus was ‘made sin’ and treated as being very guilty
even though He was innocent
Mat_27:46
CAB And about the ninth hour
Jesus cried out with a loud voice, saying, "Eli, Eli, lima
sabachthani?" that is, "My God, My God, why have You forsaken
Me?"
2Co_5:21 CAB For He made Him who knew no sin to be sin for us, so that we might become the righteousness of God in Him.
Eli Agreed with Samuel, but Still Remained Evil Inside
1Sa_1:12-19
– Even though Eli misjudged Anna/ Hannah, he was still able to bless her to
have children
Note!: Hannah endured in coming to God in faith, even though God had testified against her by closing her womb.
God warned Eli in Ch 2 about judgment
1Sa_3:16-18 CAB And Eli said to Samuel, Samuel, my son; and he said, Behold, here am I. 17 And he said, What was the word that was spoken to you? I pray you do not hide it from me: may God do these things to you, and more also, if you hide from me anything of all the words that were spoken to you in your ears. 18 And Samuel reported all the words, and did not hide them from him. And Eli said, He is the Lord, He shall do that which is good in His sight.
But Eli did not repent, or stop his sons from doing evil.
1Sa_3:21 CAB ...And Eli was very old, and his sons kept advancing in wickedness, and their way was evil before the Lord.
1Sa_4:13-22 CAB And he came, and behold, Eli was upon the seat by the gate looking along the way, for his heart was greatly alarmed for the ark of God. And the man entered into the city to bring news, and the city cried out. 14 And Eli heard the sound of the cry, and said, What is the voice of this cry? And the men hastened and went in, and reported to Eli. 15 Now Eli was ninety years old, and his eyes were so dim that he could not see. 16 And Eli said to them that stood round about him, What is the voice of this sound? And the man hastened and advanced to Eli, and said to him, I am he that has come out of the camp, and I have fled from the battle today. And Eli said, What has happened, my son? 17 And they young man answered and said, The men of Israel fled from the face of the Philistines, and there was a great slaughter among the people, and both your sons are dead, and the ark of God has been taken. 18 And it came to pass, when he mentioned the ark of God, that he fell from the seat backward near the gate, and his back was broken, and he died, for he was an old man and heavy. And he judged Israel twenty years. 19 And his daughter-in-law, the wife of Phineas was with child, and was about to bring forth. And she heard the news, that the ark of God was taken, and that her father-in-law and her husband were dead; and she wept and was delivered, for her pains came upon her. 20 And in her time she was at the point of death; and the women that stood by her said to her, Fear not, for you have born a son. But she answered not, and her heart did not regard it. 21 And she called the child Ichabod, because of the ark of God, and because of her father-in-law, and because of her husband. 22 And they said, The glory of Israel has departed, for the ark of the Lord has been taken.
Notes About Eli
· Salvation never ceases to be an issue
· Eli died a wicked death comparable to Nabal: 1Sa_25:36-39
· Sometimes it's better to not even know the right answer! (Jesus: the harlots are entering the Kingdom before you)
David –
Bringing the Ark back
Read these long passages: 2Sa_6:1-19; 1Ch_15:1-29; 1Ch_16:1-4
Got to obey rules, and pause in humiliation, and recognition that you were “driving faster than your skill set actually permitted/warranted” (as my parable puts it), and then you are commanded to jump back up and rejoice as soon as you hear the clarity from God (and it might be lap communication)
Compare, David's 'accident' when handling the ark, with the case when God was going to kill Moses for 'forgetting (?) to circumcise'
David – Waiting Under Persecution – David Gloriously Lets God Testify Against Him
2Sa_16:5-13 CAB And King David came to Bahurim; and behold, there came out from there a man of the family of the house of Saul, and his name was Shimei, the son of Gera. He came forth and cursed as he went, 6 and cast stones at David, and at all the servants of King David. And all the people and all the mighty men were on the right and left hand of the king. 7 And thus Shimei said when he cursed him, Go out, go out, you bloody man, and man of sin. 8 The Lord has returned upon you all the blood of the house of Saul, because you have reigned in his place; and the Lord has given the kingdom into the hand of Absalom your son: and behold, you are taken in your mischief, because you are a bloody man. 9 Then Abishai the son of Zeruiah said to the king, Why does this dead dog curse my lord the king? Let me go over now and take off his head! 10 And the king said, What have I to do with you, you sons of Zeruiah? Let him alone, and so let him curse, for the Lord has told him to curse David: and who shall say, Why have you done thus? 11 And David said to Abishai and to all his servants, Behold, my son who came forth out of my bowels seeks my life; still more now may the son of Benjamin: let him curse, because the Lord has told him. 12 If by any means the Lord may look upon my affliction, thus shall He return me good for his cursing this day. 13 And David and all the men with him went along the road: and Shimei went by the side of the hill next to him, cursing as he went, and casting stones at him, and sprinkling him with dirt.
[TSK
on Shimei: 2Sa_19:16-18, 1Ki_2:8, 1Ki_2:9, 1Ki_2:36-44, 1Ki_2:45, 1Ki_2:46]
Endure Chastisement Like a Son!
Heb_12:5-8,
Heb_12:10-11;
Peter Receive Correction Many Times
- Jesus: get behind me Satan (Mat_16:23)
- Jesus: Peter, do you love me? (Joh_21:15-17)
Paul
Paul (sentence of death in ourselves) – needed strengthening by the coming of Titus (etc.)
Other Notes
Two Things you Need When
(1) Humility to Avoid Sin (i.e. be too weak to sin)
(2) Faith to take hold of what is good
>> part 1: humility and faith
>> Part 2: how to cry out?
Humility -- Love Lowliness
8/15/16
Sir_3:17 My son,
·conduct [διέξαγε] your affairs
[ἔργα]
with humility [πραύτητι],5
[πραύτητι τὰ ἔργα
σου διέξαγε – NETS: in
gentleness conduct your affairs] [[Sir3:17] LXX “meekness”]
and ·you will be loved
more than a giver
of gifts
[ὑπὸ
ἀνθρώπου
δεκτοῦ ἀγαπηθήσῃ
– NETS: you will be loved more than a person who gives].
[this
is conditional love, and doing this helps
defeat fear]
18 Humble yourself the
more, the greater you are [ὅσῳ μέγας
εἶ, τοσούτῳ
ταπείνου
σεαυτόν – NETS: The greater you are, the
more you should
humble yourself], and you will find favor [χάριν] with the Lord.
19 [Many are ·lofty and the noble.] [Br: in high place, and of renown]
[But it is
to the humble [Br:
meek (Greek: ??)] that he
reveals his plans] [Br:
mysteries].6 [[Sir3:19]
LXX(II) adds {not in Rahlfs}]
[moral note: conditional
favor. He ‘oppose the proud but give favor to the humble’; Jesus: the greatest
among you must be the least]
20 For great is the power [ἡ δυναστεία – the powerful ability; Br: power; NETS: dominance (dishonesty or textual variation?)] of the Lord;
he is glorified by [ὑπὸ – under; fig. by (NETS)] the humble [τῶν ταπεινῶν].
Sir_7:17 More and more, humble your pride;
what awaits man is
fire and worms.4 [4 [Sir7:17] Heb / LXX “; the
punishment of the ungodly is fire and worms”]
Sir_22:23 Make fast friends with a man while he is poor;
thus will you enjoy his prosperity with him;
for there should never be an y despising o f a man’s appearance
or admiration
of a rich man
who is stupid.2 [2 [ Sir_22:23] some LXX
adds]
in time of trouble remain true to him,
so as to share in his inheritance when it comes.
Fake Poverty
8/15/16
Sir_25:2 Three kinds of men I hate;
their manner of life I loathe indeed:
a proud pauper, a rich dissembler,
and an old man lecherous in his dotage.
You Cannot Plan Obedience, You Can Only Choose it
right Now
You
Cannot Plan Repentance, You Can Only Choose it right Now
8/15/16
Sir_18:20 Before you are judged, seek merit for yourself,
and at the time of visitation you will have a ransom.
21 Before you have fallen,1 [1 [ Sir_18:21] Syr / LXX “before you get sick”] humble yourself;
when you have sinned, show repentance. Do not delay to forsake sins,
do not neglect it till you are in distress. Do not set a time for abandoning sin;
remember that death
will not delay.2 [2 [ Sir_18:21] Syr / all
others omits “Do not delay to forsake…will not delay.”]
22 Let nothing prevent the prompt payment of your vows;
do not wait to fulfill them when you are dying.3 [3
[ Sir_18:22] Syr omits “Let nothing prevent…you are dying.”]
23 Before making a vow have the means to fulfill it;
do not be one who puts Yahweh to the test.
24 Think of wrath and the day of death,
the time of vengeance when he will hide his face.
25 Remember the time of hunger in the time of plenty, poverty and want in the day of wealth.
26 Between morning and evening the weather changes;
before Yahweh all things are fleeting.
>> Sync: BBS RTF | OUC | JojBB | llo
>> comp. Pop: ouc
Slavery
Slaves Don’t Have Rights
Other date(s) ~ Aril 2019; 4/18/19
Mar_9:35-37
Mat_20:28 (Mat_20:20-28)
Mat_20:27 – Διακονος… Δουλος = no rights
Mar_10:44-45 (Mar_10:31, Mar_10:35-45)
Mat_23:11-12
Gal_5:13-14
Gal_6:2
Gal_6:9
Php_2:1-11
Php_2:4
Rom_12:9-13
Rom_15:1
Act_20:35
1Pe_4:10-11
2Ch_15:7
Deu_15:11
Pro_11:25
Pro_19:17
Heb_6:10
Heb_13:16
Deal With Your Attractions, QUICK!
created 2011; revised: 8/16/11; 10/24/11; 1/27/12;
1/30/12; 6/1/12; 7/26/12-7/27/12 (Falling in love); 8/1/12-8/2/12; 8/9/12;
8/11/12; 8/12/12; 8/13/12; 8/17/12; 8/18/12; 8/23/12; 9/14/12; 9/28/12;
5/16/13; 9/13/13
>> eventually get , Cooperate with what Likes You! (from rtf bbs notes)
Hating God’s commands
>> get context:
Lev_26:14-16 CAB But if you will not hearken to Me, nor obey these My ordinances, 15 but disobey them, and your soul should loathe My judgments, so that you should not keep all My commands, so as to break My covenant, 16 then will I do thus to you: I will even bring upon you perplexity and the itch, and the fever that causes your eyes to waste away, and disease that consumes your life; and you shall sow your seeds in vain, and your enemies shall eat them………
Sir_2:1-4
Brenton My son, if thou come to
serve the Lord, prepare thy soul for temptation. 2 Set thy heart aright,
and constantly endure, and make not haste in time of trouble. 3 Cleave unto him,
and depart not away [“Cling to him, and do not
stand aloof” – NETS (p 721)], that thou mayest be increased at thy last end…
(1) Romance: Falling in Love
Define: Falling in Lust
· Have you ever fallen in love before? > Yes, i have fallen in lust many times, but I repented.
· An incest website: ‘You cannot choose who you fall in love with’ (same is assumed about homosexuality)
"In romantic relationships, "falling in love" is mainly a Western term used to describe the process of moving from a feeling of neutrality towards a person to one of love. The use of the term "fall" implies that the process is in some way inevitable, uncontrollable, risky, irreversible, or that it puts the lover in a state of vulnerability, in the same way the word "fall" is used in the phrase "to fall ill" or "to fall into a trap". The term is generally used to describe an (eventual) love that is strong, although not necessarily permanent."
http://en.wikipedia.org/wiki/Falling_in_love
Retrieved 7/27/12
\/
http://en.wikipedia.org/wiki/Romanticism
We Are So Duped By
Are Culture!
· We all are sooo convinced that falling in love is a universal magic that simply must be due to all mankind!
· We even re-write other cultures in Disney Moves to impress this romantic ideal [this is a form of transculturation].
· Country songs: “you can lead a heart to love, but you can’t make it fall”.
Premarital Love Examples
· Isaac and Rebecca
· David and Abigail;
· There was love before marriage (Jacob: good; Michal: good or bad?);
· But most of the time it was: marry first, and then deal with it if she is not pleasing in his eyes... etc.
Biblical Romantic Infatuation is Based on Prophecy, Not Feeling
People of faith are romantically infatuated
based on God’s Words about who they are called to marry, not on their feeling a
special moment.
· Tobit
· David and Abigail
· Jewish Ideal: Isaac married Rebecca, then he loved her
Problems We Need to Change
· Westerners have a counterfeit that shamefully tries to make exciting love available for everyone by magical moments upon evil souls.
· We have adjusted our perception of excitement so that everyone can feel like they have a “special marriage”.
· Marriage is first for giving your life away to your spouse to raise children according to the basic responsibility that God has generally laid on the human race.
· Only favored people get something Truly Special in marriage, and the cheap magic we worship only makes a self-serving cop out and dishonest and lustful indulgence out of your responsibility in marriage.
· “Falling in love” is selfish magic, and a great sin for all foolishness and deception in praising the breaking of God’s purity rules.
· Being surprised and excited about God’s greatness and ordained provision is Godly and righteous for faith.
Compatibility Issues Are a Myth from Hell
· If you are a human, you can love other humans.
· Functioning Humans are ALWAYS compatible for marriage (although some choices might be more advantageous).
· People are fond of religiously asking, “Who’s The One for you?” when in reality, “Get over it sister; any man will do to beget children, as long as he will (hopefully) stay with you”.
· And much, MUCH more so: Functioning Godly people are ALWAYS compatible for relationship.
· The only thing that distinguishes one potential from another is what God has specifically commanded and ordained. (also: because of this we have to always be careful with all gender boundaries.)
· Aladdin is Satan’s model for selfish lust and eventual divorce.
· Isaac is God’s model for selfless greatness and real love.
· You can endure all the pains of marriage (OR ANY RELATIONSHIP) as long as you know that God has called you to it.
· That is the ONLY question.
· Stop waiting around for a magical wizard’s spell of sinful lust to overtake you, so that you feel like you need to fall into sin before you will be willing to lust people.
· Deal with your attractions; don’t let them make you “fall” into sin.
· Be a follower of Jesus who denies themselves, listens to God’s voice, and Loves people by willful and conscientious excited faith and self-sacrifice!
· Now you can finally obey the Bible when it commands you to love people!
Eph: Husbands love you wifes…
John/Col/
etc: love one another
Confronting Pagan Romantic Feeling Worship
Repent of the emotional notion that you have learned
from the world that you always have to do what you feel like... Repent of this
paganism and rebellion and be a believer in truth:
Foolish Lies
· "I cannot change who I am"
· "You can't help who you fall in love with"
· "god accepts me just the way i am" (and "loves you too much to leave you the same")
· "Why won't you accept me the way i am?"
Facts
· You can control who you lust after!
·
If you fall in love/ lust with your
neighbor’s wife, it is always sin!
· You are commanded to repent and control your sinful lusts and who you “love”!!!!
· Don’t be a fool and do this very same thing with any other relationship, especially when you are commanded to relate to people by faith (and not the sinful fantasy of “falling in friendship” with people).
Notes
· You only love people when you are doing justice toward them.
· Love is not a feeling you have for people but a value you choose to confer to them.
· God makes some relationships easy (a reasonable person) and others harder (an unpleasant spouse), but you are always commanded to choose to love.
· It is a great thing for God to Love you!
· Now you are commanded to be in self-control and go love the people God has commanded you to love.
(1Co_7 even commands you to be well minded toward your spouse!)
The Bible Commands En-mighty-ing Self-Control
Act_24:24-25 CAB Now after some days, when Felix arrived with Drusilla his wife, who was Jewish, he sent for Paul and heard him *concerning the faith in Christ [* περὶ τῆς εἰς Χριστὸν πίστεως – around concerning that faith (which is) into anointed one]. 25 And as he reasoned [διαλεγομένου] *about righteousness [* περὶ δικαιοσύνης; (note: περὶ is the same as v. 24)], self-control [ἐγκρατείας], and the judgment [τοῦ κρίματος] which is going to be, Felix became afraid and answered, "Go away for now; but when I have opportunity I will summon you."
Gal_5:22-23 CAB But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, 23 gentleness, self-control [ἐγκράτεια]--against such things there is no law.
1Co_9:24-27 CAB Do
you not know that those running in a stadium all run, but one receives the
prize? So run, in order that you may win.
25
And everyone who competes [ἀγωνιζόμενος]
*exercises
self-control [* ἐγκρατεύεται]
in all things. Now they compete in order that they may receive a
perishable crown [στέφανον],
but we compete for an imperishable crown [one]. 26 Therefore I run thus: not as without a goal,
thus I box: not as one beating the air. 27 But I treat
my body roughly, and I bring it into subjection, lest, having preached to
others, I myself should become disqualified.
Elders/ overseers (leaders) must have this virtue to lead: Tit_1:8; 2:2
The Points
· You can control whether you fall into filthy lust or not, when you are not supposed to love someone else’s forbidden intimacy.
· You can control if you love those you are commanded to love, whether it be marriage or any other relationship, no matter what you feel or think by default.
you are commanded to Love God with everything - you CAN decide who you love
Applying Romantic Foolishness to Spiritual Things
What if You Have an Evil Lot of Lusting for Evil?
· We are All Born with different preferences, and temptations that come with our unique lots in life.
·
Have you ever considered how completely vain it
is that we get zealous about right and wrong and we all think that we are
right, when logically speaking, we must all be mostly wrong since we all
disagree about most everything by default!
(think: recent social controversies/ politics/ election time)
· What should you do if you happen to prefer evil?
· Some people are even born with demons.
Lev_20:27 CAB And as for a man or woman whosoever of them shall have in them a divining spirit, or be an enchanter, let them both die the death: you shall stone them with stones, they are guilty.
Think: drunkards – they are guilty
Think: people now
think homosexuals are just receiving their lot in life.
The things we think are happenstantial, the Bible calls material guilt.
Jos_24:15 CAB But if it seem not good to you to serve the Lord, choose for yourselves this day whom you will serve, whether the gods of your fathers that were on the other side of the river, or the gods of the Amorites, among whom you dwell upon their land. But as for me and my house, we will serve the Lord, for He is holy.
I am not Convicted About That
- pagan uninformed conscious
- this = no faith: faith is the conviction of unseen things (~Heb 11)
- "of this they’re willfully ignorant"
- you don't see why it’s wrong, but faith is being convicted about what you do not see... And instead of educating your conscious, you willfully remain ignorant and simply say like a worthless fool on a log, "i'm not convicted about that"
- before God (whom you obviously do not believe) it is irrelevant whether or not you feel convicted, because since when has an ignorant conscious caused eternal truth to cease to exist?? (talk about sticking your head in the sand!)
- why don’t you try that clever line when a cop pulls you over?
Fool:
I’m not convicted about speeding;
Cop:
> I’ll tell you what, why don’t you just keep on speeding and getting tickets and then you can try that clever non-conviction-line before the Judge, and we’ll see how “convicted” you feel when your license is taken away (God: …when your soul is taken away).
> your dull conscious does not supersede my accurate radar reading of your crime, nor is not going to change a thing about your driving record
Solidity: Your ignorant conscious and foolish character has nothing to do with right or wrong any more than it pertains to your speeding ticket (accept that it probably caused both judgments to fall against you).
- my sister: watch me disappear – closing your eyes
- i know nothing against myself, but *i am not justified by this* (1CO4)
Hard Necked, Fleshly
Lusters
- neh striking fools
- pro: though you grind a fool, his foolishness will not depart
- Pro: stocks are for fool/ a rod for the back of fools
- Pro: after often rebuke… hardens neck… suddenly destroyed
The Absurd Myth of Feeling-Dependent Faithfulness
· Falling without first doing faithfulness is apostasy (one of the words for divorce!)
· Do not be a pagan longing to feel something before you obey: share God's heart now for truth to happen instead
· Say to your soul: I am in trial... Now is my chance to do what is right!
· count it all joy brothers - SEE TSK!
I no longer want to see miracles to 'be
faithful', but i long to be faithful to see miracles
Jesus Did Not Say Fall in Love With Your Neighbor as Yourself!!!
· If anyone is a mutual follower of Jesus you love them without boundaries, otherwise, one of you is not a follower of Jesus to this same degree.
· Waiting to love reasonably, is paganism (romanticism).
Examples of Attraction for Good and Lust for Evil
- Eve: sinlessness does not have to be attracted to evil
- Gen_6: – bad angels messed up marriage (Jude warns against this)
- Sodom and Gomorrah
- God likens this to spiritual prostitution
- Tamar & Ruth lusted after good things
- Joseph fled youthful lusts (he spoke rationally to change attraction)
- Man in Joshua who hid some of the spoils
- Judges: people constantly failed God and kept going to worthless things
- Saul
'the tax collectors went in, and you saw it, but did not repent' -- we must take the eagerness of others as a demand for us to move urgently!
2th2 - take a hold of the love of the truth; imitation: the queen of the south traveled to hear truth... (this adds value to the faith and expectation)
Jesus Is Attractive
Psa_45
You are
not waiting on God if you are not choosing to be attracted to Him
Jesus, Simon, Mary, and honorable anointing
Also: Jesus, when entering Jerusalem
some people thought that this was irreverent to be righteous and finally do justice, and honor humble truth, and actually care about hidden righteousness in the secret depths of the heart.
>> also: 'even His brothers did not believe...'
"see the pearl" - have I added this yet?
Change Your Lusts
Heb_11: – moses had respect unto the reward
You are not waiting on God if you are not choosing to be attracted to Him
Compare MT
Zec_9:9 CAB Rejoice greatly, O daughter of Zion; proclaim it aloud, O daughter of Jerusalem; behold, your King is coming to you, righteous, and your Savior; He is meek and riding on a donkey, a young foal of a donkey.
\/
And
even though He had no form or comeliness…
\/
Zec_9:17 CAB For if He has anything good, and if He has anything fair, the young men shall have grain, and there shall be fragrant wine to the virgins.
\/
And More express in the MT:
\/
Zec_9:17 WEB For how great is his goodness, and how great is his beauty! Grain will make the young men flourish, and new wine the virgins.
Col_3:1-5 CAB If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. 2 Set your mind on things above, not on things on the earth. 3 For you died, and your life has been hidden with Christ in God. 4 Whenever Christ who is our life appears, then you also will appear with Him in glory. 5 Therefore put to death your members on the earth: fornication, uncleanness, passion, evil desire, and greed, which is idolatry.
2Pe_2:3 – taste and see... then you can expose yourself to the right attraction
2Pe_2:7-8 – Unpersuaded Lust-mongers
Believing
by being passionately persuaded [as opposed to: απειθουσιν] is the solution
2Th_2:11-12 CAB And *because of [*διὰ] this, God will send them *strong
delusion [*ἐνέργειαν
πλάνης – lit. an energizing of trickery/
deception],
*in
order for [εἰς τὸ – lit. into that of] them to believe the lie
[τῷ
ψεύδει], 12 so that
they all might be damned [κριθῶσι
– judged and condemned]
who did not believe the truth, but *delighted in [*εὐδοκήσαντες
ἐν τῇ – tested and approved in the…] unrighteousness […to be good (in their minds)].
[see DivRem for
updates!]
What
you Boast and Rejoice Is in, is the attraction you worship
boast
in the Lord
boast
in my weakness (be attracted to this!!!)
Jas_4:13-17 – don't boast in your doing... such attraction is
perverted sin
Rom_1:25 – adored/ worshiped
Rom_2:8-9 – emotionally (passionately) unpersuaded to ‘obey’ Truth, but unrighteousness instead
1Co_10:
Written as an example... that no lust after
evil things
- "we want meet"
- go back to Egypt
- Pushed away Moses: Act
Conclusion – The Poor Always Have Healthy Attractions
- Don't
be attracted to the fleshly worship in the previous chapter
the
base of this is being completely abhorrent to filthiness, then cleanness is
glorious to you.
In a
broken poverty you lust after something right that you do not yet have.
poor people are the only ones who seem to be in a "lucky" life-scenario.
\/
\/
\/
Easily Persuaded
Well-Persuaded by Wisdom/Truth
Persuasion is one of the fundamental
foundational virtues of unity and reciprocation with God and his people (Obeyer
disciples).
Persuasion Required for Salvation
WS: Act_18:4, "he . . . persuaded the Jews,"
See all of the other numerous cross references all throughout the Scriptures about this persuasion!
(example: See: WS on G3982)
1Sa_24:8 – David persuades men not to kill Saul
Luk_20:6 – People persuaded that John was a prophet
Luk_16:31 LSV
And he said to him, If they do not hear Moses and the prophets, neither will
they be persuaded if one may rise out of the dead.”
Luk_16:31 εἶπε
δὲ αὐτῷ·
εἰ Μωϋσέως |Aμωυσεως TSBμωσεως| καὶ τῶν
προφητῶν οὐκ
ἀκούουσιν,
οὐδὲ |Aουδ TSBουδε| ἐάν
τις ἐκ νεκρῶν
ἀναστῇ
πεισθήσονται.
Act_19:8 LSV
And having gone into the synagogue, he was speaking boldly for three months,
reasoning and persuading the things concerning the Kingdom of God,
Act_19:8 Εἰσελθὼν
δὲ εἰς τὴν
συναγωγὴν ἐπαρρησιάζετο
ἐπὶ μῆνας
τρεῖς
διαλεγόμενος
καὶ πείθων
τὰ |Aτα TSBτα| περὶ τῆς
βασιλείας τοῦ
Θεοῦ.
Act_26:28 LSV
And Agrippa said to Paul, “In [so]
little you persuade me to become a Christian?”
Act_26:28 ὁ
δὲ ᾿Αγρίππας
πρὸς τὸν Παῦλον
TSBἔφη· ἐν ὀλίγῳ
με πείθεις
Χριστιανὸν
γενέσθαι |Aποιησαι
TSBγενεσθαι|.
Act_27:11 – centurion
persuaded by the helmsman rather than Paul
Act_28:24 LSV
and some, indeed, were believing [ἐπείθοντο] the
things spoken, and some were not believing [ἠπίστουν].
Act_28:24 καὶ οἱ
μὲν ἐπείθοντο
τοῖς
λεγομένοις,
οἱ δὲ ἠπίστουν.
2Pe_2:7-8 – Unpersuaded Lust-mongers
Believing
by being passionately persuaded [as opposed to: απειθουσιν] is the solution
Gal_3:1; Gal_5:7 – Galatians failing to remain persuaded by Truth
Gal_3:1 ῏Ω
ἀνόητοι
Γαλάται, τίς
ὑμᾶς ἐβάσκανε
τῇ ἀληθείᾳ
μὴ πείθεσθε,
οἷς κατ᾿ ὀφθαλμοὺς
᾿Ιησοῦς
Χριστὸς
προεγράφη ἐν
ὑμῖν ἐσταυρωμένος;
Gal_3:1 ω
ανοητοι
γαλαται τις
υμας εβασκανεν
TSBτη TSBαληθεια TSBμη TSBπειθεσθαι
οις κατ
οφθαλμους
ιησους χριστος
προεγραφη TSBεν TSBυμιν
εσταυρωμενος
Gal_5:7 ᾿Ετρέχετε
καλῶς· τίς ὑμᾶς
ἐνέκοψε τῇ
ἀληθείᾳ μὴ
πείθεσθαι;
Gal_5:7
ετρεχετε
καλως τις υμας BAενεκοψεν TSανεκοψεν Aτη TSBτη
αληθεια μη
πειθεσθαι
Rom_2:8-9 – emotionally (passionately) unpersuaded to ‘obey’ Truth, but unrighteousness instead
Rom_2:8 LSV
and to those contentious, and disobedient [ἀπειθοῦσι], indeed,
to the truth, and obeying the unrighteousness—indignation and wrath,
Rom_2:8 τοῖς
δὲ ἐξ ἐριθείας,
καὶ ἀπειθοῦσι
τῇ ἀληθείᾳ,
πειθομένοις
δὲ τῇ ἀδικίᾳ
θυμὸς καὶ ὀργὴ·
Rom_2:8
τοις δε εξ
εριθειας και Aαπειθουσι TSBαπειθουσιν TSBμεν τη αληθεια
πειθομενοις δε
τη αδικια TSBθυμος TSBκαι
οργη Aκαι Aθυμος
(vs. Rom_2:19 – persuaded by one’s own hypocrisy/confidence)
Unbelief Highlights
· Gen_4 – Cain was not persuaded by Abel's righteousness
· Gen_26:15-25 – the Canaanites stopped up Abraham's monotheistic wells
· 2Sa_16:8-13 – Shimei (Saul's descendant) threw rocks at David
· The apostate, liberal, pagan Kings refused to be persuaded by the clean monotheistic Prophets
· Act_13:6-12 – Bar-Jesus / Elymas (Jewish magician & false prophet) tried to persuade the proconsul Sergius Paulus (in Paphos) and Paul trumped him with God's authority
2Co_5:11 LSV
having known [Εἰδότες],
therefore [οὖν], the fear of the
LORD, we persuade men, and we are revealed to God, and I also hope to have been
revealed in your consciences;
2Co_5:11 Gr Εἰδότες
οὖν τὸν
φόβον τοῦ
Κυρίου ἀνθρώπους
πείθομεν, Θεῷ
δὲ
πεφανερώμεθα,
ἐλπίζω δὲ
καὶ ἐν ταῖς
συνειδήσεσιν
ὑμῶν
πεφανερῶσθαι.
[Gal_1:10 – Persuading-pleasing men or God?
Gal_1:10 ἄρτι γὰρ ἀνθρώπους πείθω ἢ τὸν Θεόν; ἢ ζητῶ ἀνθρώποις ἀρέσκειν; εἰ TSBγὰρ ἔτι ἀνθρώποις ἤρεσκον, Χριστοῦ δοῦλος οὐκ ἂν ἤμην.]
[TS-Variation: Heb_11:13 LSV All these died in faith, having not
received the promises, but having seen them from afar, TS|and having been persuaded|, and having greeted [them], and having confessed that they are
strangers and sojourners on the earth,
Heb_11:13
Κατὰ
πίστιν ἀπέθανον
οὗτοι πάντες,
μὴ λαβόντες
τὰς ἐπαγγελίας,
ἀλλὰ
πόρρωθεν αὐτὰς
ἰδόντες,
καὶ |TSπεισθεντες TSκαι| ἀσπασάμενοι,
καὶ ὁμολογήσαντες
ὅτι ξένοι
καὶ
παρεπίδημοί
εἰσι ἐπὶ τῆς
γῆς.]
Persistent Persuasion Required
· 1Co_10:12 – Let anyone who thinks he stands take heed lest he fall
· Let's take heed lest we also perish
Hopefully Bible-obeyers have apprehended this basic requirement for initial salvation, but this virtue is never finished working out righteousness for the rest of their lives in saving them, and it even makes them actually increase in being well-persuaded by Truth and Wisdom as ‘they shine brighter into that perfect day’ (Pro_4:18).
From Persuasion to
Well-Persuasion
· Have we been persuaded by the Truth of Divine Bible obedience?
· Are we ready to grow in being even more Well-persuaded by Truth?
· What do you think the difference is ‘from one level of glory to the next’ (2Co_3:18)?
Persuasion Required for Unity
· The World is radically evil, but why should the righteous ever suffer from lack of virtue?
· Why should the righteous ever feel lonely among themselves?
· Why should the righteous ever sabotage or even endanger the foundation of their unity and reciprocation?
· You got to embrace the Divinely-wise Truth-Love that gives you the integrity to be persuaded by Wisdom into full agreement with the righteous in order to be the Truth upon the earth that changes everything and lasts into eternity!
Persuaded by What???
· Not by wolves! (4Ma_12:6 Greek)
· Not by lies, but…
· By Truth (Rom_2:8-9; Gal_3:1; Gal_5:7) and Wisdom (Jas_3:17)!
Pro_14:16 WEB A wise man fears,
and shuns evil, but the fool is hotheaded and reckless.
Pro_14:16 A wise man fears, and departs from evil, but the fool trusts in
himself, and joins himself with the transgressor.
Pro_14:16 σοφὸς
φοβηθεὶς ἐξέκλινεν
ἀπὸ κακοῦ, ὁ δὲ ἄφρων
ἑαυτῷ πεποιθὼς
μείγνυται ἀνόμῳ.
Mar_10:24 LSV
And the disciples were astonished at His words, and Jesus again answering says
to them, “Children, how hard it is to those trusting [πεποιθότας] on
riches [ἐπὶ
χρήμασιν] to
enter into the Kingdom of God!
Mar_10:24 οἱ
δὲ μαθηταὶ ἐθαμβοῦντο
ἐπὶ τοῖς
λόγοις αὐτοῦ.
ὁ δὲ ᾿Ιησοῦς
πάλιν ἀποκριθεὶς
λέγει αὐτοῖς·
τέκνα, πῶς
δύσκολόν ἐστι
τοὺς
πεποιθότας ἐπὶ
χρήμασιν εἰς
τὴν
βασιλείαν τοῦ
Θεοῦ εἰσελθεῖν.
Mar_10:24 οι
δε μαθηται
εθαμβουντο επι
τοις λογοις
αυτου ο δε
ιησους παλιν
αποκριθεις
λεγει αυτοις
τεκνα πως
δυσκολον εστιν
TSBτους
TSBπεποιθοτας
TSBεπι
TSτοις
TSBχρημασιν
εις την
βασιλειαν του
θεου εισελθειν
(Luk_11:22 – trusting /
being persuaded in armor)
Luk_18:9 – persuade upon
themselves that they were righteous
Luk_18:9 Gr Εἶπε δὲ
καὶ πρός
τινας τοὺς πεποιθότας
ἐφ᾿ ἑαυτοῖς
ὅτι εἰσὶ
δίκαιοι, καὶ
ἐξουθενοῦντας
τοὺς
λοιποὺς, τὴν
παραβολὴν
ταύτην·
2Co_1:9 – Paul’s
death-sentence saved him from this
2Co_1:9 ἀλλὰ
αὐτοὶ ἐν ἑαυτοῖς
τὸ ἀπόκριμα
τοῦ θανάτου
ἐσχήκαμεν, ἵνα
μὴ
πεποιθότες ὦμεν
ἐφ᾿ ἑαυτοῖς,
ἀλλ᾿ ἐπὶ τῷ
Θεῷ τῷ ἐγείροντι
τοὺς νεκρούς·
Act_23:21 – don’t be
persuaded by hypocrite Jews trying to kill Paul
Act_21:14 – Paul,
unpersuaded to spare his life
Php_3:3-4 LSV
For we are the circumcision, who are serving God by the Spirit, and glorying in
Christ Jesus, and having no trust in flesh [πεποιθότες],
4 though I also have [cause of] trust in flesh. If any other one thinks
to have trust in flesh, I more;
Php_3:3 ἡμεῖς
γάρ ἐσμεν ἡ
περιτομή, οἱ
Πνεύματι Θεοῦ
|BAθεου
TSθεω|
λατρεύοντες
καὶ
καυχώμενοι ἐν
Χριστῷ ᾿Ιησοῦ
καὶ οὐκ ἐν
σαρκὶ
πεποιθότες,
Php_3:4 καίπερ ἐγὼ ἔχων πεποίθησιν καὶ ἐν σαρκί. εἴ τις δοκεῖ ἄλλος πεποιθέναι ἐν σαρκί, ἐγὼ μᾶλλον·
Zealous & Persuadable
· The Virtue of being easily persuaded in Jas_3:17 (seen below) literally means & refers to being efficiently “well” good persuaded by Wisdom.
·
It does not, for example, pertain to the
counterfeit of being persuaded by the persecution of sinful people (as seen in
the Greek of 4Ma_12:6
* below)
[* this is a linguistic reference, not a canonical
endorsement]
· Easily persuaded does not mean apathetic or non-zealous.
· The Maccabean Martyrs had to stand firm and maintain zeal and resist being well-persuaded by the lies of sinful pagans and yet simultaneously be well-persuaded by the Truth of the Resurrection.
· Being well-persuaded is only a virtue if you are being persuaded by a virtue; otherwise it is apostasy, compromise, and giving up.
· Moses had to maintain zeal for what God said while also remaining the meekest person in the World (Num_12:3) in order to also be persuaded by Aaron (as seen in Lev_10 below).
· David had to be a zealous warrior and ready to kill evil flesh balls and yet also be so quickly and delightfully persuaded by the Divine and striking wisdom of Abigale (as referenced below in 1Sa_25)
· You have to be a zealous warrior and a Loving gentle Shepherd at the same time.
· Being Easily persuaded does not imply that you are not assertive or sometimes insisting on a superior worldview, goal, or value system.
· Standing against lies and being persuaded by Truth go hand-in-hand and are always simultaneously required.
· You got to be zealous to stand for Truth and you also got to be easily persuaded by Wisdom & Truth.
· Let’s beware and be educated so as to not mistake setbacks and the requirements for communication as lack of persuasion.
· We got to get this virtue right lest we mistake “Divine mistakes”, working through communications, ordained frictions, or even good zeal as though it were lacking the virtue of being easily persuaded.
· We got to get this virtue right so we can actually be good persuaded by the Truth in Bible-obeyers (each other, if we’re disciples) & teachers/leaders (Heb_13:17) and enter into a new era of unity, agreement, and reciprocation with the Truth, as the World has virtually never seen!
Valid Conditions of Persuasion
Things Which Require
Persuasion - Things You Should Be Persuaded By -
Which Most People Aren't
· Love
· Wisdom
· Logic
· Virtue
·
Holiness (see below)
·
Reverence! (see below)
· Truth - no matter how it is stated... even hardcore Truth, which is sometimes harsh
· What else?
These are Valid
Conditions (Prerequisites) of Persuasion.
While we want to be as
quickly persuaded by facts as possible, these virtues have to be somewhere, as
Prerequisites, in order to establish those facts as Truth.
A righteous person is not
accountable or responsible or liable for being persuaded by any non-knowledge
of unestablished facts, therefore finding, communicating, and establishing
these real facts with these real virtues is the only path to valid and morally
virtuous persuasion.
If you lack real knowledge,
then persuade with raw virtue, not pseudo-“facts”.
Whether or not something may
or may not be correct is not relevant / is completely irrelevant to the virtue
of being well-persuaded, nor is there any virtue at all in wishing that anyone
be persuaded by it, since virtuous faith always requires the integrity of
established Truth before God has assigned a righteous person to be faithfully
engaged with any information.
Invalid Conditions of Persuasion
· Politeness
· Softness
· Niceness
·
Easiness -- WHO is supposed to have the “easiness”
aspect in being “easily persuaded”???
Is it the one speaking or the one listening?
The “easiness” aspect does NOT always go both ways when apprehending
this virtue!
(that’s an
enigma-question to a very simple fact, but many people can act like they have
no clue as to the basic definitions, ideals, and goals here when pursuing this
persuasion-virtue)
Although niceness and other
amenities are very desirable whenever possible and available, yet they are logically
and morally invalid prerequisites to being easily
persuaded by the Truth.
These are invalid,
inappropriate, and unacceptable as prerequisites of persuasion.
If you abuse them like
that, you get hell as a reward.
Barriers to Persuasion That Must Be Removed
· Oversensitivity
· Pillow & cushion-requirements
· Distrust toward the Truth
· Foreign postures toward Monotheism and Orthodoxy (what makes you different?)
· Flesh! (comp. 1Co_3:1-4 with 1Co_4:7 below)
1Co_4:7 LSV for who makes you ·to differ [διακρίνει – TSK: “Gr. distinguisheth thee”]? And what do you have, that you did not receive? And if you also received, why do you glory as not having received?
1Co_4:7 τίς γάρ
σε διακρίνει;
τί δὲ ἔχεις ὃ
οὐκ ἔλαβες;
εἰ δὲ καὶ ἔλαβες,
τί καυχᾶσαι
ὡς μὴ λαβών;
>> READ!:
Jam_3:14-18 - Jas_4:1-2, Jam_4:16
Light-Upon
God = Light-Upon
Psa_86:5 WEB For you, Lord,
are good, and ready to forgive;
abundant in loving kindness to all those who call on you.
Psa_86:5 CAB For You, O Lord, are kind and gentle [ἐπιεικὴς], and plenteous in mercy [πολυέλεος] to all that call upon You.
Psa_86:5 (85:5) ὅτι σύ,
κύριε, χρηστὸς
καὶ ἐπιεικὴς
καὶ πολυέλεος
πᾶσι τοῖς ἐπικαλουμένοις
σε.
Let it Be Known
Php_4:5 LSV
Let your reasonableness [ἐπιεικὲς] be
known to all men; the LORD [is] near;
Php_4:5 τὸ ἐπιεικὲς
ὑμῶν
γνωσθήτω πᾶσιν
ἀνθρώποις. ὁ
Κύριος ἐγγύς.
Overseer Requirement
1Ti_3:3 LSV
not given to wine, not a striker, but gentle [ἐπιεικῆ], not contentious [ἄμαχον], ·not a lover [warm-liker] of money [silver] [ἀφιλάργυρον],
1Ti_3:3 μὴ
πάροινον, μὴ
πλήκτην, TSBμὴ TSBαίσχροκερδῆ,
TSBἀλλ᾿ |Aαλλα|
ἐπιεικῆ, ἄμαχον,
ἀφιλάργυρον,
(1Ti_5 = Elder)
Overseer-Elder Requirement
Tit_1:7 LSV
for it is required of the overseer to be blameless [ἀνέγκλητον], as
God’s steward [οἰκονόμον], not
self-pleased [αὐθάδη (≈Isa_24:8*)], nor
prone to anger [ὀργίλον], not
given to wine [πάροινον (≈Isa_24:9*)], not
an abuser [πλήκτην], not
given to shameful gain
[αἰσχροκερδῆ];
Tit_1:7 δεῖ γὰρ
τὸν ἐπίσκοπον
ἀνέγκλητον εἶναι
ὡς Θεοῦ οἰκονόμον,
μὴ αὐθάδη,
μὴ ὀργίλον,
μὴ πάροινον,
μὴ πλήκτην,
μὴ αἰσχροκερδῆ,
Tit_1:7 GRVii+ δειG1163V-PQI-3S δεῖ also deon deh-on' γαρG1063CONJ γάρ assigning a reason τονG3588T-ASM ὁ the επισκοπονG1985N-ASM ἐπίσκοπος a superintendent ανεγκλητονG410A-ASM ἀνέγκλητος unaccused ειναιG1511V-PXN εἰμί to exist ωςG5613ADV ὡς which how θεουG2316N-GSM θεός god οικονομονG3623N-ASM οἰκονόμος a
house-distributor μηG3361PRT-N μή not αυθαδηG829A-ASM αὐθάδης self-pleasing μηG3361PRT-N μή not οργιλονG3711A-ASM ὀργίλος irascible μηG3361PRT-N μή not παροινονG3943A-ASM πάροινος staying near wine μηG3361PRT-N μή not πληκτηνG4131N-ASM πλήκτης a smiter μηG3361PRT-N μή not αισχροκερδηG146A-ASM αἰσχροκερδής sordid
Self-Willed: Gen_49:3, Gen_49:7; Pro_21:24; Isa_24:8-9* (ABP LXX) [αὐθάδεια G829.1]; 2Pe_2:10
* Self-willed + Wine: Isa_24:8-9 ≈
Tit_1:7
Tit_3:2 LSV
to speak evil [βλασφημεῖν] of no
one, ·not to
be quarrelsome[ἀμάχους]—gentle [ἐπιεικεῖς],
showing [ἐνδεικνυμένους] all
meekness [TSBπρᾳότητα
|Aπραυτητα] to[ward]
[πρὸς] all
men,
Tit_3:2
μηδένα
βλασφημεῖν, ἀμάχους
εἶναι, ἐπιεικεῖς,
πᾶσαν ἐνδεικνυμένους
TSBπρᾳότητα
|Aπραυτητα|
πρὸς πάντας
ἀνθρώπους.
Wisdom from Above = Light-Upon
& Well-Persuadable
>> read: Jas_3:13-18
Jas_3:17 LSV
but the wisdom from above [ἄνωθεν
(same as Joh_3:3, etc.)], first, indeed, is [being] [holy-]pure [ἁγνή], ·then [i.e. after
prerequisites] peaceable [ἔπειτα
εἰρήνική], gentle [ἐπιεικής,], well-convinced [εὐπειθής], full
of kindness and good fruits
[μεστὴ ἐλέους
καὶ καρπῶν ἀγαθῶν], uncontentious [ἀδιάκριτος], and
unhypocritical [ἀνυπόκριτος]—
Jas_3:17 ἡ
δὲ ἄνωθεν
σοφία πρῶτον
μὲν ἁγνή ἐστιν,
ἔπειτα εἰρήνική,
ἐπιεικής,
εὐπειθής [εὖ, πείθομαι
(AMGL)], μεστὴ ἐλέους
καὶ καρπῶν ἀγαθῶν,
ἀδιάκριτος TSBκαὶ ἀνυπόκριτος.
James 3 Prerequisites for Well-Persuasion
· Notice the holy-purity to being well-persuaded
· Notice the “wisdom” prerequisite-condition of being well-persuaded in a virtuous way.
4Ma_12:6 – Don’t be
Well-Persuaded by Threats of Persecution and Martyrdom
4Ma_12:6 And having thus exhorted him, he sent for the mother of the boy;
that, by condoling with her for the loss of so many sons, he might incline her,
through the hope of safety, to render the survivor obedient [εὐπείθειαν].
4Ma_12:6 καὶ
ταῦτα παρακαλῶν
τὴν μητέρα τοῦ
παιδὸς μετεπέμψατο,
ὅπως αὐτὴν ἐλεήσας
τοσούτων υἱῶν
στερηθεῖσαν
παρορμήσειεν ἐπὶ
τὴν σωτήριον εὐπείθειαν
τὸν περιλειπόμενον.
Good Masters
1Pe_2:18 LSV
Servants, be subject in all fear to the masters, not only to the good [ἀγαθοῖς] and
gentle [ἐπιεικέσιν], but
also to the crooked [σκολιοῖς];
1Pe_2:18 Οἱ οἰκέται,
ὑποτασσόμενοι
ἐν παντὶ
φόβῳ τοῖς
δεσπόταις, οὐ
μόνον τοῖς ἀγαθοῖς
καὶ ἐπιεικέσιν,
ἀλλὰ καὶ
τοῖς σκολιοῖς.
Moses’ Persuadable-ness
Lev_10:1-20 – Moses Commands
Eating, but is Persuaded Otherwise (in the end)
Moses Tells Aaron &
Sons to Eat Sacrifices, Despite His Children's Death, but is persuaded by Aaron
in the end
The Deadly Sin – Explained
· Strange 1, Unholy 2, Drunken 3
· (1) Strange: Exo_30:9 (prohibition); Lev_10:1; Memorialized: Num_3:4; Num_26:61; (& Compare: Num_16:18-35, Num_16:46)
· (2) Unholy: Exo_29:44; Exo_19:22 (death-warning); Lev_8:33; Lev_10:3
· (3) Drunken: Lev_10:8-11; Isa_5:11-12, etc.; Isa_28:7-9; Isa_29:9-10, etc.; Eph_5:18; 1Ti_3:3, 1Ti_3:8; Tit_1:7
Drunken
Exo_30:9 WEB You shall offer no strange incense on it, nor
burnt offering, nor meal offering; and you shall pour no drink offering on it.
Exo_30:9 CAB And you shall not offer strange [ἕτερον (same root as 1Ti_1:3)] incense upon it, nor and offering made by fire, nor a
sacrifice; and you shall not pour a drink offering upon it.
Exo_30:9 καὶ οὐκ ἀνοίσεις
ἐπ᾿ αὐτοῦ θυμίαμα
ἕτερον, κάρπωμα,
θυσίαν· καὶ
σπονδὴν οὐ σπείσεις
ἐπ᾿ αὐτοῦ.
(2Co_11:4 – another [ἄλλον ᾿Ιησοῦν] JC)
1Ti_1:3 LSV …that you might charge certain [ones] not to teach any other thing [μὴ ἑτεροδιδασκαλεῖν
V-PAN – not to be doing other-teaching (same root as
Exo_30:9)],
1Ti_1:3 Καθὼς παρεκάλεσά
σε προσμεῖναι
ἐν ᾿Εφέσῳ,
πορευόμενος
εἰς
Μακεδονίαν, ἵνα
παραγγείλῃς
τισὶ μὴ ἑτεροδιδασκαλεῖν
(1Ti_1:9 – unsacred [ἀνοσίοις] = under law-condemnation)
Tit_1:5 LSV
…that you may
arrange [ἐπιδιορθώσῃ] the
things lacking, and may set elders down in every city, as I appointed to you;
Tit_1:5
Τούτου
χάριν
κατέλιπόν |Aαπελιπον TSBκατελιπον| σε ἐν
Κρήτῃ, ἵνα
τὰ λείποντα
ἐπιδιορθώσῃ
καὶ
καταστήσῃς
κατὰ πόλιν
πρεσβυτέρους,
ὡς ἐγώ σοι
διεταξάμην,
(Tit_1:8 – sacredness [ὅσιον] required for Elder-overseers required)
Lev_16:12 WEB He shall take a censer
full of coals of fire from off the altar before Yahweh, and two handfuls of
sweet incense beaten small, and bring it within the veil:
Lev_16:12 CAB And he shall take his
censer full of coals of fire off the altar, which is before the Lord; and he
shall fill his hands with fine compound incense, and shall bring it inside the
veil.
Lev_16:12 καὶ
λήμψεται τὸ
πυρεῖον πλῆρες
ἀνθράκων πυρὸς
ἀπὸ τοῦ θυσιαστηρίου
τοῦ ἀπέναντι
κυρίου καὶ πλήσει
τὰς χεῖρας
θυμιάματος
συνθέσεως
λεπτῆς καὶ εἰσοίσει
ἐσώτερον τοῦ
καταπετάσματος
Lev_16:13 and he shall put the incense on the fire before Yahweh, that the
cloud of the incense may cover the mercy seat that is on the testimony, so that he will not die.
Lev_16:13 And he shall put the incense on the fire before the Lord, and
the smoke of the incense shall cover the mercy seat over the tables of
testimony, and he shall not die.
Lev_16:13 καὶ ἐπιθήσει
τὸ θυμίαμα ἐπὶ
τὸ πῦρ ἔναντι
κυρίου· καὶ
καλύψει ἡ ἀτμὶς
τοῦ θυμιάματος
τὸ ἱλαστήριον
τὸ ἐπὶ τῶν
μαρτυρίων, καὶ
οὐκ ἀποθανεῖται.
BTW: Multiple
Sacrifices Going on?
· (A) Other offering(s): Lev_10:12-15 – meal offering (WEB) / sacrifice (CAB)
· (B) Goat / Sin (offering): Lev_10:16-17 & Lev_10:16-19 , vs.
Why Was Moses
Angered?
·
‘Don't outwardly morn lest there be wrath on this people’ (~Lev_10:6*)
·
You can see why Moses was angry since two people were just recently
killed for not obeying God's rules exactly like He said.
·
We actually see that this sinful morning (which can result in wrath and
more death) in fact happened as a result of Korah’s rebellion in Number 16
(Aaron’s sons killed: Lev_10; Miriam & Aaron Grumble: Num_12; rebels
burned: Num_16:35;
complainers plagued & killed: Num_16:41-50)
·
The mourning that Moses forbade Aaron to do was actually carried out
later on by flesh-ball blasphemers after Korah’s rebellion, resulting in even
more unnecessary loss of life.
* Leviticus_10:6
Lev_10:6 WEB Moses said to Aaron, and to Eleazar and to
Ithamar, his sons, "Don't let the hair of your heads go loose,
neither tear your clothes; that you don't die, and that he not be angry with
all the congregation: but let your brothers, the whole house of Israel, bewail
the burning which Yahweh has kindled.
Lev_10:6 CAB And Moses said to Aaron, and Eleazar and
Ithamar his sons that were left, “You shall not uncover [καταλελειμμένους] your heads, and you shall not tear [ἀποκιδαρώσετε] your clothes [τὰ ἱμάτια
ὑμῶν],
so that you do not die, and so there should be wrath on all the congregation.
But your brothers, even all the house of Israel, shall lament for the burning,
with which they were burned by the Lord.
Lev_10:6 καὶ εἶπεν
Μωυσῆς πρὸς
Ααρων καὶ
Ελεαζαρ καὶ
Ιθαμαρ τοὺς υἱοὺς
αὐτοῦ τοὺς
καταλελειμμένους
Τὴν κεφαλὴν ὑμῶν
οὐκ ἀποκιδαρώσετε
καὶ τὰ ἱμάτια ὑμῶν
οὐ διαρρήξετε, ἵνα
μὴ ἀποθάνητε
καὶ ἐπὶ πᾶσαν τὴν
συναγωγὴν ἔσται
θυμός· οἱ ἀδελφοὶ
ὑμῶν πᾶς ὁ οἶκος
Ισραηλ κλαύσονται
τὸν ἐμπυρισμόν,
ὃν ἐνεπυρίσθησαν
ὑπὸ κυρίου.
Why Was Moses Persuaded? – Moral Answers
· Leviticus 4 & 6 are needed to understand the story in Leviticus 10
· Sin offerings were sometimes eaten & sometimes completely burned:
· Lev_6:30 WEB No sin offering, of which any of the blood is brought into the Tent of Meeting [CAB: tabernacle of witness] to make atonement in the Holy Place, shall be eaten: it shall be burned with fire.
· Trapp: “a mistake there was easy and probable, because that matter might seem something doubtful, by reason of two laws concerning it seemingly contrary, the one Lev_4:21, where it is to be burned, the other Lev_6:26, where it was to be eaten. But they are thus reconciled: It was to be burnt when the blood of this sacrifice was brought into the holy place, Lev_4:16,17; and when that was not done, which Aaron this first time could not do, for the reason expressed in Lev_10:18, it was to be eaten, and here lay their mistake.”
· Constable: “If the blood was smeared inside the tent of meeting, the animal's carcass was burned outside the camp (Lev_4:1-21). If, however, the blood was smeared on the altar of burnt offering outside the tent of meeting, the priests were entitled to eat the meat (Lev_6:11”
·
Gill: “The Jews say (u), an high priest may
offer, being a mourner, but not eat; a common priest may neither offer nor eat;
and which they illustrate by this passage, that Aaron offered and did not eat,
but his sons did neither.
(u) Misn. Horayot, c. 3. sect. 5. Maimon. & Bartenora in ib.”
·
This adapted priestly practice of not eating sacrifices while mourning
seems to have answered this question and was solidified in the Scriptures as
well as Jewish tradition.
·
Eating
Prohibitions if Mourning: Deu_12:7, Deu_12:18; Deu_26:14; 1Sa_1:7-8; Hos_9:4
Pulpit: “comp. Deu_12:7 1Sa_1:7, 8 Hos_9:4” -- best answer
I’ve heard (despite all the other sloppiness in Pulpit on this passage)
· (Bridge commentary describes the Persuadable-ness)
The Real Summary of Moses’ Persuasion
So many people blunder
when describing what actually happened in Leviticus 10, but now that obedience
brings in the missing moral puzzle pieces, we can much more gladly say what
happened:
· Moses says: we need to correctly keep up with this propitiation procedure (and priestly consecration) despite the death of your brothers.
· Aaron says: yet wouldn't a father's mourning state / sorrow invalidate the acceptance of eating the sacrifice, which would presumably be a package deal if his children were to eat it, since it's supposed to be the priest & his household who eats... they went as far as they possibly could morally in initially offering the sacrifice, and they & we were morally prevented by death from going further.
· Moses addresses Aaron’s children, but Aaron steps in and essentially includes himself and somewhat (implicitly) points out both (A) his necessary inclusion as the high priest and house-hold father, and (B) (even more explicitly) his invalidating status to eat.
· On one hand eating is required, but on the other hand it is unavailable in this case due to the required inclusion of a mourning father who cannot happily lead his children in eating the holy food of the sacrifices.
· We see that holy duties that are fundamentally required must not be carried out when we can’t do them in a holy way.
·
If there was any question at all about a mourner eating holy food, this
story answered it.
·
If there was any question at all if the sin offering would become
unclean by eating it with sorrow and mourning, Aaron asked the question and
Moses answered it by confirming that Aaron was also right and understood
correctly that the sorrow of mourning would have made the sin offering
unacceptable.
· We see that Moses was fundamentally right, but was also persuadable when additional holiness and acceptableness considerations where reverently communicated.
Aaron's Virtues that Persuaded Moses
· Reverence
· Holiness
· Sacredness
· Purity
· “Brotherhood” – Loving Moses enough to communicate (see: Lev_19:17-18; Mat_18)
· Meek Gentle patience to endure with communication
· Mindfulness
· Meticulousness
· Attention to Detail
· Logic
· Obedience - to what God had previously told Moses
· Agreeing with God in the execution of his own two sons (giving glory to God and validating the righteousness of his holy decisions/judgment calls)
David’s Persuadable-ness
1Sa_25:2-42 – David, Nabal, & Abigale
· 1Sa_25:5-12 – Nabal’s Blasphemous Sin
· 1Sa_25:13-20 – Abigail Hurries
· 1Sa_25:21-35 – Abigail Makes Atonement
· 1Sa_25:36-39 – Nabal Judged
· 1Sa_25:39-42 – Abigail Married to David
Let’s not grow weary * and hardened by forgetting the amazing virtuous persuasions of Aaron and Abigale, as well as Moses and David
* Heb_3:12-14 LSV Watch out, brothers, lest there will
be in any of you an evil heart of unbelief in the falling away from the living
God, 13 but exhort one another
every day, while [it] is called “Today,”
that none of you may be hardened by the deceitfulness of sin, 14 for we have become partakers of the
Christ, if we may hold fast the confidence [we
had] at the beginning to the end,
Heb_3:12
Βλέπετε, ἀδελφοί,
μή ποτε ἔσται ἔν
τινι ὑμῶν
καρδία
πονηρὰ ἀπιστίας
ἐν τῷ ἀποστῆναι
ἀπὸ Θεοῦ ζῶντος,
Heb_3:13 ἀλλὰ
παρακαλεῖτε ἑαυτοὺς
καθ᾿ ἑκάστην
ἡμέραν ἄχρις
οὗ τὸ
σήμερον καλεῖται,
ἵνα μὴ
σκληρυνθῇ TSAτις ἐξ ὑμῶν
|Bτις|
ἀπάτῃ τῆς
ἁμαρτίας·
Heb_3:14 μέτοχοι γὰρ TSBγεγόναμεν τοῦ Χριστοῦ |Aγεγοναμεν|, ἐάνπερ τὴν ἀρχὴν τῆς ὑποστάσεως μέχρι τέλους βεβαίαν κατάσχωμεν,
Abigale's Virtues that Persuaded David
· Reverence
· Holiness
· Sacredness
· Mindfulness
· Purity
·
Logic
- Gave David new info
- Established “first things first” (Abigale did not know of David’s rejected
messengers at first)
· Zeal for what God had told David
· Agreeing with God in the execution of her husband (remember what Aaron did?)
· Others?
Persuasion to Imitation
· The need for us to imitate these Bible heroes is the exact same principle and fundamental need as our need to imitate the good in each other (comp. Heb_6:12; Heb_13:7).
· More than 80% of our corporate hang-ups could easily be fixed overnight by simple admiration and faithful imitation.
· Why have we sometimes still been hard to persuade to the point that imitation might not even be on the horizon?
· It is an unbearable failure when people have good things among us and others of us have sometimes been so dense that we haven’t harvested the opportunity to improve.
· The Creator has placed valuable things in each of us in various ways and in various degrees.
· How dare we prefer or own wrong above another's right?
· 'Why not rather risk being wronged' (1Co_6:7) rather than being wrong?
· If we are easily persuaded by value, that is, if we actually Love each other reasonably, then we can very easily be persuaded by the good which God has placed in each other and imitate it so that we all reciprocate and grow into something amazing and Truly Loving on the earth.
The Point: The Virtue of Good Persuasion is proven by the faithfulness of Loving imitation.
Virtue Shows How to Persuade
Review Questions from
Our Persuasion Examples
·
·
How do we know who is right and who has the
greater need to be persuaded and change?
(think: Virtue! think: Abigale!)
· If your both right, then what did Aaron and Abigale do to persuade their heroes?
· Virtue Example Reminders: they displayed logic, gave new info, agreed with God & righteous zeal, and they admired, validated, and persuaded their heroes.
· What are some root issues and basic principle sins Nabal did when failing to be persuaded by Truth?
Not all good persuasion requires the same amount of virtue nor does it always need to be displayed in the same ways, but the more Davidic and Mosaic someone gets by being zealous for the Truth of what God says, the more the speaker is indebted to display mightier virtue to persuade them. The more fundamentally right someone is, the more you need to validate that righteousness in order to endorse good persuasion and win with God and man when you speak to them.
Who’s Right and Who’s Wrong?
Are You Both Right,
or is One Person More Right than the Other?
· Persuasion is often needed weather your both right or if one is more right than the other.
· When you’re facing friction, either it's an Aaron and Moses or it’s a David and Nabal scenario (to whatever degree).
· Either your both right or one is more right and the other is more wrong (to whatever degree it is not a “hybrid scenario”).
· If you're both right, then typically the resolution comes of its own strength in the virtue of both parties, but if one has a problem and another really does have a solution, then this can call for more critical thinking...
· So… How do you know who’s right and who’s wrong in such a case as this?
The Point: It is easier to persuade when both parties are right in different ways, but if it is otherwise, then we need to test ourselves with much more diligence and integrity.
Knowledge Management
Reminders
· We all know that we have to be slow and patient to listen carefully to each other so we can determine what is real Truth.
· We all know that assumptions can blind our eyes and what seemed to be true at one moment can suddenly flip around when the veil is removed from our hearts, and in this sense…
· We need to always be prepared to be well persuaded as soon as new information is presented to us, as long as it has real knowledge/Truth.
· We need to always help each other remember to reverence each other because no matter how real something feels and no matter how vivid the impression of knowledge might be, all of us are very capable (and some of us are particularly close) to uncovering deeper and more excellent knowledge.
· Our experiences are temporary by default, and it takes quite a bit of courage and integrity to determine if our perceptions are actually indeed canonical.
· Every person is responsible for his or her own knowledge to determine if it is True or not, and to test it with integrity.
· No one is allowed to carelessly move forward and not care enough to test their own knowledge/impressions to see if they are True or false.
· No one is allowed to boast of knowledge that they do not really/Truly have.
· You should only be zealous for knowledge when you have been charged to do so.
· We should always guard our hearts with the utmost excellence and integrity, giving preference and making space for others to introduce us to the newer knowledge of Truth.
· While many issues are extremely fine-tuned when it comes to the internal integrity to manage, check, and judge our inner thoughts, yet there are some practical and concrete external checkpoints that we can embrace with scientific integrity to get us closer to the Truth in a somewhat swifter way...
The Point: Let’s stop all laziness with ourselves (let’s shun lazy thinking and complacent tolerance of errors in our thoughts) and always abound in patience toward each other and be diligent to determine who has excellence and who needs persuasion.
So what virtue and excellence are we supposed to be looking for, and how can we determine Truth in a more swift way?
Virtue Reminders
· Be sure to be asking for those Old paths (Jer_6:16).
· Be sure to be admiring those more excellent values.
· Be sure not to be gullible and brainwashed by the convenience and fast-paced hypnotism of our fake, rich, and indulgent culture and age...
· So how do you know who is right and who is wrong?
·
Who is humble?
Who is meek?
Who is gentle?
Who is Loving?
Who is subtle and wise?
Who is going against the grain of the flesh and chopping a different path?
Who has denied the hypnotism and status
quo, and thought of a more excellent way with the help of the wind from
heaven?
Who has displayed Divinely righteous virtue?
· Once you know who is more right and who is more wrong, then you can consider how, who, and in what way people need to be well persuaded.
· Now you finally have a chance to really watch and consider and measure, and sink your teeth deep into the phenomena and virtue of being well persuaded...
· Now we have a measuring scenario to observe the virtue and obligate the need of good persuasion.
· Now it is actually orthodox to wish for someone to be persuaded, because now you know where Truth is at -- and that’s the only way it can be “good” to be persuaded.
The Point: Have integrity. Insist on excellence. Be diligent with Truth (to determine & know it). Display Virtue. Be honest and be persuaded by Truth.
Have scientific integrity to know who’s right and who’s wrong, and never be slow to be persuaded when Truth is offered to help you be corrected.
Disarrangements – Resolving vs. Accommodating
Disarrangements with Persuasion
Let’s make some serious progress on our journey to finally understanding this virtue of being well-persuaded.
We’ve looked at what good persuasion is and now we need to also contrast it with what it is not in order to perceive this virtue more clearly and distinctly, and to obtain it more accurately in all mighty excellence and surpassingly infinite moral success.
How Good vs. Bad Persuasion Handles Disarrangements
· Good persuasion is about resolving disarrangements, not accommodating them.
· Good persuasion ≈ faith in the Truth.
· Persuasion toward bad ≈ accommodating disarrangements ≠ good persuasion.
· Don’t seek bad persuasion to believe bad, but good Persuasion to believe good, which also fixes the bad.
Beware when: You skipped the prerequisites of integrity and assumed you were further along than you really were!
The Troubles of Disarrangements
· A troubled, disarranged, and unaware person might accidentally speak unto ‘subverting the hearers’ (2Ti_2:14 *), yet they ought to always thank God and the kind and righteous person whomever might lift them up to a more excellent perception and understanding, since simply accommodating them by pretending persuasion usually just strengthens and promotes more disarrangement and untrue vanity.
·
Disarrangements
sabotage communication, and accommodating them creates confusion and promotes
vain drama with no purpose or end, and disqualifies the participants from righteous
persuasion, and keeps everyone involved away from the Truth.
·
Disarrangements must
be addressed and fixed, not ignored, accommodated, tolerated, pampered, or
praised.
·
Does all of this go
without saying or do people’s actions really show that they really don’t know
or believe what we’ve just said?
* 2Ti_2:14
LSV Remind [them] of these things, testifying fully before
the LORD—not to strive about words to nothing profitable, but to the subversion* of those hearing; [*
Mat_21:12-13,Mar_11:15-18 ]
2Ti_2:14
Ταῦτα ὑπομίμνῃσκε,
διαμαρτυρόμενος
ἐνώπιον τοῦ
TSBΚυρίου
|Aθεου|
μὴ λογομαχεῖν,
TSBεἰς
|Aεπ| οὐδὲν
χρήσιμον, ἐπὶ
καταστροφῇ
τῶν ἀκουόντων.
Careful Humility Mitigates the Troubles of Disarrangement
· By default, we all have disarrangements in various degrees scattered in various ways and places throughout our souls.
· When interfacing with our disarrangements we are considering a range of possible concerns depending on how much trouble we have, and where these problems are located in our souls.
· Lacking understanding and needing to talk through it is not a disarrangement (by default), but promoting/endorsing illogical and non-virtuous thoughts is a concerning trouble.
· While we recognize that we're not complete yet and we still have problems, we can at least be very ambitious to not promote those problems upon other people while we eagerly seek to fix all things.
Who Needs Persuasion?
· Among disciples, the speaker hopes the listener will be well-persuaded by the virtue they delight them with, but the speaker does NOT want the listener to like, accommodate, or tolerate any of the disarrangements they have.
· If a speaker has disarrangements, then the primary need for persuasion flips back on the initial speaker, not the listener.
· When the speaker lacks the valid necessary requirements mandated for logically and virtuously persuading others, then the one who first thought to persuade others should pause, back up, fear the Truth, and first reverently labor to be persuaded themselves.
· The Blind cannot lead the blind.
· The beam-eyed cannot help fix and heal the speck-eyed.
· It risks hypocrisy to wish for others to be persuaded if you’re still wrong somewhere (to that same degree).
· Those in probation who struggle to employ virtue in their speech should first beg for redemption before being happy to contaminate others.
· A speaker may indeed have some valid points to make when it comes to some of the surface-level issues and considerations at hand, but if they can’t address and present them with virtue then they don’t know where they’re right and where they’re wrong, and this calls for a lot of humility and carefulness, to say the least.
· Any advantage that a straying person has is in spite of them (not because of them), and their advantage is out of their control.
· It is safe to ask others to help you sort through your perceptions and blind spots, but it is presumptuous to wish for them to change before you have been corrected.
· Desiring for others to be persuaded when a speaker is in an unhealthy state is inappropriate, premature, and hazardous!
· Those who are wrong Truly need persuasion the most.
· Do not hypocritically entangle those who are right into your own need to be persuaded.
Self-Quarantining Disarrangements & Welcoming Help
·
The one who speaks
while still yet being in need of virtue ought to be the first to recognize
their need, and greatly welcome any and all help which is at all possible, and
never seek or wish for the non-virtuous persuasion of others who are more
arranged than themselves.
·
Don’t groan in the
flesh under the curse of the Law when you ought to fear God and welcome your
salvation!
·
Don’t wish to prove
anything to anyone who is more qualified to save you than you are, especially
and particularly when it is actually time for you to first be enlightened.
The Point: Recognize your need and give thanks to those who help you.
Imitate Zeal, Don’t “Persuade” It!
· Admire, imitate, & be persuaded by righteous zeal against wrong.
· Don’t try or wish to persuade clean zeal to change, since you yourself should know very well that you desperately need its Truth to be saved!
· Persuade righteous people by first admiring and validating their righteous zeal and only when or after you have done justice to it, can you then seek an even more authenticating persuasion for the righteous by giving them new and non-contradictory information.
· You can change someone’s information without contradicting their clean zeal, and every righteous person will happily be persuaded by this.
· Persuade a righteous person’s information with more Truth and he will thank you, but if you disagree with their zeal God will step back from you.
· Notice with Moses and David that they had real reasons to be wrathful or angry at first.
· Moses was zealous for the Word of God and David was fundamentally and socially required and compelled to punish the intolerable hazards & danger of Nabal’s outrageous perversion & disarrangements (comp. Tit_1:11, etc. *).
· Righteous people have real, weighty, and serious reasons to be zealous for others to be persuaded by the Divine Truth they speak and represent.
· Nabal greatly owed fear* and faith to David but refused persuasion and was eventually & inevitably destroyed.
· Aaron and Abigale acknowledged their indebtedness, subjection, and lowered state and saved themselves as well as many others, on top of successfully persuading their righteous and admired heroes.
·
Clean people don’t hate God by insulting Divine
zeal!
(…and we see this so
powerfully when considering such important examples such as these.)
· Moses’, David’s, and Abigale’s persuasion all stand in direct contrast and opposition to the danger of promoting/stimulating/fostering/defending disarrangements and creating our own non-canonical & uninspired drama and accommodating vanity.
· Don’t endorse your disarrangements like Nadab and Abihu, nor defend the mistakes or blunders of your disarrangements like Nabal, but fix them and even make atonement for others like Abigale and Aaron did, and praise and imitate the righteous persuasions and clean zeal of Moses and David.
* Tit_1:9-11 LSV holding—according to the teaching—to
the steadfast word, that he may also be able to exhort in the sound teaching,
and to convict the deniers [ἀντιλέγοντας
ἐλέγχειν]; 10
for there are many both insubordinate, vain-talkers [ἀνυπότακτοι
ματαιολόγοι], and mind-deceivers [φρεναπάται]—especially those of the circumcision—
11 whose mouths must be
covered [οὓς
δεῖ ἐπιστομίζειν], who overturn [ἀνατρέπουσι] whole households, teaching what things it
should not, for [the] sake of
shameful gain.
Tit_1:9 ἀντεχόμενον
τοῦ κατὰ
τὴν διδαχὴν
πιστοῦ
λόγου, ἵνα
δυνατὸς ᾖ
καὶ παρακαλεῖν
ἐν τῇ
διδασκαλίᾳ
τῇ ὑγιαινούσῃ
καὶ τοὺς ἀντιλέγοντας
ἐλέγχειν.
Tit_1:10 Εἰσὶ
γὰρ πολλοὶ TSBκαὶ |Aκαι| ἀνυπότακτοι
ματαιολόγοι
καὶ
φρεναπάται,
μάλιστα οἱ ἐκ
τῆς περιτομῆς,
Tit_1:11 οὓς δεῖ
ἐπιστομίζειν,
οἵτινες ὅλους
οἴκους ἀνατρέπουσι
διδάσκοντες ἃ
μὴ δεῖ αἰσχροῦ
κέρδους
χάριν.
Meaningful Drama
·
The Creator has sovereignly assigned frictions
in all of our important relationships to draw out meaningful discussions that change us and
glorify God by patiently accomplishing Wisdom and virtue in us.
·
God-ordained drama
calls us to question our assumptions, embrace mighty logic to talk through
things with each other, gain real knowledge we never knew was there, reaffirm
courageous humility to always prefer the Truth over our own souls, and embrace
the romance of always changing to integrate more of each other’s Truth into our
lives.
·
It is inherently a
completely clean process, and wise people exalt that cleanness into Divine
beauty.
·
We grow in eternal rewards when we are faithful
and wise to find Truth in our assigned dramas.
·
We Love each other more when we sacrifice to
integrate each other deeper into our lives by the Truth through our assigned
dramas, and we obtain a more weighty Divine Unity as a reward.
Vain Drama – Patience or Accommodation?
·
Vain drama is when we
create our own unassigned drama from our own disarrangements, and is based on
confusing misunderstandings and completely unneeded conflicts with no point.
·
Assigned dramas are from heaven but vain ones
are from the world & hell beneath it.
·
Assigned drama comes in spite of virtue and
integrity, and it produces good.
·
Vain drama comes from
character flaws, and it produces bad.
·
We should not take
untruth at face value.
·
Since vain drama is
inherently untrue and not assigned to us from heaven, we are not responsible
for “fixing” it (we are not related to non-reality), and it does not profit men
nor honor God when we are preoccupied by it.
· Vain drama does not (validly/Truthfully) obligate us to “fix” unreal conflicts that happened in the fantasy of confusion.
· Vain drama needs to be exposed, confessed, corrected, and replaced with Truth before you can honor and improve your real relationships.
·
Good persuasion is
extremely patient with necessary drama, and yet, at the same time it does not
create its own unnecessary vain drama or accommodate it in others.
·
Vain drama & disarrangements need
correction, not faith (or “persuasion”).
(At first you might
like to think this goes without saying, but you can’t take that for granted
based on how seriously people take confusion and vain, fiction-based conflicts,
and how much they want everyone else to do the same.)
·
Valid patience
strengthens virtue to obtain good-persuasion, especially after disarrangements
are corrected and Truth comes to the surface.
·
Patience and
good-persuasion with ordained drama fixes problems and facilitates Divine
Unity.
·
Accommodating vain drama deepens problems and
reinforces confusion.
·
Accommodation and virtuous persuasion are
opposites, so you have to choose one or the other.
·
Accommodation and virtuous persuasion are direct
opponents in a battle for your attention, faith, and persuasion, so that they
trade off of each other. – The more you choose the one the more you give up on
and oppose the other.
·
Vain drama is often a
decoy which necessarily competes with the patience to communicate through
ordained drama which the Creator has assigned unto us.
·
Accommodating vain drama
does not fix any root problems but only distracts, entangles, and preoccupies
people in untruth and hinders and pushes them away from fulfilling their real
mission of virtuous and excellent communication through real Love.
·
Accommodating vain drama
is so far from solving problems that it actually risks validating them, which
can actually strengthen them to proliferate and keep multiplying so that no one
ever gets any Truth accomplished.
·
If you create or accommodate
unneeded empty vain drama,
it does not help you be patient with the real drama which The Creator has
assigned unto you, but rather it actually hinders Logic, which is one of the
valid prerequisite virtues for accomplishing clean excellent persuasion, and
without such virtue you cannot Truly and Lovingly be patient with anyone with
enough clean faith to fix or glorify any of your important relationships.
·
Meek gentle patience
is (of course) always required by all disciples even when vain drama is at
hand, but humble patience and persuasion are especially required from the one
in danger of endorsing vanity, much more than the listener.
When you fail to quarantine your own disarrangements and don’t get help early enough, you risk piling confusion on top of your relationships. Then the legitimate drama which The Creator has assigned unto you is buried under the weight and distraction of misunderstandings and inevitable conflicts, and preoccupies everyone with managing completely unneeded and useless drama instead of actually working on obtaining Truth and qualitatively improving their Divine Unity & virtuous agreement.
How to Take Action Against Vain Drama
· Deal with disarrangements.
· Oppose confusion.
· Refuse vain drama – Expose, convict, repent, heal, and correct it.
· Get help first, and don’t demand / seek / request / wish for (bad) persuasion in the meantime.
· Beg for correction and give thanks when it is finally given.
· Accredit righteousness to those who hold you accountable to reality, don’t risk incriminating them as though they lack good persuasion.
Solving Disarrangements with Orthodox Persuasion
·
The solution to vain
drama is not accommodation and non-virtuous
persuasion.
·
The solution to vain
drama is for the performer to first be persuaded by
virtue and Truth, and then all parties involved can move forward together in
Divine Unity to be mutually persuaded by the same Truth.
·
We all need to
cooperate with virtue so that we can all be persuaded by Truth in the right
order without hypocrisy or accidentally validating vanity in the process.
·
Being well-persuaded
is a mighty virtue of all the great patriarchs and matriarchs of Monotheism,
and we all need to successfully and sufficiently participate in this same
cleanness long before wishing to call it out of others.
---------------
Lam_3:38-40 - search -- love discipline
Why Does a Good God Allow Suffering?
There is actually a bit of liable hypocrisy here in even asking this question.
You should rather be asking (with greater frustration and anguish): why does God allow evil people like me to keep staying alive, and why doesn’t a good God just end all this evil and death in the world by killing me and getting rid of all this darkness and filthy evil???
Why Does a Good God Allow Evil Suffering?
Lam_3:38-40
---------------
1/7/04 (Word: Created/Modified); 3/6/17
(recompiled)
Self-Discipline – How to
Discipline Yourself When Raised By Undisciplined Parents
; Self Discipline ; doctrine of the will
11/10/14; 11/20/14-11/21/14; 2/14/15 (Heb); 2/20/15
(Overcommers Thoughts, etc.); 2/21/17 (recompiled)
Self-discipline
2/23/15; 2/21/17 (recompiled)
You cannot
Self-discipline and repent unless you first take full responsibility for your
actions, including the evil actions and unbeliefs of your heart. You should
always feel personally responsible and ashamed and guilty of all unbelief
(wether it be in heart, word or deed) whenever it happens.
(see: 'Glory
Barn' notes)
---------------
; 2/21/17 (recompiled)
Mir/joj/MrS
Even if I do not want it, we got to get me there... wether I like it or
not... overide my will (See: Mir 2014 or 2015 email!)
---------------
; 2/21/17 (recompiled)
Heb: 'we
(jewish people, generally) all had fathers who corrected us...'
1co11: if judge yourselves, you would not be judged
God abhors the offspring of the irreverent
I beat my body
>> TSK
I chastened my soul w fasting
>> TSK
The Luxury of non-discipline
Rebuke your own soul
---------------
See: Love in Truth
---------------
Psa_141:5
WEB Let the righteous strike me, it is
kindness; let him reprove me, it is like oil on the head; don't let my head
refuse it; Yet my prayer is always against evil deeds.
Psa_141:5 LB The righteous shall chasten me with mercy,
and reprove me: but let not the oil of the sinner anoint my head: for yet shall
my prayer also be in their pleasures.
Psa_141:5 (140:5) παιδεύσει
με δίκαιος ἐν ἐλέει
καὶ ἐλέγξει με, ἔλαιον
δὲ ἁμαρτωλοῦ μὴ
λιπανάτω τὴν
κεφαλήν μου, ὅτι
ἔτι καὶ ἡ
προσευχή μου ἐν
ταῖς εὐδοκίαις
αὐτῶν.
PR 9:8 Do not rebuke a mocker or he will hate you; rebuke a wise man and he will love you. (NIV)
PR 15:31 He who listens to a life-giving rebuke will be at home among the wise. (NIV)
PR 17:10 A rebuke impresses a man of discernment more than a hundred lashes a fool. (NIV)
PR 25:12 Like an earring of gold or an ornament of fine gold is a wise man's rebuke to a listening ear. (NIV)
-Brings brokenness -Brings humility......
Pro_15:33 WEB The fear of Yahweh teaches wisdom. Before honor is humility.
Pro_15:33 LB The fear of the Lord is instruction and wisdom, and the highest honor will correspond therewith.
Pro_15:33 φόβος
θεοῦ παιδεία
καὶ σοφία, καὶ ἀρχὴ
δόξης ἀποκριθήσεται
αὐτῇ.
No Social Shame
5/11/12-5/12/12; 6/23/12;
6/26/12-6/29/12; 7/4/12-7/7/12; 7/10/12; 7/13/12-7/15/12; 9/26/12; 10/20/12;
6/21/13
The difference between social dignity and heavenly
Honor
Note: currently these passages are simply taken from
CAB
without sufficient corrections from the Greek yet. They are for light weight
reference only, and as always, the details should never be considered as
authoritative until the original languages are consulted.
Prayers Against Social Shame
Make me invisible
No social shame
Help to be a disciplinarian
>> 1) arrows: social shame stops you from doing the profound justice of faith that God mysteriously demands... story: when prophet told a future king to strike the ground w arrows,
Basic Facts About Shame That Most People Have No Clue About Today
Note: Read the main text first, then return to consider the gray footnote text
· There is a such thing as good shame in society and communities, and there is such a thing as bad shame.
·
Good shame is fearing the reputation of sin
before God.
[this
can be reinforced in society]
·
Bad shame is fearing the reputation of social
disapproval in this life from evil people.
[Although
there is certainly also the bad shame of fearing the hopeless, devaluing,
never-ending accusations of irrational demons, we are currently talking about
having No (Bad) Social Shame In
Society for now]
· Good shame reverently shrinks back from both willful and accidental defilement that come through presumption.
· Bad shame shrinks back from becoming unpopular through profaning common opinion.
· Good shame fears losing God's righteousness.
· Bad shame fears losing self-lust.
·
Good shame protects things like sexuality,
purity, extreme modesty, humility, and every other virtue (i.e. moral excellency).
[Although,
not hypocritically with an eye toward what society will think, but in truth, by
willingly participating in the scandal God has called us to (Joh_4;
Pregnant Marry), caring about true protection of virtue, including the courage
to be considered an evil doer for the sake of faithfulness.]
· Bad shame protects things like popularity, convenience, indulgence, luxury, entertainment, vanity, strength and competence before worthless people, social life, social status, social fun, and self-image.
·
Good shame means being too weak in conscious*
to sin.
[*
remember: your conscious in the Bible
is your (moral) together-perception]
· Bad shame means being too weak in virtue to do what is right.
· Good shame is when you faithfully choose to refrain from being bold in the sins which God has forbidden.
· Bad shame is when you treacherously refrain from having courage against the popular sin which God has charged you to testify against.
· Despising good shame was once called being “shameless” in our culture, and is based on belittling the honor and value that God has demanded that all humans recognize and protect.
· Despising bad shame is when you overcome the common deception by the courage of faith, and break society’s rules in obeying righteousness.
·
Social shame is when you are afraid of losing something you should never
have been lusting after to begin with.
·
Both good
shame and bad shame are discussed
in the Scriptures – and we need to be sensitive to it!
(for
Good Shame: see Bible studies such as
the No Dating
Battle List; For Bad
Shame: see this Bible study.)
Sir_4:20-21 Brenton Observe the opportunity, and beware of evil; and be not ashamed when it concerneth thy soul. 21 For there is a shame that bringeth sin; and there is a shame which is glory and grace.
1. Faith-fulness Courageously Defies Social Shame in Lusting After Righteousness!
Esther Getting Ready To Make A Decision About Going Before The King
Remember the context
of the story: Esther was being informed that she needed to do something about
Haman's conspiracy to kill all of the Jews, and now she has to wrestle with the
social boundary that she would need to break in order to do something to save
her nation
Est_4:10-16 WEB Then Esther spoke to Hathach, and gave him a message to Mordecai: 11 "All the king's servants, and the people of the king's provinces, know, that whoever, whether man or woman, comes to the king into the inner court without being called, there is one law for him, that he be put to death, except those to whom the king might hold out the golden scepter, that he may live. I have not been called to come in to the king these thirty days." 12 They told to Mordecai Esther's words. 13 Then Mordecai asked them [to] return answer to Esther, "Don't think to yourself that you will escape in the king's house any more than all the Jews. 14 For if you remain silent now, then relief and deliverance will come to the Jews from another place, but you and your father's house will perish. Who knows if you haven't come to the kingdom for such a time as this?" 15 Then Esther asked them to answer Mordecai, 16 "Go, gather together all the Jews who are present in Shushan, and fast for me, and neither eat nor drink three days, night or day. I and my maidens will also fast the same way. Then I will go in to the king, which is against the law; and if I perish, I perish."
Very Basic Thoughts
· If you go ahead and perish by faithful confession like Esther did, then you can also face the perishing threats of people who cannot destroy the soul.
· What social fears would you be willing to overcome if your life was on the line?
· Wakeup call/ life-hint: your life is on the line!
Heb 12 – Jesus “Despised The Shame”
Jesus Pioneered the
way as Our Leader, And Sat Down At Right Hand as Our Example, So that we too
Should Despise the Temporary Social Shame of This Wicked Life
Heb_12:1-3 CAB So therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every impediment, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, 2 looking unto Jesus [and not at their faces (Eze_3:7-9)], the Author and Perfecter of our faith, who for the joy that was set before Him [i.e. he looked to the reward (as already stated in Heb_11:26)] endured the cross, despising the shame [αἰσχύνης καταφρονήσας], and has sat down at the right hand of the throne of God. 3 For consider Him who endured such hostility from sinners against Himself, lest you be weary and discouraged in your souls.
· Thorough note: there is a parallelism between whether or not you also despise the shame (along with the faith captain/ leader/ pioneer) and whether or not you faint when God rebukes you. – take the time to sit there and thoroughly understand what is being said here about this.
· Also note that we are to look away from this world just as Jesus did.
TSK
despising: Heb_10:33, Heb_11:36, Psa_22:6-8, Psa_69:19, Psa_69:20, Isa_49:7, Isa_50:6, Isa_50:7, Isa_53:3, Mat_26:67, Mat_26:68, Mat_27:27-31, Mat_27:38-44, Mar_9:12, Luk_23:11, Luk_23:35-39, Act_5:41, 1Pe_2:23, 1Pe_4:14-16
(these are very good references to read if you get the chance)
2. Sin Avoids Truth for Fear of Social Shame
Saul Yields to Personal, Independent Religion That Pleases the Masses Rather than Patiently Honoring Truth
Note: Although the LXX version of this book has a
lot of support, remember to compare MT variations
Samuel’s Posture to
Saul
1Sa_10:8 CAB And you shall go down in front of Gilgal, and behold, I will come down to you to offer a whole burnt offering, and peace offerings. You shall wait seven days until I come to you, and I will make known to you what you shall do.
What Saul Did Instead
1Sa_13:6-14 CAB And the men of Israel saw that they were in a strait so that they could not draw near, and the people hid themselves in caves, sheepfolds, rocks, ditches, and pits. 7 And they that went over crossed the Jordan to the land of Gad and Gilead. And Saul was still in Gilgal, and all the people followed after him in amazement. 8 And he continued seven days for the appointed testimony, as Samuel told him, and Samuel came not to Gilgal, and his people were dispersed from him. 9 And Saul said, Bring some victims here, that I may offer whole burnt offerings and peace offerings. And he offered the whole burnt offering [1Sa_15:12]. 10 And it came to pass when he had finished offering the whole burnt offering, that Samuel arrived, and Saul went out to meet him, and to bless him. 11 And Samuel said, What have you done? And Saul said, Because I saw how the people were scattered from me, and that you were not present as you purposed, according to the set time of the days, and the Philistines were gathered to Michmash. 12 Then I said, Now will the Philistines come down to me to Gilgal, and I have not sought the face of the Lord. So I forced myself and offered the whole burnt offering. 13 And Samuel said to Saul, You have done foolishly, for you have not kept my command, which the Lord commanded you, as now the Lord would have confirmed your kingdom over Israel forever. 14 But now your kingdom shall not stand, and the Lord shall seek for Himself a man after His own heart; and the Lord shall appoint him to be a ruler over His people, because you have not kept all that the Lord has commanded you.
1Sa_15:1-35 CAB And Samuel said to Saul, The Lord sent me to anoint you king over Israel. And now hear the voice of the Lord. 2 Thus said the Lord of hosts, Now will I take vengeance for what Amalek did to Israel, when he met him in the way as he came up out of Egypt. 3 And now go, and you shall strike Amalek and Hierim and all that belongs to him, and you shall not save anything of his alive, but you shall utterly destroy him. And you shall devote him and all his to destruction, and you shall spare nothing belonging to him; and you shall slay both man and woman, infant and suckling, calf and sheep, camel and donkey… 7 And Saul struck Amalek from Havilah to Shur, fronting Egypt. 8 And he took Agag the king of Amalek alive, and he killed all the people and Hierim with the edge of the sword. 9 And Saul and all the people saved Agag alive, and the best of the flocks, and of the herds, and of the fruits, of the vineyards, and of all the good things; and they would not destroy them. But every worthless and despised thing they destroyed. 10 And the word of the Lord came to Samuel, saying, 11 I greatly regret that I have made Saul to be king; for he has turned back from following Me, and has not kept My word. And Samuel was grieved, and cried to the Lord all night. 12 And Samuel rose early and went to meet Israel in the morning, and it was told Saul, saying, Samuel has come to Carmel, and he has raised up help for himself. And he turned his chariot, and came down to Gilgal to Saul. And behold, he was offering up a whole burnt offering to the Lord, the chief of the spoils which he brought out of Amalek [this sounds familiar…]. 13 And Samuel came to Saul. And Saul said to him, Blessed are you of the Lord; I have performed all that the Lord said. 14 And Samuel said, What then is this bleating of sheep in my ears, and the sound of the oxen which I hear? 15 And Saul said, I have brought them out of Amalek, that which the people preserved, even the best of the sheep, and of the cattle, that it might be sacrificed to the Lord your God, and the rest I have utterly destroyed. 16 And Samuel said to Saul, Stay, and I will tell you what the Lord has said to me this night. And he said to him, Speak on. 17 And Samuel said to Saul, Are you not little in His eyes, though a leader of one of the tribes of Israel? And yet the Lord anointed you to be king over Israel. 18 And the Lord sent you on a journey, and said to you, Go, and utterly destroy: you shall slay the sinners against Me, even the Amalekites; and you shall war against them until you have consumed them. 19 And why did you not listen to the voice of the Lord, but instead swoop down upon the spoils, and do that which was evil in the sight of the Lord? 20 And Saul said to Samuel, Because I listened to the voice of the people. Yet I went the way by which the Lord sent me [Saul wants credit for partial obedience, even when it is mostly rebellion by cursing the main command], and I brought Agag the king of Amalek, and I destroyed Amalek. 21 But the people took of the spoils, the best flocks and herds out of that which was destroyed, to sacrifice before the Lord our God in Gilgal. 22 And Samuel said, Does the Lord take as great pleasure in whole burnt offerings and sacrifices, as in hearing the words of the Lord? Behold, obedience is better than a good sacrifice, and hearkening than the fat of rams. 23 For sin is as divination; idols bring on pain and grief. Because you have rejected the word of the Lord, the Lord also shall reject you from being king over Israel. 24 And Saul said to Samuel, I have sinned, in that I have transgressed the word of the Lord and your direction; for I feared the people, and I listened to their voice. 25 And now remove my sin, I pray, and turn back with me, and I will worship the Lord your God. 26 And Samuel said to Saul, I will not turn back with you, for you have rejected the word of the Lord, and the Lord will reject you from being king over Israel. 27 And Samuel turned his face to depart, and Saul caught hold of the edge of his robe, and tore it. 28 And Samuel said to him, The Lord has torn the kingdom of Israel from out of your hand this day, and will give it to your neighbor, who is better than you. 29 And Israel shall be divided in two: and God will not turn nor repent, for He is not as a man to repent. 30 And Saul said, I have sinned; yet honor me, I pray, before the elders of Israel, and before my people; and turn back with me, and I will worship the Lord your God. 31 So Samuel turned back after Saul, and he worshipped the Lord. 32 And Samuel said, Bring me Agag the king of Amalek. And Agag came to him trembling; and Agag said, Is death thus bitter? 33 And Samuel said to Agag, As your sword has bereaved women of their children, so shall your mother be made childless among women. And Samuel hacked Agag to pieces before the Lord in Gilgal. 34 And Samuel departed to Ramah, and Saul went up to his house at Gibeah. 35 And Samuel did not see Saul again till the day of his death, for Samuel mourned after Saul, and the Lord regretted that He had made Saul king over Israel.
Saul Never Stopped Being Able to
Religiously Harden his Heart
1Sa_23:19-21 CAB
And the Ziphites came up out of the dry country to Saul to the hill,
saying, Behold, is not David hidden with us in Messara, in the narrows in Caene
in the hill of Echela, which is on the right of Jeshimon? 20 And now according to all the king's
desire to come down, let him come down to us; they have shut him up into the
hands of the king. 21 And Saul
said to them, Blessed are you of the
Lord, for you have been grieved on my account.
·
Do you prefer to disobey Jesus and hypocritically offer your gift
before an altar of demons while violating your brother or sister, sacrificing
religiously, instead of honestly obeying the real charge of God to actually
obey Him and do what He says to do?
Jesus Rebukes the Disciples Corporately
Disciples were
silent when Jesus would have brought up the conflict corporately...
Luk_22:24 CAB And there became also a dispute among them, as to which of them seemed to be greater…
Mar_9:33-37 CAB Then He came to Capernaum. And being in the house He asked them, "What were you disputing about with one another on the road?" 34 But they were silent, for on the road they had discussed with one another who was greater. 35 And having sat down He called the twelve, and said to them, "If anyone desires to be first, he shall be last of all and servant of all." 36 And taking a child, He stood him in their midst. And taking him in His arms, He said to them, 37 whoever receives one of these little children in My name receives Me; and whoever receives Me, receives not Me, but Him who sent Me."
_
_
Luk_22:24-27 CAB And there became also a dispute among them, as to which of them seemed to be greater. 25 But He said to them, "The kings of the Gentiles lord it over them, and those who exercise authority over them are called 'benefactors.' 26 But you shall not be thus; but let the greatest among you, let him be as the youngest, and he who leads as he who serves. 27 For who is greater, he who sits at the table, or he who serves? Is it not he who sits at the table? Yet I am among you as the One who serves.
_
Jesus Rebukes Peter Publically
Peter took Him aside
to rebuke, but Jesus rebuked him corporately...
Mat_16:18 – on this rock I will build my called out assembly
Mar_8:31-35 CAB And He began to teach them that it was necessary for the Son of Man to suffer many things, and to be rejected by the elders and the chief priests and the scribes, and to be killed, and after three days to rise. 32 He was speaking this word with boldness [see Greek]. And Peter, taking Him aside, began to rebuke Him [note: not like Paul rebuked Peter]. 33 But when He had turned and saw His disciples, He rebuked Peter, saying, "Get behind Me, Satan! For you are not mindful of the things of God, but the things of men." 34 And having summoned the crowd together with His disciples, He said to them, "Whoever is willing to come after Me, let him deny himself, and take up his cross, and follow Me. 35 For whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel's, will save it.
This is a lot like:
Zec_7:2-5 CAB And Sherezer and Arbeseer the king and his men sent to Bethel, to entreat the favor of the Lord, 3 speaking to the priests that were in the house of the Lord Almighty, and to the prophets, saying, The holy offering has come in here in the fifth month, as it has done already many years. 4 And the word of the Lord of hosts came to me, saying, 5 Speak to the whole people of the land, and to the priests, saying, Though you fasted or lamented in the fifth or seventh months (yea, behold, these seventy years) have you at all fasted to Me?
Do Not Be Silent
·
You are already good or bad inside; go ahead and confess wherever you
are at so that bowels can begin moving…
·
Stopped up compassions is the death of treachery.
·
Don’t stall from confessing your evil or “personal hurt” for fear of
social shame.
·
If you really are ashamed of your evil, then change, but if you have not yet changed don’t add insult to
injury by crossing your arms and keeping your reciprocation from others!
·
Confess it humbly, or humiliate yourself in the process/ in
confessing it, but whatever you do don’t be hard and silent!
·
Hiding yourself in shame of your evil from those you should be loving
and needing is much worse than the initial sins that you do against them or
even the hurts you feel from them.
Jesus Insists On
Corporate Communication
·
Jesus is insistent on corporate resolution even when they are stuck and
remaining silent.
·
Jesus is not at all concerned about protecting religious face/
reputation... or cushioning your hard heart
·
But if Peter is rebuked corporately, what if he loses respect? What if
Judas starts to think that Peter is not actually the right rock to build on?
·
In fact, Judas hardened at the public rebuke when his religious
hypocrisy was profaned.
·
Jesus puts people’s “personal business” in front of everyone when they
are hypocritically pretending to follow Him.
·
Do you have any of that hypocritical “personal business” that despises
being exposed?
(also, Mat_16:23)
Rough
Communication is Better than Hardened Silence
Joh_11:20-27 CAB Then Martha, when she heard that Jesus was coming, met Him, but Mary was sitting in the house. 21 Then Martha said to Jesus, "Lord, if You had been here, my brother would not have died. 22 But even now I know that whatever You may ask of God, God will give You." 23 Jesus said to her, "Your brother will rise again." 24 Martha said to Him, "I know that he will rise again in the resurrection in the last day." 25 Jesus said to her, "I am the resurrection and the life. He that believes in Me, though he may die, he shall live. 26 And everyone who lives and believes in Me shall never die. Do you believe this?" 27 She said to Him, "Yes, Lord, I believe that You are the Christ, the Son of God, who is to come into the world."
Pro_27:4-6 CAB
Wrath is merciless and anger sharp, but envy can bear nothing. 5 Open reproofs are better than secret
love. 6 The wounds of a friend are more to be trusted
than the spontaneous kisses of an enemy.
Sir_20:2-3 NETS
How good it is to question rather than to be angry. And he who admits
freely will be kept from disparagement (to bring reproach or discredit upon)
Sir_6:36 KJV-1611 And if thou seest a man of
vnderstanding, get thee betimes vnto him, and let thy foote weare the steps of
his doore. (NETS says...turn to him early and let your foot wear out the
thresholds of his doors)
Abham and Sarah vs. Hagar
the psalms prove that God likes even rough communication and is even willing to use it as prophecy!!!
3. How to Embrace Faith-fulness and Shun the Sinful Fear of Social Shame
Wearing Someone Out by Faith is Better than Being Killed by Social Complacency
Jesus Taught A Parable
That They Should Always Pray
Luk_18:1-8 CAB Then He spoke a parable to them, that one must always pray and not lose heart, 2 saying: "A certain judge was in a certain city, who did not fear God nor have regard for men. 3 Now there was a widow in that city; and she kept coming to him, saying, 'Give justice to me against my adversary.' 4 And he did not want to for a time; but afterward he said within himself, 'although I do not fear God, nor have regard for man, 5 yet because this widow bothers me I will give justice to her, lest she wear me out by forever coming to me.' " 6 Then the Lord said, "Hear what the unjust judge said. 7 And God, shall He not execute justice for His own elect, who cry out day and night to Him, and yet He is patient with them? 8 I tell you that He will execute justice for them speedily. Nevertheless, when the Son of Man comes, will He really find faith on the earth?"
Give Me Bread! – and Save Me from Social Shame!
Luk_11:5-10 CAB And He said to them, "Which of you shall have a friend, and go to him at midnight and say to him, 'Friend, lend me three loaves; 6 for a friend has come to me on his journey, and I have nothing to set before him'; 7 and he will answer from within and say, 'Do not trouble me; the door has already been shut, and my children are with me in bed; I cannot get up and give to you'? 8 I say to you, even if he will not get up and give to him, because he is his friend, yet on account of his persistence [against social convenience] he will get up and give him as much as he needs. 9 "So I say to you, ask, and it shall be given to you; seek, and you shall find; knock, and it shall be opened to you. 10 For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.
Jesus Didn’t Get A
Chance To Eat Because Many People Coming And Going
Mar_3:20 CAB And they came into a house. Then again a crowd assembled, so that they were not even able to eat food.
Mar_6:30-34 CAB Then the apostles gathered to Jesus and they reported to Him all things, both everything they had done and everything they had taught. 31 And He said to them, "Come you yourselves privately to a deserted place and rest a little." For there were many coming and going, and they were not even finding opportunity to eat. 32 And they went away to a deserted place in the boat privately. 33 But the multitudes saw them going, and many recognized Him, and ran together there on foot from all the cities, and preceded them, and they came together to Him. 34 And when He came out, Jesus saw a large crowd, and He had compassion on them, because they were like sheep not having a shepherd. So He began to teach them many things.
Mary Anointing Jesus at Bethany – Something Infinitely More Important than Your Shame
Mar_14:3 CAB And while He was in Bethany in the house of Simon the leper, as He was reclining for a meal [this is better than King Ahasuerus (Est_5:1, etc.)], a woman came having an alabaster flask of very costly pure nard. And having broken the flask, she began to pour it out over His head.
Mat_26:6-10 CAB And when Jesus was in Bethany in the house of Simon the leper, 7 a woman came to Him having an alabaster flask of very expensive perfume, and she began to pour it on His head as He reclined to eat. 8 But when His disciples saw it, they became indignant, saying, "Why this waste? 9 For this perfume could have been sold for much, and have been given to the poor." 10 But when Jesus became aware of it, He said to them, "Why do you trouble the woman? For she has done a beautiful work for Me.
Luk_7:36-48 WEB One of the Pharisees invited him to eat with him. He entered into the Pharisee's house, and sat at the table. 37 Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee's house, she brought an alabaster jar of ointment. 38 Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner." 40 Jesus answered him, "Simon, I have something to tell you." He said, "Teacher, say on." 41 "A certain lender had two debtors. The one owed five hundred denarii, and the other fifty. 42 When they couldn't pay, he forgave them both. Which of them therefore will love him most?" 43 Simon answered, "He, I suppose, to whom he forgave the most." He said to him, "You have judged correctly." 44 Turning to the woman, he said to Simon, "Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head. 45 You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet. 46 You didn't anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little." 48 He said to her, "Your sins are forgiven." 49 Those who sat at the table with him began to say to themselves, "Who is this who even forgives sins?" 50 He said to the woman, "Your faith has saved you. Go in peace."
Be like Mary and
let justice finally burst forth!
And do you realize why I say this? If not, you of
all people desperately need discipleship!
Digging Through a Roof
The Faith of Friends
that Disregards Social Shame!
Mar_2:1-5 CAB And He entered again into Capernaum after some days, and it was heard that He was in a certain house. 2 And immediately many were gathered together, so that there was no longer any room, not even near the door. And He was speaking the word to them. 3 And they came to Him, bringing a paralytic being carried by four men. 4 And not being able to get near Him because of the crowd, they removed the tiles from the roof where He was, and having dug through they let down the pallet on which the paralytic was lying. 5 And Jesus, seeing their faith, He said to the paralytic, "Child, your sins have been forgiven you."
(also see, Luk_5:17-20)
Blind Bartimaeus
Mar_10:46-52 CAB And they came to Jericho. And as He was going out from Jericho along with His disciples and a large crowd, Bartimaeus the blind man, the son of Timaeus, was sitting alongside the road begging. 47 And when he heard that it was Jesus the Nazarene, he began to cry out and say, "Jesus, Son of David, have pity on me!" 48 And many rebuked him, that he should be silent. But he cried out all the more, "Jesus, Son of David, have pity on me!" 49 And having stopped, Jesus asked for him to be called. Then they called the blind man, saying to him, "Have courage, rise up; He is calling you." 50 And casting away his garment, he rose up and came to Jesus. 51 So Jesus answered and said to him, "What do you desire that I should do for you?" And the blind man said to Him, "Rabboni, that I may receive sight." 52 Then Jesus said to him, "Go; your faith has healed you." And immediately he received sight, and he followed Jesus on the road.
Many Other Examples
There are so many more
examples we could list, including…
· Woman with the issue of blood
· Canaanite woman with demonized daughter
· Many others I am looking forward to listing here…
Let Love Be Without Hypocrisy
Rom_12:9 CAB Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good.
Eph_4:29-32 CAB Let no corrupt word proceed from your mouth, but only what is good for edification, that it may give grace to them that hear. 30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 31 Let all bitterness, wrath, anger, clamor, and blasphemy be removed from you, with all malice. 32 And be kind to one another, tenderhearted [εὔσπλαγχνοι – good boweled], forgiving one another, just as also God in Christ forgave us.
Col_3:12-15 CAB Therefore, as the elect of God,
holy and beloved, put on [Ενδύσασθε]
hearts [σπλάγχνα
– bowels] of compassion
[οἰκτιρμοῦ],
kindness [χρηστότητα],
humility [ταπεινοφροσύνην],
meekness [πρᾳότητα],
patience [μακροθυμίαν];
13 forbearing one another and forgiving
yourselves, if anyone should have a complaint against any; just as Christ
forgave you, so you also do. 14 But above all these things put on love,
which is the bond of perfection. 15
And let the peace of God rule in your hearts, to which also you were called in
one body; and be thankful.
Love Is Only Straitened In Our Own Sin
You Are Not
Straightened In Us, But By Your Own Passions
2Co_6:11-13 CAB O Corinthians! We have spoken openly to you, our heart has been opened wide. 12 You are not restricted by us, but you are restricted by your own affections. 13 Now in return for the same--I speak as to children--you also be opened wide.
· Preceding context: Paul is able to endure hardships and love them (as we saw in Heb_12 earlier)
· He is not ashamed to unknown and troubled on every side
· He is willing to love, to pour out, and to give even more even if he is loved less by it
2Co_12:9 – the favor of the anointed one is sufficient for Paul so that he may rejoice (boast) in things that make him weak
2Co_12:15 CAB And I gladly will spend and be expended for your souls; although the more abundantly I love you, the less I am loved.
Additional
· do not let social shame (inhibitions) betray you into complacency
· social shames are why we have such a shallow culture, without bowls of compassion, without the deeds of moved bowels
· No flesh! No rich social shame! (ultimately) no excuses! No complacency that minimize what is Divine....
-
Submitted Suffering
9/10/05; 11/7/05; 3/25/06 (Word: Modified/Printed); 10/17/07;
8/20/09; 6/26/10; 2/20/17… 10/1/23
TSK: Phi_1:28, 2Th_1:4-8, 1Pe_4:13-16, [Rev_1:6, Rev_1:9, Rev_5:10, Rev_20:4, Rev_20:6]
Logic, Not Feelings
One of the very first things to do to resolve any bad feelings, from general discouragement to outright suicidal depression, is not to seek to change your feelings, but rather to establish a logical basis for why you should hope against hope when hurting and going through trials.
Don't seek to change the results of your feelings but seek to change the cause of your knowledge.
We automatically see the moment of bad, but we need to see the eternity of good
The moment we feel something damaging, we inherently and automatically feel and understand that it is bad.
The moment we realize Truth by faith, we apprehend the knowledge that it works into good.
We quickly feel the evil of this life with our bodies and with our souls (as long as we are not blinded too much by participating in the evil), and yet we can instead apprehend the Truth by embracing faith in what can’t see from what Truth says.
Follow
Jesus in Suffering
Luk_24:26 - Anointed One must suffer
Joh_12:26 - If you are a servant, then you will be with Him
Mat_19:28-29 – you who have fallowed = Thrones & reward all
those who forsake
Joh_15:20 - No servant greater than Master
1Pe_2:21 MKJV For you were not called to this? For Christ also
suffered on our behalf, leaving us an example, that you should follow His
steps,
Heb_13:13 MKJV Therefore let us
go forth to Him outside the camp, bearing His reproach.
2Ti_3:12 WEB Yes, and all who desire to live godly in Christ Jesus
will suffer persecution.
Phi_3:8-10 MKJV ...I also count
all things to be loss ...10 that I may know Him and the power of His
resurrection and the fellowship of His sufferings, being made conformable to
His death;
Because
it’s the Path to Heaven
Act_14:21-22 MKJV
...they returned to Lystra and Iconium and Antioch, 22 confirming the souls of
the disciples, calling on them to continue in the faith and that through much
tribulation we must enter into the kingdom of God.
Mat_16:24-25 MKJV Then Jesus said to His disciples, If anyone desires to come after Me, let him deny himself and take up his cross and follow Me. 25 For whoever desires to save his life shall lose it, and whoever desires to lose his life for My sake shall find it.
- We often try to find ways to be comfortably saved into the kingdom
- Comfortable salvation (effortless spirituality) is not a real/Biblical option
1Th_3:4 - We are to suffer
2Ti_1:8 - “Be a partaker”
2Ti_2:12 - IF we suffer, then we reign with Him
Rom_8:17 - IF Suffer & glorified together
1Pe_4:12-16 - persecution not strange
2Co_12:10 - Take pleasure in weakness
Rom_5:3-5 WEB Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance; 4 and perseverance, proven character; and proven character, hope: 5 and hope doesn't disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us.
Count On Suffering
8/22/05; 2/20/17 (recompiled); 10/1/23
· Count on being miserable, (if you wish to start following Jesus) just as you set your face to endure hardship when fasting - How different it is then, when you have good things happen that you would have previously taken for granted.
· Remember Humanism: “The chief end of man is his own happiness” – If this is what you live for and this is what you expect, then how can you be thankful when your perceived “Chief end” is unfulfilled?
Isa_50:7 KJV For the Lord GOD will help me; therefore
shall I not be confounded: therefore have I set my face like a flint, and I
know that I shall not be ashamed.
Heb_12:2-4 MKJV looking to Jesus the Author and Finisher of
our faith, who for the joy that was set before Him endured the cross, despising
the shame, and sat down at the right of the throne of God. 3 For
consider Him who endured such contradiction of sinners against Himself, lest
you be weary and faint in your minds. 4 You have not yet resisted unto blood,
striving against sin.
1Pe_4:1-4, 16 KJVB Forasmuch then as Christ has suffered for us
in the flesh, arm yourselves likewise with the same mind: for he that has
suffered in the flesh has ceased from sin;
2 That he no longer should live
the rest of his time in the flesh to the lusts of men, but to the will of
God. 3
For we have spent enough time in the past in our lives doing the desires
of the Gentiles, when we walked in lasciviousness, [lewdness, wantonness] lusts,
drunkenness, revelings, carousing, and abominable idolatries: 4 In
which they think that it is strange that you all do not run with them to the
same overflow of reckless living, speaking evil of you…
16 Yet if any man suffer as
a Christian, let him not be ashamed; but let him glorify God on in this matter.
1Pe_4:12 KJV Beloved, think it not strange concerning the
fiery trial which is to try you, as though some strange thing happened unto
you:
2Ti_3:12 WEB Yes, and all who desire to live godly in
Christ Jesus will suffer persecution.
· Is it strange
to hurt in childbirth? What if my sister changed her mind
in the middle of the pregnancy and though it would be ok to have an abortion?
Don’t Forfeit Suffering
Mt.5: 10-12, & 38-42
It's amazing how foolishly we resist our few opportunities to suffer!! We barley get the chance to suffer here, and your going to complain if someone does you wrong??! Are you ashamed to suffer for JESUS?? Isn't it an honor to you??
Act_16:23
When they had laid many stripes on them, they threw them into prison,
charging the jailer to keep them safely, 24 who, having received such a charge, threw
them into the inner prison, and secured their feet in the stocks. 25 But about
midnight Paul and Silas were praying and singing hymns to God, and the
prisoners were listening to them. (NIV)
You say,
"Yah but that
was for JESUS. But if they hit me
just because, and it's not for Jesus, then I'll hit them back."
What about this chapter we are reading? ----
|
Mat 5 38 "You have heard that it was said, 'An eye for an eye,
and a tooth for a tooth.' 39 But I tell you, don't resist him who is evil; but whoever strikes
you on your right cheek, turn to him the other also. 40 If anyone sues you to take away your coat, let him have
your cloak also. 41 Whoever compels you to go one mile, go with him two. 42 Give to him who asks you, and don't turn away him who desires to borrow from you. |
and
again, What about the following verse?----
|
1PE_2:18 Slaves, submit yourselves to your masters with all respect, not only to those who are good and considerate, but also to those who are harsh. [19] For it is commendable if a man bears up under the pain of unjust suffering because he is conscious of God. [20] But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. [21] To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. |
|
(Teachers.. ect. -Don't be foolish and gossip about them!) |
|
1PE
3: 13 Who is
going to harm you if you are eager to do good? [14] But even if you
should suffer for what is right, you are blessed.
"Do not fear what they fear; do not be frightened." [15] But in
your hearts set apart Christ as Lord. ... 1PE
4: 12 Dear
friends, do not be surprised at the painful trial you are suffering, as
though something strange were happening to you. [13] But rejoice that
you participate in the sufferings of Christ, so that you may be overjoyed
when his glory is revealed. [14] If you are insulted because of the name of
Christ, you are blessed, for the Spirit of glory and of God rests on
you. [15] If you suffer, it should not be as a murderer or thief or any other kind of
criminal, or even as a meddler. [16] However, if you suffer as a Christian, do not
be ashamed, but praise God that you bear that name. [17] For it is time
for judgment to begin with the family of God; and if it begins with
us, what will the outcome be for those who do not obey the gospel of God?
[18] And,
"If it is hard for the righteous to be saved, what will become of the ungodly and the
sinner?" 1PE_4:19 So then, those who suffer according to God's will should commit themselves to their faithful Creator and continue to do good. (NIV) |
What if
someone bad
mouths you? --Are you
going to defend yourself and loose your reward?
(Think: and
Joseph)
|
Isa_53:7 He was oppressed, yet when he was afflicted he didn't open his mouth; as a lamb that is led to the slaughter, and as a sheep that before its shearers is mute, so he didn't open his mouth. |
|
PHP
2: 1
If you have any encouragement from being united with Christ, if any comfort from
his love, if any fellowship with the Spirit, if any tenderness and
compassion, [2] then make my joy complete by being like-minded, having the
same love, being one in spirit and purpose. [3] Do nothing out of selfish
ambition or vain conceit, but in humility consider others better than
yourselves. [4] Each of you should look not only to your own
interests, but also to the interests of others. 5 Your attitude
should be the same as that of Christ Jesus: 6 Who,
being in very nature God, did not consider equality with God something to be grasped, |
7 but made
himself nothing, taking the very nature of a servant, being made in human likeness. 8 And being found in appearance as a man, he humbled himself and became obedient to death-- even death on a cross! 9 Therefore God exalted him to the highest
place and gave him the name that is above every
name, 10 that at the name of Jesus every knee
should bow, in heaven and on earth and under the
earth, 11 and every tongue confess that Jesus
Christ is Lord, to the glory of God the Father. (NIV/WEB mix) |
2Ti_3:12 Yes, and all who desire to live godly in
Christ Jesus will suffer persecution. (WEB)
The Purpose of Suffering
Find the right
motivation of hope when hurting
Resolve Request -- from Overseer’s Wife
9/30/23
Sat 12:41am(edited)
I would appreciate prayers that I would be successful in facing & resolving this whole incident. I see that my soul is still restless/unnerved/unsettled by what happened. I haven't fully faced and processed things yet.
I would appreciate if @Hd could talk some more about processing trauma, and believing in redemption, and not looking back (with a desire to change the past). I think I believe these things already to some degree, but this incident is helping to draw out breeches in my faith, where it is not bulletproof.
1st Peter Suffering Thoughts -- from Overseer’s Wife
10/1/23
Sunday, October 1st 2023
Sun 8:45am
Yummy- 1Pet 3:8- 4:19
Seems like such a relevant/pertinent and at-hand chunk of Scripture. Feel free to find any way to read any of this today for conference
Sun 9:00am
Whoever loves life and desires to see good days...
Seek peace
Don't return evil, but give over a blessing.
Who will hurt you if you do good?
But even if you do hurt then you can be blessed.
Don't be afraid of their threats, nor be troubled.
Holy-ify God in your hearts.
Have a good conscience even if people defame you as evil doers.
Cash in on the redemption in suffering/hurting (i.e. 3:17).
Being put to death in the flesh, but made alive in the spirit.
Think like Anointed One.
Whoever suffers (successfully?) in the flesh ceases from sin.
Giving up the lusts of the flesh; yielding/embracing the will of God.
Don't think it strange when you have trials.
Rejoice by faith that you are hurting.
Judgement begins here, at the house [of] God...
Therefore let those who hurt commit their souls to him while doing good.
He is a faithful Creator (interesting Peter uses God as Creator as convincing leverage for his appeal...)
Sun 9:20am(edited)
@Hd Peter says to not suffer as an evil doer (or because you did something wrong?), but as one who does the will of God, etc.
The conscience of the righteous tend to be super (or supernaturally) sensitive. It seems easy to find a way to blame yourself for this n that, or to have those "should of, could of, would of" moments. How can we be well fortified in this area?
Ex Joseph
He could have thought, "maybe I shouldn't have shared my dreams with my brothers. Maybe they wouldn't have been provoked against me if I would have just walked around in silence around them. And then maybe I wouldn't have gotten sold into slavery"
Or with Potiphar's wife situation- "if I had not been in the house at that time when none of the other men were around then maybe I wouldn't have been caught by her, and in prison now"
[Overseer] Sun 10:52am
Yayy, Thanks :+)
…
AlSun 3:26pm
I guess there is a difference between making a mistake and doing evil, correct?
And making mistakes could theoretically be within the acceptable will of God? Verses, "evil doing" = necessarily a morally wrong move?
Basic Biblical Concepts
Think: Book of Job
Vs
The utter vanity of atheism = rich people cannot find hope or resolve when life gets bad… the unjust perish under trial as James says…
>>Scrip: /\
Saves us from LUX
We finally get a chance to possibly…
· Suffer
· feel how evil sin is
· save our rich souls
· taste some bad to learn more about reality as opposed to all the good we have
embrace cooperation with God
>>Scrip:
Better in the house of mourners than mirth
Repenting of handling trauma the wrong way
Joh_11:
Learn to breath deep
Cooperate with God’s will for us to feel profound evil/damage/pain
Result can be: we are no longer shallow spiritually immature people in danger of “just talking” hardcore…
We need to get virtuous and righteous so we’re not caught unprepared when needing supernatural intervention and answers to prayers
Goal: only suffer the amount needed to gain more virtue, but not from lack of virtue… (because the latter is no credit/favor to us)
Defeat pride, entitlement, lazy unbelief
And finally: learn to be optimistic
Moral Definitions
· Hope / expecting (good) / Optimism
· Joy / rejoice = cheerfulness
· Faith / Belief = standing under it (persevering, remaining, enduring)
Suffering Explanation, Exhortation, Application
9/30/23-10/1/23
Through many trials we are
indebted to enter into God's Kingdom
Trust Needed
All evil is under God's
control
Rom8
Our only part is to make
sure we love God & are called sufficiently... (repented, & prepared to
be found in Him in peace)
We need to bend down and
pray fervently to trust deep down...
These trials can hit hard
when we've already been anxious and they confront us more directly with the
deep need to trust...
Death & Trials Both Have the Same Purpose
Just as death serves a very
important purpose to testify against sin when God wins each personal life-long battle,
so also suffering in general serves a purpose to teach us about how evil sin is
before we die, especially in hopes that we might glorify the Creator and be
saved to ultimately live.
Persecuation & Trials Both Have the Same Purpose
Mat & Jam, etc
We are told to rejoice in
both persecution as well as trials
They are not always
necessarily entirely all that different, especially since we are supposed to
lead both of them into rejoicing.
It is our responsibility to
lead all trials into cheerful rejoicing
Shared Sorrow & Shared Rejoicing
Rejoicing Does NOT
Mean No Crying
Do your duty as a human to
cry, but then do your duty to become a new human by rejoicing in favorable Hope
by faith in the spirit.
Paul and Silas Rejoice Anyway
Paul and Silas sing in jail
Notice that Paul and Silas
rejoiced when being persecuted by the Philippian jail system.
They could have potentially
been sorrowful for each other's hurts and wounds, but much more glorious than
this was their shared rejoicing and cheerful singing which got heaven's
attention. - We need to attain to such glories corporately... so let's go ahead
and get on the same team and believe into each other so we have a shot at it!
Martyrdom is the Purpose of Family
This shared rejoicing
through persecution is exactly who we are supposed to turn our physical family
into being, and much more should our spiritual family have unrestricted
rejoicing to go through trials and even ultimately be martyred together (if God
so wills)!
You can hurt for another
beloved person who is hurting, but at some point you have to find the purpose
of all hurting and lead it into a resolve of Hope which you can rejoice at the
opportunity to believe in the face of hurting.
Body Trials vs Faith Conquering
Trials of Your Early
Body vs. Overcoming Faith Victory of Your
Glorious Future
Your Early Body is Distracted!
Your body is essentially
(virtually, almost) entirely invested in this life, since that is the only form
of expression it has ever known.
In your body, you can feel
all kinds of sorrow, sadness, discouragement, fear, overwhelm, confusion,
panic, fight or flight, from being attached to this life - and when you
experience all of these sensations from being attached to the body, don't be so
gullible as to take it personally.
Your body is doing what it
is doing as being virtually entirely consistent with this life, and now it's
time for you to do what you need to do by being entirely invested in the next
age.
Let’s say that again:
Your body is doing what it
is doing from being almost entirely invested and focused on this life,
including the brokenness of sin and the inherent untruth and deception that
comes with it, which is why you need to say no to yourself, and now it's time
for you to do what you are doing by choosing to become a new creation by faith
and overcome this life by being focused on the next life.
Feeling vs. Faith
Often times we humans
experience a disturbing event and our bodies react to it based on the a-moral
principles of broken physics, and we can face the immediate temptation to feel
like we’ve already lost and been defined this way in the flesh, as ‘the cursed
unbelieving lost person’ who can’t stop sinning and can’t stop reacting to sin
in a sinful way, since we are already feeling the natural sensations of
negativity in our bodies that contradict faith, but in fact this is exactly
where it is time for faith to kick in:
We have not lost when we
feel fear, we lose when we believe that feeling.
That initial feeling is
typically part of being tied to the body.
When our body leads, then
our soul is also fearful when such disarrangement exposes us and makes us
vulnerable to every evil spirit warring against us.
But as soon as we feel it,
whether in our bodies or even our souls, then it is time to say:
Don’t fear only believe
This is exactly why we say
“no” to ourselves.
Sorrow with Optimism
Leading Your Sadness
We may indeed be very required
to be sad, but the most important critical defining urgent part is where we get
cheerful and optimistic!
After all sorrow you might
go through, also watch to follow up and debrief to make sure none of it was
worldly without faith. Then you can repent and get out all that is empty and
untrue as you press toward the resolve of faith as seen in the Psalms.
Sad Past, Hopeful Future
We are sad in respect to
what bad has happened in the past, but we look forward with optimistic
cheerfulness to what is coming in the future by means of this temporary evil
which testifies to the Truth.
You may need to strain in
the sharpness of gnawing pain, but you need to put on cheerful optimism when
despising the shame (Heb 12).
You are temporarily
currently being devalued by the hurts of your body, perhaps right now when
going through trials, but pain has always been intended as a motivator to
bounce back with even greater bulletproof optimism from the value of Hope and
Faith in the Truth.
Special Hope is
Motivating
A brilliant person does
what no other human can do and he rejoices greatly as onlookers applaud his
breathtaking accomplishments, and we instead rejoice greatly at the opportunity
to Hope in what no one else can hope in as Heaven looks on and applauds us with
eternal rewards...
We rejoice against the
hopelessness-es and limitations of the body and this life because we have such
great opportunities for faith and rewards for overcoming the pressures to fail,
and we can win by choosing righteousness and successful obedience instead. --
No one else has this blessed hope, and calling to be righteous, and no one else
actually fulfills all Justice in the process of suffering, and we must exalt
and max out to shine in our faces in the face of such opportunities through
suffering and trials.
End-focus-ness Makes Optimistic Endurance (in the Meantime)
And when enduring, we must
also be keeping in mind and remembering this, that: our sorrow is to last for a
moment, only as long as the Creator has laid a timely and sufficient response
to heavy affliction upon us, but our optimistic cheerfulness (real Biblical
"joy") is to be ongoing, permanent, and bulletproof into forever, and
definitely preceding our rewards as much as possible. Keeping in mind and remembering
that it is a foolish folly and hazardous irresponsibility and reckless
unrighteousness to measure ourselves or each other by the initial response of
our bodies to adversity and unpleasant trials. Because just as we look to the
Future for optimism and Hope from God so also we look to how each of us
completes a matter much more than the beginning, and we measure and consider
how we lead, and how we should lead, the responses of our body from this
physical life on into cheerfulness and Orthodox optimism to determine what
orthodox hope should save us through every season of trial.
It is the end of a matter that tells us the
conclusion, not the beginning, and it is our diligent ambition to grow even further
in faith and Truth as gloriously new creatures by downloading the conclusion of
the future as close to the source of the beginning as we can, while only
fulfilling the initial necessary requirement of sorrow to righteously respond
to the evil of this life.
Righteousness is the Missing Ingredient for Ultimate Optimism
Correct Creature or Conquering Crown?
Church people might say
that God is going to take care of you and work it all out, and this can be generically
true (or correct) in a limited sense for this life because God takes care of
all of His creatures, including sinful unregenerate ones, especially if they
will at least partly cooperate with Him.
But church people know
almost nothing about rejoicing for being persecuted for real righteousness
sake, just as they cannot really find the purpose for suffering since they
themselves have never been really that willing to learn to not sin.
Sin is The Cause & Ignoring it is The Problem
God is in control of all
evil and has even predestined every single detail of every single person's sin
throughout all of existence.
We know that all evil &
damaging hurt results from sin, and by this consequence, hurt testifies against
sin to the glory of the real King of Justice in heaven, and whenever the real
God is finally glorified we have hope and purpose for optimistic rejoicing,
even if it is through such evil.
We can learn all kinds of
things from suffering such as endurance, patience, hope, and trusting the Creator.
Some of these things we need to learn as humans, but when we look past this
life and embrace the optimistic satisfaction of God testifying against evil
then the purpose is fulfilled in accomplishing Truth and we can be consoled
with a heavenly satisfaction by faith that (at least, and by all means) the
sweetest thing we love the most, Truth, is being glorified.
We must be responsible to
respond to the moral needs of this life when anyone's body suffers evil, or any
damage at all happens to valuable things, but along with this acknowledgment
and faithful management of this temporary life we also now have a much higher
responsibility to lead all evil into optimistic hope and even cheerful
rejoicing.
The Need of Mourning
When someone dies or even
if someone is hurting we do well to look back and embrace the sorrow of the
evils of this life.
the house of mourners is
better than the house of mirth
We need to mourn and we
need to do so completely, without an ounce of avoidance and deference and
hypnotic sedation like our grotesque modern cultures can do.
A “celebration” for
someone's supposed “home going” is a multiplied abomination, adding endless
insults to injuries.
But though we are to mourn to
the fullest extent needful, yet we must never sorrow with worldly sorrow since
it results in death instead of repentance when learning how evil sin is.
Learning that Sin is Bad
Get one of the main point
of life:
We need to hurt and really learn
that sin is bad!
So many people boast in
what they’ve supposedly learned through their trails and experiences, but they
have nothing because they have never stopped sinning!
Though he was inspired
(Acts) , yet Moses was pushed away by the evil fleshly Israelites until at
last, later on in his life, he said 'I have known your stiff neck' when
describing and predicting how sinful they had been and would be.
We also still have great
needs to learn how evil the flesh is, because how else will we go from being
tempted to
over-engage in social situations in this life and in these societies, on into
running with the two witnesses who plague the entire inhabitable world?
(everywhere where people live in houses)
When we close our eyes and
learn how evil sin is, we can glorify God who is finally saying the Truth about
who He really is, and all of our suffering and hurting has potent purpose
attached to it from which we can lead all experiences of evil into favorable
rejoicing and optimistic hope as we actually choose righteousness and advance
in Truth when going throughout all of our trials. - and that is a serious
reason to rejoice!
Monetary Lowliness
Pro_13:20-21
\
Sheds light on the foolishness of pursuing money.
>> all throughout Genesis Samuel, Kings and Chronicles
Psa_36:8 KJV+ They shall be abundantly satisfiedH7301 with the fatnessH4480 H1880 of thy house;H1004 and thou shalt make them drinkH8248 of the riverH5158 of thy pleasures.H5730
Psa_36:8 LB They shall be fully satisfied with the fatness of Your house; and You shall cause them to drink of the full stream of Your delights.
Psa_36:8 (35:9) μεθυσθήσονται
ἀπὸ πιότητος
τοῦ οἴκου σου,
καὶ τὸν χειμάρρουν
τῆς τρυφῆς σου
ποτιεῖς αὐτούς·
Psa_37:3 KJV+ TrustH982 in the LORD,H3068 and doH6213 good;H2896 so shalt thou dwellH7931 in the land,H776 and verilyH530 thou shalt be fed.H7462
Psa_37:3 LB Hope in the Lord, and do good; and dwell on the land, and you shall be fed with the wealth of it.
Psa_37:3 (36:3) ἔλπισον
ἐπὶ κύριον καὶ
ποίει χρηστότητα
καὶ κατασκήνου
τὴν γῆν, καὶ
ποιμανθήσῃ ἐπὶ
τῷ πλούτῳ αὐτῆς·
Poor Scriptures List
9/28/02-9/29/02; 12/20/02
(Word: Modified); 1/16/04;
Other date(s)?; 11/24/07; 2/20/17 (recompiled)
Why you should want to
be poor
|
The New covenant was introduced with the goodness of being poor |
Lk. 6:20-26/ Mt.5:3-6 |
|
|
Jesus was poor |
2Cor. 8:9, Mt. 8:20/ Lk9:58 |
|
|
The apostles where poor, following Jesus’ foot steps (Also see: Act. 3:6, and 2Cor_8:2-4) |
1Cor_4:9-13, 2Cor. 6:8-9 |
|
|
You’re not supposed to store up $
|
Mt. 6:26 |
|
|
God may
kill you if you wrongly store up money for yourself and thus become a fool Side Issues: -Does
Jesus kill
people? -Is God the one who killed the rich man, (mentioned in Luke)? It is strongly implied that He is the one who demanded the life. Also see: |
Lk.
12:13-21 Rev.19:15 & 21 Gen_20:3-4 |
|
|
It’s Hard for rich people to go to Heaven |
Mt.
9:23-26/ Mk. 10:24-27/ Lk. 18:23-27 |
|
|
* If you are rich now, you’ll be poor later. The Bible says, “Woe to you who are rich now…” * |
Lk. 6:20-26 |
|
|
If you’re rich, then misery will
come upon you and the corrosion of your wealth will eat your flesh like fire. (It is important to know what it means to be “rich” see Mt. 5:3) |
Jam_5:1-3 (Also see
verses 4-6) |
|
|
Being rich is a low/humiliating position for you to be in, if you believe in Jesus |
Jas_1:9 |
|
|
The Bible
sometimes calls money “Filthy Lucre” (KJV) G146 αἰσχροκερδής aischrokerdēs
ahee-skhrok-er-dace' From G150 and κέρδος kerdos (gain);
sordid: - given to (greedy of) filthy lucre. |
1 Thes_3:3 |
|
|
God Has chosen the poor! (see V. 5) |
Jas_2:1-7 |
|
|
If you don’t hate $, then you do not Love God but you hate him and you are not serving Him! |
Mt. 6:24, Lk. 16:13 |
|
|
If you want to get rich you fall in to temptation, destruction, ruin, foolishness, harmful desires, grief, and all kinds of evil |
1 Tim_6:6-11 |
|
|
· By the way, this list is not at all intended to be
easy to understand or make a lot of sense. ·
Neither does Lk. 6:20-26, (mentioned above). ·
See other List below… |
||
|
You’re supposed to willingly and
joyfully except it if someone steels from you, and give them more of you’re
stuff |
Heb_10:24, Mt.5:40-42 |
|
If you’re rich and consistently don’t give to the poor, you go to Hell |
Lk.
16:19-26, Think: Mt.
25:41-46 |
|
|
The Bible says to show restraint instead of striving to get rich |
Prov_23:4 |
|
|
More reasons |
Prov_28:20-22 |
|
Good Riches
Why It Can Be Good to Be Rich:
|
If you give to the poor, God has no problem, (in general), with making you rich [The Corinthians were rich like this] |
2Cor_9:10 |
|
Joseph of Arimathea was rich and was well spoken of |
Mt 27:57-60 Mk:15:23 |
|
*Paul could handle being rich or being poor- neither one bothered him at all…* |
Phil_4:11-13 |
|
Similarly Jesus was OK with people being rich (If they are mindful of the poor) |
Lk. 5:29, 14:12-13 |
|
…he did not value $ or any wordily goods |
Phil_3:7-8 |
|
1.
1. People
in the early church did not lack anything 2.
and yet they did not consider
any thing theirs own possession 3.
and they gave to those in need 4.
and they let people
confiscate their goods (Because of this, God could trust them with $) |
Act_4:32-35 Heb_10:34 |
|
How a rich Christian should act (good passage) |
1Tim_6:17 |
Questions:
1. Do you love or hate $ ?
2. Are you ready to ‘Get rich quick?’
3. Is $ a blessing to you, or is getting
closer to Jesus the blessing to
you?
4. Even more than this, do you love to suffer?
5. Do you love being lowly, humble, “not cool”?
Poverty Reading Compilation
7/15/16
G4432 G4433 G4434 √
ABP+ Exo_23:11; Lev_19:10; Lev_19:15; Lev_23:22; Deu_8:9; Deu_14:5; Deu_24:19; Jdg_6:6; Jdg_14:15; Rth_3:10; 1Sa_2:7; 1Sa_2:8; 2Sa_22:28; 2Ki_25:12; 1Ch_22:14; Est_1:20; Est_9:22; Job_5:16; Job_22:8; Job_29:12; Job_30:27; Job_34:28; Job_36:6; Job_36:21; Psa_9:18; Psa_10:2; Psa_10:9; Psa_10:14; Psa_12:5; Psa_14:6; Psa_22:24; Psa_25:16; Psa_31:10; Psa_34:6; Psa_34:10; Psa_35:10; Psa_37:14; Psa_40:17; Psa_41:1; Psa_44:24; Psa_68:10; Psa_69:29; Psa_69:32; Psa_70:5; Psa_72:2; Psa_72:4; Psa_72:12; Psa_72:13; Psa_74:21; Psa_79:8; Psa_82:3; Psa_82:4; Psa_86:1; Psa_88:9; Psa_88:15; Psa_102:0; Psa_107:10; Psa_107:41; Psa_109:16; Psa_109:22; Psa_113:7; Psa_132:15; Psa_140:12; Pro_13:8; Pro_14:20; Pro_14:21; Pro_14:31; Pro_17:5; Pro_19:1; Pro_19:4; Pro_19:7; Pro_19:17; Pro_19:22; Pro_22:2; Pro_22:7; Pro_22:9; Pro_22:22; Pro_23:21; Pro_28:3; Pro_28:6; Pro_28:8; Pro_28:15; Pro_28:27; Pro_29:7; Pro_29:14; Pro_31:20; Isa_3:14; Isa_3:15; Isa_10:2; Isa_14:30; Isa_24:6; Isa_25:3; Isa_29:19; Isa_41:17; Isa_48:10; Isa_58:7; Isa_61:1; Jer_5:4; Jer_39:10; Lam_3:1; Lam_3:19; Eze_16:49; Eze_18:12; Eze_22:29; Amo_2:7; Amo_4:1; Amo_5:11; Amo_8:4; Amo_8:6; Hab_3:14; Mat_5:3; Mat_11:5; Mat_19:21; Mat_26:9; Mat_26:11; Mar_10:21; Mar_12:42; Mar_12:43; Mar_14:5; Mar_14:7; Luk_4:18; Luk_6:20; Luk_7:22; Luk_14:13; Luk_14:21; Luk_16:20; Luk_16:22; Luk_18:22; Luk_19:8; Luk_21:3; Joh_12:5; Joh_12:6; Joh_12:8; Joh_13:29; Rom_15:26; 2Co_6:10; 2Co_8:2; 2Co_8:9; Gal_2:10; Gal_4:9; Jas_2:2; Jas_2:3; Jas_2:5; Jas_2:6; Rev_2:9; Rev_3:17; Rev_13:16;
G3993 G3998 -- Excluding Previous
ABP+ Exo_22:25; Exo_23:3; Exo_23:6; Exo_30:15; Lev_14:21; Lev_25:25; Lev_25:35; Lev_27:5; Lev_27:6; Deu_15:11; Deu_24:12; Deu_24:14; Deu_24:15; 2Sa_12:1; 2Sa_12:3; 2Sa_12:4; 2Ki_24:14; Psa_9:9; Psa_9:12; Psa_10:8; Psa_10:10; Psa_10:12; Psa_10:17; Psa_11:4; Psa_22:26; Psa_49:2; Psa_69:33; Psa_74:19; Psa_109:31; Psa_112:9; Pro_18:23; Pro_22:16; Pro_23:4; Pro_28:11; Pro_30:9; Pro_30:14; Pro_31:9; Ecc_4:13; Ecc_4:14; Ecc_5:8; Ecc_6:8; Ecc_9:15; Ecc_9:16; Jer_20:13; Jer_22:16; Jer_40:7; Jer_52:15; Jer_52:16; Dan_4:27; Amo_2:6; Amo_5:12; Zec_7:10; Luk_21:2; 2Co_9:9;
poor poverty destitut needy meek humble humilliat lowly
-- not incl previous:
beg
ABP+ Gen_15:13; Gen_16:9; Gen_31:50; Lev_16:29; Lev_16:31; Lev_23:27; Lev_23:32; Jdg_16:5; Jdg_16:6; Jdg_16:19; Jdg_19:24; 1Sa_18:23; 2Sa_7:10; 1Ki_8:35; 1Ch_17:9; 2Ch_6:26; Ezr_8:21; Job_5:11; Job_12:21; Job_22:23; Job_36:8; Job_40:11; Psa_10:18; Psa_18:27; Psa_34:18; Psa_55:19; Psa_102:17; Psa_113:6; Psa_131:2; Psa_138:6; Pro_3:34; Pro_6:11; Pro_10:4; Pro_10:15; Pro_11:2; Pro_13:18; Pro_15:33; Pro_16:1; Pro_24:34; Pro_25:7; Pro_28:19; Pro_29:23; Pro_30:8; Pro_31:7; Isa_11:4; Isa_25:4; Isa_25:11; Isa_26:6; Isa_32:7; Isa_49:13; Isa_54:11; Isa_58:3; Isa_58:4; Isa_58:5; Isa_58:10; Isa_66:2; Lam_3:34; Eze_29:14; Dan_4:37; Dan_7:24; Zep_2:3; Zep_3:12; Mat_11:29; Mat_23:12; Luk_1:52; Rom_12:16; 2Co_7:6; 2Co_10:1; 2Co_12:21; Php_4:12; Jas_1:9; Jas_4:6; Jas_4:10; 1Pe_5:5;
-- CAB:
br-CAB Gen_15:13; Gen_31:50; Gen_34:2; Gen_47:18; Exo_1:12; Exo_22:25; Exo_23:3; Exo_23:6; Exo_23:11; Exo_30:15; Lev_14:21; Lev_16:29; Lev_16:31; Lev_19:10; Lev_19:15; Lev_23:22; Lev_23:27; Lev_23:29; Lev_23:32; Lev_25:25; Lev_25:35; Lev_27:8; Num_12:3; Num_13:21; Deu_8:9; Deu_15:4; Deu_15:7; Deu_15:11; Deu_21:14; Deu_22:24; Deu_22:29; Deu_24:14; Deu_24:16; Deu_24:17; Deu_26:6; Jdg_3:30; Jdg_16:5; Jdg_16:6; Jdg_16:19; Jdg_19:24; Jdg_20:5; Rth_1:21; Rth_3:10; 1Sa_2:7; 1Sa_2:8; 1Sa_7:13; 1Sa_12:8; 1Sa_18:23; 2Sa_12:1; 2Sa_12:3; 2Sa_12:4; 2Sa_13:12; 2Sa_13:14; 2Sa_13:32; 2Sa_15:34; 2Sa_22:28; 1Ki_8:35; 2Ki_14:26; 2Ki_22:19; 2Ki_24:14; 2Ki_25:12; 1Ch_17:10; 1Ch_22:14; 2Ch_28:19; 2Ch_32:26; 2Ch_33:12; 2Ch_33:23; 2Ch_34:27; Ezr_8:21; Est_1:1; Est_1:20; Est_4:17; Est_6:13; Est_9:22; Job_5:11; Job_12:21; Job_16:2; Job_22:23; Job_22:29; Job_24:4; Job_24:6; Job_24:12; Job_29:12; Job_30:27; Job_31:20; Job_31:34; Job_34:20; Job_34:28; Job_36:6; Job_36:8; Job_36:15; Job_36:21; Psa_9:9; Psa_9:12; Psa_9:18; Psa_10:2; Psa_10:8; Psa_10:9; Psa_10:10; Psa_10:12; Psa_10:14; Psa_10:17; Psa_11:4; Psa_12:5; Psa_14:6; Psa_18:27; Psa_22:24; Psa_22:26; Psa_25:9; Psa_25:16; Psa_31:10; Psa_34:2; Psa_34:6; Psa_34:10; Psa_34:18; Psa_35:10; Psa_35:13; Psa_35:14; Psa_37:11; Psa_37:14; Psa_39:2; Psa_40:17; Psa_41:1; Psa_44:24; Psa_45:4; Psa_49:2; Psa_51:17; Psa_68:10; Psa_69:29; Psa_69:32; Psa_69:33; Psa_70:5; Psa_72:2; Psa_72:4; Psa_72:12; Psa_72:13; Psa_74:19; Psa_74:21; Psa_76:9; Psa_82:3; Psa_82:4; Psa_86:1; Psa_88:9; Psa_88:15; Psa_102:1; Psa_102:17; Psa_107:10; Psa_107:41; Psa_109:16; Psa_109:22; Psa_109:31; Psa_112:9; Psa_113:7; Psa_131:2; Psa_132:1; Psa_132:15; Psa_138:6; Psa_140:12; Psa_147:6; Psa_149:4; Pro_3:27; Pro_3:34; Pro_6:11; Pro_10:4; Pro_10:15; Pro_11:2; Pro_13:8; Pro_13:18; Pro_14:20; Pro_14:21; Pro_14:30; Pro_14:31; Pro_16:19; Pro_16:33; Pro_17:5; Pro_17:14; Pro_18:12; Pro_19:4; Pro_19:7; Pro_19:17; Pro_19:22; Pro_21:13; Pro_21:17; Pro_22:2; Pro_22:7; Pro_22:9; Pro_22:16; Pro_22:22; Pro_23:4; Pro_23:21; Pro_25:8; Pro_25:9; Pro_25:14; Pro_25:31; Pro_25:34; Pro_26:5; Pro_26:7; Pro_26:9; Pro_27:7; Pro_30:3; Pro_30:6; Pro_30:8; Pro_30:11; Pro_30:15; Pro_30:19; Pro_30:27; Pro_31:7; Pro_31:14; Pro_31:20; Pro_31:23; Ecc_4:13; Ecc_4:14; Ecc_5:7; Ecc_6:8; Ecc_9:15; Ecc_9:16; Isa_2:9; Isa_3:14; Isa_3:15; Isa_3:17; Isa_10:2; Isa_11:4; Isa_14:30; Isa_14:32; Isa_24:6; Isa_25:3; Isa_25:4; Isa_26:5; Isa_26:6; Isa_29:19; Isa_32:7; Isa_41:17; Isa_49:13; Isa_58:4; Isa_58:7; Isa_61:1; Isa_66:2; Jer_5:4; Jer_13:18; Jer_20:13; Jer_22:16; Jer_33:9; Jer_39:43; Jer_40:10; Lam_2:5; Lam_3:1; Lam_3:19; Lam_5:11; Eze_16:49; Eze_18:12; Eze_22:10; Eze_22:11; Eze_22:29; Dan_3:23; Dan_4:24; Dan_5:22; Amo_2:6; Amo_2:7; Amo_4:1; Amo_5:11; Amo_5:12; Amo_8:4; Amo_8:6; Hab_3:14; Zep_2:3; Zep_3:12; Zec_7:10; Zec_7:14; Zec_9:9; Mat_5:3; Mat_5:5; Mat_11:5; Mat_11:29; Mat_18:4; Mat_19:21; Mat_21:5; Mat_23:12; Mat_26:9; Mat_26:11; Mar_10:21; Mar_12:42; Mar_12:43; Mar_12:44; Mar_14:5; Mar_14:7; Luk_1:48; Luk_1:52; Luk_3:5; Luk_4:18; Luk_6:20; Luk_7:22; Luk_14:11; Luk_14:13; Luk_14:21; Luk_18:14; Luk_18:22; Luk_19:8; Luk_21:2; Luk_21:3; Luk_21:4; Joh_12:5; Joh_12:6; Joh_12:8; Joh_13:29; Act_4:34; Act_27:7; Rom_12:16; Rom_15:26; 1Co_13:3; 2Co_6:10; 2Co_8:2; 2Co_8:9; 2Co_9:9; 2Co_10:1; 2Co_12:21; Gal_2:10; Eph_4:2; Php_2:8; Php_3:21; Col_3:12; 2Ti_2:25; Tit_3:2; Jas_1:9; Jas_1:21; Jas_2:2; Jas_2:3; Jas_2:5; Jas_2:6; Jas_2:15; Jas_3:13; Jas_4:6; Jas_4:10; 1Pe_3:15; 1Pe_5:5; 1Pe_5:6; Rev_2:9; Rev_3:17; Rev_13:16; Tob_2:2; Tob_4:7; Tob_4:19; Tob_4:21; Jdt_4:9; Wis_2:10; Wis_2:19; Wis_12:6; Sir_1:27; Sir_1:28; Sir_2:17; Sir_3:17; Sir_3:18; Sir_3:19; Sir_3:20; Sir_4:1; Sir_4:4; Sir_4:5; Sir_4:8; Sir_7:11; Sir_7:17; Sir_7:32; Sir_10:14; Sir_10:15; Sir_10:22; Sir_10:23; Sir_10:28; Sir_10:30; Sir_10:31; Sir_11:12; Sir_11:14; Sir_11:21; Sir_12:5; Sir_12:11; Sir_13:3; Sir_13:18; Sir_13:19; Sir_13:20; Sir_13:21; Sir_13:22; Sir_13:23; Sir_13:24; Sir_18:21; Sir_18:25; Sir_21:5; Sir_22:23; Sir_25:2; Sir_26:4; Sir_26:28; Sir_29:8; Sir_29:9; Sir_29:22; Sir_30:14; Sir_31:20; Sir_31:21; Sir_32:13; Sir_32:17; Sir_34:4; Sir_36:23; Sir_37:20; Sir_38:19; Sir_40:3; Sir_41:2; Sir_45:4; Bar_2:19; Bar_6:28; 2Ma_4:47; 1Es_3:19; 3Ma_5:6; 4Ma_2:8;
WEBA
WEBA Gen_34:2; Gen_41:19; Gen_45:11; Exo_10:3; Exo_22:25; Exo_23:3; Exo_23:6; Exo_23:11; Exo_30:15; Lev_14:21; Lev_19:10; Lev_19:15; Lev_23:22; Lev_25:25; Lev_25:35; Lev_25:39; Lev_25:47; Lev_26:41; Lev_27:8; Num_12:3; Deu_8:2; Deu_8:3; Deu_8:16; Deu_15:4; Deu_15:7; Deu_15:9; Deu_15:11; Deu_21:14; Deu_22:24; Deu_22:29; Deu_24:12; Deu_24:14; Deu_24:15; Jdg_6:15; Jdg_19:24; Rth_3:10; 1Sa_2:7; 1Sa_2:8; 1Sa_18:23; 2Sa_12:1; 2Sa_12:3; 2Sa_12:4; 1Ki_21:29; 2Ki_22:19; 2Ki_24:14; 2Ki_25:12; 2Ch_7:14; 2Ch_12:6; 2Ch_12:7; 2Ch_12:12; 2Ch_30:11; 2Ch_32:26; 2Ch_33:12; 2Ch_33:19; 2Ch_33:23; 2Ch_34:27; 2Ch_36:12; Ezr_8:21; Est_1:1; Est_1:20; Est_4:8; Est_4:17; Est_6:13; Est_9:22; Job_5:15; Job_5:16; Job_20:10; Job_20:19; Job_22:29; Job_24:4; Job_24:9; Job_24:14; Job_29:12; Job_29:16; Job_30:25; Job_31:16; Job_31:19; Job_34:19; Job_34:28; Job_40:12; Psa_9:18; Psa_10:17; Psa_12:5; Psa_14:6; Psa_22:26; Psa_25:9; Psa_34:2; Psa_34:6; Psa_35:10; Psa_37:11; Psa_37:14; Psa_40:17; Psa_41:1; Psa_49:2; Psa_68:10; Psa_68:30; Psa_69:32; Psa_69:33; Psa_70:5; Psa_72:2; Psa_72:4; Psa_72:12; Psa_72:13; Psa_74:19; Psa_74:21; Psa_82:3; Psa_82:4; Psa_86:1; Psa_102:17; Psa_107:41; Psa_109:16; Psa_109:22; Psa_109:31; Psa_112:9; Psa_113:7; Psa_132:15; Psa_138:6; Psa_140:12; Psa_141:8; Psa_147:6; Psa_149:4; Pro_3:34; Pro_6:3; Pro_6:11; Pro_10:4; Pro_10:15; Pro_11:24; Pro_13:7; Pro_13:8; Pro_13:18; Pro_13:23; Pro_14:20; Pro_14:21; Pro_14:23; Pro_14:31; Pro_16:19; Pro_17:5; Pro_18:23; Pro_19:1; Pro_19:4; Pro_19:7; Pro_19:17; Pro_19:22; Pro_20:13; Pro_21:5; Pro_21:13; Pro_21:17; Pro_22:2; Pro_22:7; Pro_22:9; Pro_22:16; Pro_22:22; Pro_23:21; Pro_24:34; Pro_28:3; Pro_28:6; Pro_28:8; Pro_28:11; Pro_28:19; Pro_28:22; Pro_28:27; Pro_29:7; Pro_29:13; Pro_29:14; Pro_29:23; Pro_30:8; Pro_30:9; Pro_30:14; Pro_31:7; Pro_31:9; Pro_31:20; Ecc_4:13; Ecc_4:14; Ecc_5:8; Ecc_6:8; Ecc_9:15; Ecc_9:16; Isa_2:9; Isa_3:14; Isa_3:15; Isa_5:15; Isa_10:2; Isa_10:30; Isa_11:4; Isa_13:11; Isa_14:8; Isa_14:30; Isa_25:4; Isa_25:11; Isa_26:6; Isa_29:19; Isa_32:7; Isa_41:17; Isa_57:15; Isa_58:5; Isa_58:7; Isa_61:1; Isa_66:2; Jer_2:34; Jer_5:4; Jer_5:28; Jer_13:18; Jer_20:13; Jer_22:16; Jer_39:10; Jer_40:7; Jer_44:10; Jer_52:15; Jer_52:16; Eze_16:49; Eze_18:12; Eze_18:13; Eze_18:17; Eze_21:26; Eze_22:10; Eze_22:11; Eze_22:29; Eze_29:14; Eze_32:15; Dan_3:23; Dan_4:27; Dan_5:22; Dan_10:12; Amo_2:6; Amo_2:7; Amo_4:1; Amo_5:11; Amo_5:12; Amo_8:4; Amo_8:6; Zep_2:3; Zep_3:12; Zec_7:10; Zec_9:9; Zec_11:11; Mat_5:3; Mat_11:5; Mat_11:29; Mat_18:4; Mat_19:21; Mat_21:5; Mat_23:12; Mat_26:9; Mat_26:11; Mar_10:21; Mar_12:42; Mar_12:43; Mar_12:44; Mar_14:5; Mar_14:7; Luk_1:48; Luk_1:52; Luk_4:18; Luk_6:20; Luk_7:22; Luk_11:41; Luk_12:33; Luk_14:11; Luk_14:13; Luk_14:21; Luk_18:14; Luk_18:22; Luk_19:8; Luk_21:2; Luk_21:3; Luk_21:4; Joh_12:5; Joh_12:6; Joh_12:8; Joh_13:29; Act_3:2; Act_3:3; Act_3:10; Act_10:2; Act_10:4; Act_10:31; Act_24:17; Act_27:7; Rom_12:16; Rom_15:26; 1Co_1:28; 1Co_13:3; 2Co_6:10; 2Co_7:6; 2Co_8:2; 2Co_8:9; 2Co_9:9; 2Co_10:1; 2Co_12:21; Gal_2:10; Php_2:8; Php_4:12; 1Ti_6:5; Heb_11:37; Jas_1:9; Jas_1:10; Jas_2:2; Jas_2:3; Jas_2:5; Jas_2:6; Jas_4:6; Jas_4:10; 1Pe_5:5; 1Pe_5:6; Rev_2:9; Rev_3:17; Rev_13:16; Tob_2:2; Tob_4:7; Tob_4:19; Tob_4:21; Jdt_4:9; Jdt_16:11; Wis_2:10; Wis_10:4; Sir_1:27; Sir_2:17; Sir_3:17; Sir_3:18; Sir_3:20; Sir_4:1; Sir_4:4; Sir_4:8; Sir_7:11; Sir_7:17; Sir_7:32; Sir_10:14; Sir_10:15; Sir_10:22; Sir_10:23; Sir_10:28; Sir_10:30; Sir_10:31; Sir_11:1; Sir_11:12; Sir_11:14; Sir_11:21; Sir_12:5; Sir_12:11; Sir_13:3; Sir_13:18; Sir_13:19; Sir_13:20; Sir_13:23; Sir_13:24; Sir_18:21; Sir_18:25; Sir_21:5; Sir_22:23; Sir_25:2; Sir_26:4; Sir_26:28; Sir_29:8; Sir_29:9; Sir_29:22; Sir_30:14; Sir_31:4; Sir_34:20; Sir_34:21; Sir_35:13; Sir_35:17; Sir_36:23; Sir_37:20; Sir_38:19; Sir_40:3; Sir_41:2; Sir_45:4; Bar_6:28; 2Ma_5:27; 2Ma_8:35; 1Es_3:19; 2Es_2:20; 2Es_8:49; 2Es_10:7; 2Es_11:42; 2Es_14:13; 2Es_15:49; 2Es_15:51; 3Ma_5:6; 4Ma_2:8;
G1729
ABP+ Deu_15:4; Deu_15:7; Deu_28:20; Deu_28:57; Job_30:3; Job_30:4; Pro_3:27; Pro_6:11; Pro_6:32; Pro_7:7; Pro_9:4; Pro_9:13; Pro_9:16; Pro_10:21; Pro_11:12; Pro_11:16; Pro_12:11; Pro_13:25; Pro_14:23; Pro_15:21; Pro_17:14; Pro_18:2; Pro_21:17; Pro_24:30; Pro_24:34; Pro_27:7; Pro_28:16; Isa_25:4; Eze_4:16; Eze_4:17; Eze_12:19; Amo_4:6; Act_4:34;
Already Read
Gen_41:19; Gen_45:11; Exo_22:25; Exo_23:3; Exo_23:6; Exo_23:11; Exo_30:15; Lev_14:21; Lev_19:10; Lev_19:15; Lev_23:22; Lev_25:25; Lev_25:35; Lev_25:39; Lev_25:47; Lev_27:8; Num_13:20; Deu_8:9; Deu_15:4; Deu_15:7; Deu_15:9; Deu_15:11; Deu_24:12; Deu_24:14; Deu_24:15;
Jdg_6:15; Rth_3:10; 1Sa_2:7; 1Sa_2:8; 1Sa_18:23; 2Sa_12:1; 2Sa_12:3; 2Sa_12:4; 2Sa_22:28; 2Ki_24:14; 2Ki_25:12; 1Ch_22:14; Est_1:20; Est_9:22;
Job_5:15; Job_5:16; Job_20:10; Job_20:19; Job_24:4; Job_24:6; Job_24:9; Job_24:12; Job_24:14;
Job_29:12; Job_29:16; Job_30:25; Job_30:27; Job_31:16; Job_31:19; Job_31:20; Job_31:34; Job_34:19; Job_34:20; Job_34:28;
Job_36:6; Job_36:8; Job_36:15; Job_36:21;
Psa_9:9; Psa_9:12; Psa_9:18;
Psa_10:2; Psa_10:8; Psa_10:9; Psa_10:10; Psa_10:12; Psa_10:14; Psa_10:17;
Psa_11:4; Psa_12:5; Psa_14:6; Psa_22:24; Psa_22:26; Psa_25:16; Psa_31:10; Psa_34:6; Psa_34:10; Psa_35:10;
Fully Compiled
>> Add?: ABP+ Deu_15:4; Deu_15:7; Deu_28:20; Deu_28:57; Job_30:3; Job_30:4; Pro_3:27; Pro_6:11; Pro_6:32; Pro_7:7; Pro_9:4; Pro_9:13; Pro_9:16; Pro_10:21; Pro_11:12; Pro_11:16; Pro_12:11; Pro_13:25; Pro_14:23; Pro_15:21; Pro_17:14; Pro_18:2; Pro_21:17; Pro_24:30; Pro_24:34; Pro_27:7; Pro_28:16; Isa_25:4; Eze_4:16; Eze_4:17; Eze_12:19; Amo_4:6; Act_4:34;
Exo_23:11; Lev_19:10; Lev_19:15; Lev_23:22; Deu_8:9; Deu_14:5; Deu_24:19; Jdg_6:6; Jdg_14:15; Rth_3:10; 1Sa_2:7; 1Sa_2:8; 2Sa_22:28; 2Ki_25:12; 1Ch_22:14; Est_1:20; Est_9:22; Job_5:16; Job_22:8; Job_29:12; Job_30:27; Job_34:28; Job_36:6; Job_36:21; Psa_9:18; Psa_10:2; Psa_10:9; Psa_10:14; Psa_12:5; Psa_14:6; Psa_22:24; Psa_25:16; Psa_31:10; Psa_34:6; Psa_34:10; Psa_35:10; Psa_37:14; Psa_40:17; Psa_41:1; Psa_44:24; Psa_68:10; Psa_69:29; Psa_69:32; Psa_70:5; Psa_72:2; Psa_72:4; Psa_72:12; Psa_72:13; Psa_74:21; Psa_79:8; Psa_82:3; Psa_82:4; Psa_86:1; Psa_88:9; Psa_88:15; Psa_102:0; Psa_107:10; Psa_107:41; Psa_109:16; Psa_109:22; Psa_113:7; Psa_132:15; Psa_140:12; Pro_13:8; Pro_14:20; Pro_14:21; Pro_14:31; Pro_17:5; Pro_19:1; Pro_19:4; Pro_19:7; Pro_19:17; Pro_19:22; Pro_22:2; Pro_22:7; Pro_22:9; Pro_22:22; Pro_23:21; Pro_28:3; Pro_28:6; Pro_28:8; Pro_28:15; Pro_28:27; Pro_29:7; Pro_29:14; Pro_31:20; Isa_3:14; Isa_3:15; Isa_10:2; Isa_14:30; Isa_24:6; Isa_25:3; Isa_29:19; Isa_41:17; Isa_48:10; Isa_58:7; Isa_61:1; Jer_5:4; Jer_39:10; Lam_3:1; Lam_3:19; Eze_16:49; Eze_18:12; Eze_22:29; Amo_2:7; Amo_4:1; Amo_5:11; Amo_8:4; Amo_8:6; Hab_3:14; Mat_5:3; Mat_11:5; Mat_19:21; Mat_26:9; Mat_26:11; Mar_10:21; Mar_12:42; Mar_12:43; Mar_14:5; Mar_14:7; Luk_4:18; Luk_6:20; Luk_7:22; Luk_14:13; Luk_14:21; Luk_16:20; Luk_16:22; Luk_18:22; Luk_19:8; Luk_21:3; Joh_12:5; Joh_12:6; Joh_12:8; Joh_13:29; Rom_15:26; 2Co_6:10; 2Co_8:2; 2Co_8:9; Gal_2:10; Gal_4:9; Jas_2:2; Jas_2:3; Jas_2:5; Jas_2:6; Rev_2:9; Rev_3:17; Rev_13:16; Exo_22:25; Exo_23:3; Exo_23:6; Exo_30:15; Lev_14:21; Lev_25:25; Lev_25:35; Deu_15:11; Deu_24:12; Deu_24:14; Deu_24:15; 2Sa_12:1; 2Sa_12:3; 2Sa_12:4; 2Ki_24:14; Psa_9:9; Psa_9:12; Psa_10:8; Psa_10:10; Psa_10:12; Psa_10:17; Psa_11:4; Psa_22:26; Psa_49:2; Psa_69:33; Psa_74:19; Psa_109:31; Psa_112:9; Pro_18:23; Pro_22:16; Pro_23:4; Pro_28:11; Pro_30:9; Pro_30:14; Pro_31:9; Ecc_4:13; Ecc_4:14; Ecc_5:8; Ecc_6:8; Ecc_9:15; Ecc_9:16; Jer_20:13; Jer_22:16; Jer_40:7; Jer_52:15; Jer_52:16; Dan_4:27; Amo_2:6; Amo_5:12; Zec_7:10; Luk_21:2; 2Co_9:9; Gen_15:13; Gen_16:9; Gen_31:50; Lev_16:29; Lev_16:31; Lev_23:27; Lev_23:32; Jdg_16:5; Jdg_16:6; Jdg_16:19; Jdg_19:24; 1Sa_18:23; 2Sa_7:10; 1Ki_8:35; 1Ch_17:9; 2Ch_6:26; Ezr_8:21; Job_5:11; Job_12:21; Job_22:23; Job_36:8; Job_40:11; Psa_10:18; Psa_18:27; Psa_34:18; Psa_55:19; Psa_102:17; Psa_113:6; Psa_131:2; Psa_138:6; Pro_3:34; Pro_6:11; Pro_10:4; Pro_10:15; Pro_11:2; Pro_13:18; Pro_15:33; Pro_16:1; Pro_24:34; Pro_25:7; Pro_28:19; Pro_29:23; Pro_30:8; Pro_31:7; Isa_11:4; Isa_25:4; Isa_25:11; Isa_26:6; Isa_32:7; Isa_49:13; Isa_54:11; Isa_58:3; Isa_58:4; Isa_58:5; Isa_58:10; Isa_66:2; Lam_3:34; Eze_29:14; Dan_4:37; Dan_7:24; Zep_2:3; Zep_3:12; Mat_11:29; Mat_23:12; Luk_1:52; Rom_12:16; 2Co_7:6; 2Co_10:1; 2Co_12:21; Php_4:12; Jas_1:9; Jas_4:6; Jas_4:10; 1Pe_5:5; Gen_34:2; Gen_47:18; Exo_1:12; Lev_23:29; Lev_27:8; Num_12:3; Num_13:20-21; Deu_15:4; Deu_15:7; Deu_21:14; Deu_22:24; Deu_22:29; Deu_24:16; Deu_24:17; Deu_26:6; Jdg_3:30; Jdg_20:5; Rth_1:21; 1Sa_7:13; 1Sa_12:8; 2Sa_13:12; 2Sa_13:14; 2Sa_13:32; 2Sa_15:34; 2Ki_14:26; 2Ki_22:19; 1Ch_17:10; 2Ch_28:19; 2Ch_32:26; 2Ch_33:12; 2Ch_33:23; 2Ch_34:27; Est_1:1; Est_4:17; Est_6:13; Job_16:2; Job_22:29; Job_24:4; Job_24:6; Job_24:12; Job_31:20; Job_31:34; Job_34:20; Job_36:15; Psa_25:9; Psa_34:2; Psa_35:13; Psa_35:14; Psa_37:11; Psa_39:2; Psa_45:4; Psa_51:17; Psa_76:9; Psa_102:1; Psa_132:1; Psa_147:6; Psa_149:4; Pro_3:27; Pro_14:30; Pro_16:19; Pro_16:33; Pro_17:14; Pro_18:12; Pro_21:13; Pro_21:17; Pro_25:8; Pro_25:9; Pro_25:14; Pro_25:31; Pro_25:34; Pro_26:5; Pro_26:7; Pro_26:9; Pro_27:7; Pro_30:3; Pro_30:6; Pro_30:11; Pro_30:15; Pro_30:19; Pro_30:27; Pro_31:14; Pro_31:23; Ecc_5:7; Isa_2:9; Isa_3:17; Isa_14:32; Isa_26:5; Jer_13:18; Jer_33:9; Jer_39:43; Jer_40:10; Lam_2:5; Lam_5:11; Eze_22:10; Eze_22:11; Dan_3:23; Dan_4:24; Dan_5:22; Zec_7:14; Zec_9:9; Mat_5:5; Mat_18:4; Mat_21:5; Mar_12:44; Luk_1:48; Luk_3:5; Luk_14:11; Luk_18:14; Luk_21:4; Act_4:34; Act_27:7; 1Co_13:3; Eph_4:2; Php_2:8; Php_3:21; Col_3:12; 2Ti_2:25; Tit_3:2; Jas_1:21; Jas_2:15; Jas_3:13; 1Pe_3:15; 1Pe_5:6; Tob_2:2; Tob_4:7; Tob_4:19; Tob_4:21; Jdt_4:9; Wis_2:10; Wis_2:19; Wis_12:6; Sir_1:27; Sir_1:28; Sir_2:17; Sir_3:17; Sir_3:18; Sir_3:19; Sir_3:20; Sir_4:1; Sir_4:4; Sir_4:5; Sir_4:8; Sir_7:11; Sir_7:17; Sir_7:32; Sir_10:14; Sir_10:15; Sir_10:22; Sir_10:23; Sir_10:28; Sir_10:30; Sir_10:31; Sir_11:12; Sir_11:14; Sir_11:21; Sir_12:5; Sir_12:11; Sir_13:3; Sir_13:18; Sir_13:19; Sir_13:20; Sir_13:21; Sir_13:22; Sir_13:23; Sir_13:24; Sir_18:21; Sir_18:25; Sir_21:5; Sir_22:23; Sir_25:2; Sir_26:4; Sir_26:28; Sir_29:8; Sir_29:9; Sir_29:22; Sir_30:14; Sir_31:20; Sir_31:21; Sir_32:13; Sir_32:17; Sir_34:4; Sir_36:23; Sir_37:20; Sir_38:19; Sir_40:3; Sir_41:2; Sir_45:4; Bar_2:19; Bar_6:28; 2Ma_4:47; 1Es_3:19; 3Ma_5:6; 4Ma_2:8; Gen_41:19; Gen_45:11; Exo_10:3; Lev_25:39; Lev_25:47; Lev_26:41; Deu_8:2; Deu_8:3; Deu_8:16; Deu_15:9; Jdg_6:15; 1Ki_21:29; 2Ch_7:14; 2Ch_12:6; 2Ch_12:7; 2Ch_12:12; 2Ch_30:11; 2Ch_33:19; 2Ch_36:12; Est_4:8; Job_5:15; Job_20:10; Job_20:19; Job_24:9; Job_24:14; Job_29:16; Job_30:25; Job_31:16; Job_31:19; Job_34:19; Job_40:12; Psa_68:30; Psa_141:8; Pro_6:3; Pro_11:24; Pro_13:7; Pro_13:23; Pro_14:23; Pro_20:13; Pro_21:5; Pro_28:22; Pro_29:13; Isa_5:15; Isa_10:30; Isa_13:11; Isa_14:8; Isa_57:15; Jer_2:34; Jer_5:28; Jer_44:10; Eze_18:13; Eze_18:17; Eze_21:26; Eze_32:15; Dan_10:12; Zec_11:11; Luk_11:41; Luk_12:33; Act_3:2; Act_3:3; Act_3:10; Act_10:2; Act_10:4; Act_10:31; Act_24:17; 1Co_1:28; 1Ti_6:5; Heb_11:37; Jas_1:10; Jdt_16:11; Wis_10:4; Sir_11:1; Sir_31:4; Sir_34:20; Sir_34:21; Sir_35:13; Sir_35:17; 2Ma_5:27; 2Ma_8:35; 2Es_2:20; 2Es_8:49; 2Es_10:7; 2Es_11:42; 2Es_14:13; 2Es_15:49; 2Es_15:51; Deu_28:20; Deu_28:57; Job_30:3; Job_30:4; Pro_6:32; Pro_7:7; Pro_9:4; Pro_9:13; Pro_9:16; Pro_10:21; Pro_11:12; Pro_11:16; Pro_12:11; Pro_13:25; Pro_15:21; Pro_18:2; Pro_24:30; Pro_28:16; Eze_4:16; Eze_4:17; Eze_12:19; Amo_4:6;
Expurgated:
Lev_27:5; Lev_27:6;
Poverty Reading – Filtered
>>
1Sa_7:13;
2Sa_7:10;
1Sa_12:8; 2Sa_13:12; 2Sa_13:14; 2Sa_13:32; 2Sa_15:34;
1Ki_21:29;
1Ki_8:35; [2Ch_6:26] 2Ki_14:26; 2Ki_22:19;
[2Ch_6:26;] 2Ch_7:14;
1Ch_17:9; 1Ch_17:10;
Humility & turning from sin required for firgiveness. (God will give mercy to an evil person even if they only humble themselves temporarily):
2Ch_12:6; 2Ch_12:7; 2Ch_12:12; 2Ch_28:19; 2Ch_30:11; 2Ch_32:26; 2Ch_33:12; 2Ch_33:19; 2Ch_33:23; 2Ch_34:27; 2Ch_36:12;
Ezr_8:21;
>>
1Es_3:19; 2Es_10:7; 2Es_11:42; 2Es_14:13; 2Es_15:49; 2Es_15:51; 2Es_2:20; 2Es_8:49;
Est_1:1; Est_4:17; Est_4:8; Est_6:13;
Tob_2:2; Tob_4:19; Tob_4:7; Tob_4:21;
Jdt_4:9; Jdt_16:11;
Job_5:11; Job_12:21; Job_16:2; Job_22:23; Job_22:29; Job_30:3; Job_30:4; Job_40:11; Job_40:12;
Psa_10:18; Psa_18:27; Psa_25:9; Psa_34:2; Psa_34:18; Psa_35:13; Psa_35:14; Psa_37:11; Psa_39:2; Psa_45:4; Psa_49:2; Psa_51:17; Psa_55:19;
Psa_74:19; Psa_76:9; Psa_102:1; Psa_102:17; Psa_109:31; Psa_112:9;
Psa_131:2; Psa_132:1; Psa_138:6; Psa_141:8; Psa_147:6; Psa_149:4;
Pro_10:4; Pro_10:15; Pro_10:21;
Pro_11:2; Pro_11:12; Pro_11:16; Pro_11:24;
Pro_3:27; Pro_3:34;
Pro_6:3; Pro_6:11;
Pro_13:7; Pro_13:18; Pro_13:23; Pro_13:25;
Pro_14:23;
Pro_15:21; Pro_15:33;
Pro_16:19;
Pro_17:14;
Pro_18:2; Pro_18:12; Pro_18:23;
Pro_20:13;
Pro_21:5; Pro_21:13; Pro_21:17;
Pro_22:16;
Pro_23:4;
Pro_24:30; Pro_24:34;
Pro_25:7; [NA?: Pro_25:31; Pro_25:34;]
Pro_27:7;
Pro_28:11; Pro_28:16; Pro_28:19; Pro_28:22;
Pro_29:13; Pro_29:23;
--
> Pro_30:3; Pro_30:6; Pro_30:8-9; Pro_30:11; Pro_30:14-15; Pro_30:19; Pro_30:27;
>> Pro_28:3; Pro_28:6; Pro_28:8-9; Pro_28:11; Pro_28:14-15; Pro_28:19; Pro_28:27;
--
> Pro_31:7; Pro_31:9; Pro_31:14; Pro_31:23;
>> Pro_29:7; Pro_29:9; Pro_29:14; Pro_29:23;
> Pro_26:5; Pro_26:7; Pro_26:9;
>>Pro_31:5; Pro_31:7; Pro_31:9;
>> Dreams, etc.
Ecc_4:13-14; Ecc_5:7-8;
Ecc_6:8; Ecc_9:15-16;
--
Wis_2:10; Wis_2:19; [Wis_10:4; Wis_12:6;]
Sir_1:27;
--
Sir_1:28; Sir_10:14; Sir_10:15;
14 The thrones of the arrogant God overturns and establishes the lowly in their stead.
15 The roots of the proud1 [1 [Sir10:15] others omit “proud”] nations
God plucks up,2 [2 [Sir10:15] LXX, Syr /
Heb(A) omits “The roots…plucks up”]
to plant the humble in their place:
Sir_10:22-23;
21 The fear of the Lord is the beginning of acceptance;
effrontery and
pride are the beginning of rejection.5 [5 [Sir10:21] Heb(A), LXX(I), Syr, Lat / LXX(II) adds]
22 Be it tenant or wayfarer, alien or pauper, his glory is the fear of Yahweh.
23 It is not right to despise a man who is wise but poor, nor proper to honor any sinner.
Sir_10:28; Sir_10:30; Sir_10:31;
Sir_11:1; Sir_11:12; Sir_11:14; Sir_11:21;
---------------
Sir_2:17;
Sir_3:17-20;
Sir_4:1; Sir_4:4-5; Sir_4:8;
---------------
Sir_7:11; Sir_7:17; Sir_7:32;
---------------
Sir_12:5; Sir_12:11;
---------------
Sir_13:3; Sir_13:18; Sir_13:19-24;
---------------
Sir_18:21; Sir_18:25;
Sir_21:5; Sir_22:23; Sir_25:2;
Sir_26:4; Sir_26:28;
Sir_29:8-9; Sir_29:22;
---------------
.... not as processed:
Sir_30:14;
Sir_31:4; Sir_31:20-21;
Sir_32:13; Sir_32:17;
[Sir_34:4; Sir_34:20-21;]
Sir_35:13; Sir_35:17;
[Sir_36:23;] Sir_37:20; Sir_38:19; Sir_40:3; Sir_41:2; Sir_45:4;
---
Isa_2:9;
Isa_3:17;
Isa_5:15;
Isa_10:30; Isa_11:4;
---
Isa_13:11; Isa_14:8; Isa_14:32;
Isa_25:4; Isa_25:11;
---------------
Isa_26:5-6; Isa_32:7; Isa_49:13;
---------------
Isa_54:11; Isa_57:15;
Isa_58:3-5; Isa_58:10;
Isa_66:2;
Jer_2:34; Jer_5:28; Jer_13:18; Jer_20:13; Jer_22:16; Jer_33:9;
Jer_39:43 [MT: Jer_32:43]; Jer_40:7 [2Ki_24:14; 2Ki_25:12]; [Jer_40:10;] Jer_44:10; Jer_52:15-16;
Lam_2:5; Lam_3:34; Lam_5:11;
Bar_2:19; Bar_6:28;
Eze_4:16-17;
Eze_12:19; Eze_18:13; Eze_18:17; Eze_21:26; Eze_22:10; Eze_22:11; Eze_29:14; Eze_32:15;
[Dan_3:23;] Dan_4:24 -- MT: Dan_4:27 >> Dan_4:27; Dan_4:37; Dan_5:22; Dan_7:24; Dan_10:12;
Amo_2:6; Amo_4:6; Amo_5:12;
Zep_2:3; Zep_3:12;
Zec_7:10, etc. Zec_7:14; Zec_9:9, etc; Zec_11:11;
2Ma_4:47; [2Ma_5:27; 2Ma_8:35;]
3Ma_5:6; 4Ma_2:8;
>> poverty apocrypha -- still needed
---------------
NT Refs
Mat_5:3, Mat_5:5; Mat_11:5, Mat_11:29;
Mat_18:4; Mat_19:21; Mat_21:5; Mat_23:12; Mat_26:9, Mat_26:11;
Mar_10:21; Mar_12:42-44; Mar_14:5, Mar_14:7;
Luk_1:48, Luk_1:52; Luk_3:5; Luk_4:18; Luk_6:20; Luk_7:22; Luk_11:41; Luk_12:33;
Luk_14:11, Luk_14:13, Luk_14:21; Luk_16:20, Luk_16:22; Luk_18:14, Luk_18:22;
Luk_19:8; Luk_21:2-4;
Joh_12:5-6, Joh_12:8; Joh_13:29;
Act_3:2-3, Act_3:10; Act_4:34; Act_10:2, Act_10:4, Act_10:31; Act_24:17; [Act_27:7;]
Rom_12:16; Rom_15:26;
Gal_2:10; Gal_4:9;
Php_2:8; Php_3:21; Php_4:12;
Eph_4:2;
Col_3:12;
[1Ti_6:5;] 2Ti_2:25;
Tit_3:2;
Heb_11:37;
Jas_1:9-10, Jas_1:21; Jas_2:2-3, Jas_2:5-6, Jas_2:15; Jas_3:13; Jas_4:6; Jas_4:10;
1Pe_5:5-6;
Rev_2:9; Rev_3:17; Rev_13:16;
Luxury Reading
9/22/16; 1/23/18
NEW Luxury Reading
1/23/18
2:3; 2Co7:14-15)
(G4432 G4433 G4434 >> G3993 G3998 poor poverty needy)
English Results -- KJV+ WEB + CAB + ABP = 532 Refs
rich wealth luxury Pride Arrogance Conceit Haught confidence Conceit Affluence Wealth riches fortune treasure extravagan indulge delicacy
Gen_3:23; Gen_3:24; Gen_13:2; Gen_14:23; Gen_15:14;
Gen_30:43; Gen_31:1; Gen_31:16; Gen_34:29; Gen_36:7; Gen_43:23; Gen_49:20;
Exo_1:11; Exo_19:5; Exo_30:15; Lev_11:15; Lev_25:47; Lev_25:49; Num_13:20;
Deu_8:17; Deu_8:18; Deu_14:15; Deu_28:12; Deu_28:56; Deu_32:34; Deu_33:12;
Deu_33:19; Deu_33:28; Jos_22:8; Jdg_5:10; Jdg_5:19; Jdg_9:26; Jdg_18:7;
Rth_2:1; Rth_3:10; 1Sa_2:7; 1Sa_2:10; 1Sa_2:32; 1Sa_17:25; 1Sa_21:13;
1Sa_27:12; 2Sa_12:1; 2Sa_12:2; 2Sa_12:4; 1Ki_3:11; 1Ki_3:13; 1Ki_7:51;
1Ki_10:23; 1Ki_14:26; 1Ki_15:18; 2Ki_12:18; 2Ki_14:14; 2Ki_15:20; 2Ki_16:8;
2Ki_18:15; 2Ki_18:19; 2Ki_19:28; 2Ki_20:13; 2Ki_20:15; 2Ki_20:17; 2Ki_24:13;
1Ch_9:26; 1Ch_26:20; 1Ch_26:22; 1Ch_26:24; 1Ch_26:26; 1Ch_27:25; 1Ch_27:27;
1Ch_28:1; 1Ch_29:3; 1Ch_29:8; 1Ch_29:12; 1Ch_29:28; 2Ch_1:11; 2Ch_1:12;
2Ch_5:1; 2Ch_8:15; 2Ch_9:22; 2Ch_12:9; 2Ch_16:2; 2Ch_17:5; 2Ch_18:1; 2Ch_20:25;
2Ch_25:24; 2Ch_32:8; 2Ch_32:27; 2Ch_36:18; Ezr_1:8; Ezr_2:69; Ezr_5:14;
Ezr_5:17; Ezr_6:1; Ezr_7:20; Ezr_7:21; Ezr_9:12; Neh_7:70; Neh_7:71; Neh_9:25;
Neh_10:38; Neh_12:44; Neh_13:13; Est_1:4; Est_1:20; Est_3:13; Est_5:11;
Est_10:2; Est_10:3; Job_3:21; Job_4:6; Job_6:20; Job_8:14; Job_12:5; Job_15:11;
Job_15:29; Job_18:14; Job_20:10; Job_20:15; Job_20:18; Job_20:26; Job_21:7;
Job_21:13; Job_22:24; Job_22:25; Job_23:12; Job_27:10; Job_27:17; Job_27:19;
Job_29:24; Job_30:29; Job_31:24; Job_31:25; Job_34:19; Job_36:18; Job_36:19;
Job_38:22; Job_39:13; Job_39:14; Psa_104:24; Psa_10:8; Psa_112:3; Psa_118:8;
Psa_118:9; Psa_119:14; Psa_119:36; Psa_126:4; Psa_135:4; Psa_135:7; Psa_139:11;
Psa_14:7; Psa_17:14; Psa_22:29; Psa_34:10; Psa_36:8; Psa_37:3; Psa_37:16;
Psa_39:6; Psa_39:11; Psa_44:12; Psa_45:12; Psa_49:2; Psa_49:6; Psa_49:10;
Psa_49:12; Psa_49:16; Psa_49:20; Psa_52:7; Psa_62:10; Psa_63:5; Psa_65:5;
Psa_65:9; Psa_65:12; Psa_66:12; Psa_68:15; Psa_71:5; Psa_73:12; Psa_76:5;
Psa_85:1; Psa_92:10; Pro_1:13; Pro_1:18; Pro_1:33; Pro_2:4; Pro_2:7; Pro_3:14;
Pro_3:16; Pro_3:26; Pro_4:9; Pro_5:10; Pro_6:31; Pro_8:18; Pro_8:21; Pro_10:4;
Pro_10:15; Pro_10:22; Pro_11:13; Pro_11:16; Pro_11:28; Pro_13:5; Pro_13:7;
Pro_13:8; Pro_13:10; Pro_13:21; Pro_13:22; Pro_13:23; Pro_14:20; Pro_14:24;
Pro_14:26; Pro_15:6; Pro_15:16; Pro_16:18; Pro_16:27; Pro_17:6; Pro_17:16;
Pro_18:11; Pro_18:23; Pro_19:14; Pro_19:22; Pro_21:6; Pro_21:17; Pro_21:20;
Pro_21:22; Pro_22:1; Pro_22:2; Pro_22:4; Pro_22:7; Pro_22:16; Pro_23:4;
Pro_23:5; Pro_24:4; Pro_24:25; Pro_25:9; Pro_27:24; Pro_28:6; Pro_28:8;
Pro_28:11; Pro_28:20; Pro_28:22; Pro_29:3; Pro_29:23; Pro_30:8; Pro_31:3;
Pro_31:14; Pro_31:28; Pro_31:29; Ecc_2:8; Ecc_4:8; Ecc_5:12; Ecc_5:13;
Ecc_5:14; Ecc_5:19; Ecc_6:2; Ecc_9:11; Ecc_10:6; Ecc_10:20; Son_8:7; Isa_2:7;
Isa_5:14; Isa_5:17; Isa_8:4; Isa_10:3; Isa_10:13; Isa_10:14; Isa_13:21;
Isa_16:14; Isa_17:4; Isa_17:5; Isa_22:15; Isa_23:18; Isa_24:8; Isa_26:4;
Isa_28:8; Isa_29:2; Isa_29:5; Isa_29:7; Isa_29:8; Isa_30:6; Isa_30:15;
Isa_30:23; Isa_32:9; Isa_32:14; Isa_32:17; Isa_32:18; Isa_32:19; Isa_33:6;
Isa_33:20; Isa_34:13; Isa_36:4; Isa_39:2; Isa_39:4; Isa_43:20; Isa_45:3;
Isa_53:9; Isa_60:5; Isa_60:11; Isa_60:16; Isa_61:6; Isa_66:11; Jer_2:20;
Jer_2:37; Jer_5:5; Jer_5:27; Jer_9:23; Jer_10:13; Jer_10:22; Jer_15:9;
Jer_15:13; Jer_17:3; Jer_17:11; Jer_20:5; Jer_22:17; Jer_24:1; Jer_38:2;
Jer_41:8; Jer_46:28; Jer_48:7; Jer_48:13; Jer_48:36; Jer_49:4; Jer_49:31;
Jer_49:33; Jer_50:37; Jer_50:39; Jer_51:13; Jer_51:16; Lam_4:3; Eze_7:11;
Eze_16:49; Eze_22:25; Eze_22:27; Eze_23:11; Eze_23:15; Eze_26:12; Eze_27:12;
Eze_27:18; Eze_27:24; Eze_27:27; Eze_27:33; Eze_28:4; Eze_28:5; Eze_28:13;
Eze_28:26; Eze_29:16; Eze_31:9; Eze_31:16; Eze_31:18; Eze_34:14; Eze_34:27;
Eze_36:35; Dan_1:2; Dan_3:2; Dan_3:3; Dan_11:2; Dan_11:13; Dan_11:24;
Dan_11:28; Dan_11:43; Hos_6:11; Hos_10:1; Hos_12:8; Hos_13:15; Joe_1:17;
Joe_2:3; Joe_3:1; Joe_3:5; Amo_2:16; Amo_8:5; Oba_1:3; Oba_1:6; Oba_1:13;
Mic_1:7; Mic_3:11; Mic_5:12; Mic_6:10; Mic_6:12; Mic_7:5; Hab_2:6; Hab_2:9;
Zep_1:13; Zep_3:20; Zec_3:4; Zec_9:3; Zec_11:5; Zec_14:14; Mat_2:11; Mat_6:19;
Mat_6:20; Mat_6:21; Mat_12:35; Mat_13:22; Mat_13:44; Mat_13:52; Mat_19:21;
Mat_19:23; Mat_19:24; Mat_27:57; Mar_4:19; Mar_7:22; Mar_10:21; Mar_10:23;
Mar_10:24; Mar_10:25; Mar_12:41; Luk_1:53; Luk_2:19; Luk_6:24; Luk_6:45;
Luk_7:25; Luk_8:14; Luk_12:15; Luk_12:16; Luk_12:21; Luk_12:33; Luk_12:34;
Luk_14:12; Luk_15:12; Luk_15:13; Luk_16:1; Luk_16:11; Luk_16:19; Luk_16:21;
Luk_16:22; Luk_18:22; Luk_18:23; Luk_18:24; Luk_18:25; Luk_19:2; Luk_21:1;
Act_4:31; Act_8:27; Act_16:16; Act_19:25; Act_28:31; Rom_1:29; Rom_2:4;
Rom_2:5; Rom_9:23; Rom_10:12; Rom_11:12; Rom_11:17; Rom_11:33; Rom_16:23;
1Co_1:5; 1Co_4:8; 1Co_5:10; 1Co_5:11; 1Co_6:10; 1Co_10:24; 2Co_1:15; 2Co_2:3;
2Co_3:4; 2Co_3:12; 2Co_4:7; 2Co_6:10; 2Co_7:4; 2Co_7:16; 2Co_8:2; 2Co_8:9;
2Co_8:22; 2Co_9:5; 2Co_9:11; 2Co_10:2; 2Co_11:17; 2Co_12:14; Gal_5:10; Eph_1:7;
Eph_1:18; Eph_2:4; Eph_2:7; Eph_2:12; Eph_3:8; Eph_3:12; Eph_3:16; Eph_4:19;
Eph_5:3; Eph_5:5; Php_1:25; Php_2:19; Php_3:3; Php_3:4; Php_4:19; Php_5:27;
Col_1:27; Col_2:2; Col_2:3; Col_2:23; Col_3:5; Col_3:16; 1Th_2:5; 2Th_3:4;
1Ti_3:13; 1Ti_5:6; 1Ti_6:9; 1Ti_6:17; 1Ti_6:18; Tit_3:6; Phm_1:21; Heb_3:6;
Heb_3:14; Heb_4:16; Heb_10:19; Heb_10:35; Heb_11:26; Jas_1:10; Jas_1:11;
Jas_2:5; Jas_2:6; Jas_5:1; Jas_5:2; Jas_5:3; Jas_5:5; Jas_5:13; 2Pe_1:11;
2Pe_2:3; 2Pe_2:13; 2Pe_2:14; 2Pe_3:7; 1Jn_2:28; 1Jn_3:21; 1Jn_4:17; 1Jn_5:14;
Rev_2:9; Rev_3:17; Rev_3:18; Rev_5:12; Rev_6:15; Rev_13:16; Rev_18:3; Rev_18:7;
Rev_18:9; Rev_18:15; Rev_18:17; Rev_18:19;
Strong’s Number Results -- KJV+ ABP+ = 429 Refs
H1264; H1347; H1363; H1411; H1489; H1490; H1596; H1952;
H2087; H214; H2633; H4301; H4362; H4543; H5133; H5233; H5459; H6223; H6238;
H6239; H7075; H7310; H7399; H7769; H8226; H986; G100; G2142; G2343; G2343;
G2344; G4050; G4051; G4145; G4146; G4147; G4148; G4149; G5172; G5536;
Filter out these refs:
H3405 G2410 Jericho H5133 goods substence substance
height excellency hope majesty armoury basket matured
graze
>> Red
exclusions are for ABP
>> Dropped words: power strong strength might
confidence H3690 H2896 H982 H3581 H7311 H3515 H5381 H2428
>> lifted|puffed up
>> Get/add Strong’s nums
Gen_3:23; Gen_3:24; Gen_13:2; Gen_14:23; Gen_30:43;
Gen_31:16; Gen_36:7; Gen_43:23; Gen_49:20; Exo_1:11; Exo_2:10; Exo_19:5;
Exo_30:15; Lev_22:11; Lev_26:19; Deu_7:6; Deu_14:2; Deu_17:12; Deu_18:22;
Deu_26:18; Deu_28:12; Deu_32:34; Deu_33:19; Jos_6:19; Jos_6:24; Jos_22:8;
Jdg_11:2; Rth_3:10; 1Sa_2:7; 1Sa_17:25; 1Sa_17:28; 2Sa_12:1; 2Sa_12:2;
2Sa_12:3; 2Sa_12:4; 1Ki_3:11; 1Ki_3:13; 1Ki_7:51; 1Ki_9:19; 1Ki_10:23;
1Ki_14:26; 1Ki_15:18; 2Ki_4:18; 2Ki_12:18; 2Ki_14:14; 2Ki_16:8; 2Ki_18:15;
2Ki_18:19; 2Ki_20:13; 2Ki_20:15; 2Ki_20:17; 2Ki_24:13; 1Ch_9:26; 1Ch_26:20;
1Ch_26:22; 1Ch_26:24; 1Ch_26:26; 1Ch_27:25; 1Ch_27:27; 1Ch_27:28; 1Ch_28:12;
1Ch_29:3; 1Ch_29:8; 1Ch_29:12; 1Ch_29:28; 2Ch_1:11; 2Ch_1:12; 2Ch_5:1; 2Ch_8:4;
2Ch_8:6; 2Ch_8:15; 2Ch_9:22; 2Ch_11:11; 2Ch_12:9; 2Ch_16:2; 2Ch_16:4; 2Ch_17:5;
2Ch_17:12; 2Ch_18:1; 2Ch_20:25; 2Ch_25:24; 2Ch_32:26; 2Ch_32:27; 2Ch_32:28;
2Ch_36:18; Ezr_1:8; Ezr_2:69; Ezr_5:14; Ezr_5:17; Ezr_6:1; Ezr_7:20; Ezr_7:21;
Neh_7:70; Neh_7:71; Neh_10:38; Neh_10:39; Neh_12:44; Neh_13:12; Neh_13:13;
Est_1:4; Est_1:20; Est_5:11; Est_10:2; Job_3:21; Job_6:20; Job_11:8; Job_15:29;
Job_20:15; Job_20:18; Job_21:7; Job_27:17; Job_27:19; Job_30:24; Job_31:25;
Job_35:12; Job_36:19; Job_38:11; Job_38:22; Psa_104:24; Psa_10:4; Psa_10:8;
Psa_112:3; Psa_119:14; Psa_135:4; Psa_135:7; Psa_139:11; Psa_23:5; Psa_33:7;
Psa_34:10; Psa_36:8; Psa_37:16; Psa_39:6; Psa_44:12; Psa_45:12; Psa_49:2;
Psa_49:6; Psa_49:10; Psa_49:16; Psa_52:7; Psa_59:12; Psa_65:9; Psa_66:12;
Psa_73:12; Psa_76:5; Pro_1:18; Pro_2:4; Pro_2:7; Pro_3:14; Pro_3:16; Pro_4:7;
Pro_4:9; Pro_8:13; Pro_8:18; Pro_10:2; Pro_10:4; Pro_10:15; Pro_10:22;
Pro_11:2; Pro_11:4; Pro_11:16; Pro_11:28; Pro_13:7; Pro_13:8; Pro_13:10;
Pro_13:11; Pro_13:22; Pro_13:23; Pro_14:20; Pro_14:24; Pro_15:6; Pro_15:16;
Pro_16:18; Pro_16:27; Pro_17:6; Pro_17:16; Pro_18:11; Pro_18:23; Pro_19:4;
Pro_19:10; Pro_19:14; Pro_19:22; Pro_21:6; Pro_21:17; Pro_21:20; Pro_21:24;
Pro_22:1; Pro_22:2; Pro_22:4; Pro_22:7; Pro_22:16; Pro_23:4; Pro_24:4; Pro_27:24;
Pro_28:6; Pro_28:8; Pro_28:11; Pro_28:20; Pro_28:22; Pro_29:3; Pro_30:8;
Pro_30:15; Pro_30:16; Pro_31:3; Pro_31:28; Pro_31:29; Ecc_1:3; Ecc_2:8;
Ecc_2:11; Ecc_2:13; Ecc_2:15; Ecc_3:9; Ecc_4:8; Ecc_5:9; Ecc_5:12; Ecc_5:13;
Ecc_5:14; Ecc_5:16; Ecc_5:19; Ecc_6:2; Ecc_6:8; Ecc_7:11; Ecc_7:12; Ecc_9:11;
Ecc_10:6; Ecc_10:10; Ecc_10:11; Ecc_10:20; Son_7:6; Isa_2:7; Isa_4:2; Isa_5:14;
Isa_13:11; Isa_14:11; Isa_16:6; Isa_16:14; Isa_23:9; Isa_24:8; Isa_29:2;
Isa_29:5; Isa_29:7; Isa_29:8; Isa_30:6; Isa_32:14; Isa_32:18; Isa_33:6;
Isa_33:20; Isa_36:4; Isa_39:2; Isa_39:4; Isa_45:3; Isa_53:9; Isa_60:5;
Isa_60:16; Isa_61:6; Jer_5:27; Jer_9:23; Jer_10:13; Jer_12:5; Jer_13:9;
Jer_15:13; Jer_16:5; Jer_17:3; Jer_17:11; Jer_20:5; Jer_38:11; Jer_41:8;
Jer_48:7; Jer_48:29; Jer_49:4; Jer_49:19; Jer_50:25; Jer_50:31; Jer_50:32;
Jer_50:37; Jer_50:44; Jer_51:13; Jer_51:16; Jer_51:34; Lam_4:5; Eze_1:18;
Eze_7:10; Eze_7:24; Eze_16:49; Eze_16:56; Eze_22:25; Eze_27:12; Eze_27:18;
Eze_27:24; Eze_27:27; Eze_27:33; Eze_28:4; Eze_28:13; Eze_30:6; Eze_30:18;
Eze_31:9; Eze_31:16; Eze_31:18; Eze_32:12; Eze_33:28; Eze_34:14; Eze_36:35;
Eze_40:42; Dan_1:2; Dan_3:2; Dan_3:3; Dan_11:2; Dan_11:13; Dan_11:24;
Dan_11:28; Dan_11:43; Hos_5:5; Hos_7:10; Hos_12:8; Hos_13:15; Joe_1:17;
Joe_2:3; Amo_2:2; Amo_3:10; Amo_8:5; Oba_1:3; Mic_2:9; Mic_6:10; Mic_6:12;
Zep_2:10; Zec_9:3; Zec_9:6; Zec_10:11; Zec_11:3; Zec_11:5; Mal_3:10; Mal_3:17;
Mat_2:11; Mat_6:19; Mat_6:20; Mat_6:21; Mat_12:34; Mat_12:35; Mat_13:22;
Mat_13:44; Mat_13:52; Mat_19:21; Mat_19:23; Mat_19:24; Mat_27:57; Mar_4:19;
Mar_8:8; Mar_10:21; Mar_10:23; Mar_10:24; Mar_10:25; Mar_12:41; Luk_1:53;
Luk_6:24; Luk_6:45; Luk_7:25; Luk_8:14; Luk_12:16; Luk_12:21; Luk_12:33;
Luk_12:34; Luk_14:12; Luk_16:1; Luk_16:19; Luk_16:21; Luk_16:22; Luk_18:22; Luk_18:23;
Luk_18:24; Luk_18:25; Luk_19:2; Luk_21:1; Act_4:37; Act_8:18; Act_8:20;
Act_19:25; Act_24:26; Rom_2:4; Rom_2:5; Rom_5:17; Rom_9:23; Rom_10:12;
Rom_11:12; Rom_11:33; 1Co_1:5; 1Co_4:8; 1Co_16:2; 2Co_4:7; 2Co_6:10; 2Co_8:2;
2Co_8:9; 2Co_8:14; 2Co_8:20; 2Co_9:11; 2Co_12:14; Eph_1:7; Eph_2:4; Eph_2:7;
Eph_3:8; Eph_3:16; Php_4:19; Col_2:2; Col_2:3; Col_3:16; 1Ti_6:9; 1Ti_6:17;
1Ti_6:18; Tit_3:6; Heb_11:26; Jas_1:10; Jas_1:11; Jas_1:21; Jas_2:5; Jas_2:6;
Jas_5:1; Jas_5:2; Jas_5:3; 2Pe_1:11; 2Pe_2:13; 2Pe_3:7; Rev_2:9; Rev_3:17;
Rev_3:18; Rev_5:12; Rev_6:15; Rev_13:16; Rev_18:3; Rev_18:15; Rev_18:17;
Rev_18:19;
Rev_18:19;
English and Strong’s Refs Compiled = 638 Refs
9/22/16
Gen_3:23; Gen_3:24; Gen_13:2; Gen_14:23; Gen_15:14;
Gen_30:43; Gen_31:1; Gen_31:16; Gen_34:29; Gen_36:7; Gen_43:23; Gen_49:20;
Exo_1:11; Exo_2:10; Exo_19:5; Exo_30:15; Lev_11:15; Lev_22:11; Lev_25:47;
Lev_25:49; Lev_26:19; Num_13:20; Deu_7:6; Deu_8:17; Deu_8:18; Deu_14:2;
Deu_14:15; Deu_17:12; Deu_18:22; Deu_26:18; Deu_28:12; Deu_28:56; Deu_32:34;
Deu_33:12; Deu_33:19; Deu_33:28; Jos_6:19; Jos_6:24; Jos_22:8; Jdg_5:10;
Jdg_5:19; Jdg_9:26; Jdg_11:2; Jdg_18:7; Rth_2:1; Rth_3:10; 1Sa_2:7; 1Sa_2:10;
1Sa_2:32; 1Sa_17:25; 1Sa_17:28; 1Sa_21:13; 1Sa_27:12; 2Sa_12:1; 2Sa_12:2;
2Sa_12:3; 2Sa_12:4; 1Ki_3:11; 1Ki_3:13; 1Ki_7:51; 1Ki_9:19; 1Ki_10:23;
1Ki_14:26; 1Ki_15:18; 2Ki_4:18; 2Ki_12:18; 2Ki_14:14; 2Ki_15:20; 2Ki_16:8;
2Ki_18:15; 2Ki_18:19; 2Ki_19:28; 2Ki_20:13; 2Ki_20:15; 2Ki_20:17; 2Ki_24:13;
1Ch_9:26; 1Ch_26:20; 1Ch_26:22; 1Ch_26:24; 1Ch_26:26; 1Ch_27:25; 1Ch_27:27;
1Ch_27:28; 1Ch_28:1; 1Ch_28:12; 1Ch_29:3; 1Ch_29:8; 1Ch_29:12; 1Ch_29:28;
2Ch_1:11; 2Ch_1:12; 2Ch_5:1; 2Ch_8:4; 2Ch_8:6; 2Ch_8:15; 2Ch_9:22; 2Ch_11:11;
2Ch_12:9; 2Ch_16:2; 2Ch_16:4; 2Ch_17:5; 2Ch_17:12; 2Ch_18:1; 2Ch_20:25; 2Ch_25:24;
2Ch_32:8; 2Ch_32:26; 2Ch_32:27; 2Ch_32:28; 2Ch_36:18; Ezr_1:8; Ezr_2:69;
Ezr_5:14; Ezr_5:17; Ezr_6:1; Ezr_7:20; Ezr_7:21; Ezr_9:12; Neh_7:70; Neh_7:71;
Neh_9:25; Neh_10:38; Neh_10:39; Neh_12:44; Neh_13:12; Neh_13:13; Est_1:4;
Est_1:20; Est_3:13; Est_5:11; Est_10:2; Est_10:3; Job_3:21; Job_4:6; Job_6:20;
Job_8:14; Job_11:8; Job_12:5; Job_15:11; Job_15:29; Job_18:14; Job_20:10;
Job_20:15; Job_20:18; Job_20:26; Job_21:7; Job_21:13; Job_22:24; Job_22:25;
Job_23:12; Job_27:10; Job_27:17; Job_27:19; Job_29:24; Job_30:24; Job_30:29;
Job_31:24; Job_31:25; Job_34:19; Job_35:12; Job_36:18; Job_36:19; Job_38:11;
Job_38:22; Job_39:13; Job_39:14; Psa_104:24; Psa_10:4; Psa_10:8; Psa_112:3;
Psa_118:8; Psa_118:9; Psa_119:14; Psa_119:36; Psa_126:4; Psa_135:4; Psa_135:7;
Psa_139:11; Psa_14:7; Psa_17:14; Psa_22:29; Psa_23:5; Psa_33:7; Psa_34:10;
Psa_36:8; Psa_37:3; Psa_37:16; Psa_39:6; Psa_39:11; Psa_44:12; Psa_45:12;
Psa_49:2; Psa_49:6; Psa_49:10; Psa_49:12; Psa_49:16; Psa_49:20; Psa_52:7;
Psa_59:12; Psa_62:10; Psa_63:5; Psa_65:5; Psa_65:9; Psa_65:12; Psa_66:12;
Psa_68:15; Psa_71:5; Psa_73:12; Psa_76:5; Psa_85:1; Psa_92:10; Pro_1:13;
Pro_1:18; Pro_1:33; Pro_2:4; Pro_2:7; Pro_3:14; Pro_3:16; Pro_3:26; Pro_4:7;
Pro_4:9; Pro_5:10; Pro_6:31; Pro_8:13; Pro_8:18; Pro_8:21; Pro_10:2; Pro_10:4;
Pro_10:15; Pro_10:22; Pro_11:2; Pro_11:4; Pro_11:13; Pro_11:16; Pro_11:28;
Pro_13:5; Pro_13:7; Pro_13:8; Pro_13:10; Pro_13:11; Pro_13:21; Pro_13:22;
Pro_13:23; Pro_14:20; Pro_14:24; Pro_14:26; Pro_15:6; Pro_15:16; Pro_16:18;
Pro_16:27; Pro_17:6; Pro_17:16; Pro_18:11; Pro_18:23; Pro_19:4; Pro_19:10;
Pro_19:14; Pro_19:22; Pro_21:6; Pro_21:17; Pro_21:20; Pro_21:22; Pro_21:24;
Pro_22:1; Pro_22:2; Pro_22:4; Pro_22:7; Pro_22:16; Pro_23:4; Pro_23:5;
Pro_24:4; Pro_24:25; Pro_25:9; Pro_27:24; Pro_28:6; Pro_28:8; Pro_28:11;
Pro_28:20; Pro_28:22; Pro_29:3; Pro_29:23; Pro_30:8; Pro_30:15; Pro_30:16;
Pro_31:3; Pro_31:14; Pro_31:28; Pro_31:29; Ecc_1:3; Ecc_2:8; Ecc_2:11;
Ecc_2:13; Ecc_2:15; Ecc_3:9; Ecc_4:8; Ecc_5:9; Ecc_5:12; Ecc_5:13; Ecc_5:14;
Ecc_5:16; Ecc_5:19; Ecc_6:2; Ecc_6:8; Ecc_7:11; Ecc_7:12; Ecc_9:11; Ecc_10:6;
Ecc_10:10; Ecc_10:11; Ecc_10:20; Son_7:6; Son_8:7; Isa_2:7; Isa_4:2; Isa_5:14;
Isa_5:17; Isa_8:4; Isa_10:3; Isa_10:13; Isa_10:14; Isa_13:11; Isa_13:21;
Isa_14:11; Isa_16:6; Isa_16:14; Isa_17:4; Isa_17:5; Isa_22:15; Isa_23:9;
Isa_23:18; Isa_24:8; Isa_26:4; Isa_28:8; Isa_29:2; Isa_29:5; Isa_29:7;
Isa_29:8; Isa_30:6; Isa_30:15; Isa_30:23; Isa_32:9; Isa_32:14; Isa_32:17;
Isa_32:18; Isa_32:19; Isa_33:6; Isa_33:20; Isa_34:13; Isa_36:4; Isa_39:2;
Isa_39:4; Isa_43:20; Isa_45:3; Isa_53:9; Isa_60:5; Isa_60:11; Isa_60:16;
Isa_61:6; Isa_66:11; Jer_2:20; Jer_2:37; Jer_5:5; Jer_5:27; Jer_9:23;
Jer_10:13; Jer_10:22; Jer_12:5; Jer_13:9; Jer_15:9; Jer_15:13; Jer_16:5;
Jer_17:3; Jer_17:11; Jer_20:5; Jer_22:17; Jer_24:1; Jer_38:2; Jer_38:11;
Jer_41:8; Jer_46:28; Jer_48:7; Jer_48:13; Jer_48:29; Jer_48:36; Jer_49:4;
Jer_49:19; Jer_49:31; Jer_49:33; Jer_50:25; Jer_50:31; Jer_50:32; Jer_50:37;
Jer_50:39; Jer_50:44; Jer_51:13; Jer_51:16; Jer_51:34; Lam_4:3; Lam_4:5;
Eze_1:18; Eze_7:10; Eze_7:11; Eze_7:24; Eze_16:49; Eze_16:56; Eze_22:25;
Eze_22:27; Eze_23:11; Eze_23:15; Eze_26:12; Eze_27:12; Eze_27:18; Eze_27:24;
Eze_27:27; Eze_27:33; Eze_28:4; Eze_28:5; Eze_28:13; Eze_28:26; Eze_29:16;
Eze_30:6; Eze_30:18; Eze_31:9; Eze_31:16; Eze_31:18; Eze_32:12; Eze_33:28;
Eze_34:14; Eze_34:27; Eze_36:35; Eze_40:42; Dan_1:2; Dan_3:2; Dan_3:3;
Dan_11:2; Dan_11:13; Dan_11:24; Dan_11:28; Dan_11:43; Hos_5:5; Hos_6:11;
Hos_7:10; Hos_10:1; Hos_12:8; Hos_13:15; Joe_1:17; Joe_2:3; Joe_3:1; Joe_3:5;
Amo_2:2; Amo_2:16; Amo_3:10; Amo_8:5; Oba_1:3; Oba_1:6; Oba_1:13; Mic_1:7;
Mic_2:9; Mic_3:11; Mic_5:12; Mic_6:10; Mic_6:12; Mic_7:5; Hab_2:6; Hab_2:9;
Zep_1:13; Zep_2:10; Zep_3:20; Zec_3:4; Zec_9:3; Zec_9:6; Zec_10:11; Zec_11:3;
Zec_11:5; Zec_14:14; Mal_3:10; Mal_3:17; Mat_2:11; Mat_6:19; Mat_6:20;
Mat_6:21; Mat_12:34; Mat_12:35; Mat_13:22; Mat_13:44; Mat_13:52; Mat_19:21;
Mat_19:23; Mat_19:24; Mat_27:57; Mar_4:19; Mar_7:22; Mar_8:8; Mar_10:21;
Mar_10:23; Mar_10:24; Mar_10:25; Mar_12:41; Luk_1:53; Luk_2:19; Luk_6:24;
Luk_6:45; Luk_7:25; Luk_8:14; Luk_12:15; Luk_12:16; Luk_12:21; Luk_12:33;
Luk_12:34; Luk_14:12; Luk_15:12; Luk_15:13; Luk_16:1; Luk_16:11; Luk_16:19;
Luk_16:21; Luk_16:22; Luk_18:22; Luk_18:23; Luk_18:24; Luk_18:25; Luk_19:2;
Luk_21:1; Act_4:31; Act_4:37; Act_8:18; Act_8:20; Act_8:27; Act_16:16;
Act_19:25; Act_24:26; Act_28:31; Rom_1:29; Rom_2:4; Rom_2:5; Rom_5:17;
Rom_9:23; Rom_10:12; Rom_11:12; Rom_11:17; Rom_11:33; Rom_16:23; 1Co_1:5;
1Co_4:8; 1Co_5:10; 1Co_5:11; 1Co_6:10; 1Co_10:24; 1Co_16:2; 2Co_1:15; 2Co_2:3;
2Co_3:4; 2Co_3:12; 2Co_4:7; 2Co_6:10; 2Co_7:4; 2Co_7:16; 2Co_8:2; 2Co_8:9;
2Co_8:14; 2Co_8:20; 2Co_8:22; 2Co_9:5; 2Co_9:11; 2Co_10:2; 2Co_11:17;
2Co_12:14; Gal_5:10; Eph_1:7; Eph_1:18; Eph_2:4; Eph_2:7; Eph_2:12; Eph_3:8; Eph_3:12;
Eph_3:16; Eph_4:19; Eph_5:3; Eph_5:5; Php_1:25; Php_2:19; Php_3:3; Php_3:4;
Php_4:19; Php_5:27; Col_1:27; Col_2:2; Col_2:3; Col_2:23; Col_3:5; Col_3:16;
1Th_2:5; 2Th_3:4; 1Ti_3:13; 1Ti_5:6; 1Ti_6:9; 1Ti_6:17; 1Ti_6:18; Tit_3:6;
Phm_1:21; Heb_3:6; Heb_3:14; Heb_4:16; Heb_10:19; Heb_10:35; Heb_11:26;
Jas_1:10; Jas_1:11; Jas_1:21; Jas_2:5; Jas_2:6; Jas_5:1; Jas_5:2; Jas_5:3;
Jas_5:5; Jas_5:13; 2Pe_1:11; 2Pe_2:3; 2Pe_2:13; 2Pe_2:14; 2Pe_3:7; 1Jn_2:28;
1Jn_3:21; 1Jn_4:17; 1Jn_5:14; Rev_2:9; Rev_3:17; Rev_3:18; Rev_5:12; Rev_6:15;
Rev_13:16; Rev_18:3; Rev_18:7; Rev_18:9; Rev_18:15; Rev_18:17; Rev_18:19;
Rev_18:19;
Lux Filtered -- Previous Poverty Refs Filtered = 567 Refs (~351 After Being Condensed)
9/22/16
(A) Genesis-Job
Gen_3:23-24; (comp. Gen_12:2-3, Gen_12:5, Gen_12:16) Gen_13:2 (Gen_13:5-6, etc. Gen_13:14-15 etc. etc. Gen_24:35, Gen_26:12, Gen_26:13, Gen_36:7); Gen_14:21-23 (Gen_31:1, Gen_31:16); Gen_15:14; Gen_30:43; Gen_31:1, Gen_31:16; Gen_34:29; Gen_36:7; Gen_43:23; Gen_49:20;
Exo_1:11; Exo_2:10; Exo_19:5; [Lev_11:15; Lev_22:11; Lev_25:49]; Lev_26:19; Num_13:20; Deu_7:6; Deu_8:9-16, Deu_8:17-18; Deu_14:2, [Deu_14:15]; Deu_17:12-13; Deu_18:22; Deu_26:18; Deu_28:12, [Deu_28:56]; Deu_32:34; Deu_33:12 (confidence), Deu_33:19, Deu_33:28 (confidence); Jos_6:19, Jos_6:24; Jos_22:8;
[Jdg_5:10], Jdg_5:19; Jdg_9:26; [Jdg_11:2]; Jdg_18:7; Rth_2:1, 1Sa_2:10, 1Sa_2:32; 1Sa_17:25-28; [1Sa_21:13]; 1Sa_27:12; [1Ki_3:11-13;] 1Ki_7:51; 1Ki_9:19 (MT); 1Ki_10:23; 1Ki_14:26; 1Ki_15:18; [2Ki_4:18]; 2Ki_12:18; [2Ki_14:14; 2Ki_15:20; 2Ki_16:8]; 2Ki_18:15-19; 2Ki_19:28; 2Ki_20:13-17; 2Ki_24:13; 1Ch_9:26; 1Ch_26:20-22; 1Ch_26:24-26; 1Ch_27:25-28; 1Ch_28:1, 1Ch_28:11-12; 1Ch_29:3-12, 1Ch_29:28; 2Ch_1:11-12; 2Ch_5:1; 2Ch_8:4-6; 2Ch_8:15; 2Ch_9:12-22, etc.; 2Ch_11:11; 2Ch_12:9; 2Ch_16:2-4; 2Ch_17:5, 2Ch_17:12-13; 2Ch_18:1; 2Ch_20:25; 2Ch_25:24; [2Ch_32:8], 2Ch_32:27-28; 2Ch_36:18; Ezr_1:8, etc.; Ezr_2:69; Ezr_5:14, Ezr_5:17; Ezr_6:1; Ezr_7:20-21; Ezr_9:12; Neh_7:70-71; Neh_9:25; Neh_10:38-39; Neh_12:44-47; Neh_13:12-13; Est_1:4, Est_1:6-7; Est_3:13; Est_5:11; Est_10:2-3; Job_3:21 (suicidal poverty); Job_4:6; Job_6:20; Job_8:14; [Job_11:8]; Job_12:5; Job_15:11, Job_15:29 (bad people won't be rich); Job_18:14; Job_20:15, Job_20:18, Job_20:26; Job_21:7 (the wicked do get wealth), Job_21:13; Job_22:24-25; Job_23:12; Job_27:10, Job_27:17, Job_27:19; Job_29:24; [Job_30:24, Job_30:29]; Job_31:24-25; Job_35:12; Job_36:18-19; Job_38:11, Job_38:22; Job_39:13-14;
(B) Psalms, Proverbs,
Ecc, SoS
Psa_14:7 (Psa_14:4-7); Psa_17:14 (big variation); Psa_22:29; Psa_23:5; (Psa_33:7); Psa_36:8; Psa_37:3, Psa_37:16; Psa_39:6, Psa_39:11; Psa_44:12; Psa_45:12; Psa_49:6 (trusting in Lux = fool that dies in hell), Psa_49:10-12, Psa_49:16, Psa_49:20; Psa_52:7; Psa_59:12; Psa_62:10; Psa_63:5; Psa_65:5, Psa_65:9, Psa_65:12; Psa_66:12; Psa_68:15; Psa_71:5; Psa_73:12; Psa_76:5; Psa_85:1; Psa_92:10; Psa_104:24; Psa_112:3; Psa_118:8-9; Psa_119:14, Psa_119:36; Psa_126:4; Psa_135:4, Psa_135:7; Psa_139:11; Pro_1:13, Pro_1:18-19, Pro_1:33; Pro_2:4, Pro_2:7; Pro_3:14, Pro_3:16, Pro_3:26; Pro_4:7, Pro_4:9; Pro_5:10; Pro_6:31; Pro_8:13, Pro_8:18, Pro_8:21; Pro_10:2, (Pro_10:4), (Pro_10:15), Pro_10:22; (Pro_11:2), Pro_11:4, [Pro_11:13] (Pro_11:16), Pro_11:28; Pro_13:5, (Pro_13:7), (Pro_13:8), Pro_13:10, Pro_13:11; (Pro_14:20), Pro_14:24, Pro_14:26; Pro_15:6, Pro_15:16; Pro_16:18-20, Pro_16:27; Pro_17:5-6, Pro_17:16; Pro_18:8-12, (Pro_18:23); (Pro_19:4), Pro_19:10, Pro_19:14, (Pro_19:22); Pro_21:6, (Pro_21:17), Pro_21:20, Pro_21:22, Pro_21:24-26; Pro_22:1, (Pro_22:2), Pro_22:4, (Pro_22:7, Pro_22:16); Pro_24:3-5, Pro_24:24-25; Pro_27:23-24; (Pro_28:6, Pro_28:8, Pro_28:11), Pro_28:20, (Pro_28:20-22); Pro_29:3, (Pro_29:23); Pro_31:3, (Pro_31:14), Pro_31:28-29; Ecc_1:3; Ecc_2:8, Ecc_2:11, Ecc_2:13, Ecc_2:15; Ecc_3:9; Ecc_4:8; Ecc_5:9-16, etc. Ecc_5:19, etc.; Ecc_6:2, (Ecc_6:8); Ecc_7:11-12; Ecc_9:11; Ecc_10:6, Ecc_10:10-11, Ecc_10:20;
Son_7:6; Son_8:7;
(C) Isiah, Jeremiah,
Lam
Isa_2:7; (Isa_4:2); Isa_5:14-20, etc.; Isa_8:4; Isa_10:3, Isa_10:13-14; (Isa_13:11), (Isa_13:21); Isa_14:11; Isa_16:6, Isa_16:14; Isa_17:4-5; Isa_22:15; Isa_23:9, Isa_23:18; Isa_24:8; Isa_26:4-6; Isa_28:8; Isa_29:2-8; Isa_30:6, Isa_30:15, Isa_30:23; Isa_32:9-19; Isa_33:6, Isa_33:20; Isa_34:13; Isa_36:4; Isa_39:2-4; Isa_43:20; Isa_45:3; Isa_53:9; Isa_60:5, Isa_60:11, Isa_60:16; Isa_61:6; Isa_66:11;
Jer_2:20, Jer_2:37; Jer_5:5, Jer_5:27; Jer_9:23; Jer_10:13, Jer_10:22; Jer_12:5; Jer_13:9; [Jer_15:9], Jer_15:13; [Jer_16:5]; Jer_17:3, Jer_17:11; Jer_20:5; Jer_22:17; [Jer_24:1; Jer_38:2], Jer_38:11; Jer_41:8; Jer_46:28; Jer_48:7, Jer_48:13, Jer_48:29, Jer_48:36; Jer_49:4, Jer_49:19, Jer_49:31-33; Jer_50:25, Jer_50:31-32, Jer_50:37-39, Jer_50:44; Jer_51:13, Jer_51:16, Jer_51:34;
Lam_4:3-5;
(D) Ezekiel - Malachi
Eze_1:18; Eze_7:10-11, Eze_7:24; (Eze_16:49), Eze_16:56; Eze_22:25-27;
[Eze_23:11, Eze_23:15]; Eze_26:12; Eze_27:12-33 (Eze_27:12, Eze_27:18, Eze_27:24, Eze_27:27, Eze_27:33); Eze_28:2-5; Eze_28:13, [Eze_28:26;] Eze_29:15-16; Eze_30:6, Eze_30:18; Eze_31:9, Eze_31:16-18; Eze_32:12; Eze_33:28; Eze_34:14-16, Eze_34:27; Eze_36:35; [Eze_40:42;] Dan_1:2; Dan_3:1-3; Dan_11:2-43 (Dan_11:2, Dan_11:13, Dan_11:24, Dan_11:28; Dan_11:43); Hos_5:5; Hos_6:11; Hos_7:10; Hos_10:1; Hos_12:8; Hos_13:15; Joe_1:17; Joe_2:2-3; [Joe_2:3 == Amo_5:18] Joe_3:1, Joe_3:5; Amo_2:2, Amo_2:16; Amo_3:10; Amo_8:4-7; Oba_1:3, Oba_1:6, Oba_1:11-13; Mic_1:7; Mic_2:9; [Mic_2:2, Mat_23:13, Mar_12:40, Luk_20:47] Mic_3:11; [Mic_5:12]; Mic_6:10, Mic_6:12-14; Mic_7:5; Hab_2:5-12, (particularly: Hab_2:6; Hab_2:9); Zep_1:11-13; Zep_1:18; Zep_2:10; [Zep_3:20]; Zec_3:4; Zec_9:3, Zec_9:6; Zec_10:11; Zec_11:3, Zec_11:5; Zec_14:14; Mal_3:10, [Mal_3:17];
(E) Gospels &
Acts
Mat_2:11; (Mat_6:19-21); Mat_12:34-37; Mat_13:22, Mat_13:44-46, Mat_13:52; Mat_27:57; Mar_4:19; Mar_7:22; Mar_8:8; Mar_12:41-44; Luk_1:53; Luk_2:19; (Luk_6:24-45); Luk_7:23-26; Luk_8:14; Luk_12:13-16, Luk_12:21, etc. etc. (Luk_12:32-34); Luk_14:12-14; Luk_15:12-13; (Luk_18:22-25); Luk_19:2; Luk_21:1;
Act_4:31, Act_4:37; Act_8:18-20, Act_8:23-27; Act_16:16; Act_19:23-29; Act_24:26; Act_28:31;
(F) Epistles -
Revelation
Rom_1:29; Rom_2:4-5; Rom_5:17; Rom_9:23; Rom_10:12; Rom_11:12, Rom_11:17, Rom_11:33; Rom_16:23;
1Co_1:5, etc.; 1Co_4:8; 1Co_5:10-11; 1Co_6:10; [1Co_10:24]; 1Co_16:2; 2Co_1:15; 2Co_2:3; 2Co_3:4, 2Co_3:12; 2Co_4:7; (2Co_6:10); 2Co_7:4, 2Co_7:16; (2Co_8:2; 2Co_8:9), 2Co_8:14, 2Co_8:20-22; 2Co_9:5, 2Co_9:11; 2Co_10:2 (Assming non-insp; lo); 2Co_11:17 (sarchasm); 2Co_12:14 (rifi/SOM);
Gal_5:9-10 (lo>sarcasm?/at least a lot of irony); Eph_1:6-9, Eph_1:18; Eph_2:4, etc. Eph_2:7, etc. Eph_2:12; Eph_3:8, Eph_3:12-16; Eph_4:19; Eph_5:3, Eph_5:5;
Php_1:25; [Php_2:19]; Php_3:3-4, etc.; Php_4:19; [Php_5:27 -- no such chapter!] Col_1:27; Col_2:2-3, Col_2:23; Col_3:5, Col_3:16;
1Th_2:5; 2Th_3:4, 1Ti_3:13; 1Ti_5:6; 1Ti_6:9, 1Ti_6:17-19; Tit_3:6; Phm_1:21;
Heb_3:6, Heb_3:14; Heb_4:16; Heb_10:19, Heb_10:35; Heb_11:26;
2Pe_1:11; 2Pe_2:3, 2Pe_2:13-14; [2Pe_3:7];
1Jn_2:28; 1Jn_3:21; 1Jn_4:17; 1Jn_5:14;
Rev_5:12; Rev_6:15; Rev_18:3, Rev_18:7-9, Rev_18:15-19; (Rev_18:15; Rev_18:17; Rev_18:19)
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“[Name of Bible Study]” By Josiahs Scott, www.TrueConnection.org
Paul and Peter Were (literal) “Idiots”
Other date; 12/11/17
Act_4:13 CAB Now when they beheld the boldness of Peter
and John, and had perceived that they were unlearned and ignorant men, they
marveled; and they took knowledge of them, that they had been with Jesus.
Act_4:13
θεωρουντες
δε την του
πετρου
παρρησιαν και
ιωαννου και
καταλαβομενοι
οτι ανθρωποι
αγραμματοι
εισιν και
ιδιωται
εθαυμαζον
επεγινωσκον τε
αυτους οτι συν
τω ιησου ησαν
Pro_28:8 WEB He who increases his wealth by excessive interest gathers it for one who has pity on the poor.
Pro_28:8 He that increases his wealth by usury and unjust gains, gathers it for him that pities the poor.
Pro_28:8
ὁ πληθύνων τὸν
πλοῦτον αὐτοῦ
μετὰ τόκων καὶ
πλεονασμῶν τῷ ἐλεῶντι
πτωχοὺς συνάγει
αὐτόν.
>> where should this go?
>> SOM, LPC, etc?
Jesus did not say, blessed are the
plain in dress or spirit... He only blessed the poor.
the vast majority of Anabaptists
(Amish, Menno, Hutter, etc.) are closed to the clean proclamation of truth
because of the vanity of being plain without being poor.
the flesh always finds counterfeits
for poverty:
The fleshly natural earthly
Anabaptist culture has successfully engrained the counterfeit of
"plain" for poor among its posterity.
Plain does not mean hard core or
courageous...
Pro_28:19 ὁ ἐργαζόμενος
τὴν ἑαυτοῦ γῆν
πλησθήσεται ἄρτων,
ὁ δὲ διώκων
σχολὴν πλησθήσεται
πενίας.
Pro_28:20 ἀνὴρ ἀξιόπιστος
πολλὰ εὐλογηθήσεται,
ὁ δὲ κακὸς οὐκ ἀτιμώρητος
ἔσται.
Pro_20:13 μὴ ἀγάπα
καταλαλεῖν, ἵνα
μὴ ἐξαρθῇς· διάνοιξον
τοὺς ὀφθαλμούς
σου καὶ ἐμπλήσθητι
ἄρτων.
38-42)